Results for 'Jiapeng Wu'

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  1.  4
    Methodology and Application of Shale-Reservoir Natural Fracture Modeling Based on Microseismic Monitoring Data.Ziwei Liu, Jiapeng Wu, Wenzhong Han, Yonggui Zhang, Zhenyong Li, Yuehua Ma, Kecong Ma, Yao Zhang & Hu Wang - 2020 - Interpretation 8 (4):SP167-SP174.
    Fracturing is a key factor for shale oil and gas enrichment and high production. An accurate fracture model can effectively guide shale oil and gas exploration and development. The establishment of a natural fracture model must address the challenges of difficult data acquisition and poor representativeness of data points. To solve these problems, we have developed a method of shale-reservoir natural fracture modeling based on microseismic monitoring data. This method includes three steps. First, we establish an initial natural fracture model (...)
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  2. Bibliography of Wu Kuang-Ming's Writings, 1982-2007.Wu Kuang-Ming & Jay Goulding - 2008 - In Jay Goulding (ed.), China-West Interculture: Toward the Philosophy of World Integration: Essays on Wu Kuang-Ming's Thinking. Global Scholarly Publications.
     
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  3.  44
    Singing of the Source: Nature and God in the Poetry of the Chinese Painter Wu Li.Stuart Sargent, Wu Li & Jonathan Chaves - 1995 - Journal of the American Oriental Society 115 (3):517.
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  4.  12
    Comments on Comrade Wu Han's Theory of Ethics.Kuan Feng & Wu Ch'uan-ch'I. - 1969 - Chinese Studies in History 3 (2):145-168.
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  5. Our Future Into the Open Past : A Step Into World-Family Intercultural (Wu's Grateful Responses).Wu Kuang-Ming - 2008 - In Jay Goulding (ed.), China-West Interculture: Toward the Philosophy of World Integration: Essays on Wu Kuang-Ming's Thinking. Global Scholarly Publications.
  6. John Wu Holmes a precious friendship.John Wu & Kuang Li - 1999 - Philosophy and Culture 26 (3):277-292.
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  7.  1
    Wu Baihui Ji.Baihui Wu - 2010 - Zhongguo She Hui Ke Xue Chu Ban She.
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  8.  1
    Wu Cheng Li Xue Si Xiang Yan Jiu.Liqun Wu - 2011 - Shanghai da Xue Chu Ban She.
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  9.  1
    Wu Jingxiong Fa Xue Wen Xuan =.Jingxiong Wu - 2012 - Zhongguo Zheng Fa da Xue Chu Ban She.
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  10. Wu Si Qian Hou de Xin Wen Hua Pai Yu Wen Hua Bao Shou Pai: Jia Zhi Guan Bi Jiao.Jiqing Wu - 2012 - Zhonghua Shu Ju.
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  11. Wu Wei After Zhuangzi.Kuang-ming Wu - 2008 - In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
     
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  12.  1
    Wei Wu Shi Guan Yu Li Shi Ping Jia: Zhe Xue Yu Shi Xue de Dui Hua.Xiaoming Wu & Hui Sun (eds.) - 2009 - Zhongguo She Hui Ke Xue Chu Ban She.
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  13.  1
    Wu Zhiying Ru Xue Lun Ji.Zhiying Wu - 2010 - Sichuan da Xue Chu Ban She.
    该书收入其论著6种, 主要包括《仪礼奭固》, 《礼器图》, 《周政三图》, 《天文图考》, 《经脉分图》等.
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  14.  4
    Wu Wei in Chuang Tzu as Life-Systematic.Kuang-Ming Wu - 2002 - International Journal of Transpersonal Studies 21 (1):71-78.
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  15.  2
    The Journal of Wu Yubi: The Path to Sagehood.Wu Yubi - 2013 - Hackett Publishing Company.
    In this rare firsthand account of an individual's pursuit of sagehood, the early Ming dynasty scholar and teacher Wu Yubi chronicles his progress and his setbacks, as he strives to integrate the Neo-Confucian practices of self-examination and self-cultivation into everyday life. In more than three hundred entries, spanning much of his adult life, Wu paints a vivid picture, not only of the life of the mind, but also of the life of a teacher of modest means, struggling to make ends (...)
