Results for 'Jenny de Fine Licht'

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  1.  67
    Artificial intelligence, transparency, and public decision-making.Karl de Fine Licht & Jenny de Fine Licht - 2020 - AI and Society 35 (4):917-926.
    The increasing use of Artificial Intelligence for making decisions in public affairs has sparked a lively debate on the benefits and potential harms of self-learning technologies, ranging from the hopes of fully informed and objectively taken decisions to fear for the destruction of mankind. To prevent the negative outcomes and to achieve accountable systems, many have argued that we need to open up the “black box” of AI decision-making and make it more transparent. Whereas this debate has primarily focused on (...)
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  2.  7
    Hostile Urban Architecture: A Critical Discussion of the Seemingly Offensive Art of Keeping People Away.Karl Persson De Fine Licht - 2017 - Etikk I Praksis - Nordic Journal of Applied Ethics 2 (2):27-44.
    For many years, some urban architecture has aimed to exclude unwanted groups of people from some locations. This type of architecture is called “defensive” or “hostile” architecture and includes benches that cannot be slept on, spikes in the ground that cannot be stood on, and pieces of metal that hinder one’s ability to skateboard. These defensive measures have sparked public outrage, with many thinking such measures lead to suffering, are disrespectful, and violate people’s rights. In this paper, it is argued (...)
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  3.  11
    On Defining “Reliance” and “Trust”: Purposes, Conditions of Adequacy, and New Definitions.Karl de Fine Licht & Bengt Brülde - 2021 - Philosophia 49 (5):1981-2001.
    Trust is often perceived as having great value. For example, there is a strong belief that trust will bring different sorts of public goods and help us preserve common resources. A related concept which is just as important, but perhaps not explicitly discussed to the same extent as “trust”, is “reliance” or “confidence”. To be able to rely on some agent is often seen as a prerequisite for being able to trust this agent. Up to now, the conceptual discussion about (...)
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  4.  11
    Kjeld De Fine Licht: Untersuchungen an den Trajansthermen Zu Rom. Pp. 48; 3pp. Of Plates, 58 Figures. Copenhagen: Munksgaard, for the Danish Institute, 1974. Paper. [REVIEW]Hugh Plommer - 1977 - The Classical Review 27 (1):141-141.
  5.  18
    Kjeld De Fine Licht: Untersuchungen an den Trajansthermen Zu Rom. Pp. 48; 3pp. Of Plates, 58 Figures. Copenhagen: Munksgaard, for the Danish Institute, 1974. Paper. [REVIEW]Hugh Plommer - 1977 - The Classical Review 27 (01):141-.
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  6.  16
    Defining “Social Sustainability”: Towards a Sustainable Solution to the Conceptual Confusion.Karl De Fine Licht & Anna Folland - 2019 - Etikk I Praksis - Nordic Journal of Applied Ethics 2:21-39.
    The interest in "social sustainability" has recently increased in the field of urban development. We want societies, cities, and neighborhoods to be economically and environmentally sustainable, but we also want urban areas that are safe, diverse, walkable, and relaxing, just to mention a few examples. Strikingly, however, there is no consensus regarding what definition of "social sustainability" should be employed. Additionally, some people are skeptical about the prospect of finding a useful definition at all and claim it is impossible to (...)
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  7.  11
    The Ethics of Antibiotic Resistance: Towards an Agenda for Feasible and Justified Global Health Policy.Christian Munthe, Niels Nijsingh, Karl de Fine Licht & D. G. Joakim Larsson - 2019 - Bioethics 33 (7):731-733.
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  8.  22
    Editorial: New Media and Risky Behavior of Children and Young People: Ethics and Policy Implications. Introducing the Themes and Pushing for More.C. Munthe & K. Persson de Fine Licht - 2014 - Public Health Ethics 7 (1):1-4.
