Parental reflective functioning is important for parenting and child development. To effectively assess PRF in Chinese parents, this study aimed to revise the Parental Reflective Functioning Questionnaire for the Chinese context. The original Chinese version of the PRFQ was revised by following psychometric validation procedures in a sample of Chinese parents. A series of psychometric analyses, including confirmatory factor analysis, internal consistency reliability analysis, discriminant validity, and criterion-related validity analysis, and analysis for measurement invariance between mothers and fathers, were conducted. (...) The CFA results indicated that the final 12-item, three-factor model had a good fit {χ2 = 472.381; CFI = 0.929; TLI = 0.904; RMSEA = 0.065, 90%CI = [0.060, 0.071]}. The Chinese version of the PRFQ with 12 items showed satisfactory reliability, discriminant validity [heterotrait-monotrait values < 0.85], and criterion-related validity. The PRFQ-12C also had measurement invariance across mothers and fathers. In conclusion, the PRFQ-12C is psychometrically sound and can be applied in China. (shrink)

This study investigated the characteristics and development of peer support networks in an effort to unravel the role of friendship in this developmental process. The relationships between friendship networks and peer support networks were explored, and the influence of dyadic and triadic friendships on the development of peer support relationships was examined. Two waves of data were collected among a sample of adolescents in six Chinese junior high schools (n= 913 students from 28 classrooms; mean age = 14.13 years; 50.49% (...) boys), and classroom friendship networks and peer support networks were analyzed. The results showed that peer support networks were sparse, hierarchical, and sex-segregated. Furthermore, peer support networks and friendship networks partially overlapped. Friends tended to have similar support-seeking and support-providing ties. Longitudinal multiplex social network analysis revealed that peer support networks changed moderately over time, and friendships played various roles in the development of peer support networks. Dyadic friendships improved the formation of peer support ties. A mutual friend improved the formation of support relationships between two students when the mutual friend chose the two students as friends, but a mutual friend also hindered or had no effects on the formation of support relationships in other cases. The implications for educators to improve peer support networks are presented, and directions for future research are discussed. (shrink)

The void deck, originally developed for housing projects in Singapore, refers to the open space located on the ground floor of a residential building. The model of the void deck was exported to Suzhou Industrial Park and later used in a growing number of high-rise residential developments in China. Taking community interiority as a new perspective, the discussion of void decks and everyday life investigates whether the void deck endows a new layer of interiority to communal life as a special (...) type of threshold space in China’s highly dense and high-rise residential environments. The growing number of domestic objects in the void decks represents a consensual reconstruction of community interiority, allowing the reflection and rediscovery of the resonant membrane that mediates every relationship between people and things living in a substantially enclosed community. The study of void deck, its status and its transformation reflects how neo-liberal community spaces and new social relations in the communities in China have been changing: the communities are evolving from a consumption-based and top–down designed space, circling back to a deeper relationship between people and community within the urban transformation. (shrink)

This paper investigates how entrepreneurs' social media usage affects corporate philanthropy. Departing from the extant literature, which focuses on the instrumental role of social media, we draw upon the normative perspective of stewardship theory and propose that entrepreneurs' social media usage promotes their ethical and prosocial motivation for corporate philanthropy. In particular, we theorize that entrepreneurs' social media usage enhances their self-perceived status and philanthropic identification, thus affecting corporate philanthropy. Our analysis of a sample of Chinese ventures provides empirical support (...) for the mediating effects of self-perceived status and philanthropic identification on the relationship between entrepreneurs' social media usage and the philanthropic propensity and intensity of their ventures. Our study has implications for the role of social media in promoting corporate philanthropy and contributes to the literature on entrepreneurship and corporate philanthropy. (shrink)

