Results for 'Jes S. Otero Yugat'

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  1. Diseño Y construcción de un brazo mecánico de tres grados de libertad.Jes S. Otero Yugat, Sagid Enrique Rodr Guez & Jos Javier Guti Rrez - 2008 - Scientia 14.
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  2.  17
    More-than-human.Andrés Jaque, Marina Otero Verzier, Lucia Pietroiusti & Lisa Mazza (eds.) - 2020 - [Amsterdam?]: Manifesta Foundation.
    The 'More-than-Human' reader brings together texts by writers across a wide array of disciplines that reflect on the state of post-anthropocentric thinking today. Focusing on the ecologies and technologies of climate injustice and inequalities, as well as the destructive structures lurking within anthropocentrism, More-than-Human proposes complex entanglements, frictions, and reparative attention across species and beings. Thinking past the centrality of the human subject, the texts that compose this reader begin to imagine networks of ethics and responsibility emerging not from the (...)
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  3.  12
    Enzymology at the core: primers and templates in Severo Ochoa's transition from biochemistry to molecular biology. Jesú, Marí S. Santesmases & A. - 2002 - History and Philosophy of the Life Sciences 24 (2):193-218.
  4. Mahātāttvikuḍu Jiḍḍu Kr̥ṣṇamūrti avagāhana.Je Śrī Raghupatirāvu - 1992 - Vijayavāḍa: Jayanti Pablikēṣans.
    On the philosophy of Jiddu Krishnamurti, 1895-1986, Indian philosopher.
     
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  5. Jiḍḍu Kr̥ṣṇamūrti tatvaṃlō navyata-nāṇyata.Je Śrīraghupatirāvu - 1992 - Tirupati: Copies available with Aditya Book Centre.
    Study of Jiddu Krishnamurti, b. 1895, spiritual leader.
     
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  6. Donostia-San Sebastián, Spain, July 9–15, 1996.G. Mints, M. Otero, S. Ronchi Della Rocca & K. Segerberg - 1997 - Bulletin of Symbolic Logic 3 (2).
  7. Presentación.MarÍ JesÚ & A. S. Soto - 2000 - Anuario Filosófico 33 (67):337-338.
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  8.  10
    1996 European Summer Meeting of the Association for Symbolic Logic.G. Mints, M. Otero, S. Ronchi Della Rocca & K. Segerberg - 1997 - Bulletin of Symbolic Logic 3 (2):242-277.
  9.  6
    The Domain of the Mental in Williamson’s Philosophy.Manuel Pérez Otero - 2018 - Theoria : An International Journal for Theory, History and Fundations of Science 33 (1).
    For Williamson, knowing and believing are mental states, but believing truly and justifiedly-and-truly believing are non-mental states. This discriminatory approach is relevant to his epistemology: his main negative epistemological thesis and his main positive epistemological thesis depend on his metaphysical theory about the demarcation of the mental. I present here a problem for Williamson’s theory of the mental: it imposes implausible restrictions on possible uses of concepts and linguistic expressions. I will describe some options that Williamson would have at his (...)
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  10.  4
    Foucault sociologue: critique de la raison impure.Marcelo Otero - 2021 - Québec (Québec): Presses de l'Université du Québec.
    L'œuvre de Michel Foucault est inclassable car elle traverse des domaines très variés (philosophie, sociologie, histoire, anthropologie, criminologie, médecine, psychologie, linguistique, droit, etc.). Foucault n'est pas un sociologue au sens classique du terme. Il existe une sociologie puissante et novatrice chez lui. Mais laquelle? À quoi peut-elle servir aujourd'hui? En quoi est-elle utile pour théoriser les problèmes sociaux? Quels sont ses avantages et ses inconvénients? Quel type de « raisonnement sociologique » se dégage de son œuvre et quelles sont ses (...)
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  11.  8
    The Humean problem of induction and Carroll’s Paradox.Manuel Pérez Otero - 2008 - Philosophical Studies 141 (3):357-376.
    Hume argued that inductive inferences do not have rational justification. My aim is to reject Hume's argument. The discussion is partly motivated by an analogy with Carroll's Paradox, which concerns deductive inferences. A first radically externalist reply to Hume is that justified inductive inferences do not require the subject to know that nature is uniform, though the uniformity of nature is necessary condition for having the justification. But then the subject does not have reasons for believing what she believes. I (...)