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  16.  88
    Symposium on W. Wu, "Against Division".Wayne Wu, David M. Kaplan, Pete Mandik & Thomas Schenk - 2014 - Mind and Language Symposia at the Brains Blog.
  17.  39
    Long-Term Therapy With Wu-Ling-San, a Popular Antilithic Chinese Herbal Formula, Did Not Prevent Subsequent Stone Surgery.San-Yuan Wu, Huey-Yi Chen, Kao-Sung Tsai, Jen-Huai Chiang, Chih-Hsin Muo, Fung-Chang Sung, Yung-Hsiang Chen & Wen-Chi Chen - 2016 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 53:004695801668114.
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  18.  2
    Fairness as Comparative Desert.S. Deon Wu - forthcoming - Ratio.
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  19.  4
    Jue Dui Wu Quan Shi Xue: Jingdu Xue Pai de Pi Pan Xing Yan Jiu.Rujun Wu - 2012 - Taiwan Xue Sheng Shu Ju.
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  20.  1
    Zhonghua Jun Ren Wu De.Fan Wu - 2011 - Jie Fang Jun Chu Ban She.
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  21.  6
    The Impact of Energy Cooperation and the Role of the One Belt and Road Initiative in Revolutionizing the Geopolitics of Energy Among Regional Economic Powers: An Analysis of Infrastructure Development and Project Management.Wu Hao, Syed Mehmood Ali Shah, Ahsan Nawaz, Ali Asad, Shahid Iqbal, Hafiz Zahoor & Ahsen Maqsoom - 2020 - Complexity 2020:1-16.
    This paper examines how the latest mega plan and the Belt and Road Initiative will impact the geopolitics of energy and infrastructural development. With a massive change in the supply and demand of global energy and its infrastructure, the transition of international energy order is in the making. While the US is going towards a more isolationist path from its traditional superpower role, there are rising economies such as China, India, Japan, and Russia which are undoubtedly playing a vital role (...)
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  22.  98
    Effortless Action: Wu-Wei as Conceptual Metaphor and Spiritual Ideal in Early China.Edward Gilman Slingerland - 2003 - Oxford University Press.
    This book presents a systematic account of the role of the personal spiritual ideal of wu-wei--literally "no doing," but better rendered as "effortless action"--in early Chinese thought. Edward Slingerland's analysis shows that wu-wei represents the most general of a set of conceptual metaphors having to do with a state of effortless ease and unself-consciousness. This concept of effortlessness, he contends, serves as a common ideal for both Daoist and Confucian thinkers. He also argues that this concept contains within itself a (...)
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  23. Confronting Many-Many Problems: Attention and Agentive Control.Wayne Wu - 2011 - Noûs 45 (1):50-76.
    I argue that when perception plays a guiding role in intentional bodily action, it is a necessary part of that action. The argument begins with a challenge that necessarily arises for embodied agents, what I call the Many-Many Problem. The Problem is named after its most common case where agents face too many perceptual inputs and too many possible behavioral outputs. Action requires a solution to the Many-Many Problem by selection of a specific linkage between input and output. In bodily (...)
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  24. Desert.S. Deon Wu - 2022 - Dissertation, University of Reading
    Up until the late twentieth century, philosophers have thought not only that desert was not merely a matter of convention but in the nature of things but also that there is a close conceptual tie between justice and desert. In recent work, however, it has become common for philosophers to deny such a connection. This study of desert aims to reestablish that connection. Many contemporary philosophers avoid appeal to the concept of desert in theorizing about justice for three main reasons: (...)
     
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  25. Emperor Wu Zhao and Her Pantheon of Devis, Divinities, and Dynastic Mothers. By N. Harry Rothschild. [REVIEW]Don J. Wyatt - 2016 - Journal of Religion and Violence 4 (2):229-233.
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  26. Attention: Philosophical and Psychological Essays.Christopher Mole, Declan Smithies & Wayne Wu (eds.) - 2011 - Oxford University Press.
