Results for 'Jin-Tsann Yeh'

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  1.  23
    Comparing Society’s Awareness of Women: Media-Portrayed Idealized Images and Physical Attractiveness.Chyong-Ling Lin & Jin-Tsann Yeh - 2009 - Journal of Business Ethics 90 (1):61-79.
    An advertiser develops visual associations of signs and symbols to create a product image that motivates consumers. Today is characterized by a solid consumer culture based on visual identity consumption that articulates and interacts with each consumer's daily actions, words, and visual perceptions. The frequent use of female role portrayals and physical attractiveness in advertising contributes to an increase in society's awareness of women. Some scholars have developed an ethical discussion out of the phenomenon of female role portrayals not matching (...)
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  2. Comparing Society’s Awareness of Women: Media-Portrayed Idealized Images and Physical Attractiveness. [REVIEW]Chyong-Ling Lin & Jin-Tsann Yeh - 2009 - Journal of Business Ethics 90 (1):61 - 79.
    An advertiser develops visual associations of signs and symbols to create a product image that motivates consumers. Today is characterized by a solid consumer culture based on visual identity consumption that articulates and interacts with each consumer's daily actions, words, and visual perceptions. The frequent use of female role portrayals and physical attractiveness in advertising contributes to an increase in society's awareness of women. Some scholars have developed an ethical discussion out of the phenomenon of female role portrayals not matching (...)
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  3. Sefer Ayelet ahavim: le-ʻorer et ha-ahavah le-talmud Torah.Yeḥiʼel AryLeyb Brim - 2006 - Yerushalayim: Brim.
     
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  4. Sefer Marʼeh Yeḥezḳel: śiḥot musar.Yeḥezḳel Aharon Pertsovits - 1974 - [Israel: Ḥ. Mo. L.]. Edited by Yiśraʼel Meʼir Pertsovits.
     
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  5.  53
    The deconstructive way: A comparative study of Derrida and Chuang Tzu.Michelle Yeh - 1983 - Journal of Chinese Philosophy 10 (2):95-126.
  6.  9
    Winning every moment: soul conversations with the Baal Hatanya.Yeḥiʼel Harari - 2020 - Edison, NJ: Gefen Books. Edited by Zalman Nelson.
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  7. Chʻün chung lu hsien ho jên shih fang fa.Yeh-Chih Lin - 1957
     
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  8. Kitab Atmar al-afʻal: ṿa-huṿa taʻrib al-kitab al-muhim "Tapuḥe zahav".Yeḥiʼel Mili - 1912 - Gerbah: D. ʻAidan. Edited by David ben Aryeh Leib & Elijah ben Moses de Vidas.
     
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  9. Maʻaśim ṿe-nisim.Yeḥiʼel Mili - 1912 - Djerba: D. Aydan. Edited by Yeḥiʼel Mili.
     
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  10. Sefer Kitsur Reshit ḥokhmah.Yeḥiʼel Mili - 1968 - Edited by David ben Aryeh Leib & Elijah ben Moses de Vidas.
     
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  11. Ho chʻing nien tʻan li hsiang.Yeh-min Wang - 1957 - Edited by Yang, Hsiao-chʻun & [From Old Catalog].
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  12. Che hsüeh san lun ti hsin shang.Chʻun-hui Yeh (ed.) - 1972 - 61 i.: E..
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  13. Indigeneity.Emily Yeh & Joe Bryan - 2015 - In Thomas Albert Perreault, Gavin Bridge & James McCarthy (eds.), The Routledge handbook of political ecology. New York, NY: Routledge, Taylor & Francis Group.
     
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  14. Imre fi: amarim neʻimim, peninim yeḳarim, kolel derushim neḥmadim, be-derekh agadah u-musar neʼemarim: ḥag ha-Pesaḥ.Yeḥiʼel Mikhl ben Ozer Fried - 2022 - [Brooklyn, NY]: [Bene ha-Meḥaber].
     
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  15. Kʻung-tzu ti tao te che hsüeh.Ching-chu Yeh - 1977
     
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  16. Meng Xun yi tong kao.Zonglin Jin - 1968
     
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  17. Gendai no tet́sugaku.Jin'ya Kawamura - 1967 - Edited by Hikaru Furuta.
     