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  12.  64
    Boghossian’s Inference Argument against Content Externalism Reversed.Manuel Pérez Otero - 2014 - Philosophy and Phenomenological Research 89 (1):159-181.
    I deal here with one of Boghossian’s arguments against content externalism, related to our inferential rationality (to use his term). According to his reasoning, the apriority of our logical abilities is inconsistent with certain externalist assumptions. Nevertheless, the problem constitutes an important challenge for any theory of content, not just for externalism. Furthermore, when we examine what internalists may propose to solve the problem, we see that externalists have at their disposal a more promising repertoire of possible replies than internalists. (...)
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  13.  33
    El Argumento Antiintelectualista de Wittgenstein sobre la Comprensión del Lenguaje (Wittgenstein's Antiintellectualist Argument about Linguistic Understanding).Manuel Perez Otero - 2000 - Theoria 15 (1):155-169.
    En el contexto de este artículo denominaremos mentalismo a la conjunción de dos tesis diferentes: (i) para que las expresiones lingüísticas tengan significado es necesario que haya entidades de carácter mental; (ii) tales entidades mentales son suficientes para fijar el significado de las expresiones correspondientes (es decir, lo determinan). Es característico deI segundo Wittgenstein el rechazo a ambas tesis. Pero son sus argumentos contra (ii), especialmente a partir de las consideraciones sobre seguir una regla, los que han concentrado casi toda (...)
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  14.  30
    Boghossian’s Inference Argument against Content Externalism Reversed.Manuel Pérez Otero - 2014 - Philosophy and Phenomenological Research 89 (1):159-181.
    I deal here with one of Boghossian’s arguments against content externalism, related to our inferential rationality (to use his term). According to his reasoning, the apriority of our logical abilities is inconsistent with certain externalist assumptions. Nevertheless, the problem constitutes an important challenge for any theory of content, not just for externalism. Furthermore, when we examine what internalists may propose to solve the problem, we see that externalists have at their disposal a more promising repertoire of possible replies than internalists. (...)
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  15. Local versus global incoherence-some evidence from erp data.M. Stgeorge, S. Mannes & Je Hoffman - 1991 - Bulletin of the Psychonomic Society 29 (6):493-493.
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  16.  36
    Los propósitos de razonar, ilustrados con el argumento externista anti-escéptico de Putnam.Manuel Pérez Otero - 2012 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (1):55-74.
    Desarrollo varias hipótesis sobre los propósitos de la argumentación racional, parcialmente inspiradas en el análisis de Jackson sobre el concepto de petitio principii. Destaco como especialmente relevante entre tales propósitos la referencia a los potenciales destinatarios de una argumentación. Ilustro la discusión con un caso concreto: el argumento elaborado por Putnam para demostrar que no somos cerebros en una cubeta. Presento una versión de ese argumento y lo defiendo frente a una posible crítica que lo acusa de prejuzgar la cuestión.I (...)
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  17.  15
    Las consecuencias existenciales del externismo.Manuel Pérez Otero - 2004 - Análisis Filosófico 24 (1):29-58.
    En este artículo abordo uno de los problemas que pone de manifiesto la presunta incompatibilidad entre el externismo y el conocimiento que posee un sujeto sobre el contenido de sus pensamientos. El problema se basa en algunas supuestas consecuencias del externismo concernientes a la existencia de sustancias u objetos externos al sujeto pensante: si el externismo es a priori, entonces un sujeto puede saber a priori que existe el agua, meramente conociendo a priori su pensamiento sobre el agua. Las dos (...)
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  18.  19
    Theories of Reference, Experimental Philosophy, and the Calibration of Intuitions.Manuel Pérez Otero - 2017 - Theoria : An International Journal for Theory, History and Fundations of Science 32 (1).
    E. Machery and some collaborators have used survey data to criticize Kripke’s anti-descriptivism about proper names. I highlight a number of drawbacks in the tests of Machery et al. Some of my objections concern their ambiguity. In particular, the responses that —according to them— reveal descriptivist intuitions can be interpreted as anti-descriptivist responses, for reasons that —as far as I know— have not been pointed out so far. Furthermore, their vignettes are apparently inconsistent. I also discuss other issues related to (...)
