Results for 'Jes��s Conill'

1000+ found
Order:
  1. El sentido ético de la economía en tiempos de globalización.Conill Sancho JesÚ & S. - 2003 - Daimon: Revista Internacional de Filosofía 29:9-16.
    No categories
     
    Export citation  
     
    Bookmark  
  2. Diseño Y construcción de un brazo mecánico de tres grados de libertad.Jes S. Otero Yugat, Sagid Enrique Rodr Guez & Jos Javier Guti Rrez - 2008 - Scientia 14.
    No categories
     
    Export citation  
     
    Bookmark  
  3.  10
    Enzymology at the core: primers and templates in Severo Ochoa's transition from biochemistry to molecular biology. Jesú, Marí S. Santesmases & A. - 2002 - History and Philosophy of the Life Sciences 24 (2):193-218.
  4. Praėjęs laikas nedingsta: politinė autobiografija.Bronius Kuzmickas - 2020 - Vilnius: Versmė.
     
    Export citation  
     
    Bookmark  
  5.  1
    Freedom through correct knowing: on Khedrup jé's Interpretation of Dharmakīrti's seven treatises on valid cognition.Tenzin Namdak & Tenzin Legtsok (eds.) - 2022 - Somerville, MA, USA: Wisdom Publications.
    In the seven chapters constituting Khedrup Jé's presentation of mind and awareness, he primarily explains the full range of objects, including all phenomena that can be known, and object possessors, things that engage objects, such as consciousness and persons. In the first chapter, Khedrup Jé starts by explaining objects of knowledge. Chapter 2 gives an explanation of various non-valid awarenesses. Chapter 3 explains what it means to be a valid cognizer and divides valid cognizers into various categories. In chapter 4, (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  6. Kant después del neokantismo: lecturas desde el siglo XX.Sergio Sevilla & Jesús Conill Sancho (eds.) - 2021 - Barcelona: Biblioteca Nueva.
    Direct download  
     
    Export citation  
     
    Bookmark  
  7. Jacobus J. boomsma Daniel jc kronauer Jes S. Pedersen.Daniel Jc Kronauer - 2009 - In Juergen Gadau & Jennifer Fewell (eds.), Organization of Insect Societies: From Genome to Sociocomplexity. Harvard.
    No categories
     
    Export citation  
     
    Bookmark  
  8.  70
    Book Note: 'New Waves in Philosophy of Action', edited by Jes's H. Aguilar, Andrei A. Buckareff, and Keith Frankish.Ryan Cox - 2012 - Australasian Journal of Philosophy 90 (2):411-411.
  9. Je, tu, elle, ou comment je regarde l'Église (Exercice de conjugaison ecclésiale).Louis Chamming'S. - 2007 - Nova et Vetera 82 (1):67-69.
     
    Export citation  
     
    Bookmark  
  10. Et je sais ce qui s'est passé en vérité" : dire le vrai chez Diego de Valera : le cas de la Crónica abreviada de España.Santiago Lopez-Rios et Cristina Moya Garcia - 2014 - In Dominique de Courcelles (ed.), Dire le vrai dans la première modernité: langue, esthétique, doctrine. Classiques Garnier.
     
    Export citation  
     
    Bookmark  
  11. Locke's doctrine of property.Je Parsons - forthcoming - Social Research: An International Quarterly.
     
    Export citation  
     
    Bookmark  
  12. JE Malpas and Jens Kertscher, eds., Gadamer's Century: Essays in Honor of Hans-Georg Gadamer Reviewed by.Edward Tingley - 2003 - Philosophy in Review 23 (1):14-18.
     
    Export citation  
     
    Bookmark  
  13. Je eigen persoon zijn: Een reactie op Lynne Rudder Bakers' On being one's own person'.Christiane E. Seidel - 2005 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 97 (4):292-296.
     
    Export citation  
     
    Bookmark  
  14. Je cherche à comprendre...: les codes cachés de la nature.Joël de Rosnay - 2016 - Paris: Les Liens qui libèrent.
    No categories
     
    Export citation  
     
    Bookmark  
  15. Je fantasme: Averroès et l'espace potentiel.Jean-Baptiste Brenet - 2017 - Lagrasse: Verdier.
  16. Kripke's case: Some remarks on rules, their interpretation and application.Jes Bjarup - 1988 - Rechtstheorie 19:39-49.
  17. Luther's Theology of the Cross at the Time of the Heidelberg Disputation.Vercruysse Je - 1976 - Gregorianum 57 (3):523-548.
     