In recent years, the phenomenal development and application of technology have given rise to new means and forms of international commercial dispute resolution. In particular, in the post-COVID era, the demand for efficient, flexible and cost-saving dispute resolution methods has increased significantly. Therefore, technology-enabled digital methods such as online arbitration, have become more widely accepted and applied. At the same time, globalisation has turned international commercial disputes increasingly complex, which often involves the interests of third parties. According to data released (...) by arbitral institutes, about 40% of arbitration cases worldwide involve more than two parties. As there is an increasing number of multi-party arbitration cases, multi-party dispute resolution mechanisms have played a more prominent role in such circumstances. Digitalisation and globalisation have facilitated multi-party projects, but they have also inevitably increased risks in multi-party disputes. For instance, arbitration is a business-friendly process, but the consensual nature of arbitration does not easily accommodate multi-party disputes. Although digitalisation in the conduction of arbitrations has made it more efficient and increased the access of multi-party commercial disputes to resolution, it still has not helped arbitration overcome the basis of party’s consent. This paper will examine the joinder mechanism in international commercial arbitration, focusing on its interaction with traditional theories and principles of arbitration, the joinder provisions in the rules of several leading arbitral institutions (e.g. ICC, LCIA, HKIAC and SCAI), and the value of the joinder mechanism in the context of digitalisation. (shrink)

Recent developments in biotechnology and genetic research are raising complex ethical questions concerning the legitimate scope and limits of genetic intervention. As we begin to contemplate the possibility of intervening in the human genome to prevent diseases, we cannot help but feel that the human species might soon be able to take its biological evolution in its own hands. 'Playing God' is the metaphor commonly used for this self-transformation of the species, which, it seems, might soon be within our grasp. (...) In this important new book, Jurgen Habermas - the most influential philosopher and social thinker in Germany today - takes up the question of genetic engineering and its ethical implications and subjects it to careful philosophical scrutiny. His analysis is guided by the view that genetic manipulation is bound up with the identity and self-understanding of the species. We cannot rule out the possibility that knowledge of one's own hereditary factors may prove to be restrictive for the choice of an individual's way of life and may undermine the symmetrical relations between free and equal human beings. In the concluding chapter - which was delivered as a lecture on receiving the Peace Prize of the German Book Trade for 2001 - Habermas broadens the discussion to examine the tension between science and religion in the modern world, a tension which exploded, with such tragic violence, on September 11th. (shrink)

Recent developments in biotechnology and genetic research are raising complex ethical questions concerning the legitimate scope and limits of genetic intervention. As we begin to contemplate the possibility of intervening in the human genome to prevent diseases, we cannot help but feel that the human species might soon be able to take its biological evolution in its own hands. 'Playing God' is the metaphor commonly used for this self-transformation of the species, which, it seems, might soon be within our grasp. (...) In this important new book, Jurgen Habermas - the most influential philosopher and social thinker in Germany today - takes up the question of genetic engineering and its ethical implications and subjects it to careful philosophical scrutiny. His analysis is guided by the view that genetic manipulation is bound up with the identity and self-understanding of the species. We cannot rule out the possibility that knowledge of one's own hereditary factors may prove to be restrictive for the choice of an individual's way of life and may undermine the symmetrical relations between free and equal human beings. In the concluding chapter - which was delivered as a lecture on receiving the Peace Prize of the German Book Trade for 2001 - Habermas broadens the discussion to examine the tension between science and religion in the modern world, a tension which exploded, with such tragic violence, on September 11th. (shrink)

As a primary symptom defining Internet gaming disorder, preoccupation indicates a mind state in which gamers think about a gaming activity so much that other things appear less important and/or interesting to them. Previous studies have examined the negative impacts of IGD on both cognitive and affective functions, yet no study has investigated the influence of IGD on daily mind state changes that interfere with ongoing tasks. The current study hypothesized that more IGD symptoms lead to a higher frequency of (...) mind state shift in terms of mind-wandering. As social anxiety is related to both IGD and mind-wandering, we further hypothesized that social anxiety would partially contribute to the relationship. Survey data were collected from 632 young adults who were divided into two groups based on whether they reported playing games or not. In the player group, the number of IGD symptoms present was positively related to mind-wandering and social anxiety, with the latter two showing a positive correlation in both players and non-players. A mediation analysis for the players showed a partial mediation effect of social anxiety on the relationship between IGD and mind-wandering, and the model was replicated in an independent sample. This study suggests that excessive gaming behavior may increase mind-wandering and a shift towards such a non-productive mind state could exert long-term detrimental effects in adolescents and young adults. (shrink)