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  19. Bhāratīya manovijñāna.N. S. Dravid & Rājeśa Kumāra Caurasiyā (eds.) - 2007 - Sāgara: Viśvavidyālaya Prakāśana.
    Contributed articles on psychological aspect of Hindu philosophical system.
     
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  20.  20
    Parental involvement and low-SES children’s academic achievement in early elementary school: new evidence from Chile.Verónica Gubbins & Gabriel Otero - 2019 - Educational Studies 46 (5):548-569.
    Is parental involvement a relevant factor in explaining academic performance in the most disadvantaged socioeconomic contexts? This article examines the effect of parental involvement on the Langua...
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  21.  14
    Toward a Rational Society: Student Protest, Science, and Politics.Jèurgen Habermas - 1997 - Oxford, England: Polity.
    Universities must transmit technically exploitable knowledge. That is, they must meet an industrial society's need for qualified new generations and at the same time be concerned with the expanded reproduction of education itself. In addition, universities must not only transmit technically exploitable knowledge, but also produce it. This includes both information flowing from research into the channels of industrial utilization, armament, and social welfare, and advisory knowledge that enters into strategies of administration, government, and other decision-making powers, such as private (...)
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  22. The Humean problem of induction and Carroll’s Paradox.Manuel Pérez Otero - 2008 - Philosophical Studies 141 (3):357 - 376.
    Hume argued that inductive inferences do not have rational justification. My aim is to reject Hume’s argument. The discussion is partly motivated by an analogy with Carroll’s Paradox, which concerns deductive inferences. A first radically externalist reply to Hume (defended by Dauer and Van Cleve) is that justified inductive inferences do not require the subject to know that nature is uniform, though the uniformity of nature is a necessary condition for having the justification. But then the subject does not have (...)
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  23.  83
    Purposes of reasoning and Moore’s proof of an external world.Manuel Pérez Otero - 2013 - Synthese 190 (18):4181-4200.
    A common view about Moore’s Proof of an External World is that the argument fails because anyone who had doubts about its conclusion could not use the argument to rationally overcome those doubts. I agree that Moore’s Proof is—in that sense—dialectically ineffective at convincing an opponent or a doubter, but I defend that the argument (even when individuated taking into consideration the purpose of Moore’s arguing and, consequently, the preferred addressee of the Proof) does not fail. The key to my (...)
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  24.  45
    An Evaluation of Kripke's Account of the Illusion of Contingency.Manuel Pérez Otero - 2007 - Critica 39 (117):19-44.
    Kripke argued for the existence of necessary a posteriori truths and offered different accounts of why certain necessary truths seem to be contingent. One of these accounts was used by Kripke in an argument against the psychophysical identity thesis. I defend the claim that the explanatory force of Kripke's standard account of the appearance of contingency relies on the explanatory force of one of the more general accounts he also offers. But the more general account cannot be used to undermine (...)
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  25.  8
    El Argumento Antiintelectualista de Wittgenstein sobre la Comprensión del Lenguaje.Manuel Perez Otero - 2000 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 15 (1):155-169.
    En el contexto de este artículo denominaremos mentalismo a la conjunción de dos tesis diferentes: para que las expresiones lingüísticas tengan significado es necesario que haya entidades de carácter mental; tales entidades mentales son suficientes para fijar el significado de las expresiones correspondientes. Es característico deI segundo Wittgenstein el rechazo a ambas tesis. Pero son sus argumentos contra, especialmente a partir de las consideraciones sobre seguir una regla, los que han concentrado casi toda la atención. En este trabajo presento el (...)
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  26. The Conventional and the Analytic.Manuel García-Carpintero & Manuel Pérez Otero - 2009 - Philosophy and Phenomenological Research 78 (2):239-274.
    Empiricist philosophers like Carnap invoked analyticity in order to explain a priori knowledge and necessary truth. Analyticity was “truth purely in virtue of meaning”. The view had a deflationary motivation: in Carnap’s proposal, linguistic conventions alone determine the truth of analytic sentences, and thus there is no mystery in our knowing their truth a priori, or in their necessary truth; for they are, as it were, truths of our own making. Let us call this “Carnapian conventionalism”, conventionalismC and cognates for (...)
