Results for 'Jm Torrijos Carrillo'

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  1. Santo Tomas de Villanueva en la literatura in Santo Tomas de Villanueva. V centenario de su nacimiento (1486-1986).Jm Torrijos Carrillo - 1987 - Revista Agustiniana 28 (86-87):571-586.
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  2. Santo tomás de Villanueva en la literatura.José María Torrijos Carrillo - 1987 - Revista Agustiniana 28 (86):571-586.
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  3. Anassagora, il nous e la conoscenza.David Torrijos-Castrillejo - 2013 - Hypnos 30:127-138.
    Anaxagoras’ “nous” has a cosmological value. Additionally, it has inspired interesting reflections in order to understand metaphysically the intellect. The question we want to answer is twofold. On one hand, we will inquire whether or not Anaxagoras has understood correctly the nature of the intellect. On the other hand, we will discern if our author has understood the peculiarity of consciousness. The answer to these questions will probably be negative. Notwithstanding that, it will be possible to ask whether or not (...)
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  4.  17
    Los estudios generales en Perú : una perspectiva histórica y humanista.Ricardo L. Falla Carrillo - 2022 - Estudios filosofía historia letras 20 (143):133.
    Se describe, desde una perspectiva histórica, el proceso institucional y legal de los estudios generales en Perú en el último siglo, tomado en cuenta sus contextos políticos e intelectuales. También se reflexiona sobre la dimensión humanista de los estudios generales y la razón de ser de la educación universitaria.
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  5. V. Harte, Plato on Parts and Wholes. The Metaphysics DJ Structure, Oxford 2002 (Clarendon Press, X + 311 págs.).Luis Alonso Gerena Carrillo - 2004 - Méthexis 17 (1):129-132.
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  6.  7
    The programmatic semantics of binary predicator calculi.Jorge Baralt-Torrijos, Lucio Chiaraviglio & William Grosky - 1975 - Notre Dame Journal of Formal Logic 16 (4):591-596.
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  7. Estructuralismo y antihumanismo.Víctor Li Carrillo - 1968 - Caracas,: Universidad Central de Venezuela, Facultad de Humanidades y Educación.
     