    Export citation  
     
    Bookmark  
  18. Presentación.MarÍ JesÚ & A. S. Soto - 2000 - Anuario Filosófico 33 (67):337-338.
    No categories
     
    Export citation  
     
    Bookmark  
  19. Ontologia de la existencia y conciencia moral en E. Tugendhat in Man's Self-Interpretation-in-Existence: Phenomenology and Philosophy of Life. Introducing the Spanish Perspective. [REVIEW]J. Conill-Sancho - 1990 - Analecta Husserliana 29:371-378.
     
    Export citation  
     
    Bookmark  
  20.  37
    R. S. P. Beekes: The Origins of the Etruscans. (Koninklijke Nederlandse Akademie van Wetenschappen: Mededelingen van de Afdeling Letterkunde, Nieuwe Reeks, 66.1.) Pp. 59, map. Amsterdam: Koninklijke Nederlandse Akademie van Wetenschappen, 2003. Paper. ISBN: 90-6984-369-2. - A. Grandazzi: Les origines de Rome. (Que sais-je? 216.) Pp. 127, maps. Paris: Presses Universitaires de France, 2003. Paper. ISBN: 2-13-053219-5. [REVIEW]Christopher Smith - 2005 - The Classical Review 55 (1):361-362.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  21. Gonseth tel que je le connais.S. Gagnebin - 1960 - Dialectica 14 (2):109.
    No categories
     
    Export citation  
     
    Bookmark  
  22. A hermeneutical genealogy of the poeticization of signs in Nietzsche’s philosophy of body.Jesús Conill Sancho - 2016 - Anuario Filosófico 49 (3):609-635.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  23. Neurofilosofia y Noología Zubiriana.Jesús Conill - 2013 - Revista Portuguesa de Filosofia 69 (1):7-26.
    Resumo A situação actual intelectual caracteriza-se pelo auge de uma neurofilosofia, baseada nos novos dados das neurociências, que tenta substituir os métodos tradicionais da filosofia pelo método das ciências naturais. A minha intenção é a de mostrar que a filosofia de Zubiri, que também está ligada às ciências naturais, constitui uma fecunda alternativa à neurofilosofia cientificista e reducionista, porque a sua análise está estreitamente ligada à neurobiologia, especialmente através das noções de formalidade e de formalização, que constituem a base de (...)
     
    Export citation  
     
    Bookmark  
  24.  92
    Comments on Carl Wagner's jeffrey conditioning and external bayesianity.Steve Petersen - manuscript
    Jeffrey conditioning allows updating in Bayesian style when the evidence is uncertain. A weighted average, essentially, over classically updating on the alternatives. Unlike classical Bayesian conditioning, this allows learning to be unlearned.
    Direct download  
     
    Export citation  
     
    Bookmark  
  25. Local versus global incoherence-some evidence from erp data.M. Stgeorge, S. Mannes & Je Hoffman - 1991 - Bulletin of the Psychonomic Society 29 (6):493-493.
    No categories
     
    Export citation  
     
    Bookmark  
  26.  17
    Je pense donc je fais: transcranial direct current stimulation modulates brain oscillations associated with motor imagery and movement observation.Olivia M. Lapenta, Ludovico Minati, Felipe Fregni & Paulo S. Boggio - 2013 - Frontiers in Human Neuroscience 7.
  27. Jeong Je Du’s Theory of Cultivation – For the Purpose of the Unity of the World.Seajeong Kim - 2014 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 74:53-84.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  28. Emocje w językach i kulturach świata.Ewa Komorowska & Agnieszka Szlachta (eds.) - 2016 - Szczecin: Volumina.pl Daniel Krzanowski.
     
    Export citation  
     
    Bookmark  
  29.  1
    Je t'aide moi non plus: biologique, comportemental ou psychologique, l'altruisme dans tous ses états.Christine Clavien - 2010 - Vuibert.
    « Je t’aime moi non plus », le titre de la fameuse chanson de Gainsbourg reflète de manière exquise ce que la vie a de beau et d’amer à la fois. A défaut de traiter d’amour, cet ouvrage analyse les méandres de l’aide à sens unique. L’altruisme, ce comportement de don sans attente de retour de service, est abordé ici de manière scientifique et philosophique plutôt que poétique et littéraire. Un objectif est d’en traquer les mécanismes sous-jacents, ceux qui échappent (...)
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  30. Wulfstan, Wulfstan's Canon Law Collection, ed. and trans. JE Cross (†) and Andrew Hamer.(Anglo-Saxon Texts, 1.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 1999. Pp. x, 183. $60. [REVIEW]Larry W. Usilton - 2001 - Speculum 76 (3):820-821.
     
