101 found
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  1. Wittgenstein and Metaphor.Jerry H. Gill - 1979 - Philosophy and Phenomenological Research 40 (2):272-284.
  2.  11
    The Tacit Mode: Michael Polanyi's Postmodern Philosophy.Jerry H. Gill - 2000 - State University of New York Press.
    Explores the thought of twentieth-century philosopher Michael Polanyi.
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  3.  39
    Mysticism and Mediation.Jerry H. Gill - 1984 - Faith and Philosophy 1 (1):111-121.
  4.  26
    Merleau-Ponty and Metaphor.Jerry H. Gill - 1991 - Humanities Press.
  5.  1
    Wittgenstein and Metaphor.Jerry H. Gill - 1981 - Humanity Books.
    Jerry H. Gill provides a fresh angle of interpretation for the philosophy of Ludwig Wittgenstein by exploring his use of metaphor, as well as the implications of this use for new insights into his view of language in particular and philosophy in general. The first part of the work catalogs the major metaphors in the Tractatus, the Philosophical Investigations, and On Certainty. The second part explores what these metaphors mean in the context of a broader interpretation of Wittgenstein—an approach that (...)
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  6.  71
    Kant, Analogy, and Natural Theology.Jerry H. Gill - 1984 - International Journal for Philosophy of Religion 16 (1):19 - 28.
  7.  24
    Saying and Showing: Radical Themes in Wittgenstein's On Certainty.Jerry H. Gill - 1974 - Religious Studies 10 (3):279 - 290.
  8.  24
    Saying and Showing: Radical Themes in Wittgenstein's On Certainty: JERRY H. GILL.Jerry H. Gill - 1974 - Religious Studies 10 (3):279-290.
    There are themes in Wittgenstein's later work which are extremely radical. By ‘radical’ I mean both that they cut to the very root of crucial philosophical issues, and that they tend to be ignored by the established philosophical positions of the day. More specifically, these themes focus on the understanding of epistemological bedrock, and they lead in directions about which it is difficult to get a hearing in major philosophical circles.
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  9.  34
    John Hick and Religious Knowledge.Jerry H. Gill - 1971 - International Journal for Philosophy of Religion 2 (3):129 - 147.
  10.  44
    Knowledge as Justified Belief, Period.Jerry H. Gill - 1985 - International Philosophical Quarterly 25 (4):381-391.
    A critique of the standard definition of knowledge as "justified, True belief" on the grounds that since truth, As judged by human knowers, Is a function of the process of justifying beliefs, It is superfluous as a defining characteristic of knowledge. The works of william james and j l austin are drawn on.
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  11.  25
    Response to Perovich.Jerry H. Gill - 1985 - Faith and Philosophy 2 (2):189-190.
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  12.  62
    Religious Knowing and the Tacit Matrix: Michael Polanyi's Concept of Tacit Knowing and Cross-Cultural Models of Religious Rationality and/or Consciousness.Jerry H. Gill - 1983 - Tradition and Discovery 10 (2):12-12.
  13.  36
    Wittgenstein on the Use of ‘I’.Jerry H. Gill - 1967 - Southern Journal of Philosophy 5 (1):26-35.
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  14.  14
    Panentheism or Pansyntheism?Jerry H. Gill - 2019 - Process Studies 48 (2):273-278.
    My suggestion is to replace Charles Hartshorne's term "panentheism" with that of "pansyntheism" as a more fruitful way of characterizing the dynamic relation between God and the world. He introduced the term panentheism in order to split the difference between traditional theism and pantheism, to define God as highly interactive with the cosmos without being totally in control of it. The world is thought of as being in God without being identified with God.
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  15.  55
    Wittgenstein’s Philosophical Investigations: An Annotated Table of Contents.Jerry H. Gill - 1967 - International Philosophical Quarterly 7 (2):305-310.
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  16.  55
    Of Split Brains and Tacit Knowing.Jerry H. Gill - 1980 - International Philosophical Quarterly 20 (March):49-58.
  17.  28
    What Wittgenstein Wasn’T.Jerry H. Gill - 1990 - International Philosophical Quarterly 30 (2):207-220.
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  18. Book Review: Meaningful Nonsense. [REVIEW]Jerry H. Gill - 1967 - Interpretation: A Journal of Bible and Theology 21 (2):230-231.