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  27. Locke's doctrine of property.Je Parsons - forthcoming - Social Research: An International Quarterly.
     
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  28.  11
    Cogency, Warrant Transmission-Increase and non-Ideal Thinkers.Manuel Pérez Otero - 2017 - Pacific Philosophical Quarterly 99 (S1):23-43.
    Contemporary debates concerning warrant transmission take for granted this thesis: when warrant transmission fails the argument fails. I challenge this thesis. An argument with conclusion C, addressed to subject S, can be cogent in the sense that recognition that the premises entail (or make highly likely) C can rationally foster in S the belief in C, without the warrant for C necessarily being gained (or reinforced) by such recognition. A key idea is to accept that some arguments should be understood (...)
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  29. El papel de la discriminabilidad en el conocimiento.Manuel Pérez Otero - 2018 - Proceedings of the XXIII World Congress of Philosophy 75:295-299.
    Diverse epistemologists have proposed this Discriminability Postulate : If S knows that p, then S can discriminate between the case that p and other relevant alternatives. I propose that DP derives from other, more basic postulate, that sees knowledge as providing some Warrant Against the Risk of Error : If S knows that p, then this knowledge confers on S’s belief that p a warrant against the risk of error. The kind of error mentioned in WARE is the error consisting (...)
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  30.  31
    Williamson on Defining Knowledge.Manuel Pérez Otero - 2022 - Episteme 19 (2):286-302.
    In his outstanding book Knowledge and its Limits, Williamson claims that we have inductive evidence for some negative theses concerning the prospects of defining knowledge, like this: knowing cannot be defined in accordance with a determinate traditional conjunctive scheme; defends a theory of mental states, mental concepts and the relations between the two, from which we would obtain additional, not merely inductive, evidence for this negative thesis; and presents an alternative definition of knowledge. Here I consider these issues and extract (...)
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  31. EI argumento antiintelectualista de Wittgenstein sobre la comprensión Del lenguaje (Wittgenstein's antiintellectualist argument about linguistic understanding).Manuel Pérez Otero - 2000 - Theoria 15 (1):155-169.
    En el contexto de este artículo denominaremos mentalismo a la conjunción de dos tesis diferentes: (i) para que las expresiones lingüísticas tengan significado es necesario que haya entidades de carácter mental; (ii) tales entidades mentales son suficientes para fijar el significado de las expresiones correspondientes (es decir, lo determinan). Es característico deI segundo Wittgenstein el rechazo a ambas tesis. Pero son sus argumentos contra (ii), especialmente a partir de las consideraciones sobre seguir una regla, los que han concentrado casi toda (...)
     
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  32. Luther's Theology of the Cross at the Time of the Heidelberg Disputation.Vercruysse Je - 1976 - Gregorianum 57 (3):523-548.
     
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  33. Kripke's case: Some remarks on rules, their interpretation and application.Jes Bjarup - 1988 - Rechtstheorie 19:39-49.
  34.  35
    Davidson, correspondence truth and the frege-Gödel—church argument.Manuel Garcia-Carpintero & Manuel Pérez Otero - 1998 - History and Philosophy of Logic 19 (2):63-81.
    This paper argues for a conditional claim concerning a famous argument—developed by Church in elucidation of some remarks by Frege to the effect that the bedeutung of a sentence is the sentence’s truth-value—the Frege–Gödel–Church argument, or FGC for short. The point we make is this :if, and just to the extent that, Arthur Smullyan’s argument against Quine's use of FGC is sound, then essentially the same rejoinder disposes also of Davidson's use of FGC against ‘correspondence’ theories of truth. We thus (...)
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  35.  27
    A recursive nonstandard model of normal open induction.Alessandro Berarducci & Margarita Otero - 1996 - Journal of Symbolic Logic 61 (4):1228-1241.
    Models of normal open induction are those normal discretely ordered rings whose nonnegative part satisfy Peano's axioms for open formulas in the language of ordered semirings. (Where normal means integrally closed in its fraction field.) In 1964 Shepherdson gave a recursive nonstandard model of open induction. His model is not normal and does not have any infinite prime elements. In this paper we present a recursive nonstandard model of normal open induction with an unbounded set of infinite prime elements.
