Results for 'Jla Garcia'

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  1.  20
    The Ethics of Pope John Paul's Allocution on Care of the PVS Patient: A Response to JLA Garcia.Peter J. Cataldo - 2008 - In C. Tollefsen (ed.), Artificial Nutrition and Hydration. Springer Press. pp. 141--162.
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  2.  30
    The Doubling Undone? Double Effect in Recent Medical Ethics.Jla Garcia - 2007 - Philosophical Papers 36 (2):245-270.
    This article treats recent bioethical discussions of double effect reasoning (DER), offering a summary account of DER and construing it as rooted in a sensible view of what is central to someone's identity as a moral agent. It then treats objections raised in recent years by Judith Thomson, Alison McIntyre, and Frances Kamm against familiar ways of applying DER to certain controversies within medical ethics, especially, that over physician-assisted suicide. After detailing, interpreting, and attempting to rebut the challenges from these (...)
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  3.  20
    Gabriel Garcia Marquez & the Lost Art of StorytellingOne Hundred Years of Solitude. [REVIEW]Ricardo Gullon, Gabriel García Márquez, Gregory Rabassa & Gabriel Garcia Marquez - 1971 - Diacritics 1 (1):27.
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  4.  3
    Sonia García Galán, Silvia Medina.Elsa Boulet & Amaya García - 2016 - Clio 43.
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  5. Un viaje a los recuerdos en El amor en los tiempos del cólera, de Gabriel García Márquez.Ana Laura Salcido García - 2021 - Argos 8 (21):3-11.
    En este artículo se presenta un análisis crítico de la novela El amor en los tiempos del cólera, del escritor colombiano Gabriel García Márquez, basado en las categorías o aspectos que propician la narración de los acontecimientos pasados. A partir de la hipótesis de que la obra constituye una evocación del pasado o, en otras palabras, un viaje a los recuerdos, se analizan los siguientes aspectos con el fin de determinar cómo la narración de las experiencias se construye a partir (...)
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  6.  5
    Moisés González García y Rafael Herrera Guillén (coords.), Utopía y poder en Europa y en América. Ed. Tecnos, Madrid, 2015. [REVIEW]Dora Elvira García - 2017 - Anales Del Seminario de Historia de la Filosofía 34 (2):544-550.
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  7. Manuel García Morente, filósofo. En el centenario de su nacimiento (1886-1986).P. García Barriuso - 1986 - Diálogo Filosófico 6:360-365.
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  8.  30
    Una metafísica del ser en cuanto creación. Juan David García Bacca lee a Alfred North Whitehead.Alberto Ferrer García - 2017 - Ideas Y Valores 66 (164):203-227.
    Al considerar el tratamiento que realiza Juan David García Bacca de Process and Reality de Alfred North Whitehead, el articulo busca apreciar la afinidad entre ambos autores en su caracterización de las deficiencias de la ontología clásica y en su invención de conceptos para un nuevo enfoque de la ontología; a saber, una metafísica de la creación y la novedad.
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  9. Ensayos y Estudios de Juan David García Bacca.García Bacca & Juan David - 2002 - Fundación Para la Cultura Urbana.
  10.  1
    Metáforas y parábolas. Notas para una estética tangencial en J.D. García Bacca.Alberto Ferrer García - 2019 - Contrastes: Revista Internacional de Filosofía 24 (1).
    La belleza ha sido, desde tiempo de los griegos, el tormento de los filósofos; conformarse tal idea apresándola bajo una definición a la que se niega ha ocupado, siempre en vano, la tarea de no pocos pensadores hasta la actualidad. La hermosura no deja racionalizarse y hace así de la razón una sinrazón; ni es cognoscible, ni posee estructura lógica. Es por ello que a través de la percepción estética aprehendemos lo que en sí no es perceptible; es la experiencia (...)
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  11. El concepto de transfinitud en García Bacca.Hector Rebertos & Alberto Garcia - 2011 - Quaderns de Filosofia i Ciència 41:149-158.
