Results for 'Jews Election, Doctrine of.'

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  1.  1
    The idea of the covenant, the chosenness of the people, and the status of personality in the biblical tradition: historico-philosophical perspectives.Leonide S. Blickshtein - 1989 - [Jerusalem]: Center for Jewish Community Studies, Jerusalem Center for Public Affairs.
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  2. Sefer Ṿe-oraiteh ḳeshoṭ: daʻ mah she-tashiv le-ʻatsmekha ṿela-aḥerim..Avraham Eliyahu ben Yehudah Yaʻaḳobovits - 2010 - [Israel: Ḥ. Mo. L..
     
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  3.  20
    Augustine and Spinoza.Milad Doueihi - 2010 - Cambridge: Harvard University Press.
    Augustine, religion as rereading -- Hobbes, or nature as reason -- Spinoza and the "relics of man's ancient bondage" -- Conclusion: "the infinite separation".
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  4.  22
    Humanity divided: Martin Buber and the challenges of being chosen.Manuel Duarte de Oliveira - 2021 - Berlin: De Gruyter.
    Humanity Divided focuses on the multiple challenges associated with the concept of Israel's divine election, especially as reflected in the thought of Martin Buber and other Modern Jewish thinkers such as Franz Rosenzweig, Hermann Cohen, Yeshayahu Leibowitz, David Hartman, Hannah Arendt, and Aviezer Ravitzky. Particular attention is given to the practical application of Israel's chosenness to Jewish nationalism, Zionism, and political Messianism.
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  5.  9
    ha-Apologyah shel Mendelson: huledet ha-filosofyah ha-Yehudit ha-modernit = Mendelssohn's apology: the birth of modern Jewish philosophy.Eli Schonfeld - 2019 - Yerushalayim: Karmel.
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  6. Spinoza and the Election of the Hebrews.Yitzhak Melamed - forthcoming - In Michael A. Rosenthal (ed.), Spinoza & Modern Jewish Philosophy. Palgrave.
    Spinoza’s interpretation of the election of the Hebrews in the third chapter of the Theological Political Treatise enraged quite a few Jewish readers of the nineteenth and twentieth centuries. The rise of nationalism, and the demand of loyalty to one’s own genos brought about a certain style of patriotic writing aimed at Spinoza’s “betrayal.” In a series of lectures on the eve of the Great War, Hermann Cohen portrayed Spinoza as a person of “demonic spirt” and as “the great enemy (...)
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  7.  30
    (1 other version)The Constitutional Doctrine of the Returning of the Powers of the Government upon the Election of the President of the Republic: Some Aspects of Argumentation.Vytautas Sinkevičius - 2009 - Jurisprudencija: Mokslo darbu žurnalas 118 (4):63-84.
    The article deals with the doctrine of the returning of the powers of the Government upon the election of the President of the Republic formulated in the Constitutional Court ruling of 10 January 1998. Attention is focused on the arguments of the Constitutional Court upon which this doctrine is based–these are the arguments regarding the expression of no-confidence in the Prime Minister and the new empowerment of the Government (after more than a half of the ministers are changed). (...)
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  8.  5
    Orot.Abraham Isaac Kook - 2009 - Ḳiryat ha-Yeshivah, Bet El: Hotsaʼat Me-avne ha-maḳom.
    Zionism was a body that needed a soul breathed into it. Rav Kook, would provide such a soul in the form of Jerusalemism.
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  9.  12
    The body of faith: Judaism as corporeal election.Michael Wyschogrod - 1983 - New York: Seabury Press.
  10. Ahavta tsedeḳ: ha-sanegoryah ʻal Yiśraʼel ṿe-godel maʻalatam be-maḥshavtam shel ha-Rav Ḳuḳ... ṿe-Rabi Tsadoḳ ha-Kohen mi-Lublin, zatsal.Ḥayim Hirsh - 2001 - Yerushalayim: Ḥayim. Hirsh.
     
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  11. The Doctrine of Election in Tannaitic Literature.Benjamin W. Helfgott - 1954
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  12.  7
    Doctrine of Ukrainian Greek-Catholic Church about government election as a way to social change.Volodymyr Moroz - 2015 - Ukrainian Religious Studies 73:244-252.