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  36.  5
    Let's Buy With Social Commerce Platforms Through Social Media Influencers: An Indian Consumer Perspective.Faizan Alam, Meng Tao, Eva Lahuerta-Otero & Zhao Feifei - 2022 - Frontiers in Psychology 13.
    The COVID-19 pandemic has had a substantial impact on the retail industry around the globe, including in the vast market of India. The response to the pandemic required stores to close and develop new ways to approach shoppers more efficiently. The worldwide usage of social media enabled the growth of social commerce. Influencers on s-commerce platforms use live broadcasting on their channels to promote endorsed products. The features of s-commerce influencers enhance users' trust in the online community and s-commerce intention, (...)
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  37. Contingentism about Individuals and Higher-Order Necessitism.Manuel Pérez Otero - 2013 - Theoria 28 (3):393-406.
    Necessitism about individuals claims that necessarily every individual necessarily exists. An analogous necessitist thesis attributes necessary existence to properties and relations. Both theses have been defended by Williamson. Furthermore, Williamson specifically argues against the hybrid conjunction of first-order contingentism and higher-order necessitism; a combination that would bring about additional drawbacks. I work out a defence of the hybrid combination, including some replies to Williamson’s additional objections. Considerations of ontological parsimony and pre-theoretical intuitions favour the hybrid view over necessitism at all (...)
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  38.  17
    Is there epistemologically irrational knowledge?Manuel Pérez Otero - 2018 - Principia: An International Journal of Epistemology 22 (2):229-249.
    I present an epistemological puzzle about perceptual knowledge and its relation to the evaluation of probabilities. It involves cases, concerning a given subject S and a proposition P in a determinate context, where apparently: S has perceptual knowledge of P; the epistemic justification S has for believing Not-P is much greater than her epistemic justification for believing P. If those two theses were true, the following very plausible epistemological principle would fail: If S knows P, then the epistemic justification S (...)
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  39.  17
    Teorías de la referencia, filosofía experimental y calibración de intuiciones.Manuel Pérez Otero - 2017 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 32 (1):41-62.
    E. Machery and some collaborators have used survey data to criticize Kripke’s anti-descriptivism about proper names. I highlight a number of drawbacks in the tests of Machery et al. Some of my objections concern their ambiguity. In particular, the responses that–according to them–reveal descriptivist intuitions can be interpreted as anti-descriptivist responses. Furthermore, their vignettes are inconsistent. I also discuss other issues related to the role of intuitions in philosophy; Machery et al.’s theses depends on an unjustified assumption: there is not (...)
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  40.  2
    Cocceji on sociality.Martin Otero Knott - 2022 - History of European Ideas 48 (4):351-366.
    This essay examines the early writings of Samuel Cocceji on the foundations of natural law. A key focus of this study is his criticism of the ‘principle of sociality’. It situates Cocceji in a debate about sociality that took place in the 1690s and early years of the 1700s throughout various German universities. This was a debate with its own language and integrity. Reconstructing this language and explaining the key terms of contention is central to this enquiry. This aspect of (...)
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  41.  42
    Mandeville on Governability.Martin Otero Knott - 2014 - Journal of Scottish Philosophy 12 (1):19-49.
    This paper discusses Bernard Mandeville's (1670–1733) conception of governability. It grounds his key distinction between a submissive and a governable subject in terms of his alternative account of human sociability to demonstrate the nature and structure of relationships that are necessary for upholding stable and flourishing societies. Using Sir William Temple as an interlocutor (1628–1699), it also explores the role played by the cultivation of reverence to authority in Mandeville's analysis of governability.
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  42.  22
    Mandeville on Governability.Martin Otero Knott - 2014 - Journal of Scottish Philosophy 12 (1):19-49.
    This paper discusses Bernard Mandeville's (1670–1733) conception of governability. It grounds his key distinction between a submissive and a governable subject in terms of his alternative account of human sociability to demonstrate the nature and structure of relationships that are necessary for upholding stable and flourishing societies. Using Sir William Temple as an interlocutor (1628–1699), it also explores the role played by the cultivation of reverence to authority in Mandeville's analysis of governability.