    Export citation  
     
    Bookmark  
  31.  7
    Gonseth tel que je le connais.par S. Gagnebin - 1960 - Dialectica 14 (2-3):109-120.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  32.  14
    «Voici que je contemple les deux ouverts...» (Ac 7,55 s). Sur la Lapidation d'Etienne et sa Vision dans l'art médiéval. [REVIEW]François Boespflug - 1992 - Revue des Sciences Religieuses 66 (3-4):263-295.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  33.  16
    On Alain Maillard's La Communauté des égaux; Philippe Riviale's L'impatience du bonheur: apologie de Gracchus Babeuf; and Jean Soublin's Je t'écris au sujet de Gracchus Babeuf.Ian Birchall - 2003 - Historical Materialism 11 (1):223-241.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  34.  4
    Antikapitalistinė kritika skaitmeninėje bendruomenėje: teorinė internetinės kultūros reiškinio „Vaporwave“ samprata.Gytis Dovydaitis - 2019 - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 99.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  35.  7
    Modern Application to Dasan's 'Sang-Je' Concept for the Establishment of Public Service Ethics. 송기호 - 2010 - Journal of Ethics: The Korean Association of Ethics 1 (77):329-360.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  36.  12
    Realismo noérgico y tragedia intelectual de Zubiri.Jesús Conill - 2018 - Isegoría 58:271-286.
    A critical interpretation on Zubiri is put forward as an essential element for grasping the current importance of his thought, since this puts his potential contributions to the test and proposes corrections and creative extensions within the contemporary horizon of philosophy, with regard to phenomenology, hermeneutics, neurosciences and emergentism. The book focusses mainly on the evolution of Zubiri’s philosophy, his metaphysics, noology, anthropo- logy and the relationship between science and philosophy, but also on his serious crises. It should be placed (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  37.  3
    Je, Tu, Nous: Towards a Culture of Difference.Luce Irigaray - 1992 - Routledge.
    Luce Irigaray is widely recognised as one of the leading figures in the study of women, language and culture. She is arguably the most original and provocative feminist theorist in contemporary French thought. Over recent years her ideas have become massively influential, not least in feminist literary theory, where they have opened up possibilities for reading women's writing and theorizing language. In _Je, Tu, Nous_ Luce Irigaray offers the clearest introduction available to her own work. In a series of brief (...)
    Direct download  
     
    Export citation  
     
    Bookmark   9 citations  
  38.  30
    Le « je suis débordé » de l’enseignant-chercheur.Nawel Aït Rouch Ali - 2013 - Temporalités 18 (18).
    Chez les enseignants-chercheurs, la faible proportion des temps-cadres institutionnels, la grande diversité des types d’activités et la porosité des frontières entre travail et hors travail imprègnent leurs pratiques professionnelles d’une grande labilité, d’une forte individualisation et de formes d’autonomie dans la construction de leur emploi du temps. Cette fluidité des temps dans l’organisation de leur travail s’accompagne pourtant chez les EC de toute une rhétorique du débordement et de la pression temporelle. Ce « je suis débordé » est mis ici (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  39. Appearances and disjunctions: Empirical authority in McDowell's space of reasons.Jes Vega Encabo - 2006 - Teorema: International Journal of Philosophy 25 (1):63-81.
     
    Export citation  
     
    Bookmark  
  40. Pourquoi Je Ne Suis Pas Chrétien: Relation Et Argumentation.Kurt Flasch - 2014 - Les Belles Lettres.
    "Je ne suis plus chrétien. Je voudrais expliquer ici pourquoi. On me demande souvent mes raisons: aujourd'hui je veux répondre aussi brièvement et clairement que possible. Disons-le d'emblée: ma sortie de la foi n'a pas grand-chose à voir avec la situation des Églises et beaucoup avec leur prétention à détenir la vérité. Il ne s'agit pas ici d'une critique des Églises mais des raisons pour les quelles je ne partage plus la doctrine d'une Église."Kurt Flash est professeur émérite de la (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  41.  39
    Je li moguće svjetsko građansko društvo? Kozmopolitizam i budućnost demokracije.Jin-Woo Lee - 2009 - Synthesis Philosophica 24 (1):49-63.
    Moja studija nadahnuta je tezom da filozofija svoj predmet izgrađuje tek kroz određenu normativnu perspektivu. Filozofsko postavljanje pitanja kozmopolitizma, kako sredstvima univerzalističkog morala uspostaviti udruženje slobodnih i jednakih »građana svijeta«, zasniva tek normativan horizont očekivanja koji svrće pogled na bezumnu stvarnost. Bezumna stvarnost dade se okarakterizirati pojmom »društva svjetskoga rizika«, koji Ulrich Beck uvodi kao dijagnozu vremena koje su zadesile sve moguće katastrofe. Katastrofe predočuju kako su nesigurni temelji na kojima smo izgradili nacionalnu državu a time i demokraciju. Što se (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  42. Je, Tu, Nous: Towards a Culture of Difference.Luce Irigaray - 1992 - Routledge.
    A passionate celebrator of "sexual difference," Luce Irigaray was never simply after the social equality that her generation so publicly demanded. She was seeking more fundamentally a society that celebrated the differences between the genders and their coming together in a union without hierarchy. As she formulates it in this compellingly readable introduction to her own thought, Irigaray is writing about how "I" and "You" become "We." Exploring along the way women’s experiences of motherhood, abortion, the AIDS crisis and the (...)
     
