Results for 'Jessica Hahne'

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  1.  12
    Cross-cultural validation of the IRB Researcher Assessment Tool: Chinese Version.Xiaomin Wang, Linda Coleman, Kaveh Khoshnood, Jessica Hahne, Yang Li, Min Yang, Ying Wu & Xing Liu - 2021 - BMC Medical Ethics 22 (1):1-9.
    BackgroundUsing an effective method for evaluating Institutional Review Board (IRB) performance is essential for ensuring an IRB’s effectiveness, efficiency, and compliance with applicable human research standards and organizational policies. Currently, no empirical research has yet been published in China evaluating IRB performance measures by the use of a standardized tool. This study was therefore conducted to develop a Chinese version of the IRB Researcher Assessment Tool (IRB-RAT), assess the psychometric properties of the Chinese version (IRB-RAT-CV), and validate the tool for (...)
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  2.  21
    Chinese physicians’ perceptions of palliative care integration for advanced cancer patients: a qualitative analysis at a tertiary hospital in Changsha, China.Xin Li, Kaveh Khoshnood, Xing Liu, Xin Chen, Yuqiong Zhong, Rui Liu, Xiaomin Wang & Jessica Hahne - 2022 - BMC Medical Ethics 23 (1):1-9.
    BackgroundLittle previous research has been conducted outside of major cities in China to examine how physicians currently perceive palliative care, and to identify specific goals for training as palliative care access expands. This study explored physicians’ perceptions of palliative care integration for advanced cancer patients in Changsha, China.MethodsWe conducted semi-structured qualitative interviews with physicians (n = 24) specializing in hematology or oncology at a tertiary hospital.ResultsMost physicians viewed palliative care as equivalent to end-of-life care, while a minority considered it possible (...)
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  3.  29
    Jessica Riskin. The Restless Clock: A History of the Centuries-Long Argument over What Makes Living Things Tick. xiii + 548 pp., illus., bibl., index. Chicago/London: University of Chicago Press, 2016. $40. [REVIEW]Andre Michael Hahn - 2017 - Isis 108 (1):165-167.
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  4.  7
    Essayistik Als Selbsttechnik: Wahrheitspraxis Im Zeitalter der Aufklärung.Nina Hahne - 2015 - De Gruyter.
    The essay became popular in Europe during the 18th century. From early edifying weeklies and to the journals published around 1800, the essay served an emergent bourgeois audience as a means of critical reflection. For the first time, this study applies textual analysis to show that essay writers during the Enlightenment conceived of the essay as a technology of the self. It traces the forms of subjectivity developed through essayistic writing.".
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  5.  6
    IV. Das exemplarische Ich in der Essayistik der Genieästhetik.Nina Hahne - 2015 - In Essayistik Als Selbsttechnik: Wahrheitspraxis Im Zeitalter der Aufklärung. De Gruyter. pp. 193-238.
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  6.  3
    V. Experimentelles Ich und gesellschaftliches Wir: Selbstkritik der Aufklärung durch Essayisten im späten 18. Jahrhundert.Nina Hahne - 2015 - In Essayistik Als Selbsttechnik: Wahrheitspraxis Im Zeitalter der Aufklärung. De Gruyter. pp. 239-294.
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  7.  1
    III. Aufklärungsessayistik unter dem Paradigma der „ästhetischen Wahrheit“: das experimentelle Ich in der anthropologischen Essayistik.Nina Hahne - 2015 - In Essayistik Als Selbsttechnik: Wahrheitspraxis Im Zeitalter der Aufklärung. De Gruyter. pp. 147-192.
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  8.  3
    I. Einleitung.Nina Hahne - 2015 - In Essayistik Als Selbsttechnik: Wahrheitspraxis Im Zeitalter der Aufklärung. De Gruyter. pp. 1-48.
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  9.  3
    VIII. Abbildungsnachweis.Nina Hahne - 2015 - In Essayistik Als Selbsttechnik: Wahrheitspraxis Im Zeitalter der Aufklärung. De Gruyter. pp. 335-336.
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  10.  4
    VI. Fazit und Ausblick.Nina Hahne - 2015 - In Essayistik Als Selbsttechnik: Wahrheitspraxis Im Zeitalter der Aufklärung. De Gruyter. pp. 295-308.