    Author analyses the teaching of the Ukrainian Greek-Catholic Church over importance of democratic elections. The principles, which Church proposes as background to participation in elections, are explored.
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  13. Spinoza and the Doctrine of the Election of Israel.David Novak - 1997 - Studia Spinozana: An International and Interdisciplinary Series 13:81-99.
     
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  14.  12
    God Has Chosen: the Doctrine of Election through Christian History. [REVIEW]Nathan Porter - 2021 - Augustinian Studies 52 (2):218-219.
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  15.  12
    That Jesus Christ Was Born a Jew: Karl Barth's "Doctrine of Israel".Katherine Sonderegger - 1992 - Pennsylvania State University Press.
    A leader in the Confessing Church, an outspoken opponent of Anti-Semitism, and, late in life, a committed supporter of the state of Israel, Karl Barth was nevertheless a firm and unflinching anti-Judaic theologian. _That Jesus Was Born a Jew _devotes itself to an analysis and description of these two sides of Barth's thought, from the period of the _Römerbrief_ through the Church Dogmatics and later postwar addresses. It places Barth's thought against the backdrop of his contemporaries and the developments in (...)
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  16.  34
    Free to Say No? Free Will and Augustine’s Evolving Doctrines of Grace and Election.Joseph Krylow - 2013 - Augustinian Studies 46 (2):273-275.
  17.  75
    Can the electing God be God without us? Some implications of Bruce McCormack's understanding of Barth's doctrine of election for the doctrine of the trinity.Paul D. Molnar - 2007 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 49 (2):199-222.
    This article is the attempt at a dialogue with Bruce McCormack about the position he espoused in The Cambridge Companion to Karl Barth concerning the relation between God's Election of grace and God's Triunity. I had criticized McCormack's position in my book, Divine Freedom and the Doctrine of the Immanent Trinity (2002), but I did not elaborate on it in great detail. To develop the dialogue I will: 1) consider McCormack's claim that in CD II/2 Barth made Jesus Christ (...)
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  18. Avoiding Campaign Finance Reform: Examining the Doctrine of Constitutional Avoidance in Campaign Finance Reform Law in Light of Citizens United v. Federal Election Commission.Michelle R. Slack - 2010 - Nexus - Chapman's Journal of Law & Policy 16:153.
     
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  19.  12
    Electing grace? Friedrich Schleiermacher on the doctrine of election.Nadia Marais - 2019 - HTS Theological Studies 75 (4).
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  20.  23
    Did Augustine Abandon His Doctrine of Jewish Witness in Aduersus Iudaeos?John Y. B. Hood - 2019 - Augustinian Studies 50 (2):171-195.
    Augustine’s doctrine of Jewish witness maintains that, although Christianity has superseded Judaism as the one true religion, it is God’s will that the Jews continue to exist because they preserve and authenticate the Old Testament, divinely-inspired texts which foretold the coming of Jesus. Thus, Christian rulers are obligated to protect the religious liberties of the Jewish people, and the church should focus its missionary efforts on pagans rather than Jews. Current scholarly consensus holds that Augustine adhered consistently (...)
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  21.  36
    (1 other version)Peter yakovlevich chaadayev: Philosophical letters.Rosemary Radford Ruether - 1970 - Journal of the History of Philosophy 8 (4):494-496.
    In lieu of an abstract, here is a brief excerpt of the content:494 HISTORY OF PHILOSOPHY in the Haller Zeitung; it will probably not appear at all--it has, among other short, comings, the fault to be too long." In a letter to Schtitz, Niethammer writes from Bamberg on 23 March 1807: "I repeat my urgent demand... to send the review of Salat's book submitted by Prof. Hegel as soon as possible to Jena to hand it in to Hofrat Voigt.... " (...)
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  22.  12
    Book Review: Jesse Couenhoven, Stricken by Sin, Cured by Christ: Agency, Necessity, and Culpability in Augustinian Theology and Eric L. Jenkins, Free to Say No? Free Will and Augustine’s Evolving Doctrines of Grace and Election. [REVIEW]John Rist - 2015 - Studies in Christian Ethics 28 (3):364-369.
