Results for 'Jihong Wu'

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  1.  72
    The Effect of Guanxi on Audit Quality in China.Jihong Liu, Yaping Wang & Liansheng Wu - 2011 - Journal of Business Ethics 103 (4):621-638.
    Two types of guanxi have a close association with auditor independence in China: firm-level connections derived from state ownership and personal connections developed through management affiliations with external auditors. This article examines the effects of these two types of connection and their joint effect on audit quality. We find that state ownership and management affiliations with the external auditor both increase the probability of receiving a clean audit opinion in China. Furthermore, the probability increment brought by management affiliations for non-state-owned (...)
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  2.  8
    Consumers’ Perceptions About Pharmaceutical Care Provided by Community Pharmacists in China in Relation to Over-the-Counter Drugs: A Qualitative Study.Hong Chen, Carolina Oi Lam Ung, Peilian Chi, Jihong Wu, Daisheng Tang & Hao Hu - 2018 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 55:004695801879329.
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  3.  2
    Zhi shi de zhi li: xian Qin ru jia "fen" zhi lun li yan jiu.Jihong Chen - 2011 - Beijing: Zhongguo she hui ke xue chu ban she.
    先秦时期是"礼崩乐坏"的社会动乱时期, 先秦儒家敏锐地把握了社会动乱的根源所在等级秩序的破坏; 他们提出了解决这一问题的最佳方案--"分", 即对人群进行等级的区分与辨别, 确立一种以等级为特征的社会秩序; 秩序建构是一个永恒的治世主题; 在当下的和谐社会中, 我们可以借鉴儒家的智慧, 结合中国当代的现实, 深入思考秩序、伦理与和谐的内在关系, 从中寻求新的解答.
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  4.  7
    Parameter Optimization on the Three-Parameter Whitenization Grey Model and Its Application in Simulation and Prediction of Gross Enrollment Rate of Higher Education in China.Jihong Sun, Hui Li, Bo Zeng, Xiaoyun Zhao & Chuanhui Wang - 2020 - Complexity 2020:1-10.
    The gray prediction model, based on the GM method, is an important branch of gray theory with the most active research and the most fruitful results, and it is the most widely used because of its small sample size, simple modeling process, and easy to use. Such advantages have been successfully applied in many fields such as transportation, agriculture, energy, medicine, and environment and have been gradually developed into a mainstream predictive modeling method. This study combines the Three-parameter Whitenization Grey (...)
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  5. Huang Shisan Huang Yizhou li xue wen xian ji jian.Jihong Cheng - 2017 - Nanjing Shi: Feng huang chu ban she.
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  6.  26
    Prevalence of primary infertility in China: in-depth analysis of infertility differentials in three minority province/autonomous regions.Jihong Liu, Ulla Larsen & Grace Wyshak - 2005 - Journal of Biosocial Science 37 (1):55-74.
  7.  1
    Xunzi qian yi =.Jihong Yang - 2017 - Beijing Shi: Zhongguo wen lian chu ban she.
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  8.  7
    She hui ke xue jie shi yan jiu: gui lü / gui fan, yuan yin / li you yu she hui ke xue jie shi.Jihong Yuan - 2009 - Beijing: Zhongguo she hui ke xue chu ban she.
  9. What is Conscious Attention?Wayne Wu - 2010 - Philosophy and Phenomenological Research 82 (1):93-120.
    Perceptual attention is essential to both thought and agency, for there is arguably no demonstrative thought or bodily action without it. Psychologists and philosophers since William James have taken attention to be a ubiquitous and distinctive form of consciousness, one that leaves a characteristic mark on perceptual experience. As a process of selecting specific perceptual inputs, attention influences the way things perceptually appear. It may then seem that it is a specific feature of perceptual representation that constitutes what it is (...)
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  10. In Defense of Platonic Essentialism About Numbers.Wu Megan - 2021 - Stance 14:102-114.
    In defense of anti-essentialism, pragmatist Richard Rorty holds that we may think of all objects as if they were numbers. I find that Rorty’s metaphysics hinges on two rather weak arguments against the essences of numbers. In contrast, Plato’s metaphysics offers a plausible definition of essentiality by which numbers do have essential properties. Further, I argue that Rorty’s argumentative mistake is mischaracterizing Plato’s definition. I conclude that Plato’s definition of “essential” is a robust one which implies that many properties, beyond (...)
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  11.  5
    When the Poem Must Come to an End: Reply to Amzallag’s Commentary on the Coexistence of Technopoiesis and Technopraxis'.Shan Wu - 2023 - Philosophy and Technology 36 (2):1-4.
    Our recent paper examines the relevancy of the latest dual conception of technopoiesis and technopraxis, the former denoting a situation of the prevailing, manifest importance of a technical process upon its end-product and the latter the overall approach of technology conditioned by a dominantly teleological perspective, proposing the idea of techno-onto-poiesis (counterbalanced by techno-ontic-praxis) that points to the efflorescence of techniques (and their material and metaphysical potentiality) that are classified typologically rather than sequentially. Alongside Edgerton’s view, the response calls on (...)
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  12.  12
    Old Babylonian Cylinder Seals from the Hamrin.Wu Yuhong & Lamia al-Gailani Werr - 1998 - Journal of the American Oriental Society 118 (4):577.
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  13.  5
    Wu Jianguo wen ji =.Jianguo Wu - 2013 - Beijing: Zhongguo she hui ke xue chu ban she.
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  14. The Neuroscience of Consciousness.Wayne Wu - 2018 - The Stanford Encyclopedia of Philosophy.
    This article provides a detailed overview of the neuroscience of consciousness.
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  15. Wu dao yi yi guan zhi: chong du Kongzi.Xiaoming Wu - 2003 - Beijing Shi: Beijing da xue chu ban she.
     