    Attention has been studied in cognitive psychology for more than half a century, but until recently it was largely neglected in philosophy. Now, however, attention has been recognized by philosophers of mind as having an important role to play in our theories of consciousness and of cognition. At the same time, several recent developments in psychology have led psychologists to foundational questions about the nature of attention and its implementation in the brain. As a result there has been a convergence (...)
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  27.  8
    Augustine on the Election of Jacob.Tianyue Wu - 2018 - Oxford Studies in Medieval Philosophy 6 (1):1-30.
    This essay aims to take up the philosophical challenge of causal determination in divine predestination to human freedom by reconstructing Augustine’s relevant insights to argue that divine predestination still can accommodate our intuitions concerning freedom and moral responsibility today. Section 1 briefly reconstructs the development of Augustine’s reflections on predestination by focusing on his interpretation of the election of Jacob. Section 2 appeals to attacks from the Idle Argument and the Manipulation Argument to present the theoretical difficulties in Augustine’s account. (...)
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  28.  1
    Reading Prosocial Content in Books and Adolescents’ Prosocial Behavior: A Moderated Mediation Model with Evidence From China.Wu Li, Liuning Zhou, Pengya Ai & Ga Ryeung Kim - 2022 - Frontiers in Psychology 13.
    Drawing upon the General Learning Model, the present study developed a moderated mediation model to provide an in-depth understanding of whether and how adolescents’ reading prosocial content in books predicts their prosocial behavior. The target population in this study is Chinese adolescents, and we adopted a paper-based survey to collect data. The age range of the sample was from 12 to 19. Among all participants, 49.3% were female, and 50.7% were male. PROCESS SPSS Macro was used to analyze the proposed (...)
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  29.  41
    To: “Sedimentary Facies and the Rifting Process During the Late Cretaceous to Early Oligocene in the Northern Continental Margin, South China Sea,” Zhe Wu, Weilin Zhu, Lei Shao, and Changhai Xu, Interpretation, 4, No. 3, SP33–SP45, Doi: 10.1190/INT-2015-0163.1. [REVIEW]Zhe Wu, Weilin Zhu, Lei Shao & Changhai Xu - 2016 - Interpretation: SEG 4 (4):Y5-Y5.
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  30.  10
    The Portfolio Balanced Risk Index Model and Analysis of Examples of Large-Scale Infrastructure Project.Wu Gao & Kairong Hong - 2017 - Complexity 2017:1-13.
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  31.  1
    Lu Xue Wei Ti Zhu Xue Wei Yong: Cong "Gong Fu" Lun Wu Cheng.Zhirong Wu - 2011 - Wen Shi Zhe Chu Ban She.
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  32.  1
    Zhongguo She Hui de Zong Jiao Chuan Tong: Wu Shu Yu Lun Li de Dui Li He Gong Cun.Chun Wu - 2009 - Shanghai San Lian Shu Dian.
    本书内容包括:宗教理论与历史一般;中国宗教的起源;中国宗教的成型;道教、佛教、儒教及民间宗教;中国宗教之基本类型与本质特征;中国宗教与巫术的关系;中国宗教与伦理的关系;作为参照的亚伯拉罕宗教系统.
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  33.  48
    Some Humanistic Characteristics of Chinese Religious Thought: JOSEPH S. WU.Joseph S. Wu - 1969 - Religious Studies 5 (1):99-103.
    The main purpose of this paper is to bring out some significant humanistic characteristics of Chinese religious thought. My account is limited to what is originally and typically Chinese. That is to say, it will exclude what has been influenced by Buddhism from India or Christianity from the Western world. Some of the theses of this paper are based on scholarly works, while others are drawn from the author's primary experience.
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  34.  8
    Strategic Maneuvering by Personal Attacks in Spokespersons’ Argumentative Replies at Diplomatic Press Conferences.Wu Peng - 2017 - Journal of Argumentation in Context 6 (3):285-314.