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  8. An Artifactual Perspective on Idealization: Constant Capacitance and the Hodgkin and Huxley Model.Natalia Carrillo & Tarja Knuuttila - 2021 - In Alejandro Cassini & Juan Redmond (eds.), Models and Idealizations in Science: Fictional and Artefactual Approaches. Cham: Springer.
    There are two traditions of thinking about idealization offering almost opposite views on their functioning and epistemic status. While one tradition views idealizations as epistemic deficiencies, the other one highlights the epistemic benefits of idealization. Both of these, however, identify idealization with misrepresentation. In this article, we instead approach idealization from the artifactual perspective, comparing it to the distortion-to-reality accounts of idealization, and exemplifying it through the case of the Hodgkin and Huxley model of nerve impulse. From the artifactual perspective, (...)
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  9. La genialidad.David Torrijos-Castrillejo & Franz Brentano - 1892/2016 - Encuentro.
    En este opúsculo dedicado a la estética, Brentano parte de sus puntos de vista sobre antropología y teoría del conocimiento para investigar el elemento distintivo de un ser humano genial. Aquello que convierte una obra de arte en una obra maestra, la genialidad, ¿está originado por una fuerza sobrehumana, una «inspiración», o bien es un rasgo de la psique del artista? Franz C. Brentano. 'La genialidad'. Introducción, traducción y notas de David Torrijos-Castrillejo. Serie opuscula philosophica 61. Madrid, Encuentro, 2016, (...)
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  10. Los testimonios de Aristóteles sobre el nous de Anaxágoras.David Torrijos Castrillejo - 2021 - Pensamiento 77:65-78.
    Anaxagoras’ theory of the nous constitutes one aspect of his philosophy particularly interesting for Aristotle. However, he maintains a somewhat bivalent position about it: on the one hand, he praises the Presocratic philosopher for putting the nous as the first principle, while on the other, he shows his disappointment. According to him, Anaxagoras’ nous works insufficiently in the universe, but it is also the cause of goodness, indeed it is the Good capitalized. Our goal is to explain how Aristotle was (...)
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  11. Dios en la ética de Aristóteles.David Torrijos-Castrillejo - 2012 - Pensamiento 68 (255):5-23.
    In the last few years, a new paradigm of the knowledge of the divinity in Aristotle has emerged, affording the possibility of understanding him as efficient cause. In that case, if God is efficient cause and gives rise to teleology, this must have some existential significance for man. We can ask ourselves therefore whether the knowledge of metaphysics can offer some orientation also for ethics. Yet if this were true, the need would arise to deepen the question of how much (...)
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  12. Santo Tomás y el motor inmóvil.David Torrijos Castrillejo - 2011 - Revista Española de Filosofía Medieval 18:123-136.
    Alexander of Aphrodisias understood the Aristotle´s Unmoved Mover as efficient cause only to the extent that it is the final cause of heaven, which by moving strives to imitate the divine rest. Aquinas seems to agree with him. However his interpretation is original and philosophically more satisfactory: God is the efficient cause of the world, not only as creator, but also as it´s ruler. In this way God is also the final cause.
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  13. George Boole y las leyes de pensamiento.Joyce Zurcher de Carrillo - 1981 - Revista de Filosofía de la Universidad de Costa Rica 49:69-76.
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  14. Plotinus and moral obligation.Rist Jm - 1976 - In R. Baine Harris (ed.), The Significance of Neoplatonism. Albany: State University of New York Press. pp. 217--233.
  15.  12
    Consanguinity and its relationship to differential fertility and mortality in the Kotia: A tribal population of Andhra Pradesh, India.Jm Naidu Yasmin & Cgn Mascie-Taylor - 1997 - Journal of Biosocial Science 29:171-80.
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  16. La causalidad del motor inmóvil.David Torrijos-Castrillejo - 2013 - Hypnos 31 (2):234-266.
    This paper looks at the causal activity of the unmoved mover of Aristotle. The author affirms both the efficient causality of God and his teleological role. He thinks that the principal character, by describing God, is ‘thinking on thinking’. That means his most important factor to act cannot only ‘be aimed’ but must also ‘be thought’. There are many new texts to defend such as an efficient causal interpretation and also various philosophical arguments to support final causality.
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  17.  38
    Indigenous Feminism and This Bridge Called My Back: Storytelling with Chrystos, Max Wolf Valerio, and Jo Carrillo.Kelsey Leonard, Chrystos, Max Wolf Valerio & Jo Carrillo - 2022 - Feminist Studies 48 (1):81-107.
    Abstract:There is a storied history of Native and Indigenous feminisms on Turtle Island (North America). We are fortunate that many of those stories birthed from an ancestral tradition of storytelling and survivance were captured in the canonical feminist anthology This Bridge Called My Back: Writings of Radical Women of Color. In celebration and commemoration of 40 years since This Bridge was first published we visit with three of the books original Native and Indigenous contributors–Chrystos, Max Wolf Valerio, and Jo (...)–to recount old as well as new stories as they explore what Native and Indigenous feminisms mean to them and their continued work for Indigenous visibility. The conversation provides a unique intergenerational vision for conceptualizing contemporary Native and Indigenous feminisms all the while building upon the legacy and path set forth by amazing Native and Indigenous women trailblazers. (shrink)
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  18.  77
    Dios y "antropocentrismo" en Aristóteles.David Torrijos-Castrillejo - 2013 - Espíritu 62 (145):35-55.
    If the prime mover must be considered as efficient cause and not only as a final cause, then one must ask: why does God move the heavens? We hold the position that the anthropocentrism which Aristotle maintains is able to sufficiently justify the thesis that God moves the spheres so that human beings may exist. This provides an additional motive for accepting providence, which is manifestly ordered specifically towards man.
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  19.  9
    Perfectibilidad humana. Kant y Fichte como profetas del progreso moral.Yerson Y. Carrillo-Ardila - 2021 - Revista Filosofía Uis 20 (2):69-92.
    Este artículo presenta inicialmente algunas referencias en torno a la noción de progreso moral, las cuales habitualmente apuntan a la idea según la cual este, en efecto, se da gracias a un mejoramiento paulatino en la humanidad. Si bien tal afirmación engloba una generalidad, el problema puede permitirse un espacio de discusión más sólido, reconociendo que el progreso es, además, reflexión desde el punto de vista kantiano y deducción de la historia por parte de Fichte. Con todo ello, se busca (...)
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  20.  70
    Más allá de Aristóteles: un análisis metafísico del entendimiento.David Torrijos-Castrillejo - 2009 - In Alfonso Pérez de Laborda (ed.), El Dios de Aristóteles. νόησις νόησεως. Madrid: Ediciones de la facultad de teología san Dámaso. pp. 345-366.
    In this paper, I try to show how the intellect and the reality go together by a metaphysical analysis of the intellectual potency. According to the classical think, there is a true ‘idealist’ way to considerate the intellect. In the divine intellect there is —ontologically— all being that is present —logically— in God’s mind.
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  21. Cardiff.Jm Aguirre - 1960 - Filosofia 19:117-68.
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  22. Critical reason or hermeneutic reason+ examining the controversy between Habermas and Gadamer.Jm Aguirreoraa - 1993 - Revue Philosophique De Louvain 91 (91):409-440.
     