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  11.  3
    VII. Literaturverzeichnis.Nina Hahne - 2015 - In Essayistik Als Selbsttechnik: Wahrheitspraxis Im Zeitalter der Aufklärung. De Gruyter. pp. 309-334.
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  12.  95
    Review of Knowledge, Possibility, and Consciousness, by John Perry. [REVIEW]Jessica Wilson - 2002 - Philosophical Review 111 (4):598-601.
    Perry, in this lucid, deep, and entertaining book , supposes that type-identity physicalism is antecedently plausible, and that rejecting this thesis requires good reason (this is.
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  13.  82
    Martha Kneale on Why Metaphysical Necessities Are Not A Priori.Jessica Leech - 2019 - Journal of the American Philosophical Association 5 (4):389-409.
    In her 1938 paper ‘Logical and Metaphysical Necessity’, Martha Kneale introduces the necessary a posteriori. I present a critical summary of Kneale's argument that so-called ‘metaphysical propositions’ are necessary but not a priori. I argue that Kneale is well placed to offer a template for reconciling conceivability approaches to modal epistemology with the post-Kripkean trend for taking metaphysical necessities to have their source in mind-independent reality.
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  14.  33
    Eye movements reveal solution knowledge prior to insight.Jessica J. Ellis, Mackenzie G. Glaholt & Eyal M. Reingold - 2011 - Consciousness and Cognition 20 (3):768-776.
    In two experiments, participants solved anagram problems while their eye movements were monitored. Each problem consisted of a circular array of five letters: a scrambled four-letter solution word containing three consonants and one vowel, and an additional randomly-placed distractor consonant. Viewing times on the distractor consonant compared to the solution consonants provided an online measure of knowledge of the solution. Viewing times on the distractor consonant and the solution consonants were indistinguishable early in the trial. In contrast, several seconds prior (...)
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  15.  46
    The Einstellung effect in anagram problem solving: evidence from eye movements.Jessica J. Ellis & Eyal M. Reingold - 2014 - Frontiers in Psychology 5.
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  16.  71
    Wealth Without Limits: in Defense of Billionaires.Jessica Flanigan & Christopher Freiman - 2022 - Ethical Theory and Moral Practice 25 (5):755-775.
    In this essay we argue against preventing people from amassing extreme wealth via increased taxation. The first argument in favor of such a proposal, recently advanced by Ingrid Robeyns (2018), states that billionaires’ resources would be better spent addressing morally important goals such as meeting disadvantaged people’s needs and solving collective action problems. In response to this claim, we argue that billionaires are typically in a better position to benefit the poor and to solve collective action problems than public officials. (...)
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  17. Moral Worth and Doing the Right Thing by Accident.Jessica Isserow - 2019 - Australasian Journal of Philosophy 97 (2):251-264.
    ABSTRACTKantian conceptions of moral worth are thought to enjoy an advantage over their rivals in virtue of accommodating two plausible intuitions—that the praiseworthiness of an action is never ac...
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  18. Evolutionary Hypotheses and Moral Skepticism.Jessica Isserow - 2019 - Erkenntnis 84 (5):1025-1045.
    Proponents of evolutionary debunking arguments aim to show that certain genealogical explanations of our moral faculties, if true, undermine our claim to moral knowledge. Criticisms of these arguments generally take the debunker’s genealogical explanation for granted. The task of the anti-debunker is thought to be that of reconciling the truth of this hypothesis with moral knowledge. In this paper, I shift the critical focus instead to the debunker’s empirical hypothesis and argue that the skeptical strength of an evolutionary debunking argument (...)
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  19.  20
    Mediating Capitalism’s ‘Rules of Reproduction’ with Historical Agency.Jessica Evans - 2021 - Historical Materialism 29 (3):153-174.
    This article responds to Samuel Knafo and Benno Teschke’s recent critique of Political Marxism and their proposal for an alternative, ‘radical agency-centred’ historicism. While sympathetic to the critiques raised by the authors, I am less convinced by the conclusions they reach. Rather than abandon Political Marxism altogether, I argue that there remains much of value in the tradition. Through an analysis of the differential path of capitalist development in settler-colonial Canada, I suggest that bringing the methodological insights of Uneven and (...)
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  20. Nietzsche and the ancient skeptical tradition.Jessica Berry - 2011 - New York: Oxford University Press.
