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Jeremy D. Wilkins [11]Jeremy Daniel Wilkins [1]
  1.  22
    Who Is Jesus of Nazareth? Insights from Lonergan’s Christology.Jeremy D. Wilkins - 2015 - The Lonergan Review 6 (1):51-78.
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  2. Method, Order, and Analogy in Trinitarian Theology. Karl Rahner's Critique of the „Psychological” Approach.Jeremy D. Wilkins - 2010 - The Thomist 74 (4):563-592.
     
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  3.  28
    A Dialectic of “Thomist” Realisms.Jeremy D. Wilkins - 2004 - American Catholic Philosophical Quarterly 78 (1):107-130.
    John F. X. Knasas has issued a series of philosophical and exegetical critiques of what he presents as the Cartesian subjectivism of “transcendental Thomism” in general and Bernard Lonergan in particular. But Professor Knasas’s spontaneous assumptions about knowing, objectivity, and reality are those of Descartes and Kant, not St. Thomas. He thus misinterprets St. Thomas and Fr. Lonergan and misconstrues the nature of knowing. The roots of the differences between Professor Knasas and Fr. Lonergan are exposed by contrasting two radically (...)
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  4.  28
    Lonergan’s Isomorphism of Knowing and Being.Jeremy D. Wilkins - 2019 - International Philosophical Quarterly 59 (1):77-91.
    Gaven Kerr argues that Lonergan is a metaphysical realist but follows an inherently idealist method. Furthermore, Kerr claims, Lonergan’s isomorphism of cognitional and ontological elements does not hold, because ontological act is not parallel to cognitional judgment. In so arguing, however, Kerr conflates ontological act with efficient causality, misunderstands the nature of the parallel asserted by Lonergan’s isomorphism, and involves himself in a priori speculation about the implications of Lonergan’s method. An efficient cause is an extrinsic principle, whereas “act” names (...)
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  5.  14
    Traduce Not the Inner Word.Jeremy D. Wilkins - 2014 - Method 28 (2):87-107.
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  6.  15
    Political Responsibility in Time of Civil War.Jeremy D. Wilkins - 2020 - The Lonergan Review 11:13-35.
    In this article I propose to do five things. First, I describe the present confusion disturbing the tranquility of the American polity. Next, I hypothesize that an important source of civil confusion is that American civildiscourse is generally conducted in two different moral languages. Neither of these is adequate to the reality of the human good, and their speakers are, perhaps increasingly, given to misunderstanding one another. Third, I propose some reasons why not only misunderstanding but even outright hostility seems (...)
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  7.  8
    The Fragility of Conversation: Consciousness and Self‐Understanding in Post/Modern Culture.Jeremy D. Wilkins - 2018 - Heythrop Journal 59 (5):832-847.
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  8.  12
    Traduce Not the Inner Word.Jeremy D. Wilkins - 2014 - Method 28 (2):87-107.
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  9.  32
    What ‘Will’ Won't Do: Faculty Psychology, Intentionality Analysis, and the Metaphysics of Interiority.Jeremy D. Wilkins - 2016 - Heythrop Journal 57 (3):473-491.
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