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  23. Garantismo y filosofía penal: los límites de un utilitarismo reformado.Jerónimo Betegón Carrillo - 2006 - In Ramos Pascua, José Antonio, Rodilla González & A. M. (eds.), El positivismo jurídico a examen: estudios en homenaje a José Delgado Pinto. Salamanca, España: Caja Duero.
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  24.  4
    Biosemiótica. Un paradigma emergente en biología: (Biosemiotics. An emerging paradigm in biology).Néstor Carrillo - 1997 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 12 (3):551-565.
    Se propone el uso de la Semiótica como herramienta integradora para investigar los aspectos fundamentales de los seres vivos. Como tal, la Biosemiótica abre nuevas perspectivas metodológicas para integrar un gran numero de fenómenos aparentemente no vinculados o incompatibles entre sí. EI principio básico es que la Biología, desde el nivel molecular al sistemíco, puede ser estudiada como comunicación, y los procesos biológicos como interacciones mediadas por signos. La vida es definida como una propiedad sistemica de la materia. La Biología (...)
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  25.  6
    Del Por Qué Considero Que La Filosofía De La Ciencia Social Constituye Una Parada Obligada En El Acontecer De La Teoría Social Desde Una Perspectiva Sociológica.Omar Antonio Ponce Carrillo - 2008 - Proceedings of the Xxii World Congress of Philosophy 45:419-427.
    En este escrito intento exponer la manera en que establezco una relación entre la filosofía de la ciencia social y la teoría social. Lo anterior se da “incidentalmente” a partir de mi propio trabajo en teoría social; el cual se origina en la Teoría de la Estructuración de Anthony Giddens y actualmente involucra al Naturalismo Crítico. Mi interés original en la teoría social, el cual giraba en torno al trato que Giddens le da a la dualidad agente-estructura a través de (...)
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  26. Robert Frost's Build Soil: A Modern Text Based on an Ancient Mode, the Pastoral.Jm Claassen - 1985 - Theoria 65:1-13.
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  27. Methodological Problems of Global Development Modelling.Jm Gvishiani - 1980 - In E. P. Velikhov, Dzhermen Mikhaĭlovich Gvishiani & S. R. Mikulinskiĭ (eds.), Science, technology, and the future: Soviet scientists analysis of the problems of and prospects for the development of science and technology and their role in society. New York: Pergamon Press. pp. 21.
     
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  28.  15
    Control of programmed cell death during plant reproductive development.Yadira Olvera-Carrillo, Yuliya Salanenka & Moritz K. Nowack - 2012 - In Guenther Witzany & František Baluška (eds.), Biocommunication of Plants. Springer. pp. 171--196.
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  29. San Alberto Magno. Introducción a la Metafísica. Paráfrasis Al Primer Libro de la Metafísica de Aristóteles.David Torrijos-Castrillejo - 2013 - Ediciones Universidad San Dámaso.
    Spanish translation of the Commentary on Metaphysics Book A by Albertus Magnus. It includes a long introduction (more than 100 pages) and bibliography, which you can download here.
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  30.  18
    Socioeconomic Status and Psychological Well-Being: Revisiting the Role of Subjective Socioeconomic Status.Ginés Navarro-Carrillo, María Alonso-Ferres, Miguel Moya & Inmaculada Valor-Segura - 2020 - Frontiers in Psychology 11.
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  31. Attributions of self-esteem as a function of duration of eye contact.Jm Droney & Ci Brooks - 1991 - Bulletin of the Psychonomic Society 29 (6):493-493.
  32. F. Brentano y la concepción escolástica de ser intencional.David Torrijos Castrillejo - 2021 - Anales Del Seminario de Historia de la Filosofía 38 (2):293-306.
    Brentano claims to have taken his idea of intentionality from scholastic thought. However, in St. Thomas Aquinas, intentionality is not just the mark of knowledge, although some scholastics have interpreted it this way, even during Brentano’s lifetime. Moreover, to elaborate his idea of intentional presence, the German philosopher was not only inspired by him, but also by Francisco Suárez. In an unpublished manuscript from his legacy, Brentano understands Suarez’s objective concept as a representation of the thing in the psyche. Thus, (...)
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  33. Les décrets eucharistiques du bienhereux Pie X.Jm Deréley - 1951 - Nouvelle Revue Théologique 73:900-901.
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  34.  14
    Priority of common-sense and imagination-vicos philosophical relevance today-reply.Jm Krois - 1976 - Social Research: An International Quarterly 43 (3):575-577.
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  35. La noción de antropología filosófica en Japonés, Según T. Watsuji.Jm-J. Haidan - 1999 - Thémata: Revista de Filosofía 23:199-207.
     