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  23.  24
    Free to Say No? Free Will and Augustine's Evolving Doctrines of Grace and Election. By Eric L. Jenkins. Pp. vii, 131, Cambridge, James Clarke, 2013, £15.00. [REVIEW]Simon Heans - 2016 - Heythrop Journal 57 (2):389-390.
  24.  46
    An Epistemological Corrective to Doctrines of Assurance.Jonathan C. Rutledge - 2017 - European Journal for Philosophy of Religion 9 (1):163--177.
    Many Christian traditions affirm a doctrine of assurance. According to this doctrine, those who are saved have assurance of their own salvation; that is, the doctrine of assurance tells us that the elect can know their status as elect. In this paper, I explore two developments of the doctrine of assurance by theologians (i.e. John Calvin & Kenneth Keathley) and argue that they fail to accommodate the fallibilistic nature of human knowing. I then develop a fallibilistic (...)
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  25.  9
    The ‘Great Doctrine of Transcendent Disdain’: History, Politics and the Self in Renan's Life of Jesus.Robert D. Priest - 2014 - History of European Ideas 40 (6):761-776.
    SummaryThis article situates Ernest Renan's representation of the historical Jesus in the author's intellectual, personal and political trajectory. It traces the development of Renan's ideas about Jesus across a variety of texts, from his loss of faith at the Seminary of Saint-Sulpice in 1845 until the publication of Life of Jesus in 1863. It particularly argues that Renan's best-selling book should be rooted in the cultural aftermath of the revolutionary upheavals of 1848 to 1851. The violence of the June Days (...)
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  26.  5
    Engaging the Doctrine of Israel: A Christian Israelology in Dialogue with Ongoing Judaism by Matthew Levering (review).O. P. Justin Schembri - 2023 - Nova et Vetera 21 (4):1437-1442.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Engaging the Doctrine of Israel: A Christian Israelology in Dialogue with Ongoing Judaism by Matthew LeveringJustin Schembri O.P.Engaging the Doctrine of Israel: A Christian Israelology in Dialogue with Ongoing Judaism by Matthew Levering (Eugene, OR: Cascade, 2021), 547 pp.Engaging the Doctrine of Israel not only presents an interesting take on an old and complex problem but also is intriguing in its basic thesis and overall (...)
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  27. Eric L. Jenkins, Free to Say No? Augustine's Evolving Doctrines of Grace and Elections. [REVIEW]Seamus O'Neill - 2014 - Analecta Hermeneutica 6.
  28.  10
    Formation and development of the doctrine of Hasidism in Ukraine.O. A. Rybak - 2000 - Ukrainian Religious Studies 15:43-50.
    Judaism is one of the oldest religions that has survived to this day. It is a religion of mostly ethnic Jews, a nation that, for many historical reasons, was scattered all over the world and for a long time did not have a permanent place of residence, its state. During the century of its existence Judaism has undergone a number of changes, but its main features - monotheism and the veneration of ancient religious books - have not lost yet.
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  29.  46
    Human Agency in Augustine’s Doctrine of Predestination and Perseverance.J. Patout Burns - 2017 - Augustinian Studies 48 (1):45-71.
    Augustine’s two-stage explanation of the creation of the universe provided a basis for understanding the divine operations that activated the potentialities of angels and humans by which they attained stable beatitude. God caused their activities of knowing and loving rather than endowing them with natural capacities for the divine. In this context, Augustine’s analysis of the success of the angels as well as the failure of the demons and the first humans clarified the limits of the agency of spiritual creatures (...)
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  30. On the unavoidability of actions: Quentin Skinner, Thomas Hobbes, and the modern doctrine of negative liberty.Matthew H. Kramer - 2001 - Inquiry: An Interdisciplinary Journal of Philosophy 44 (3):315 – 330.
    During the past few decades, Quentin Skinner has been one of the most prominent critics of the ideas about negative liberty that have developed out of the writings of Isaiah Berlin. Among Skinner?s principal charges against the contemporary doctrine of negative liberty is the claim that the proponents of that doctrine have overlooked the putative fact that people can be made unfree to refrain from undertaking particular actions. In connection with this matter, Skinner contrasts the present-day theories with (...)