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  16. Wei wu shi guan jing yi.Enyu Wu - 1948 - Shanghai: Guan cha she.
     
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  17. Attention.Wayne Wu - 2014 - New York: Routledge.
  18.  12
    Jue dui wu quan shi xue: Jingdu xue pai de pi pan xing yan jiu.Rujun Wu - 2012 - Taibei Shi: Taiwan xue sheng shu ju.
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  19.  13
    A Critical Analysis of Russell's Epistemology.[Wu Rujun 吳汝鈞] & Ng Yu-Kwan - 2021 - Contemporary Chinese Thought 52 (1-2):79-108.
    abstract Mou Zongsan used to say that in Western philosophy there exist three different traditions. The first is the tradition of Plato and Aristoteles, the second is the tradition of Kant and Hegel, and the last is the tradition of Leibniz and Russell. I am afraid, however, that this kind of interpretation is already outdated and incapable of encompassing the rich variegations of Western philosophy as a whole. In my view, the various options would have been exhausted by supplementing the (...)
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  20.  13
    Chinese with an American Education and Taiwan's Academic Development.Wu Ruibei & Zhang Jinfu - 2003 - Chinese Studies in History 36 (3):63-87.
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  21.  2
    Ao ze lun li: kua wen hua zhe xue yan jiu.Huaichen Wu - 2016 - Taibei Shi: Wen shi zhe chu ban she..
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  22.  5
    Dang dai yi shu de shen mei zou xiang.Tianxing Wu, Yong Shen & Xiaolin Zheng (eds.) - 2016 - Hangzhou Shi: Zhejiang ren min chu ban she.
    本书以多元的视角讨论前沿文艺作品,从关注,对话,名家,锐评,艺海等多个板块共18篇文章展开对当代艺术的讨论,收录了浙江戏剧一度创作中存在的问题,深刻的真实,传统戏曲与现代多媒体技术等文章.
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  23.  4
    Eine aristotelische Theorie der Haltung: Hexis und Euexia in der Antike.Philipp Wüschner - 2016 - Hamburg: Felix Meiner Verlag.
  24. Confronting Many-Many Problems: Attention and Agentive Control.Wayne Wu - 2011 - Noûs 45 (1):50-76.
    I argue that when perception plays a guiding role in intentional bodily action, it is a necessary part of that action. The argument begins with a challenge that necessarily arises for embodied agents, what I call the Many-Many Problem. The Problem is named after its most common case where agents face too many perceptual inputs and too many possible behavioral outputs. Action requires a solution to the Many-Many Problem by selection of a specific linkage between input and output. In bodily (...)
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  25.  3
    Gestural repair in Mandarin conversation.Ruey-Jiuan Regina Wu - 2022 - Discourse Studies 24 (1):65-93.
    Ever since Charles Goodwin’s seminal works on gaze, there has been a long-standing interest in Conversation Analysis in the interrelationship between talk and bodily conduct in the accomplishment of social action. Recently, a small but emerging body of research has explored the ways in which embodied conduct figures in the organization and operations of repair. In this article, I take up a similar theme and investigate the interaction between talk and iconic gestures in same-turn self-initiated repair in Mandarin conversation. The (...)
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  26. Chê hsüeh yü wên hua.Ching-Hsiung Wu - 1971 - 60 i.: E..
     