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  9.  36
    Hostile Urban Architecture: A Critical Discussion of the Seemingly Offensive Art of Keeping People Away.Karl De Fine Licht - 2017 - Etikk I Praksis. Nordic Journal of Applied Ethics 11 (2):27–44.
    For many years, some urban architecture has aimed to exclude unwanted groups of people from some locations. This type of architecture is called “defensive” or “hostile” architecture and includes benches that cannot be slept on, spikes in the ground that cannot be stood on, and pieces of metal that hinder one’s ability to skateboard. These defensive measures have sparked public outrage, with many thinking such measures lead to suffering, are disrespectful, and violate people’s rights. In this paper, it is argued (...)
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  10.  17
    Defining “Social Sustainability”: Towards a Sustainable Solution to the Conceptual Confusion.Karl de Fine Licht & Anna Folland - 2019 - Etikk I Praksis - Nordic Journal of Applied Ethics 2:21-39.
    _The interest in "social sustainability" has recently increased in the field of urban development. We want societies, cities, and neighborhoods to be economically and environmentally sustainable, but we also want urban areas that are safe, diverse, walkable, and relaxing, just to mention a few examples. Strikingly, however, there is no consensus regarding what definition of "social sustainability" should be employed. Additionally, some people are skeptical about the prospect of finding a useful definition at all and claim it is impossible to (...)
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  11.  16
    Semantische Vagheiten im Lichte der dreiwertigen Logik, der Superbewertung und der unscharfen Logik.Wolfgang G. Stock - 1988 - Grazer Philosophische Studien 31 (1):123-146.
    Die Reihe formaler Sprachen, die im Verständnis von M.J. Cresswell "sinnvoll" als Modelle für natüriiche Sprachen anzusehen sind und die dabei auch semantische Vagheiten zu erfassen gestatten, nämlich die dreiwertige Logik (U. Blau), die Superbewertung (B.C. van Fraassen, K. Fine, M. Pinkal, J. Ballweg) und die unscharfe Logik (L.A. Zadeh), legt nahe, daß bei der Sprachanalyse Zadehs "Prinzip der Inkompatibilität" gilt: Hohe Präzision ist inkompatibel mit hoher Komplexität. Je komplexer man das Vagheitsproblem angeht, desto verschwommener wird der benutzbare Geltungswert. (...)
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  12.  3
    De-Fining Material Things.Charles M. Jansen - 2019 - Dialectica 73 (4):459-477.
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  13.  23
    Human Heredity After 1945: Moving Populations Centre Stage.Jenny Bangham & Soraya de Chadarevian - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 47:45-49.
  14.  14
    Health‐Related Research Ethics and Social Value: Antibiotic Resistance Intervention Research and Pragmatic Risks.Christian Munthe, Niels Nijsingh, Karl Fine Licht & D. G. Joakim Larsson - 2019 - Bioethics 33 (3):335-342.
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  15.  29
    Theory of Mind in Deaf Children: Illuminating the Relative Roles of Language and Executive Functioning in the Development of Social Cognition.Jennie Pyers & Peter A. de Villiers - 2013 - In Simon Baron-Cohen, Michael Lombardo & Helen Tager-Flusberg (eds.), Understanding Other Minds: Perspectives From Developmental Social Neuroscience. Oxford University Press.
  16. Progetti di Crociata: Il de Fine di Raimondo Lullo.Franco Porsia - 2005 - Chimienti.
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  17.  7
    The Development of Social Cognition.Jennie Pyers & Peter A. de Villiers - 2013 - In Simon Baron-Cohen, Michael Lombardo & Helen Tager-Flusberg (eds.), Understanding Other Minds: Perspectives From Developmental Social Neuroscience. Oxford University Press.
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  18.  28
    De‐Fining Material Things.Charles M. Jansen - 2019 - Wiley: Dialectica 73 (4):459-477.
    Dialectica, Volume 73, Issue 4, Page 459-477, December 2019.