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  18. Confucian self-cultivation : a developmental perspective.Jin Li - 2021 - In Peter D. Hershock & Roger T. Ames (eds.), Human beings or human becomings?: a conversation with Confucianism on the concept of person. Albany: State University of New York Press.
  19.  50
    Taoism and modern chinese poetry.Michelle Yeh - 1988 - Journal of Chinese Philosophy 15 (2):173-197.
  20.  40
    An information theory account of cognitive control.Jin Fan - 2014 - Frontiers in Human Neuroscience 8.
  21.  16
    Jin Yuelin quan ji.Yuelin Jin - 2013 - Beijing Shi: Ren min chu ban she. Edited by Jun Hu.
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  22.  6
    Zhongguo yi si lan xian xian: Ma Zhu si xiang yan jiu = A pioneer of Islam in China: a study of Ma Zhu's thought.Yijiu Jin - 2016 - Beijing Shi: She hui ke xue wen xian chu ban she.
    在中國伊斯蘭教研究中,有“回族四大著作家”(王岱輿、馬注、劉智、馬複初)的說法。馬注思想之所以值得重視和研究,完全與他出生於回族世家,自幼受儒學教育從而在融合伊斯蘭與儒家思想方面,做出了重要貢獻。他的 《清真指南》堪稱伊斯蘭教中國化方面的傑出代表作。當前,世界範圍內伊斯蘭教的賽萊菲耶極其活躍。它在國際政治領域,已經產生了可見的危害;它在思想、文化、宗教領域的流傳,人們同樣不應低估它的嚴重影響。.
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  23. Ḳuntres Aḳdamut milin: la-sefer he-ḥashuv, ha-nikhbad, ha-mefursam Shem ha-gedolim... le-ʻorer levavot... ʻa. d. ha-ʻeśreh zekhirot ṿe-eśreh m. ʻa. shebe-maḥshavah ha-tediriyot..Yeḥiʼel Tsevi - 1945 - Marghiṭa (Rumenien): Tsevi Mośḳoviṭsh.
     
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  24.  8
    Jin Jingfang ru xue lun ji.Jingfang Jin - 2010 - Chengdu Shi: Sichuan da xue chu ban she. Edited by Xing Shu & Dan Peng.
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  25.  11
    Jin Yuelin hui yi lu.Yuelin Jin - 2011 - Beijing: Beijing da xue chu ban she. Edited by Peiyu Liu.
    本书是作者晚年在老朋友的建议下撰写的回忆录,内容涉及与他交往密切的老朋友、个人经历和治学活动,以及生活情趣等等。.
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  26.  20
    A model in which every Kurepa tree is thick.Renling Jin - 1991 - Notre Dame Journal of Formal Logic 33 (1):120-125.
  27.  18
    An Investigation Into the Effects of Destination Sensory Experiences at Visitors’ Digital Engagement: Empirical Evidence From Sanya, China.Jin Ai, Ling Yan, Yubei Hu & Yue Liu - 2022 - Frontiers in Psychology 13.
    This study investigates the mechanism of how sensory experiences influence visitors’ digital engagement with a destination through establishing a strong bond and identification between a destination and tourist utilizing a two-step process. First, visitors’ sensory experiences in a destination are identified through a content analysis of online review comments posted by visitors. Afterward, the effects of those sensory experiences on visitors’ digital engagement through destination dependence and identification with that destination are examined. Findings suggest that sensory experiences are critical antecedents (...)
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  28. Tsʻao mu tzu.Tzu-chʻi Yeh - 1975 - Edited by Jo-Shui Chan & Chih Li.
     