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  31.  16
    Finding God in the Darkness: A Fresh Look at Richard Hooker’s a Learned and Comfortable Sermon of the Certaintie and Perpetuitie of Faith in the Elect.Andrea Russell - 2014 - Perichoresis 12 (1):77-92.
    ABSTRACT Richard Hooker’s sermon A Learned and Comfortable Sermon of the Certaintie and Perpetuitie of Faith in the Elect appears, on the face of it, to be further evidence of his commitment to Reformed theology. History, however, tells a slightly different story as readers have debated just exactly what theological position Hooker was taking. Over the years it has attracted comment from those who have used it both to align Hooker with and to separate Hooker from the Magisterial Reformers. These (...)
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  32.  19
    Karma: Electable, Immutable and Inexorable.Pradip Bhattacharya - 2001 - Journal of Human Values 7 (2):117-130.
    The doctrine of karma is a vexed philosophical question and karmic law has often been confused with fatal ism. This article seeks to put forward the author's understanding of this complex concept. It is a cosmic law of action with its inevitable consequence and reaction. Narration of parables—metaphors pregnant with rich meaning—supplemented with instances from real life show a path out of the labyrinth, even the much- debated issue of determinism and free will. The thesis is that karmic law (...)
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  33.  17
    (1 other version)Do Religious Jews Have Faith in the Principles of Judaism.N. Verbin - 2022 - European Journal for Philosophy of Religion 14 (4):360-371.
    Sam Lebens’ The Principles of Judaism is an extraordinary book in its rigor and richness. It is a sophisticated examination of three central propositions, which Lebens maintains, are the fundamental doctrines that “can make sense of continued commitment to an Orthodox Jewish lifestyle.” (Lebens, 273). He presents and discusses the following three propositions: 1) The universe is the creation of one God; 2) The Torah is a divine system of laws and wisdom, revealed by the creator of the universe; and, (...)
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  34.  10
    Friendship and Being: Election and Trinitarian Freedom in Moltmann and Barth.Han-Luen Kantzer Komline - 2013 - Modern Theology 29 (1):1-17.
    This article constructs two responses to Moltmann's critique of Barth's doctrine of divine freedom in Trinity and the Kingdom, a first on the basis of Barth's programmatic treatment of divine freedom in II/1 of the Church Dogmatics and a second on the basis of Bruce McCormack's reading of Barth's doctrine of election. It shows why the Barth of II/1 must dismiss Moltmann's concern for the priority of God's loving relationship to the world while Barth as interpreted by McCormack (...)
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  35.  9
    The myth of the cultural Jew: culture and law in Jewish tradition.Roberta Rosenthal Kwall - 2015 - New York: Oxford University Press.
    A myth exists that Jews can embrace the cultural components of Judaism without appreciating the legal aspects of the Jewish tradition. This myth suggests that law and culture are independent of one another. In reality, however, much of Jewish culture has a basis in Jewish law. Similarly, Jewish law produces Jewish culture. Roberta Rosenthal Kwall develops and applies a cultural analysis paradigm to the Jewish tradition that departs from the understanding of Jewish law solely as the embodiment of Divine (...)
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  36. (1 other version)Elective Affinities: Emerson's 'Poetry and Imagination'as Anticipation of Peirce's Buddhisto-Christian Metaphysics”.David A. Dilworth - 2009 - Cognitio 10 (1):43-59.
    The paper is the first of two to be published in Cognitio which explore the hypothesis that the thought of Ralph Waldo Emerson (1803- 1882), brilliantly expounded in the generation before Charles Sanders Peirce (1839-1914), anticipated, if not provided the direct provenance of, Peirce’s mature metaphysical ideas. The papers provide running commentaries on Emerson’s later-phase essays, “Poetry and Imagination” (1854, published in 1876) and “The Natural History of Intellect” (1870). “Poetry and Imagination” is shown to contain the seeds of Peirce’s (...)
     
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  37.  39
    The Jews as a Chosen People: Tradition and Transformation.Paul E. Nahme - 2012 - Philosophy East and West 62 (1):139-144.