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  19.  12
    History's Demarcation Problem.Jenni Tyynelä & Tim De Mey - 2012 - History and Theory 51 (2):270-279.
    In his 1998 book Heterocosmica: Fiction and Possible Worlds, Lubomír Doležel put forth a theory of narrative fiction based on the interdisciplinary framework of possible worlds. In Possible Worlds of Fiction and History: The Postmodern Stage, Doležel takes his earlier theory further and applies it to historiography as well, with the specific aim of showing how the study of history might be defended against the postmodern challenge via the use of possible worlds semantics. Doležel's book is essentially an argument against (...)
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  20.  2
    De fines y elecciones pirrónicos. Un análisis comparativo de DL 9.107-8 y M 9.141-67.Alfonso Correa Motta - 2015 - Ideas Y Valores 64 (159):227-258.
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  21. Una: Evolución catolica de fines Del 'míkelde epalza universitat d'A. Lacant.Del Islam El Profeta - 1979 - Ciudad de Dios 192:437-455.
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  22. Ioannis Malderi Episcopi Antuerpiensis S. Theologiae in Academia Louaniensi Quondam Professoris in Primam Secundae D. Thomae Commentaria de Fine Et Beatitudine Hominis. De Actibus Humanis. De Virtutibus, Vitiis, & Peccatis. De Legibus. De Gratia. De Iustificatione. De Meritis. [REVIEW]Johannes van Malderen, Thomas & Plantijnsche Drukkerij - 1623 - Ex Officina Plantiniana, Apud Balthasarem Moretum, & Viduam Ioannis Moreti, & Io. Meursium.
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  23.  2
    Das ʿMirabile Opusculum de Fine Mundiʾ.Philipp Stenzig - 2016 - Frühmittelalterliche Studien 49 (1).
    Name der Zeitschrift: Frühmittelalterliche Studien Jahrgang: 49 Heft: 1 Seiten: 203-274.
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  24. ¿La negación de fines puede ser el fin de la educación?William R. Daros - 1995 - Revista de Filosofía (México) 83:207-238.
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  25.  3
    Oronce Fine's De Sinibus Libri II: The First Printed Trigonometric Treatise of the French Renaissance.Richard P. Ross & Oronce Fine - 1975 - Isis 66 (3):379-386.
  26.  21
    Algunas formas menores en la cultura argentina de fines Del siglo XX.María Alejandra Minelli - 2006 - Astrolabio: Nueva Época 2.
    ALGUNAS FORMAS MENORES EN LA CULTURA ARGENTINA DE FINES DEL SIGLO XX.
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  27. propulsão e propulsores: Construção de identidade de gênero e alteridade discurso político venezuelano.Jenny Farias de Estany & Lourdes Molero de Cabeza - 2009 - Discurso 18 (2).
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  28.  28
    Fine Ed. The Oxford Handbook of Plato. Oxford: Oxford University Press, 2008. Pp. Xi + 604. £85. 9780195182903. [REVIEW]Jenny Bryan - 2010 - Journal of Hellenic Studies 130:273-274.
  29.  1
    L'expression au-Delà de la Représentation: Sur l'Aisthêsis Et l'Esthétique Chez Merleau-Ponty.Jenny Slatman - 2002
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  30.  10
    Sharing Lives, Sharing Bodies: Partners Negotiating Breast Cancer Experiences.Marjolein de Boer, Kristin Zeiler & Jenny Slatman - 2019 - Medicine, Health Care and Philosophy 22 (2):253-265.
    By drawing on Jean-Luc Nancy’s philosophy of ontological relationality, this article explores what it means to be a ‘we’ in breast cancer. What are the characteristics—the extent and diversity—of couples’ relationally lived experiences of bodily changes in breast cancer? Through analyzing duo interviews with diagnosed women and their partners, four ways of sharing an embodied life are identified. While ‘being different together’, partners have different, albeit connected kinds of experiences of breast cancer. While ‘being there for you’, partners take care (...)