    This paper presents the notion of transfinite developed by García Bacca in his «Infinito, transfinito, finito». This concept is a reaction to the Aristotelian concepts of «nature» and «finite», making man a historical being. García Bacca argues that man has lost his nature and his finitude through technology. So, strictly speaking, is not finite, nor infinite.
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  12.  15
    The Moderating Role of Board Monitoring Power in the Relationship Between Environmental Conditions and Corporate Social Responsibility.Isabel-María García-Sánchez - 2020 - Business Ethics: A European Review 29 (1):114-129.
    Business Ethics: A European Review, EarlyView.
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  13.  95
    A Posteriori Necessity in Singular Causation and the Humean Argument.M. J. García-Encinas - 2003 - Dialectica 57 (1):41-55.
    The absence of a necessary connection in singular causation is a key step in the Humean argument against any form of necessity in causation. I argue that Hume's defence of this step is unsuccessful, and that the step could be skipped, accepting the possibility of necessary a posteriori truths. Still this does not suffice to guarantee a necessary connection in singular causation. Necessary a posteriori truths should be backed by necessary a priori truths. Thus, a main object of this paper (...)
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  14. Jla west 145.Joel Thomas Tif-rno, A. Third, Nick Trakakis, William Desmond, Peter Gan Chong Beng & Phillip H. Wiebe - 2006 - Sophia 45 (2).
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  15. García Bacca y la filosofia colonial en Venezuela: puntualizaciones y reivindicaciones.Angel Muñoz García - 2004 - Revista de Filosofía (Venezuela) 46 (1):12-13.
    El presente trabajo, escrito en ocasión del centenario de García Bacca, pretende poner de manifiesto la dimensión pedagógica del Maestro. Y ello, a propósito de su trabajo como estudioso de la Filosofía Colonial Venezolana, tema frecuentemente obviado cuando se valora el trabajo de este filósofo.
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  16.  12
    Individual Compensatory Duties for Historical Emissions and the Dead-Polluters Objection.Laura García-Portela - 2019 - Journal of Agricultural and Environmental Ethics 32 (4):591-609.
    Debates about individual responsibility for climate change revolve mainly around individual mitigation duties. Mitigation duties concern future impacts of climate change. Unfortunately, climate change has already caused important harms and it is foreseeable that it will cause more in the future, in spite of our best efforts. Thus, arguably, individuals might also have duties related to those harms. In this paper, I address the question of whether individuals are obligated to provide compensation for climate related harms that have already occurred. (...)
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  17.  60
    García Bazán, Francisco. Presencia y ausencia de lo sagrado en Oriente y Occidente.Cecilia Gutiérrez García - 2002 - 'Ilu. Revista de Ciencias de Las Religiones 7:259.
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  18. A Dialogue Between Graham Harman and Tristan Garcia.Rik Peters, Graham Harman & Tristan Garcia - 2013 - In Deva Waal (ed.), in Drift wijsgerig festival. Drift. pp. 70-96.
     
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  19. A Dialogue Between Graham Harman and Tristan Garcia.Rik Peters, Graham Harman & Tristan Garcia - 2015 - Speculations:167-203.
  20.  5
    Rodrigo García. Física, Metafísica y Desarrollo.Marcos García de la Huerta - 2013 - Revista de filosofía (Chile) 69:282-283.
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  21.  5
    Intervención del profesor García de la Huerta.Marcos García de la Huerta - 2018 - Revista de Filosofía 74:307-309.
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  22. Gastón García Cantú: recuerdo en breves trazos/.Guillermo Fuentes García - forthcoming - Tópicos.
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  23. Three Rival Versions of Kantian Constructivism.Ernesto V. Garcia - 2022 - Kant Yearbook 14 (1):23-43.
    In order to make headway on the debate about whether Kant was a constructivist, nonconstructivist, or instead defends a hybrid view that somehow entirely sidesteps these categories, I attempt to clarify the terms of the debate more carefully than is usually done. First, I discuss the overall relationship between realism and constructivism. Second, I identify four main features of Kantian constructivism in general. Third, I examine three rival versions of metanormative Kantian constructivism, what I’ll call axiological, constitutivist, and rationalist constructivist. (...)