    Introduction : reading Nietzsche skeptically -- Nietzsche and the Pyrrhonian tradition -- Skepticism in Nietzsche's early work : the case of "on truth and lie" -- The question of Nietzsche's "naturalism" -- Perspectivism and Ephexis in interpretation -- Skepticism and health -- Skepticism as immoralism.
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  21.  21
    Moral Reasons for Individuals in High-Income Countries to Limit Beef Consumption.Jessica Fanzo, Travis N. Rieder, Rebecca McLaren, Ruth Faden, Justin Bernstein & Anne Barnhill - 2022 - Food Ethics 7 (2):1-27.
    This paper argues that individuals in many high-income countries typically have moral reasons to limit their beef consumption and consume plant-based protein instead, given the negative effects of beef production and consumption. Beef production is a significant source of agricultural greenhouse gas emissions and other environmental impacts, high levels of beef consumption are associated with health risks, and some cattle production systems raise animal welfare concerns. These negative effects matter, from a variety of moral perspectives, and give us collective moral (...)
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  22.  6
    Methoden der Aufklärung: Ordnungen der Wissensvermittlung und Erkenntnisgenerierung im langen 18. Jahrhundert.Silke Förschler & Nina Hahne (eds.) - 2013 - München: Wilhelm Fink.
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  23. B11–b22.Stefan Frisch, Anja Hahne, Angela D. Friederici, Isabelle Ecuyer-Dab & Michele Robert - 2004 - Cognition 91:299-300.
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  24.  94
    Sweatshop Regulation and Workers’ Choices.Jessica Flanigan - 2018 - Journal of Business Ethics 153 (1):79-94.
    The choice argument against sweatshop regulations states that public officials should not prohibit workers from accepting jobs that require long hours, low pay, and poor working conditions, because enforcing such regulations would be disrespectful to the workers who choose to work in sweatshops. Critics of the choice argument reply that these regulations can be justified when workers only choose to work in sweatshops because they lack acceptable alternatives and are unable to coordinate to achieve better conditions for all workers. My (...)
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  25. Three arguments against prescription requirements.Jessica Flanigan - 2012 - Journal of Medical Ethics 38 (10):579-586.
    In this essay, I argue that prescription drug laws violate patients' rights to self-medication. Patients have rights to self-medication for the same reasons they have rights to refuse medical treatment according to the doctrine of informed consent (DIC). Since we should accept the DIC, we ought to reject paternalistic prohibitions of prescription drugs and respect the right of self-medication. In section 1, I frame the puzzle of self-medication; why don't the same considerations that tell in favour of informed consent also (...)
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  26. Subject‐Sensitive Invariantism and the Knowledge Norm for Practical Reasoning.Jessica Brown - 2008 - Noûs 42 (2):167-189.
  27. Doubts about Duty as a Secondary Motive.Jessica Isserow - 2021 - Philosophy and Phenomenological Research 105 (2):276-298.
    Many follow Kant in thinking that morally worthy actions must be carried out solely from the motive of duty. This outlook faces two challenges: (1) The One Feeling Too Few problem (actions that issue from, say, compassion also seem to have moral worth), and (2) The One Thought Too Many problem (some actions have moral worth precisely because they’re not motivated by duty). These challenges haven’t led Kantians to dispense with the motive of duty. Instead, they have proposed to push (...)
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  28.  9
    Relearning Our World.Jessica Lussier - 2021 - Philosophy of Education 77 (2):143-159.
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  29. From Essence to Necessity via Identity.Jessica Leech - 2021 - Mind 130 (519):887-908.
    An essentialist theory of modality claims that the source of possibility and necessity lies in essence, where essence is then not to be defined in terms of necessity. Hence such theories owe us an account of why it is that the essences of things give rise to necessities in the way required. A new approach to understanding essence in terms of the notion of generalized identity promises to answer this challenge by appeal to the necessity of identity. I explore the (...)
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  30.  6
    Tool Use Affects Spatial Perception.Jessica K. Witt - 2021 - Topics in Cognitive Science 13 (4):666-683.
    Tools do not just expand our capabilities. They change what we can do, and in doing so, they change who we are. Serena is Serena because of what she can do with a tennis racket. Tiger is Tiger because of what he can do with a golf club. In changing what we can do, tools also change the very way we perceive the spatial layout of the world. Objects beyond arm's reach appear closer when we wield a tool that can (...)