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  36. Jules Lequier: la trame et la plume. Essai sur l'écriture du" Problème de la Science".Turpin Jm - 1977 - Archives de Philosophie 40 (4):623-656.
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  37. On positivism and legal rational authority.Finnis Jm - 1985 - Oxford Journal of Legal Studies 5 (1).
  38. The Epistemology of Grammar and Semantics| Some Significant Differences.Moravcsik Jm - 1976 - Revue Internationale de Philosophie 30 (117-118):229-242.
  39.  12
    El Instituto Hidrográfico de la Marina.Francisco J. Pérez Carrillo de Albornoz - 2002 - Arbor 173 (682):365-383.
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    Grasping the complexity of living systems through integrative levels and hierarchies.Jm Siqueiros & Jon Umerez - 2007 - In Carlos Gershenson, Diederik Aerts & Bruce Edmonds (eds.), Worldviews, Science and Us: Philosophy and Complexity. World Scientific. pp. 250.
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  41.  25
    Decisions involving patients who have lost the capacity to make decisions and who have not executed an advance directive.Jm Stanley, F. Abrams, Pv Admiraal, Ch Boren, H. Brody, Agm Campbell, Hs Cohen, Bn Colabawalla, Re Cranford & Aj Culyer - 1992 - Journal of Medical Ethics 18 (s):S10 - S12.
  42.  14
    Decisions involving patients who have decision-making capacity or patients who have executed an advance directive before losing this capacity.Jm Stanley, F. Abrams, Pv Admiraal, Ch Boren, H. Brody, Agm Campbell, Hs Cohen, Bn Colabawalla, Re Cranford & Aj Culyer - 1992 - Journal of Medical Ethics 18 (s):S6 - S9.
  43.  8
    Feeling in the Dark: Empathy, Whiteness, and Miscege-nation in Monster's Ball.Aimee Carrillo Rowe - 2007 - Hypatia 22 (2):122 - 142.
    Carrillo Rowe provides an analysis of Monster's Ball as a cultural narrative of white masculinity's redemption from the atrocities of racism through an interracial love story that erases white masculinity's national history and implication in a racist past while it displaces the black female body from that history and identification with the struggle for reparation. The nexus of sex, race, and desire is used to produce a new whiteness consistent with the emerging national multicultural logics of color blindness by (...)
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  44.  9
    Feeling in the dark: Empathy, whiteness, and miscege-nation in.Aimee Marie Carrillo Rowe - 2007 - Hypatia 22 (2).
    : Carrillo Rowe provides an analysis of Monster's Ball as a cultural narrative of white masculinity's redemption from the atrocities of racism through an interracial love story that erases white masculinity's national history and implication in a racist past while it displaces the black female body from that history and identification with the struggle for reparation. The nexus of sex, race, and desire is used to produce a new whiteness consistent with the emerging national multicultural logics of color blindness (...)
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  45.  12
    Educación infantil y calidad docente.Julia Rodríguez-Carrillo, Rosario Mérida-Serrano & Mª Elena González Alfaya - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (2):1-19.
    Es escasa la investigación sobre las competencias necesarias para educar eficazmente en los primeros años de vida, y sobre los factores que influyen en la adquisición de una identidad docente de calidad para trabajar en Educación Infantil (EI). Los resultados de la presente revisión integradora apuntan que (1) el profesorado excelente de EI atiende a la diversidad de su alumnado, (2) las comunidades de práctica contribuyen a la adquisición de una identidad docente excelente, y (3) ciertas deficiencias en los programas (...)
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  46. Aquinas on Praeter Intentionem.Jm Boyle - 1978 - The Thomist 42:649-665.
     
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  47. Visual-search for simple volumetric shapes.Jm Brown, N. Weisstein & Jg May - 1990 - Bulletin of the Psychonomic Society 28 (6):517-517.
     
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  48.  9
    Derecho y política en la Europa contemporánea. Algunas reflexiones sobre Cicerón.Carmen Domínguez Carrillo - 2001 - Anuario Filosófico 34 (3):769-776.
    From a perspective focused on Law, but open to other fields, an evaluation of the influence of Cicero’s thought the analysis of his main works is attempted. No doubt, Cicero’s ideas have been crucial in the development of Western Culture, and two thousand years later his theories still remain alive.
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  49. Outline analyzed after static or kinetic shape-from-shading.Jm Kennedy & Al Nicholls - 1990 - Bulletin of the Psychonomic Society 28 (6):520-520.
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  50. De la révolution à la réconciliation: l'idée d'émancipation dans les écrits du jeune Hegel (1783-1801).Jm Kirsten - 1988 - South African Journal of Philosophy 7 (4):195-212.
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