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  27. Chʻen Tʻung-fu ti ssu hsiang.Chʻun-Shan Wu - 1971
     
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  28. Kʻang-tê chê hsüeh chien pien.Kang Wu - 1954
     
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  29. Kʻo hsüeh shêng huo tao lun.Hsien Wu - 1971
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  30. Kong Meng Xun zhe xue.Kang Wu - 1967 - Taibei Shi: Taiwan shang wu yin shu guan.
    Shang ce. Kongzi zhe xue bu fen -- Xia ce. Mengzi zhe xue ji Xunzi zhe xue.
     
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  31. Zhongguo zhe xue de ren wu.Yi Wu - 1975 - [Taibei]: Gai si.
     
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  32.  12
    Design of Nonfragile State Estimator for Discrete-Time Genetic Regulatory Networks Subject to Randomly Occurring Uncertainties and Time-Varying Delays.Yanfeng Zhao, Jihong Shen & Dongyan Chen - 2017 - Complexity:1-17.
    We deal with the design problem of nonfragile state estimator for discrete-time genetic regulatory networks with time-varying delays and randomly occurring uncertainties. In particular, the norm-bounded uncertainties enter into the GRNs in random ways in order to reflect the characteristic of the modelling errors, and the so-called randomly occurring uncertainties are characterized by certain mutually independent random variables obeying the Bernoulli distribution. The focus of the paper is on developing a new nonfragile state estimation method to estimate the concentrations of (...)
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  33.  10
    Linaje.Quan Zhou Wu - 2023 - Diacritics 51 (1):7-7.
    In lieu of an abstract, here is a brief excerpt of the content:LinajeQuan Zhou WuWith “Linaje,” I wanted to explore the fine line between fiction and lies. Fantasy.I attended a workshop on embuste flamenco with artist Mateo Chica in Villanueva del Rosario. Mateo said that embuste is art, “that lie associated with oral flamenco, which is transmitted with a sort of distraction from real time, to be able to immerse oneself in a fun fiction, that leads to another possible place.”Mateo (...)
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  34. Che hsüeh kai lun.Kang Wu - 1973 - 62 i.: E.. Edited by Shih-fu Chou.
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  35. Che hsüeh ti san ta chu shih.Yi Wu - 1973
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  36. Fa chan chung ti tsʻun tsai chu i.Kʻun-ju Wu - 1972 - 61 i.: E..
     
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  37. Hsi yang ku tai chê hsüeh tao tu.Yung-Chiu Wu - 1971
     
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  38. Kʻang-te che hsüeh.Kang Wu - 1955
     
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  39. Wang Yangming lun xin.Zhizhou Wu - 1973
     