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  31.  20
    The GROOP effect: Groups mimic group actions.Jessica Chia-Chin Tsai, Natalie Sebanz & Günther Knoblich - 2011 - Cognition 118 (1):135-140.
  32.  16
    The Future Cybersecurity Workforce: Going Beyond Technical Skills for Successful Cyber Performance.Jessica Dawson & Robert Thomson - 2018 - Frontiers in Psychology 9.
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  33. Disability: a justice-based account.Jessica Begon - 2020 - Philosophical Studies 178 (3):935-962.
    Most people have a clear sense of what they mean by disability, and have little trouble identifying conditions they consider disabling. Yet providing a clear and consistent definition of disability is far from straightforward. Standardly, disability is understood as the restriction in our abilities to perform tasks, as a result of an impairment of normal physical or cognitive human functioning. However, which inabilities matter? We are all restricted by our bodies, and are all incapable of performing some tasks, but most (...)
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  34. The limits of empowerment: how to reframe the role of mHealth tools in the healthcare ecosystem.Jessica Morley & Luciano Floridi - 2020 - Science and Engineering Ethics 26 (3):1159-1183.
    This article highlights the limitations of the tendency to frame health- and wellbeing-related digital tools (mHealth technologies) as empowering devices, especially as they play an increasingly important role in the National Health Service (NHS) in the UK. It argues that mHealth technologies should instead be framed as digital companions. This shift from empowerment to companionship is advocated by showing the conceptual, ethical, and methodological issues challenging the narrative of empowerment, and by arguing that such challenges, as well as the risk (...)
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  35. Experimental Philosophy, Contextualism and SSI.Jessica Brown - 2011 - Philosophy and Phenomenological Research 86 (2):233-261.
    I will ask the conditional question: if folk attributions of "know" are not sensitive to the stakes and/or the salience of error, does this cast doubt on contextualism or subject-sensitive invariantism (SSI)? I argue that if it should turn out that folk attributions of knowledge are insensitive to such factors, then this undermines contextualism, but not SSI. That is not to say that SSI is invulnerable to empirical work of any kind. Rather, I defend the more modest claim that leading (...)
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  36.  27
    Experience of non-breastfeeding mothers.Jessica Nihlén Fahlquist - 2016 - Nursing Ethics 23 (2):231-241.
    Background:Breastfeeding is currently strongly recommended by midwives and paediatricians, and the recommendations are based on documents provided by the World Health Organization and public health authorities worldwide.Research question:The underlying question is, how are non-breastfeeding mothers affected emotionally when informed that breastfeeding is the safest and healthiest option?Research design:The method used is an anonymous web-based qualitative survey exploring the narratives of non-breastfeeding mothers, published on Thesistools.com. The aim is to achieve qualitative knowledge about the emotions of non-breastfeeding mothers.Participants and research context:Participants (...)
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  37.  45
    What's New? Children Prefer Novelty in Referent Selection.Bob McMurray Jessica S. Horst, Larissa K. Samuelson, Sarah C. Kucker - 2011 - Cognition 118 (2):234.
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  38. Blame and wrongdoing.Jessica Brown - 2017 - Episteme 14 (3):275-296.
    The idea that one can blamelessly violate a norm is central to ethics and epistemology. The paper examines the prospects for an account of blameless norm violation applicable both to norms governing action and norms governing belief. In doing so, I remain neutral on just what are the norms governing action and belief. I examine three leading suggestions for understanding blameless violation of a norm which is not overridden by another norm: doxastic accounts; epistemic accounts; and appeal to expected value. (...)
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  39. Cross-cultural evidence that the nonverbal expression of pride is an automatic status signal.Jessica L. Tracy, Azim F. Shariff, Wanying Zhao & Joseph Henrich - 2013 - Journal of Experimental Psychology: General 142 (1):163.
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  40. Does anti-exceptionalism about logic entail that logic is a posteriori?Jessica M. Wilson & Stephen Biggs - 2022 - Synthese 200 (3):1-17.
    The debate between exceptionalists and anti-exceptionalists about logic is often framed as concerning whether the justification of logical theories is a priori or a posteriori (for short: whether logic is a priori or a posteriori). As we substantiate (S1), this framing more deeply encodes the usual anti-exceptionalist thesis that logical theories, like scientific theories, are abductively justified, coupled with the common supposition that abduction is an a posteriori mode of inference, in the sense that the epistemic value of abduction is (...)