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  31. Reseña de El americanismo germano en la antropología Argentina de fines del siglo XIX al XX de Lena Dávila y Patricia Arenas (.Marcos Buccellatto - 2021 - Corpus.
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  32.  24
    De verwikkeling van markt en staat in het licht van Hegels: Grundlinien der Philosophie des Rechts.Karin de Boer - 2013 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 105 (2):70-87.
    The current crisis makes it clear that the financial sector has an ever greater impact on national and international politics. This development poses a challenge not only to Europe, but also to our philosophical understanding of the relationship between politics and the market. In order to use Hegel’s Philosophy of Right for the purpose of reflecting on this relationship, I begin by arguing that recent commentators, including Honneth and Pippin, unduly play down Hegel’s critique of the liberalist conception of freedom (...)
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  33.  30
    Kritik über Gerwing († 1306/2011): De antichristo et de fine mundi – Vom Antichrist und vom Ende der Welt.Franz-Josef Schweitzer - 2015 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):269-270.
  34.  8
    De Verwoestingen van Babylon door Darius I en Xerxes in het licht van Babylonische en Bijbelse bronnen.F. M. Th De Liagre Böhl - 1961 - Hts Theological Studies 16 (4).
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  35. El inspector, un investigador: vestigio de policía en las instituciones educativas mendocinas de fines del Siglo XIX.Mariana Alvarado - 2014 - Childhood and Philosophy 10 (20):445-461.
    En Mendoza, hacia 1883, El Instructor Popular publica en la sección Noticias la creación de la “policía escolar”. El entramado periodístico permite anudar ciertos espacios y ciertas prácticas que oficiarían de parturientas para ese “vigilante secreto” que se configuraba como uno de los pilares del Sistema Educativo emergente. El inspector que alude a las figuras del vigilante y el policía, visibiliza las del político y dirigente, e ilusiona en el consejero y auditor, formador e informador, abre un espacio de engendramiento (...)
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  36. Aristóteles: la felicidad (eudaimonía) como fin de fines.Fabio Ramírez Muñoz - 2002 - Estudios de Filosofía (Universidad de Antioquia) 26:213-224.
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  37. Aristóteles: la felicidad (eudaimanía) como fin de fines.Fabio Ramírez Muñoz Sj - 2002 - Estudios de Filosofía (Universidad de Antioquia) 26:213-223.
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  38.  3
    Un cisma de rectores en la Universidad de Salamanca a fines del siglo XV.F. Marcos Rodríguez & A. De Jesús Marqués - 1967 - Salmanticensis 14 (2):341-369.
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  39.  12
    The Mediated Breast: Technology, Agency, and Breast Cancer.Marjolein de Boer & Jenny Slatman - 2018 - Human Studies 41 (2):275-292.
    Women intimately interact with various medical technologies and prosthetic artifacts in the context of breast cancer. While extensive work has been done on the agency of technological artifacts and how they affect users’ perceptions and experiences, the agency of users is largely taken for granted hitherto. In this article, we explore the agency of four women who engage with breast cancer technologies and artifacts by analyzing their narrative accounts of such engagements. This empirical discussion is framed within the tradition of (...)
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  40.  13
    Viejos y nuevos saberes en la Universidad española de fines del XVIII.María del Carmen García García - forthcoming - El Basilisco.
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  41. De la Teoría General Del Valor a Una Ética de Fines En Husserl.Urbano Ferrer Santos - 1995 - Anuario Filosófico 28 (1):41-60.
    In this first stage of his Ethics Husserl stresses on the theory of value. The teleology seems necessary to him to form the concept of not objectivant act. Nevertheless since the essays after the second world war the striving and volountary end will be more and more central in this ethical thought.
     
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  42. Der Geflaltsbegriff im Lichte der neuen Logik 2n Kurt Greiling und Paul Oppenheim, Der Gestaltbegriff im Lichte der neuen Logik: I. EINLEITUNG.Lichte der Neuen Logik - 1938 - Journal of Unified Science (Erkenntnis) 7:211.