    S. Leyla Gürkan’s The Jews as a Chosen People: Tradition and Transformation is a bold attempt to trace the concept of the election of Israel from its Biblical and early Rabbinic development to the early modern and post-holocaust periods. Written as the history of an idea, the common thread tying the work together is the account and analysis of how this single, sometimes thorny, question of “chosenness” has animated Jewish conceptions of identity throughout its history. The author’s focus on (...)
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  38. 'But Following the Literal Sense, the Jews Refuse to Understand': Hermeneutic Conflicts in the Nicholas of Cusa's De Pace Fidei.Jason Aleksander - 2014 - American Cusanus Society Newsletter 31:13-19.
    In the midst of the De pace fidei’s imagined heavenly conference on the theme of the possibility of religious harmony, Nicholas of Cusa has Saint Peter acknowledge to the Persian interlocutor that it will be difficult to bring Jews to the acceptance of Christ’s divine nature because they refuse to accept the implicit meaning of their own history of revelation. What is peculiar about this line in the dialogue is not merely that it flies in the face of what (...)
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  39.  24
    Elective Child Circumcision and Catholic Moral Principles.David Lang - 2012 - The National Catholic Bioethics Quarterly 12 (1):99-128.
    The ethical propriety of routine male infant circumcision has been debated in journals of medicine and law for many years. This article explores the issue from historical, medical, and moral perspectives. Two essentially different forms of circumcision (one more drastic than the other) are distinguished. Discussion focuses on the effects of the more radical kind of nontherapeutic surgery on a normal healthy child’s body: whether it constitutes a mutilation, whether it is medically warranted, and whether it is ethically defensible in (...)
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  40.  7
    Against the Jews and the Gentiles.Giannozzo Manetti - 2017 - Cambridge, Massachusetts: Harvard University Press. Edited by Stefano Ugo Baldassarri, Daniela Pagliara, David Marsh & Giannozzo Manetti.
    Manetti's Latin treatise Adversus Iudaeos et Gentes (Against the Jews and Gentiles) offers a polemical defense of the Christian religion. This volume, which includes the first four books,surveys human history from the Creation to the life,teaching, and resurrection of Christ. Book I begins with the creation and fall of man in the Biblical account. There follows a long digression adversus gentes (the Gentiles, i.e., pagans), which reviews central points of ancient Greek and Roman philosophy and religion, and censures the (...)
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  41.  22
    Supplementing Barth on Jews and Gender: Identifying God by Anagogy and the Spirit.Eugene F. Rogers - 1998 - Modern Theology 14 (1):43-81.
    Karl Barth leaves room by his own principles for further, even different thinking about Jews and gender than he records in the Dogmatics. Now that Marquardt, Klappert, Sonderegger, Soulen, and others have offered sympathetic critiques from a generally Barthian point of view, and Eberhard Busch has exhaustively laid to rest any biographical questions of Barth’s relation to the Jewish people in his 1996 book, Unter dem Bogen des einen Bundes: Karl Barth und die Juden 1933–1945, the way lies open (...)
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  42.  15
    Divine Election. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 14 (1):169-169.
    In this subtle but laborious exposition and defense of a difficult doctrine of classical Calvinism, Berkouwer interprets both Calvin and certain classical creedal statements. His defense depends upon the contention that most criticisms of the doctrine rest upon misinterpretations. --F. E. B.
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  43.  6
    Nietzsche's Philosophy of the Eternal Recurrence of the Same.J. Harvey Lomax (ed.) - 1997 - University of California Press.
    This long overdue English translation of Karl Löwith's magisterial study is a major event in Nietzsche scholarship in the Anglo-American intellectual world. Its initial publication was extraordinary in itself—a dissident interpretation, written by a Jew, appearing in National Socialist Germany in 1935. Since then, Löwith's book has continued to gain recognition as one of the key texts in the German Nietzsche reception, as well as a remarkable effort to reclaim the philosopher's work from political misappropriation. For Löwith, the centerpiece of (...)
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  44.  14
    A Political Theory of Constitutional Democracy: On Legitimacy of Constitutional Courts in Stable Liberal Democracies.Pasquale Pasquino - 2017 - In Thomas Christiano, Ingrid Creppell & Jack Knight (eds.), Morality, Governance, and Social Institutions: Reflections on Russell Hardin. Cham: Springer Verlag. pp. 197-232.