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  24.  4
    Rubén Sánchez muñoz Y Sandra García Pérez (coord.) Meditaciones sobre la filosofía de Ortega, méxico, universidad veracruzana/torres asociados, 2016, 153 pp. autopresentación. [REVIEW]Rubén Sánchez Muñoz & Sandra García Pérez - 2021 - Investigaciones Fenomenológicas 13:239.
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  25.  2
    Carlos García Gual, “El Zorro y el Cuervo”. Estudios sobre la fábula.Lucía García Almeida - 2018 - Argos 41:e0005.
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  26. The Heart of Racism.J. L. A. Garcia - 1996 - Journal of Social Philosophy 27 (1):5-46.
  27. José Manuel Garcia,«Quangeio, deus lusitano».José Manuel Garcia - 1985 - História 76 (1985).
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  28.  8
    Frascolla on Tractarian Logical Pictures of Facts.Manuel García-Carpintero - 2005 - Dialectica 59 (1):87–97.
    Critica discussion of Pasquale Frascolla, Tractatus Logico-Philosophicus. Introduzione alla lettura, Carocci, Roma, 2000, 322 pp.
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  29. La psicología de las emociones: Félix García Moriyón entrevista a Roberto Colom.Félix García Moriyón - 2005 - Diálogo Filosófico 62:223-256.
    La psicología y los psicólogos han dedicado bastante esfuerzo para conseguir una comprensión mejor y más profundea de las emociones y los sentimientos. Roberto Colom con sus respuestas nos ofrece una visión de primera mano de todas esas aportaciones así como el punto de vista de un psicólogo sobre el valos y la importancia de las emociones, los sntimientos y la vida afectiva en general para la personalidad humana.
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  30. Salvador García González." Orthoclinostasis Cycle: I. Cardiac Interbeat Length in Healthy Young Men". Episteme No. 3 Año 1, Enero-Marzo 2005 Http://Www. Uvmnet. Edu/Investigacion/Episteme/Numero2-05/Fecha de Consulta. [REVIEW]Salvador García González - 2005 - Episteme 1 (3).
     
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  31.  1
    Public Reason and Applied Ethics: The Ways of Practical Reason in a Pluralist Society.Adela Cortina & Domingo García-Marzá (eds.) - 2008 - Routledge.
    Examining the theoretical and empirical status of applied ethics, this volume demonstrates how a pluralistic and democratic society can deal with ethical issues in the light of its moral conscience.
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  32.  82
    The Essential Moral Perfection of God: LAURA L. GARCIA.Laura L. Garcia - 1987 - Religious Studies 23 (1):137-144.
    Many theists of a traditional bent have been bothered by the apparent tension between God's essential omnipotence and his essential moral goodness. Nelson Pike draws attention to the conflict between these two attributes in his article ‘Omnipotence and God's Ability to Sin’, and there have been many attempts to respond to it since that time. Most of these responses argue that the essential omnipotence and essential goodness of God are not logically incompatible, so that the traditional conception of God is (...)
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  33. On the Very Idea of Cosmopolitan Justice: Constructivism and International Agency.Saladin Meckled-Garcia - 2008 - Journal of Political Philosophy 16 (3):245-271.
    Cosmopolitan critics attack the scope-limitation of justice of egalitarian liberal theorists to states. They treat justice as the production of a given set of outcomes for people regardless of location or relationship. However, in doing so they either ignore the relevant agent towards whom principles of justice are addressed or see the question of agency as a practical, derivative question, of a secondary character. This paper argues that a principle of justice without a clearly justified agent is not a genuine (...)
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  34.  4
    Entrevista a Gabriel García Carpintero: ¿Qué es filosofía?Gabriel García Carpintero & Alejandro Rojas Jiménez - 2018 - Claridades. Revista de Filosofía 3 (1):98-101.
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  35.  5
    The Moral Incompetence of Anti-Corruption Experts.Mario I. Juarez-Garcia - 2021 - Res Publica 27 (4):537-557.