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  41.  41
    There’s More to Humanity Than Meets the Eye: Differences in Gaze Behavior Toward Women and Gynoid Robots.Jessica M. Szczuka & Nicole C. Krämer - 2019 - Frontiers in Psychology 10.
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  42. .Jessica Moss - unknown
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  43.  87
    Non-Ideal Foundations of Language.Jessica Keiser - 2022 - New York, NY: Routledge.
    This book argues that the major traditions in the philosophy of language have mistakenly focused on highly idealized linguistic contexts. Instead, it presents a non-ideal foundational theory of language that contends that the essential function of language is to direct attention for the purpose of achieving diverse social and political goals. Philosophers of language have focused primarily on highly idealized linguistic contexts in which cooperative agents are working toward the shared goal of gaining information about the world. This approach abstracts (...)
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  44.  32
    Putting the “Fun” in Fundamentalism: Religious Nationalism and the Split Self at Hindutva Summer Camps in the United States.Jessica Marie Falcone - 2012 - Ethos: Journal of the Society for Psychological Anthropology 40 (2):164-195.
  45. Bald-faced lies: how to make a move in a language game without making a move in a conversation.Jessica Keiser - 2016 - Philosophical Studies 173 (2):461-477.
    According to the naïve, pre-theoretic conception, lying seems to be characterized by the intent to deceive. However, certain kinds of bald-faced lies appear to be counterexamples to this view, and many philosophers have abandoned it as a result. I argue that this criticism of the naïve view is misplaced; bald-faced lies are not genuine instances of lying because they are not genuine instances of assertion. I present an additional consideration in favor of the naïve view, which is that abandoning it (...)
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  46.  29
    An Introduction to Engaged Phenomenology.Jessica Stanier - 2022 - Journal of the British Society for Phenomenology 53 (3):226-242.
    In this article, I introduce engaged phenomenology as an approach through which phenomenologists can more explicitly and critically consider the generative conditions and implications of their rese...
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  47. Measuring the unimaginable: Imaginative resistance to fiction and related constructs.Jessica Black & Jennifer Barnes - 2017 - Personality and Individual Differences 111 (1):71-79.
    Imaginative resistance refers to a perceived inability or unwillingness to enter into fictional worlds that portray deviant moralities (Gendler, 2000): we can all easily imagine that dragons exist, but many people feel incapable of imagining fictional worlds in which morality works differently. Although this phenomenon has received much attention from philosophers, no one has attempted to operationalize the construct in a self-report scale. In Study 1, we developed the Imaginative Resistance Scale (IRS), investigated its relationship to theoretically related constructs, and (...)
     
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  48.  4
    Climate Politics and the Power of Religion. Edited by Evan Berry. Bloomington, IN: Indiana University Press, 2022. 265 pages. $80.00. [REVIEW]Madeleine Ary Hahne - 2022 - Zygon 57 (1):287-289.
    Zygon®, Volume 57, Issue 1, Page 287-289, March 2022.
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  49.  83
    What are Adaptive Preferences? Exclusion and Disability in the Capability Approach.Jessica Begon - 2014 - Journal of Applied Philosophy 32 (3):241-257.
    It is a longstanding problem for theorists of justice that many victims of injustice seem to prefer mistreatment, and perpetuate their own oppression. One possible response is to simply ignore such preferences as unreliable ‘adaptive preferences’. Capability theorists have taken this approach, arguing that individuals should be entitled to certain capabilities regardless of their satisfaction without them. Although this initially seems plausible, worries have been raised that undermining the reliability of individuals' strongly-held preferences impugns their rationality, and further excludes already (...)
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  50. The Question of Metaphysics.Jessica Wilson - 2016 - The Philosophers' Magazine:90-96.
    I address the question of whether there is any role for metaphysics to play on which it is both non-redundant and capable of genuinely illuminating whatever subject matter is at issue. I first argue that metaphysical methodology itself obliges metaphysicians to take this question seriously. I then argue that the currently popular “hands-off” conception of metaphysical theorizing is unable to provide a satisfactory answer to the question of metaphysics. Third, I present my preferred “embedded” conception of metaphysics, and say why (...)
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