    Within the framework of Pragma-Dialectics, this article analyzes personal attacks in the spokespersons’ replies at the press conferences held by the Chinese Ministry of Foreign Affairs between 2012 and 2015. The research results show that, to cut down the credibility of their opponents in attempting to dismiss them, spokespersons adopt three subtypes of personal attack: the direct, the indirect, and the You too subtypes. Each of them can be further divided into several variants. Taking account of the institutional preconditions for (...)
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  35.  58
    On Wu-Wei as a Unifying Metaphor.Chris Fraser - 2007 - Philosophy East and West 57 (1):97-106.
  36.  55
    Wu-Wei in "the Art of Rulership" Chapter of Huai Nan Tzu: Its Sources and Philosophical Orientation.Roger T. Ames - 1981 - Philosophy East and West 31 (2):193-213.
  37.  23
    Why and When Employees Like to Speak Up More Under Humble Leaders? The Roles of Personal Sense of Power and Power Distance.Chao Ma, Wu Wei, Herman Tse, Zhen Chen & Xiaoshuang Lin - 2019 - Journal of Business Ethics 158 (4):937-950.
    Research investigating the underlying mechanisms and boundary conditions under which leader humility influences employee voice remains underdeveloped. Drawing from approach–inhibition theory of power and leader humility literature, we developed a moderated-mediation model in which personal sense of power was theorized as a unique mechanism underlining why employees feel motivated to speak up under the supervision of humble leaders. Additionally, the cultural value of power distance was proposed to be a relevant boundary condition to influence such relationship. We tested the model (...)
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  38. Wu-Wei, the Background, and Intentionality.Chris Fraser - 2008 - In Bo Mou (ed.), Searle's Philosophy and Chinese Philosophy: Constructive Engagement. Brill. pp. 27--63.
    John Searle’s “thesis of the Background” is an attempt to articulate the role of nonintentional capacities---know-how, skills, and abilities---in constituting intentional phenomena. This essay applies Searle’s notion of the Background to shed light on the Daoist notion of w’u-w’ei---“non-action” or non-intentional action---and to help clarify the sort of activity that might originally have inspired the w’u-w’ei ideal. I draw on Searle’s work and the original Chinese sources to develop a defensible conception of a w’u-w’ei-like state that may play an intrinsically (...)
     
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  39.  92
    An Informational Ontology and Epistemology of Cognition.Wu Kun & Joseph E. Brenner - 2015 - Foundations of Science 20 (3):249-279.
    Despite recent major advances in the neuroscience underlying cognition, the processes of its emergence and evolution are far from being understood. In our view, current interrelated concepts of mind; knowledge; epistemology; perception; cognition and information fail to reflect the real dynamics of mental processes, their ontology and their logic. It has become routine to talk about information in relation to these processes, but there is no consensus about its most relevant qualitative and functional properties. We present a theory of human (...)
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  40.  26
    Wu Wei East and West: Humanism and Anti-Humanism in Daoist and Enlightenment Political Thought.Eric Goodfield - 2011 - Theoria: A Journal of Social and Political Theory 58 (126):56-72.
    Some contemporary authors have witnessed the flourishing of the Sinophilia of the Early Enlightenment and the direct impact of Daoist and Chinese thought on the ideas of Spinoza, Leibniz, Voltaire, Quesnay and the philosophes and have proceeded to make overt connections between the Daoist notion of 'non-action' or Wu wei and Enlightenment doctrines of laissez-faire. In contrast to such approaches, I argue that these frequent conceptual comparisons have often been inappropriate where touchstone humanist notions devoid of the Dao de Jing's (...)
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  41.  14
    Heidegger and Laozi: Wu (Nothing)—on Chapter 11 of the Daodejing.Guenter Wohlfart & Marty Heitz - 2003 - Journal of Chinese Philosophy 30 (1):39-59.
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  42.  45
    Wu-Wei and the Decentering of the Subject in Lao-Zhuang: An Alternative Approach in the Philosophy of Religion.Changchi Hao - 2006 - International Philosophical Quarterly 46 (4):445-457.
    This essay attempts to provide an alternative approach to the philosophy of religion through a new interpretation of Daoist philosophy in light of Husserl’s phenomenology. I argue that Lao-Zhuang’s wu-wei should be understood as a reduction of our existential and conceptual beliefs about the reality of this world. In Lao-Zhuang, wu-wei is related to the theme of decentering of the subject. In order to be a true self, we have to make space at the core of our being for Dao (...)