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  29.  12
    Accessing Semantic Information from Above: Parafoveal Processing during the Reading of Vertically Presented Sentences in Traditional Chinese.Jinger Pan, Ming Yan & Su-Ling Yeh - 2022 - Cognitive Science 46 (2):e13104.
    Cognitive Science, Volume 46, Issue 2, February 2022.
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  30.  24
    Unravelling into war: trust and social preferences in Hobbes’s state of nature.Alexander Schaefer & Jin-Yeong Sohn - 2022 - Economics and Philosophy 38 (2):171-205.
    According to Hobbes, individuals care about their relative standing in a way that shapes their social interactions. To model this aspect of Hobbesian psychology, this paper supposes that agents have social preferences, that is, preferences about their comparative resource holdings. Introducing uncertainty regarding the social preferences of others unleashes a process of trust-unravelling, ultimately leading to Hobbes’s ‘state of war’. This Trust-unravelling Model incorporates important features of Hobbes’s argument that past models ignore.
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  31.  27
    Diamond, scales and GCH down to $$\aleph _{\omega ^2}$$ ℵ ω 2.Jin Du - 2019 - Archive for Mathematical Logic 58 (3-4):427-442.
    Gitik and Rinot :1771–1795, 2012) proved assuming the existence of a supercompact that it is consistent to have a strong limit cardinal \ of countable cofinality such that \, there is a very good scale at \, and \ fails along some reflecting stationary subset of \\). In this paper, we force over Gitik and Rinot’s model but with a modification of Gitik–Sharon :311, 2008) diagonal Prikry forcing to get this result for \.
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  32.  30
    The strong tree property and the failure of SCH.Jin Du - 2019 - Archive for Mathematical Logic 58 (7-8):867-875.
    Fontanella :193–207, 2014) showed that if \ is an increasing sequence of supercompacts and \, then the strong tree property holds at \. Building on a proof by Neeman, we show that the strong tree property at \ is consistent with \, where \ is singular strong limit of countable cofinality.
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  33.  18
    What Kind of Popular Participation Does Bioethics Need? Clarifying the Ends of Public Engagement through Randomly Selected Mini-Publics.Jin K. Park, Samuel Bagg & Anna C. F. Lewis - 2023 - American Journal of Bioethics 23 (12):82-84.
    In a recent Target Article Naomi Scheinerman (2023a) has offered an important and compelling call to institutionalize popular participation for heritable genome engineering through the inclusion of...
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  34.  26
    T'ung Shu-yeh, the Tso-chuan, and Early Chinese HistoryCh'un-ch'iu Tsochuan yen-chiu.Jay Sailey & T'ung Shu-yeh - 1984 - Journal of the American Oriental Society 104 (3):529.
  35. Rationing, Responsibility, and Vaccination During COVID-19: A Conceptual Map.Jin K. Park & Ben Davies - forthcoming - American Journal of Bioethics:1-14.
    Throughout the COVID-19 pandemic, shortages of scarce healthcare resources consistently presented significant moral and practical challenges. While the importance of vaccines as a key pharmaceutical intervention to stem pandemic scarcity was widely publicized, a sizable proportion of the population chose not to vaccinate. In response, some have defended the use of vaccination status as a criterion for the allocation of scarce medical resources. In this paper, we critically interpret this burgeoning literature, and describe a framework for thinking about vaccine-sensitive resource (...)
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  36.  35
    Some independence results related to the Kurepa tree.Renling Jin - 1991 - Notre Dame Journal of Formal Logic 32 (3):448-457.
  37. Le Discours sur la théologie naturelle des Chinois et la controverse Leibniz/Descartes sur la substance.Jin Qian - 2023 - Philosophiques 50 (1):29-49.
    Jin Qian Dans son Discours sur la théologie naturelle des Chinois, Leibniz produit une interprétation du premier principe de la philosophie chinoise. Le présent article s’interroge sur les conditions de cette interprétation en la comparant avec la controverse entre Leibniz et Descartes par rapport à la conception de la substance. Il sera montré que, bien que Leibniz utilise un « principe herméneutique » dans son interprétation de la philosophie chinoise, ce principe n’est pas suffisant mais repose sur des conditions plus (...)
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  38.  15
    I Did Not Know Before the Switch, and I Am Startled After It.Jin Bi - 2002 - Chinese Studies in History 36 (1):8-12.
  39.  31
    Inverse problem for cuts.Renling Jin - 2007 - Logic and Analysis 1 (1):61-89.
    Let U be an initial segment of $^*{\mathbb N}$ closed under addition (such U is called a cut) with uncountable cofinality and A be a subset of U, which is the intersection of U and an internal subset of $^*{\mathbb N}$ . Suppose A has lower U-density α strictly between 0 and 3/5. We show that either there exists a standard real $\epsilon$ > 0 and there are sufficiently large x in A such that | (A+A) ∩ [0, 2x]| > (...)
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  40.  16
    The History and the Future of the Psychology of Filial Piety: Chinese Norms to Contextualized Personality Construct.Olwen Bedford & Kuang-Hui Yeh - 2019 - Frontiers in Psychology 10.
    In the field of psychology, filial piety is usually defined in terms of traditional Chinese culture-specific family traditions. The problem with this approach is that it tends to emphasize identification of behavioral rules or norms, which limits its potential for application in other cultural contexts. Due to the global trend of population aging, governments are searching for solutions to the accompanying financial burden so greater attention is being focused on the issue of elder care and its relevance to filial practices. (...)
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  41.  13
    The Impact of Societal and Social Innovation: A Case-Based Approach.Carol Yeh-Yun Lin - 2016 - Singapore: Imprint: Springer. Edited by Jeffrey Chen.
    This book elaborates on the distinction between societal innovation and social innovation. It provides eight case studies to illustrate the scope, process, outcome, and impact of societal innovation and social innovation. In addition, the book proposes a model for interested parties to maximize their contribution for the common social good in a systematic and effective way. Case studies are used to illustrate concepts for readers to grasp the real essence of the relatively abstract notions of societal innovation and social innovation. (...)
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  42.  12
    Jin Jingfang quan ji.Jingfang Jin - 2015 - Shanghai Shi: Shanghai gu ji chu ban she. Edited by Wenyu Lu, Dagang Shu & Xing Shu.
    volume 1. Yi tong ; Zhou yi jiang zuo -- volume 2. Zhou yi quan jie -- volume 3. "Zhou yi, Xi ci zhuan" xin bian xiang jie ; "Shang shu, Yu xia shu" xin jie -- volume 4. Zhongguo nu li she hui de ji ge wen ti ; Lun jing tian zhi du ; Zhongguo nu li she hui shi -- volume 5. Kongzi xin zhuan -- volume 6. Jing xue gai lun ; Xian Qin si xiang shi (...)
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  43.  7
    Zhongguo jin dai si xiang jia wen ku.Yuelin Jin - 2015 - Beijing: Zhongguo ren min da xue chu ban she. Edited by Zhongjiang Wang.
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  44. Kung-sun Lung tzu shih.Shoushen Jin - 1975 - Edited by Long Gongsun.
     