    This paper studies the lessons of principled anti-corruption experts who dared to fulfill their duty of justice in highly corrupt societies, through the true story of Ngozi Okonjo-Iweala, the former Finance Minister of Nigeria. My thesis is that when principled anti-corruption experts are epistemic trespassers, they show moral incompetence. Okonjo-Iweala shows moral incompetence in two ways: she misread the opposition to her strategies and misled other honest reformers. Both actions bungled her efforts to eradicate corruption inasmuch as they hindered the (...)
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  36.  59
    Poems by J. Neil C. Garcia.J. Neil C. Garcia - 1999 - Budhi: A Journal of Ideas and Culture 3 (1):159-168.
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  37. Current Conceptions of Racism: A Critical Examination of Some Recent Social Philosophy.Jorge L. A. Garcia - 1997 - Journal of Social Philosophy 28 (2):5-42.
  38. About Oneself: De Se Thought and Communication.Manuel García-Carpintero & Stephan Torre (eds.) - 2016 - Oxford University Press.
    Inspired by Castañeda (1966, 1968), Perry (1979) and Lewis (1979) showed that a specific variety of singular thoughts, thoughts about oneself “as oneself” – de se thoughts, as Lewis called them – raise special issues, and they advanced rival accounts. Their suggestive examples raise the problem of de se thought – to wit, how to characterize it so as to give an accurate account of the data, tracing its relations to singular thoughts in general. After rehearsing the main tenets of (...)
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  39.  78
    On the Plenitude of Truth. A Defense of Trivialism. [REVIEW]Claudia Olmedo-García & Luis Estrada-González - 2013 - Disputatio 5 (35):93-98.
    Estrada-Gonzalez-Olmedo-Garcia_On-the-plenitude-of-truth.-A-defense-of-trivialism-by-Paul-Kabay2.
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  40. Filosofía de la felicidad Y libertad sexual en Jeremy Bentham.Francisco Vázquez García - 2022 - Télos 24 (1-2):1-13.
    En este artículo se trata de analizar cómo Jeremy Bentham afronta el problema de la compatibilidad entre libertad sexual y felicidad pública. Se considera entonces el amplio corpus benthamiano sobre la cuestión de las relaciones homoeróticas, estableciendo su cronología y examinando sus argumentos. Desde el principio de utilidad, Bentham defiende la despenalización de las relaciones homoeróticas y los efectos beneficiosos de esta práctica sobre la felicidad pública. Finalmente, se explora el contexto de la propuesta benthamiana: el debate ilustrado acerca de (...)
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  41. La Filosofía ante los Retos de la Pandemia y la Nueva Normalidad.Alicia García Álvarez, Alicia García Álvarez & Noelia Bueno Gómez - 2022 - Catarata.
    La pandemia mundial del coronavirus ha supuesto una de las mayores conmociones de nuestra historia reciente y, como tal, parece obligarnos a repensar nuestros modos de organización y formas de vida e, incluso, como se propone aquí, a plantearnos cómo podríamos habitar el colapso. En este escenario incierto y desconocido, la filosofía, con sus múltiples enfoques y subdisciplinas, se presenta como un lugar privilegiado para analizar las vertiginosas transformaciones que han dado lugar a esta “nueva normalidad”. El presente monográfico aglutina (...)
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  42. Protestantismo, drama barroco y utopía.Carlos García Mancilla - 2022 - Otrosiglo 6 (1):101-119.
    En el presente escrito se hace una lectura filosófica de la ética protestante a partir de un talante predominante en la época que circunscribe al barroco mostrándole como una forma fundamental y fundacional de la Modernidad europea. Ello se ejemplifica a través del drama trágico alemán a la vez que se le contrasta con una configuración alternativa y desemejante de un proyecto civilizatorio propiamente barroco y utópico en las colonias americanas según la propuesta de Bolívar Echeverría.
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  43. Noticia sobre la edición de la "Obra Completa" de Manuel García Morente.Juan Miguel Palacios García - 1996 - Anales Del Seminario de Historia de la Filosofía 13:285-291.
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  44.  74
    Against Online Public Shaming.Saladin Meckled-Garcia & Guy Aitchison - 2021 - Social Theory and Practice 47 (1):1-31.