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  43.  29
    Ren-Li, Reciprocity, Judgment, and the Question of Openness to the Other in the Confucian Lunyu.Meiyao Wu - 2013 - Journal of Moral Education 42 (4):430-442.
    Here the author takes ren-humanity to be, as Confucius says, an underlying, ineffable, potentially universal human quality, and draws a distinction between three different types of moral capacity in the Lunyu: the man of ren?s capacity for li-proper interactions, his capacity for total reciprocity with another, and his capacity to make moral discriminations. The nature of these moral judgments is then discussed in relation to the praxis of entering into shu-reciprocity with another and that of recognizing others? actions as being (...)
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  44. Jue Wu le de Qun Ti Cai Neng Tui Dong She Hui =.Jiyu Ren - 2009 - Ren Min Ri Bao Chu Ban She.
    本书是一本任继愈先生的对话集.书中所收文字, 大致不外以下两种:一种是各大新闻媒体对任继愈先生的访问, 一种是诸多专家, 学者与任继愈先生双方, 多极的对话, 谈天.书中内容涉及广泛:历史, 宗教, 哲学, 教育, 中华文化, 民族传统, 汉语学习与保护, 典籍整理与利用等等.
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  45. Zhonghua Wu Qian Nian de Li Shi Jing Yan: Ren Jiyu Jiang Yan Ji.Jiyu Ren - 2010 - Ren Min Ri Bao Chu Ban She.
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  46.  56
    The Influence of Ethical Leadership and Regulatory Focus on Employee Outcomes.Mitchell J. Neubert, Cindy Wu & James A. Roberts - 2013 - Business Ethics Quarterly 23 (2):269-296.
    Regulatory focus theory is proposed as offering an explanation for the influence of ethical leadership on organizational citizenship behaviors and employee commitments. The prevention focus mindset of an employee is argued to be the mechanism by which an ethical leader influences extra-role compliance behavior as well as normative commitment, whereas the promotion focus mindset of an employee is argued to be the mechanism by which an ethical leader influences extra-role voice behavior as well as affective commitment. Moreover, leader-member exchange is (...)
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  47.  54
    Heidegger and Laozi: Wu (Nothing)—on Chapter 11 of the Daodejing.Guenter Wohlfart & Translated by Marty Heitz - 2003 - Journal of Chinese Philosophy 30 (1):39–59.
  48.  3
    The Nature of STEM Disciplines in the Science Education Standards Documents From the USA, Korea and Taiwan.Wonyong Park, Jen-Yi Wu & Sibel Erduran - 2020 - Science & Education 29 (4):899-927.
    Understanding the nature of science has emerged as a core curricular goal since at least the 1960s. While science education reforms around the world have shed light on various epistemic and social underpinnings of science, how science curriculum documents portray the nature of other related disciplines such as mathematics and engineering has drawn little attention. Such lack of attention is surprising, given the growing interest among educators in the integrated approach to science, technology, engineering and mathematics education and the frequent (...)
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  49.  35
    Emotional Reactions Mediate the Effect of Music Listening on Creative Thinking: Perspective of the Arousal-and-Mood Hypothesis.He Wu-Jing, Wong Wan-Chi & N.-N. Hui Anna - 2017 - Frontiers in Psychology 8.
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  50.  8
    Moral Education and the Aboriginal Peoples of Taiwan: From Sino-Centrism to the Ethic of Multiculturalism.Meiyao Wu - 2017 - Journal of Moral Education 46 (1):69-78.
    Taiwan is not only inhabited by ethnic Chinese, as many who are not so familiar with this island might think; it also has a substantial number of aboriginal peoples who have lived on the island for millennia, long before the Chinese, Europeans and finally the Japanese colonisers arrived. The aboriginal peoples of Taiwan are Austronesian, with linguistic and genetic ties to ethnic groups found in the Pacific nations of the Philippines, Malaysia, Indonesia, New Zealand, the islands of Oceania, and also (...)
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