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  43.  4
    Gut Feelings: Depression as an Embodied and Affective Phenomenon in Houellebecq’s Serotonin.Jenny Slatman & Inge van de Ven - forthcoming - Medical Humanities:medhum-2020-011916.
    Current debates about the possible causes of depression reinforce the age-old body–mind dualism: while some claim that depression is caused by psychological or societal stress, others underline that it results from a shortage of the neurotransmitter serotonin in the central nervous system. This paper shows that Michel Houellebecq’s latest novelSerotonincan be read as an account of depression that goes beyond this body–mind dualism. Moreover, we will argue that his way of narrating invites us to reconsider the restorative power of narrative (...)
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  44.  33
    The Surprise of a Breast Reconstruction: A Longitudinal Phenomenological Study to Women’s Expectations About Reconstructive Surgery.Marjolein de Boer, René van der Hulst & Jenny Slatman - 2015 - Human Studies 38 (3):409-430.
    While having a breast reconstruction, women have certain expectations about their future breasted bodies. The aim of this paper is to describe and analyze these expectations in the process of reconstruction. By applying a qualitative, phenomenological study within a longitudinal research design, this paper acknowledges the temporarily complex, contextualized, embodied, and subjective nature of the phenomenon of expectations. The analysis identified expectations regarding three different aspects of women’s embodiment: their gazed body, their capable/practical body, and their felt body. After reconstruction, (...)
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  45.  7
    Alguns Informes de Funcionários Ilustrados Sobre as Antigas Missões de Mojos E Chiquitos, Em Fins Do Século 18Algunos Informes de Funcionarios Ilustrados Acerca de Las Antiguas Misiones de Mojos y Chiquitos, En Fines Del Siglo 18Enlightened Officials and the Ancient Missions of Mojos and Chiquitos in the Late 18th Century. [REVIEW]Francismar Alex Lopes de Carvalho - 2014 - Corpus: Archivos virtuales de la alteridad americana 4 (1).
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  46. El¿ retorno? del Tratado sobre la Familia de Gary Becker-Algunas reflexiones en torno a los criterios de eficiencia que legitiman los planes compensatorios de fines de la década de 1990.Claudia Anzorena - 2009 - Kairos: Revista de Temas Sociales 24:1.
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  47.  4
    La Base Axiológica de la Empresa Científica y la Pluralidad de Fines En la Ciencia En Larry Laudan.Marcos Antonio da Silva - 2013 - Prometeus: Filosofia em Revista 6 (12).
    No presente artigo analiso as implicações das formulações teóricas de Larry Laudan com respeito à avaliação da ciência. Nele, o estudo dos valores epistêmicos, do método e dos fins da ciência, no contexto de seu naturalismo normativo, ganha sentido e o coloca como mais um instrumental importante na análise da atividade da ciência e de suas teorias. Daí resulta mais significativa sua proposta do modelo reticular, em seus três níveis de análise do conhecimento produzido pela ciência. O artigo mostra que (...)
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  48. Alguns Informes de Funcionários Ilustrados Sobre as Antigas Missões de Mojos E Chiquitos, Em Fins Do Século 18Algunos Informes de Funcionarios Ilustrados Acerca de Las Antiguas Misiones de Mojos y Chiquitos, En Fines Del Siglo 18Enlightened Officials and the Ancient Missions of Mojos and Chiquitos in the Late 18th Century. [REVIEW]Francismar Alex Lopes de Carvalho - 2014 - Corpus.
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  49.  2
    Los Fines de la Razón En la Filosofía Moral de Kant.Ana María Andaluz Romanillos - 1999 - Cuadernos Salmantinos de Filosofía 26:133-170.
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  50. Misioneros dominicos de Filipinas en la España de fines del XVIII.A. Esponera Cerdan - 1995 - Studium 35 (2):233-265.
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