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  19.  3
    Deep Postmodernism: Whitehead, Wittgenstein, Merleau-Ponty, and Polanyi.Jerry H. Gill - 2010 - Humanity Books.
    In this critical assessment of postmodernism, philosopher Jerry H. Gill points out that, however insightful the critiques of the postmodernists, they did little or nothing to offer constructive approaches to overcoming the impasse that their criticism of modernism created. Gill turns to an earlier generation of twentieth-century philosophers who anticipated later postmodern trends but offered alternative approaches to the dilemmas of modernism regarding the nature of reality, knowledge, and language. In four major chapters, Gill shows how Alfred North Whitehead, Ludwig (...)
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  20.  7
    Essays on Kierkegaard.Jerry H. Gill - 1969 - Minneapolis, Burgess Pub. Co..
  21. Faith and Philosophy: An Historical Orientation.Jerry H. Gill - 2021 - Brill.
    A tracing of the dynamics of the relationship between Faith and Philosophy throughout Western intellectual history, following the dynamics of Tertullian’s ancient question: “What has Athens to do with Jerusalem?” In the conclusion the author presents his own approach to this question.
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  22. G. E. M. Anscombe's "An Introduction to Wittgenstein's Tractatus". [REVIEW]Jerry H. Gill - 1966 - Philosophy and Phenomenological Research 27 (1):137.
     
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  23.  12
    Ian Ramsey: To Speak Responsibly of God.Jerry H. Gill - 1976 - Allen & Unwin.
  24. In Search of Transcendence: Kierkegaard, Wittgenstein, Kazantzakis.Jerry H. Gill - 2017 - Brill | Rodopi.
    A comparison of the views of Kierkegaard, Wittgenstein, and Kazantzakis on the topic of transcendence. A fresh model for understanding this important yet complex notion is offered by the author.
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  25. It’s Turtles All the Way Around: Realism and Pragmatism, Yet Again.Jerry H. Gill - 2013 - Philosophy Today 57 (4):369-375.
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  26. Kantianism.Jerry H. Gill - 1981 - In A. Freire Ashbaugh, Niels Thulstrup & Marie Mikulová Thulstrup (eds.), Kierkegaard and Great Traditions. Reitzel.
  27. Kazantzakis’ Philosophical and Theological Thought : Reach What You Cannot.Jerry H. Gill - 2018 - Springer Verlag.
    This book explores the philosophical and theological thought of Nikos Kazantzakis. Kazantzakis is a well-known and highly influential Greek writer, having authored such works as Zorba the Greek and The Last Temptation of Christ, among many others. This volume focuses on the over-arching themes of Kazantzakis’ work, namely the importance of the natural world, the nature of humanity, and the nature of God, by means of an analysis of his major novels and other writings. Along the way attention is given (...)
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  28.  64
    Learning to Learn: Toward a Philosophy of Education.Jerry H. Gill - 1993 - Humanities Press.
    This essay focuses on the applicaation of the notions of tacit knowing and embodied interaction to the college classroom. Topics ranging from classroom arrangement and discussion techniques, through curriculum and textbook choices, to attitudes and values are address.
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  29. Models and Mystery. [REVIEW]Jerry H. Gill - 1965 - Philosophical Review 74 (4):550-553.
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  30. Mediated Transcendence a Postmodern Reflection.Jerry H. Gill - 1989
    Gill contends that the seeming loss of transcendence, in favor of naturalism. Annotation copyrighted by Book News, Inc., Portland, OR.
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  31. Notes and News.Jerry H. Gill - 1967 - Philosophy and Phenomenological Research 27 (3):467.
     
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  32.  4
    Native American Worldviews an Introduction.Jerry H. Gill - 2002 - Humanities Press International.
    In this excellent survey of Native American worldviews, philosopher of religion Jerry H. Gill emphasizes the value of tracing the overarching themes and broad contours of Native American belief systems. He presents an integrated view to serve as an introduction to ways of life and perspectives on the world far different from those of the dominant Euro-American culture.Drawing on the scholarship of anthropologists and specialists in American Indian Studies, Gill brings together much original research in broad, accessible chapters. He explores (...)
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  33. No Title Available: REVIEWS.Jerry H. Gill - 1973 - Religious Studies 9 (2):247-249.
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  34. Philosophy Today.Jerry H. Gill & Roderick Milton Chisholm - 1968 - Macmillan.