Two countervailing trends mark the intellectual tenor of our age the spread of naturalistic worldviews and religious orthodoxies. Advances in biogenetics, brain research, and robotics are clearing the way for the penetration of an objective scientific self-understanding of persons into everyday life. For philosophy, this trend is associated with the challenge of scientific naturalism. At the same time, we are witnessing an unexpected revitalization of religious traditions and the politicization of religious communities across the world. From a philosophical perspective, this (...) revival of religious energies poses the challenge of a fundamentalist critique of the principles underlying the modern Wests postmetaphysical understanding of itself. The tension between naturalism and religion is the central theme of this major new book by Jrgen Habermas. On the one hand he argues for an appropriate naturalistic understanding of cultural evolution that does justice to the normative character of the human mind. On the other hand, he calls for an appropriate interpretation of the secularizing effects of a process of social and cultural rationalization increasingly denounced by the champions of religious orthodoxies as a historical development peculiar to the West. These reflections on the enduring importance of religion and the limits of secularism under conditions of postmetaphysical reason set the scene for an extended treatment the political significance of religious tolerance and for a fresh contribution to current debates on cosmopolitanism and a constitution for international society. (shrink)

Over the past 25 years, Jürgen Habermas has presented what is arguably the most coherent and wide-ranging defence of the project of European unification and of parallel developments towards a politically integrated world society. In developing his key concepts of the transnationalisation of democracy and the constitutionalisation of international law, Habermas offers the main players in the struggles over the fate of the European Union a way out of the current economic and political crisis, should they choose to follow it. (...) In the title essay Habermas addresses the challenges and threats posed by the current banking and public debt crisis in the Eurozone for European unification. He is harshly critical of the incrementalist, technocratic policies advocated by the German government in particular, which are being imposed at the expense of the populations of the economically weaker, crisis-stricken countries and are undermining solidarity between the member states. He argues that only if the technocratic approach is replaced by a deeper democratization of the European institutions can the European Union fulfil its promise as a model for how rampant market capitalism can once again be brought under political control at the supranational level. This volume reflects the impressive scope of Habermas?s recent writings on European themes, including theoretical treatments of the complex legal and political issues at stake, interventions on current affairs, and reflections on the lives and works of major European philosophers and intellectuals. Together the essays provide eloquent testimony to the enduring relevance of the work of one of the most influential and far-sighted public intellectuals in the world today, and are essential reading for all philosophers, legal scholars and social scientists interested in European and global issues. (shrink)

Band 1. Die okzidentale Konstellation von Glauben und Wissen-- Band 2. Vernünftige Freiheit : Spuren des Diskurses über Glauben und Wissen.

English summary: Jurgen Habermas, master thinker of the German-speaking parts of the world, has advanced to become a much-quoted critic of the secularisation hypothesis over the past ten years. Purveyors of theological-political Sunday speeches and theological-academical discussions alike have tried to self-assuringly latch onto his talk of the lasting relevance of the Jewish-Christian tradition, the rescuing appropriation of religious contents and his call for a cooperative project of translation within post-secular society. Stephan R. Jutte, on the other hand, aims to (...) focus on the lasting irritation of the stricture in the relationship between religion and society and thereby induce a theological self-reflection on the internal relation between the ground of faith, its content and form. German description: Jurgen Habermas, der Meisterdenker des deutschen Sprachraums, ist in den letzten zehn Jahren unter den Kritikern der Sakularisierungsthese zu einer vielzitierten Stimme avanciert. An seine Rede von der bleibenden Relevanz judisch-christlicher Uberlieferung, der rettenden Aneignung religioser Gehalte und schliesslich vom Aufruf zu einem kooperativen Ubersetzungsprojekt innerhalb der postsakularen Gesellschaft haben theologisch-politische Sonntagsreden und theologisch-wissenschaftliche Auseinandersetzungen gleichermassen selbstversichernd anzuknupfen versucht. Stephan R. Jutte will dagegen das bleibend Irritierende dieser Verhaltnisbestimmung zwischen Religion und Gesellschaft wahrnehmen und als Ausgangspunkt einer theologischen Selbstreflexion auf den inneren Zusammenhang von Glaubensgrund, Glaubensinhalt und Glaubensweise einspielen. (shrink)

Essays by Jurgen Habermas on religion and religious belief.