    My text offers an attempt to justify theoretically the existence of an important pillar of contemporary constitutional democracy: judicial review. Why do Supreme and Constitutional Courts that are not electorally accountable organs have the power to modify and occasionally cancel from the books statutory legislation passed by elected and accountable representatives? The argument presented discusses and questions the standard doctrine of the separation of powers and is based on the foundations of modern political authority as the agency the function (...)
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  45.  64
    Can Jesus' divinity be recognized as 'definitive, authentic and essential' if it is grounded in election? Just how far did the later Barth historicize christology?Paul D. Molnar - 2010 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 52 (1):40-81.
    This article explores Karl Barth's early and later understanding of the incarnation with a view toward answering two very important theological questions: did Barth so historicize his Christology in his doctrine of Reconciliation that he could no longer accept his own earlier view that “His Word would still be His Word apart from this becoming [incarnate], just as Father, Son and Holy Spirit would be none the less eternal God, if no world had been created”? Or did his earlier (...)
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  46.  22
    The Right to Mission in Human Rights Law, “Mission to Amish People” and “Jews for Jesus”.Maria Grazia Martino - 2015 - Journal for the Study of Religions and Ideologies 14 (42):78-99.
    This paper examines the position of international human rights law towards missionary or proselytizing activities with a special focus on the American context. By evaluating UN legal acts such as the 1948 Universal Declaration of Human Rights, the 1960 Arcot Krishnaswami Study and the 1981 Declaration on the Elimination of All Forms of Intolerance and Discrimination Based on Religion or Belief and the American Convention of Human Rights, it investigates the extent to which such activities fall within the scope of (...)
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  47.  7
    “All Existing is the Action of God”: The Philosophical Theology of David Braine.David Bradshaw - 1996 - The Thomist 60 (3):379-416.
    In lieu of an abstract, here is a brief excerpt of the content:"ALL EXISTING IS THE ACTION OF GOD": THE PHILOSOPHICAL THEOLOGY OF DAVID BRAINE DAVID BRADSHAW University ofTexas at Austin Austin, Texas Thou lovest all the things that are, and abhorrest nothing which thou hast made: for never wouldest thou have made any thing, if thou hadst hated il And how could any thing have endured, if it had not been thy will? or been preserved, if not called by (...)
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  48. The Problem of Free Choice of Will in the Thought of Augustine, John Cassian, and Faustus of Riez.Marianne Djuth - 1988 - Dissertation, University of Toronto (Canada)
    This inquiry focuses on the problem of human freedom in the thought of Augustine and two of his early critics, John Cassian and Faustus of Riez. Two issues are of primary importance: the issue concerning the nature of free choice of will, and the issue concerning how free choice of will is to be reconciled with divine election. These issues arise as a result of a change that occurred in Augustine's thinking on human freedom in 396, the year that he (...)
     
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  49.  6
    Church and Politics in Kenya.David Gitari - 1991 - Transformation: An International Journal of Holistic Mission Studies 8 (3):7-17.
    The doctrine of creation reminds us that God not only creates but sustains his creation; the doctrine of humanity reminds us that God commanded humans to take part in his creativity; the doctrine of incarnation reminds us that God took residence among us and spoke on the stage of human history; the doctrine of the Kingdom of God shows us how Jesus was involved in the social, political, economic and spiritual affairs of the world. These have (...)
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  50.  44
    Confessions of an American Psycho: James Hogg’s and Bret Easton Ellis’s Anti-Heroes’ Journey from Vulnerability to Violence.Daniel Cojocaru - 2008 - Contagion: Journal of Violence, Mimesis, and Culture 15:185-200.
    In lieu of an abstract, here is a brief excerpt of the content:Confessions of an American PsychoJames Hogg’s and Bret Easton Ellis’s Anti-Heroes’ Journey from Vulnerability to ViolenceDaniel Cojocaru (bio)My vitals have all been torn, and every faculty and feeling of my soul racked, and tormented into callous insensibility.... I could perceive no bottom, and then—not till then, did I repeat the tremendous prayer!—I was instantly at liberty; and what I now am, the Almighty knows! Amen.—James Hogg, The Private Memoirs (...)
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