     
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  35. Philosophy Today, No. 1.Jerry H. Gill - 1968 - New York: Macmillan.
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  36. Recent Publications.Jerry H. Gill - 1967 - Philosophy and Phenomenological Research 27 (3):470.
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  37. Speech Act Phenomenology. [REVIEW]Jerry H. Gill - 1979 - International Studies in Philosophy 11:182-183.
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  38.  12
    The Enduring Questions: Traditional and Contemporary Voices.Jerry H. Gill - 1994 - Harcourt College Publishers.
    In 1956, Melvin M. Rader started a tradition of exploring life's "enduring questions" via classic and contemporary philosophical readings. Jerry Gill upholds this tradition in the sixth edition of this respected introductory text that addresses such fundamental concepts of philosophy as rationalism, idealism, and the social contract.
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  39. The Possibility of Religious Knowledge.Jerry H. Gill - 1971 - Grand Rapids: Eerdmans.
  40. Wittgenstein and the Function of Philosophy.Jerry H. Gill - 1971 - Metaphilosophy 2 (2):137-149.
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  41.  1
    Words, Deeds, Bodies: J. L. Austin, Wittgenstein, Merleau-Ponty, and Michael Polanyi.Jerry H. Gill - 2019 - Brill | Rodopi.
    In _Words, Deeds, Bodies_, Jerry H. Gill seeks to connect the thought of L. Wittgenstein, J. L. Austin, M. Merleau-Ponty, and M. Polanyi in relation to the intersection between language and embodiment.
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  42.  1
    Words, Deeds, Bodies: J. L. Austin, Wittgenstein, Merleau-Ponty, and Michael Polanyi.Jerry H. Gill - 2019 - Brill | Rodopi.
    In _Words, Deeds, Bodies_, Jerry H. Gill seeks to connect the thought of L. Wittgenstein, J. L. Austin, M. Merleau-Ponty, and M. Polanyi in relation to the intersection between language and embodiment.
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  43.  48
    Language as Gesture: Merleau-Ponty and American Sign Language.Jerry H. Gill - 2010 - International Philosophical Quarterly 50 (1):25-37.
    It is well known that the heart of Merleau-Ponty’s philosophy is the role of the body in all human experience and knowing, including even in the use of speech. Thus it is appropriate that his philosophy of language revolves around the notion of gesture. This essay explores the ramifications of this understanding of language in relation to the “speech” of deaf people through “American Sign Language,” which represents language as gesture par excellence.
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  44.  31
    Language and Reality: Whitehead, Wittgenstein, and the Analytic.Jerry H. Gill - 2014 - Process Studies 43 (1):59-67.
    This article explores the relationship between Wittgenstein andWhitehead, specifically regarding the different views of the relationship between language and reality in these two thinkers.
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  45.  22
    Wittgenstein’s Turnabout.Jerry H. Gill - 2008 - Philosophy Today 52 (2):188-196.
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  46.  40
    The Case for Tacit Knowledge.Jerry H. Gill - 1971 - Southern Journal of Philosophy 9 (1):49-59.
  47.  21
    Thomas Aquinas in Flatland: Reflections on Analogies of Proportionality.Jerry H. Gill - 2010 - Philosophy Today 54 (4):408-417.
  48.  45
    Metaphor and Language Acquisition: A View From the West Pole.Jerry H. Gill - 1986 - Southern Journal of Philosophy 24 (2):219-233.
    The focus is on the crucial role played by metaphor in language acquisition, Following the insights of wittgenstein, Barfield, And polanyi. Emphasis is placed on the essentially informal and tacit dynamics involved in the mediation of meaning.
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  49.  19
    A Companion to Wittgenstein’s “Philosophical Investigations”. [REVIEW]Jerry H. Gill - 1978 - International Philosophical Quarterly 18 (2):227-231.
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  50.  21
    Paul Tillich's Religious Epistemology: JERRY H. GILL.Jerry H. Gill - 1968 - Religious Studies 3 (2):477-498.
    There is good reason to believe that Paul Tillich would have objected to the title of this paper. Several years ago I heard him begin a lecture on ‘Religious Existentialism’ with the comment, ‘There is no such thing as Religious Existentialism because there is only Religious Existentialism’. Similarly, he might have objected to the present paper's title by suggesting that every search for knowledge is, consciously or unconsciously, a religious search.
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