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  43.  30
    Davidson, correspondence truth and the frege-Gödel—church argument.Manuel Garcia-Carpintero & Manuel Pérez Otero - 1998 - History and Philosophy of Logic 19 (2):63-81.
    This paper argues for a conditional claim concerning a famous argument—developed by Church in elucidation of some remarks by Frege to the effect that the bedeutung of a sentence is the sentence’s truth-value—the Frege–Gödel–Church argument, or FGC for short. The point we make is this :if, and just to the extent that, Arthur Smullyan’s argument against Quine's use of FGC is sound, then essentially the same rejoinder disposes also of Davidson's use of FGC against ‘correspondence’ theories of truth. We thus (...)
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  44.  4
    The Study on Process of Illustrious Virtue Becoming an Issue in Horak debate (湖洛論爭) - Focused on Oiam(巍巖) Yi Gan(李柬)’s distiction between Mind(心) and temperament(氣質).Bae Je-Seong - 2017 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 54:77-113.
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  45.  23
    A fallacy about the modal status of logic.Manuel Ppérez Otero - 2001 - Dialectica 55 (1):9–27.
    In John Etchemendy's book, The Concept of Logical Consequence, several arguments are put forth against the standard model‐theoretic account of logical consequence and logical truth. I argue in this article that crucial parts of Etchemendy's attack depend on a failure to distinguish two senses of logic and two correlative senses of being something a logical question. According to one of these senses, the logic of a language, L, is the set of logical truths of L. In the other sense, logic (...)
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  46.  2
    A Fallacy about the Modal Status of Logic.Manuel Ppérez Otero - 2001 - Dialectica 55 (1):9-27.
    In John Etchemendy's book, The Concept of Logical Consequence, several arguments are put forth against the standard model‐theoretic account of logical consequence and logical truth. I argue in this article that crucial parts of Etchemendy's attack depend on a failure to distinguish two senses of logic and two correlative senses of being something a logical question. According to one of these senses, the logic of a language, L, is the set of logical truths of L. In the other sense, logic (...)
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  47.  14
    An Epistemic Puzzle About Knowledge and Rational Credence.Manuel Pérez Otero - 2019 - International Studies in the Philosophy of Science 32 (3-4):195-206.
    I present some puzzling cases regarding knowledge and its relation to rational credence. They seem to entail a failure of an apparently correct principle: if S knows P, then the epistemic justi...
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  48.  21
    Does the Disease of the Person Receiving Care Affect the Emotional State of Non-professional Caregivers?Patricia Otero, Ángela J. Torres, Fernando L. Vázquez, Vanessa Blanco, María J. Ferraces & Olga Díaz - 2019 - Frontiers in Psychology 10.
    Research on mental health of non-professional caregivers has focused on caregivers of people with specific diseases, especially dementia. Less is known about caregivers of people with other diseases. The aims of this study were (a) to determine the caregivers’ emotional state in a random sample of caregivers of people in situations of dependency, (b) to analyze the association between each disease of the care-recipient (a variety of 23 diseases included in the International Classification of Diseases) and the emotional state of (...)
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  49.  13
    El nacimiento de Dioniso en las "Bacantes" de Eurípides: la opinión de Cadmo y la de Tiresias.Sara Macías Otero - 2021 - 'Ilu. Revista de Ciencias de Las Religiones 24:59-74.
    The main theme of Euripides’ Bacchae is Dionysus’ divinity and its recognition by the Thebans. The birth of Dionysus is a key point in the myth to determine that he is a god, consequently the playwright makes several of his characters mention it from different points of view. There are two versions clearly in conflict: on the one hand, Dionysus and his worshippers defend that he is a son of Zeus and, therefore, a god who must be venerated. On the (...)
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  50.  15
    Language growth after puberty?Carlos P. Otero - 1996 - Behavioral and Brain Sciences 19 (4):738-739.
    The range of hypotheses considered is surprising in that the most arguably plausible one is not included: the invariant principles of language are available for life, while the parameters of variation cannot be set after puberty. This hypothesis provides a better explanation than the author's for both the deep similarities and the vast differences between child “language growth” and adult language acquisition.
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