    Export citation  
     
    Bookmark   12 citations  
  43. Characteristics of Lee Je Ma's method of moral culture. 허훈 - 2007 - Journal of Eastern Philosophy 51:7-38.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  44.  3
    Fenomenología lingüística y filosofía práctica para la paz en la trayectoria intelectual de Vicent Martínez Guzmán.Jesús Conill - 2021 - Investigaciones Fenomenológicas 16:179.
    En este artículo expongo las tres etapas del pensamiento de Vicent Martínez Guzmán: 1) la fenomenología lingüística, primero en estrecha conexión con Fernando Montero y John L. Austin, y luego transformada por la pragmática trascendental y la teoría de la acción comunicativa ; 2) la teoría filosófica de Europa, basada en Kant, Husserl, Ortega y Gasset y la Ética comunicativa o discursiva; y 3) la filosofía de la paz, que se convierte en una filosofía para hacer las paces, superando la (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  45.  5
    Je, Tu, Nous: Towards a Culture of Difference.Luce Irigaray - 1992 - Routledge.
    A passionate celebrator of "sexual difference," Luce Irigaray was never simply after the social equality that her generation so publicly demanded. She was seeking more fundamentally a society that celebrated the differences between the genders and their coming together in a union without hierarchy. As she formulates it in this compellingly readable introduction to her own thought, Irigaray is writing about how "I" and "You" become "We." Exploring along the way women’s experiences of motherhood, abortion, the AIDS crisis and the (...)
    Direct download  
     
    Export citation  
     
    Bookmark   8 citations  
  46. Adi-Japha, E., 1 Ahn, W.-K., B35 Amsterlaw, JA, B35 Arnold, JE, B13.R. N. Aslin, P. Barrouillet, P. Bloom, S. A. Gelman, T. JaČrvinen, P. N. Johnson-Laird, C. L. Krumhansl, J. F. Leca, M. J. Spivey & K. Sullivan - 2000 - Cognition 76:297.
    No categories
     
    Export citation  
     
    Bookmark   6 citations  
  47.  27
    Co je to elementární logika?Jaroslav Peregrin - manuscript
    Ve svém článku ‘Je elementární logika totéž co predikátová logika prvního řádu?’ (Pokroky matematiky, fyziky a astronomie 42, 1997, 127-133) klade Jiří Fiala nesmírně zajímavou otázku, zda je opodstatněné ztotožňovat elementární logiku s predikátovou logikou prvního řádu; s pomocí argumentů propagovaných již delší dobu finským logikem a filosofem Jaako Hintikkou (viz již jeho Logic, Language-Games and Information, Clarendon Press, Oxford, 1973; nejnověji jeho The Principles of Mathematics Revisited, Cambridge University Press, Cambridge, 1996) naznačuje, že by tomu tak být nemuselo. Myslím, (...)
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  48.  2
    Noología en tiempos de neurociencias e inteligencia artificial.Jesús Conill - 2022 - Quaestio 21:215-232.
    This paper shows the relevance of Zubirian noology for metaphysics in the 21st century, which is marked by the rise of neurosciences and artificial intelligence. Zubiri’s noological analysis, which is closely linked to neurobiology, contributes to offering a new conception of human reality and intelligence.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  49.  36
    Recuperación post-nihilista de la intimidad corporal y la persona humana a partir de Nietzsche y Conill.Marina García-Granero - 2020 - Isegoría 63:547-563.
    The aim of this paper is to relate the critical core of Jesus Conill’s last book, Bodily Intimacy and the Human Person. From Nietzsche to Ortega and Zubiri, with the problem of nihilism, as a structure that survives in our contemporary societies, especially in the context of neurosciences, technology and our way of relating to both. After outlining the key insights of the book, especially its innovative conception of bodily intimacy, I will retrieve some contributions from Nietzsche’s notes regarding (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  50.  25
    Dire «je».Eros Corazza - 1991 - Dialogue 30 (1-2):51-.
    Dans ce texte j'aborderai presque exclusivement la question de savoir si le pronom personnel «je» est un terme référentiel ou non. Il s'agit en définitive de savoir si le pronom en question est une expression qui désigne quelque chose et, si oui, de spécifier la nature du référent en question. En un mot, je me propose ici d'analyser le comportement sémantique du pronom «je».
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000