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  40.  3
    Yanzi chun qiu ji shi.Zeyu Wu - 1962 - Taibei Xian Yonghe zhen: Ding wen shu ju. Edited by Ying Yan.
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  41.  6
    A 4-Year Longitudinal Study of the Sex-Creativity Relationship in Childhood, Adolescence, and Emerging Adulthood: Findings of Mean and Variability Analyses.Wu-Jing He - 2018 - Frontiers in Psychology 9.
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  42.  6
    Gender Differences in the Distribution of Creativity Scores: Domain-Specific Patterns in Divergent Thinking and Creative Problem Solving.Wu-Jing He & Wan-chi Wong - 2021 - Frontiers in Psychology 12.
    The present study examined gender differences in the distribution of creative abilities through the lens of the greater male variability hypothesis, which postulated that men showed greater interindividual variability than women in both physical and psychological attributes. Two hundred and six undergraduate students in Hong Kong completed two creativity measures that evaluated different aspects of creativity, including: a divergent thinking test that aimed to assess idea generation and a creative problem-solving test that aimed to assess restructuring ability. The present findings (...)
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  43. Emotional Reactions Mediate the Effect of Music Listening on Creative Thinking: Perspective of the Arousal-and-Mood Hypothesis.He Wu-Jing, Wong Wan-Chi & N.-N. Hui Anna - 2017 - Frontiers in Psychology 8.
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  44.  24
    The ethics of implantable devices.E. B. Wu - 2007 - Journal of Medical Ethics 33 (9):532-533.
    Both the doctor and the patient have rights to terminate an implantable cardioverter-defibrillator device for reasons of futility or autonomyImplantable devices have a long history in medicine with artificial hips being implanted since 1925, pacemakers since 1957, Starr-Edwards heart valve since 1961, artificial hearts since 1982 and ventricular assist devices since 1991. The ethics of deactivation or removal of these devices were not an issue until the use of implantable cardioverter defibrillator device, as the ICD can produce considerable distress from (...)
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  45.  23
    A basic free logic.Kathleen Johnson Wu - 1988 - Notre Dame Journal of Formal Logic 29 (4):543-552.
  46.  12
    On a tableau rule for identity.Kathleen Johnson Wu - 1980 - Notre Dame Journal of Formal Logic 21 (1):175-178.
  47.  7
    Dang dai xi fang xin ling zhe xue zhong de er yuan lun yan jiu.Shengfeng Wu - 2013 - Beijing: Zhongguo she hui ke xue chu ban she.
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  48.  2
    Dang dai Zhongguo zhe xue de zhi shi lun.Rujun Wu - 2013 - Taibei Shi: Guo li Taiwan da xue chu ban zhong xin.
    吳汝鈞教授在本書以二十世紀三位重要思想家張東蓀、金岳霖和牟宗三為代表, 對當代中國哲學知識論展開全面、客觀且準確的論述,並有創發且獨到的思維見解。 知識論在傳統的中國哲學中未受到重視,一直到了近現代,才有學者加以鑽研、開拓。作者為中央研究院中國文哲研究所特聘研究員吳汝鈞教授,《當代中國哲學的知識論》一書論述主要集中在當代中國哲學知識論的三位代表人 物:張東蓀、金岳霖和牟宗三。 張東蓀的體系是「多元主義的知識論」,重點在認知對象方面,把後者由實質的、固定的物體作出架構性的轉向。他視對象為一種架構、橫造,是虛的,不是實的。他傾向以事件來說認知對象,而不以質體來說。金岳霖的理論則 是「實在主義的知識論」,到處都貫串著一個原則:把得著於所與還治所與。「所與」即是認知的對象,特別是經驗對象。我們對於種種對象加以抽象,把其中的共同的特性抽出來,形成概念。日後當遇上具有這共同的性格的對 象時,便可以這個概念來描述、概括它們。牟宗三的理論是「存有論的知識論」。其思路是我們的知體明覺自我坎陷而成為識心,由感性、知性與想像構成。感性與知性在知現象時,把知體明覺的感應作用中的東西推出去,挑縐 起來,而成為現象。即是,識心有執著的功能,能把物體思解地加以執縐,同時現起一些存有論的概念亦即是範疇來決定這現象,使之成為「對象」。 吳汝鈞不僅對張東蓀、金岳霖、牟宗三的知識論有全面、客觀且準確的論述,也有相當深入的分析與評論,同時也藉此表達他個人所欲建立的「純粹力動」之說,具有創發且獨到的思維見解。他將上述三人的知識論置於西方哲學 唯識學的背景來考量比較,以彰顯他們的知識論思想之特色與貢獻,勾勒這三位現代思想家的知識論特徵,可說相當精闢醒豁,令人有耳目一新之感。本書反映出作者深厚的學術背景,具有相當高的學術水準。.
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  49. Dao jiao de dao de jiao hua yan jiu.Chengquan Wu - 2013 - Beijing: Zhi shi chan quan chu ban she.
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  50.  5
    Tian di yu wo mo qi: Zhu Xi li xue de mei xue yi yun.Zhixiang Wu - 2013 - Beijing: Zhongguo qing nian chu ban she.
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