    Online Public Shaming is a form of norm enforcement that involves collectively imposing reputational costs on a person for having a certain kind of moral character. OPS actions aim to disqualify her from public discussion and certain normal human relations. We argue that this constitutes an informal collective punishment that it is presumptively wrong to impose on others. OPS functions as a form of ostracism that fails to show equal basic respect to its targets. Additionally, in seeking to mobilise unconstrained (...)
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  45.  58
    Giving Up the Goods: Rethinking the Human Right to Subsistence, Institutional Justice, and Imperfect Duties.Saladin Meckled-Garcia - 2013 - Journal of Applied Philosophy 30 (1):73-87.
    Either a person's claim to subsistence goods is held against institutions equipped to distribute social benefits and burdens fairly or it is made regardless of such a social scheme. If the former, then one's claim is not best understood as based on principles setting out a subsistence goods entitlement, but rather on principles of equitable social distribution — a fair share. If, however, the claim is not against a given social scheme, no plausible principle exists defining what counts as a (...)
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  46. How Racial Injustice Undermines News Sources and News-Based Inferences.Eric Bayruns García - 2020 - Episteme 2020:1-22.
    I argue racial injustice undermines the reliability of news source reports in the information domain of racial injustice. I argue that this in turn undermines subjects’ doxastic justification in inferences they base on these news sources in the racial injustice information domain. I explain that racial injustice does this undermining through the effect of racial prejudice on news organizations’ members and the effect of society's racially unjust structure on non-dominant racial group-controlled news sources.
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  47.  54
    La recepción de la democracia antigua en la filosofía política de Antoni Domènech: el salario social como condición de la libertad republicana.Francisco Vázquez García - 2017 - Anales Del Seminario de Historia de la Filosofía 34 (3):703-725.
    En este artículo se analiza la posición de El eclipse de la fraternidad, ensayo publicado por Antoni Domènech, en el debate acerca del republicanismo cívico. Para ello se atiende en primer lugar a la recepción, en esa obra, de la democracia ateniense y de la institución del salario para cargos públicos, establecido en Atenas desde la revolución de Efialtes en el 461 a. de C. Este es un elemento nuclear en el argumento del libro. Se sigue así la aparición del (...)
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  48.  61
    García Norro, JJ y Rodríguez, R.(eds.)," Cómo se comenta un texto filosófico".Juan Pablo Serra - 2011 - Anales Del Seminario de Historia de la Filosofía 28:354-359.
    Which is the best icon of philosophical activity? The Spanish philosopher Garcia Morente analyses three sculptures: Le penseur by Rodin, Il pensieroso by Michelangelo and a sculpture known as El Doncel de Siguenza, in the cathedral of this Castilian town. Morente asserts that the latest reflects better than anyone else the nature of philosophy. In this paper the Morente’s view is rejected and another two ways of representing the philosophical activity are suggested: two ancient paintings that represent more properly (...)
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  49. The Deferred Ostension Theory of Quotation.Manuel Garcia-Carpintero - 2004 - Noûs 38 (4):674 - 692.
    I defend a Deferred Ostension view of quotation, on which quotation-marks are the linguistic bearers of reference, functioning like a demonstrative; the quoted material merely plays the role of a demonstratum. On this view, the quoted material works like Nunberg’s indexes in his account of deferred ostensión in general. The referent is obtained through some contextually suggested relation; in the default case the relation will be … instantiates the linguistic type __, but there are other possibilities. In this way, the (...)
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  50.  35
    On the Naturalisation of Teleology: Self-Organisation, Autopoiesis and Teleodynamics.Miguel Garcia-Valdecasas - 2022 - Adaptive Behavior 30 (2):103-117.
    In recent decades, several theories have claimed to explain the teleological causality of organisms as a function of self-organising and self-producing processes. The most widely cited theories of this sort are variations of autopoiesis, originally introduced by Maturana and Varela. More recent modifications of autopoietic theory have focused on system organisation, closure of constraints and autonomy to account for organism teleology. This article argues that the treatment of teleology in autopoiesis and other organisation theories is inconclusive for three reasons: First, (...)
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