미래주의적 시각에서 한국교육의 개혁방향을 모색한 연구서. 미래사회가 오늘의 교육에 어떠한 의미와 시 사를 던져주는지, 미래에 일어날 사회변동 추세에 맞 추어 한국교육을 어떠한 방향으로 개혁해야하는가 등 등을 검토하였다.

Foundations of sociology in the theory of language -- Theory of rationality and theory of meaning -- Formal pragmatics -- Communicative rationality -- Discourse theory of truth -- On epistemology -- Discourse ethics -- Moral theory -- On the system of practical discourses -- Political theory -- Democracy -- The constitutional state -- Nation, culture, and religion -- Constitutionalization of international law? -- Critique of reason -- Metaphilosophical reflections -- Postmetaphysical thinking -- The challenge of naturalism -- The challenge of (...) religion. (shrink)

Om Martin Heidegger, Karl Jaspers, Arnold Gehlen, Helmuth Plessner, Ernst Bloch, Theodor W. Adorno, Alexander Mitscherlich, Karl Löwith, Ludwig Wittgenstein, Hannah Arendt, Wolfgang Abendroth, Herbert Marcuse, Walter Benjamin, Gershom Scholem, Hans Georg Gadamer, Alfred Schütz, Max Horkheimer og Leo Löwenthal.

The liberating power of symbols -- The conflict of beliefs -- Between traditions -- Tracing the other of history in history -- A master builder with hermeneutic tact -- Israel or Athens : where does anamnestic reason belong? -- Communicative freedom and negative theology -- The useful mole who ruins the beautiful lawn.

Introduction TEMPE (Teaching Ethics: Material for Practitioner Education) is a two-year research project (2000-2002) funded by the European Commission ...

X ist gerecht, X ist gleich Y, X ist frei und X ist vernünftig deutlich. Dieser Essay informiert über diese Tatsache anhand von kurzen Kommentaren zu ausgewählten Passagen aus Texten zur Sozialphilosophie und Gesellschaftstheorie. Über den trotz ihrer mannigfaltigen Unterschiede und Gegensätze bestehenden inneren Zusammenhang der vier normativen Prinzipien wird ebenfalls in klarer und kompakter Form Auskunft gegeben.

Søren Kierkegaards kleine Schrift »Die Krankheit zum Tode« ist ein Schlüsselwerk zum Verständnis seiner Theologie und Philosophie. Der moderne Bürger wird in dem 1849 erschienenen Werk schonungslos in seinen Formen der Verzweifl ung aufgedeckt und mit seiner Sünde konfrontiert. Doch die komplizierte Systematik der »Krankheit zum Tode« stellt jeden Interpreten vor immense Probleme. Die vorliegende Interpretation entfaltet eine neue Sicht auf dieses Werk, indem sowohl Kierkegaards berühmte Eingangssätze über den Menschen als Selbst als auch das Verhältnis von Sünde und Verzweiflung (...) neu gedeutet werden. (shrink)

Philosophie und Hiphop -- Selbstmeisterung -- Die 10 Gesetze der Rap-Philosophie -- Wo bin ich zu Hause? -- Hiphop heisst Wissen, was ungerecht ist -- Dialektik der Gewalt -- Anleitung zur Dekonstruktion -- Täter*in des Wortes -- Kampf um Anerkennung -- Intersektionale Perspektiven -- Performative Philosophie -- Wahrsprechen -- Die Vision des Neu-Anfangen-Könnens -- Sehnsucht nach dem guten Leben -- Transfiguration der Welt -- Philosophie in Bewegung: zwischen Hip und Hop -- Wider die Wiederkehr des Gleichen -- Hiphop don't stop... (...) . (shrink)