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  45. No no kyōikuron.Jin Makabe - 1976
     
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  46. How social classes and health considerations in food consumption affect food price concerns.Ruining Jin, Tam-Tri Le, Resti Tito Villarino, Adrino Mazenda, Minh-Hoang Nguyen & Quan-Hoang Vuong - manuscript
    Food prices are a daily concern in many households’ decision-making, especially when people want to have healthier diets. Employing Bayesian Mindsponge Framework (BMF) analytics on a dataset of 710 Indonesian citizens, we found that people from wealthier households are less likely to have concerns about food prices. However, the degree of health considerations in food consumption was found to moderate against the above association. In other words, people of higher income-based social classes may worry more about food prices if they (...)
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  47. T'aksa Ch'oe Pyŏng-hŏn ŭi munmyŏngnon kwa kukka kŏnsŏl sasang.Hŏ Nam-jin - 2022 - In Kyŏng-sŏk Kang (ed.), Kaebyŏk ŭi sasangsa: Ch'oe Che-u esŏ Kim Su-yŏng kkaji, munmyŏng chŏnhwan'gi ŭi Han'guk sasang. Kyŏnggi-do P'aju-si: Ch'angbi.
     
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  48.  12
    Zhongguo jin xian dai ming bian xue yan jiu.Rongdong Jin - 2015 - Shanghai: Shanghai gu ji chu ban she.
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  49.  9
    Xin xue ke tan suo yin ji: Jin Zhe xuan ji.Zhe Jin - 2009 - Shanghai Shi: Shanghai san lian shu dian.
    本书内容包括:开拓整体新学科的足迹;开拓时间学的轨迹;研究哲学新问题的踪迹;点滴心迹等内容.
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  50.  35
    Ethical Leadership and Internal Whistleblowing: A Mediated Moderation Model.Jin Cheng, Haiqing Bai & Xijuan Yang - 2019 - Journal of Business Ethics 155 (1):115-130.
    Studies have shown that internal whistleblowing could be utilized as an effective way to stop an organization’s unethical behaviors. This study investigates the relationship between ethical leadership and internal whistleblowing by focusing on the mediating role of employee-perceived organizational politics and the moderating role of moral courage. An analysis of data collected at three phases indicates that employee-perceived organizational politics partly mediates the relationship between ethical leadership and internal whistleblowing. Also, moral courage is found to moderate the effect of employee-perceived (...)
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