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  1.  30
    A parody of Hua's anti-multidisjunctivist argument.Jingkai Liang - forthcoming - Analysis.
    Hua recently raises an argument against multidisjunctivism about perception, that is, the conjunction of naïve realism about perception and the view that hallucinatory experiences do not share a fundamental kind. In this paper I present a parody argument against multidisjunctivism about personal identity in certain cases, and argue that both Hua's argument and mine fail. I conclude with another argument against naïve realism, and thus multidisjunctivism, about personal identity in these cases.
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  2.  14
    A parody of Hua's anti-multidisjunctivist argument.Jingkai Liang - forthcoming - Analysis.
    Hua recently raises an argument against multidisjunctivism about perception, that is, the conjunction of naïve realism about perception and the view that hallucinatory experiences do not share a fundamental kind. In this paper I present a parody argument against multidisjunctivism about personal identity in certain cases, and argue that both Hua’s argument and mine fail. I conclude with another argument against naïve realism, and thus multidisjunctivism, about personal identity in these cases.
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  3.  4
    A parody of Hua's anti-multidisjunctivist argument.Jingkai Liang - forthcoming - Analysis.
    Hua recently raises an argument against multidisjunctivism about perception, that is, the conjunction of naïve realism about perception and the view that hallucinatory experiences do not share a fundamental kind. In this paper I present a parody argument against multidisjunctivism about personal identity in certain cases, and argue that both Hua's argument and mine fail. I conclude with another argument against naïve realism, and thus multidisjunctivism, about personal identity in these cases.
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  4.  3
    A parody of Hua's anti-multidisjunctivist argument.Jingkai Liang - forthcoming - Analysis.
    Hua recently raises an argument against multidisjunctivism about perception, that is, the conjunction of naïve realism about perception and the view that hallucinatory experiences do not share a fundamental kind. In this paper I present a parody argument against multidisjunctivism about personal identity in certain cases, and argue that both Hua's argument and mine fail. I conclude with another argument against naïve realism, and thus multidisjunctivism, about personal identity in these cases.
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  5. On forward time travel.Jingkai Liang - forthcoming - Res Philosophica.
    Stretched-out streaks are time travelers who travel to the future at an abnormal rate, whereas broken streaks are those who travel to the future instantaneously. In this article, I argue that cryosleep and revival are the paradigms of these two types of forward time travel, respectively.
     
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  6. On Forward Time Travel.Jingkai Liang - forthcoming - Res Philosophica.
    Stretched-out streaks are time travelers who travel to the future at an abnormal rate, whereas broken streaks are those who travel to the future instantaneously. In this article, I argue that cryosleep and revival are the paradigms of these two types of forward time travel, respectively.
     
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  7. On Forward Time Travel.Jingkai Liang - forthcoming - Res Philosophica.
    Stretched-out streaks are time travelers who travel to the future at an abnormal rate, whereas broken streaks are those who travel to the future instantaneously. In this article, I argue that cryosleep and revival are the paradigms of these two types of forward time travel, respectively.
     
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