Results for 'Jennifer Saltzstein'

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  1.  17
    Jennifer Saltzstein, The Refrain and the Rise of the Vernacular in Medieval French Music and Poetry. Cambridge, UK, and Rochester, NY: D. S. Brewer, 2013. Pp. xii, 194; 15 black-and-white figures. $99. ISBN: 978-1-84384-349-8. [REVIEW]Karen Desmond - 2014 - Speculum 89 (3):824-826.
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  2.  18
    Mireille Chazan and Nancy Freeman Regalado, eds., Lettres, musique et société en Lorraine médiévale: Autour du “Tournoi de Chauvency” (Ms. Oxford Bodleian Douce 308). (Publications Romanes et Françaises 255.) Geneva: Librairie Droz, 2012. Paper. Pp. 583 plus 17 color plates; black-and-white figures, musical examples, and tables. $96. ISBN: 9782600014656. [REVIEW]Jennifer Saltzstein - 2013 - Speculum 88 (4):1072-1074.
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  3.  14
    Yolanda Plumley, The Art of Grafted Song: Citation and Allusion in the Age of Machaut. Oxford and New York: Oxford University Press, 2013. Pp. xxiv, 460; 15 black-and-white figures. $74. ISBN: 978-0-19-991508-8. [REVIEW]Jennifer A. Saltzstein - 2014 - Speculum 89 (3):815-816.
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  4.  88
    Jennifer Hornsby.Jennifer Hornsby - 2005 - Aristotelian Society Supplementary Volume 79 (1):107-130.
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  5.  57
    Jennifer McMahon, Art and Ethics in a Material World: Kant’s Pragmatist Legacy New York: Routledge, 2013 Pp. 250 ISBN 9780415504522 $125.00. [REVIEW]Jennifer K. Dobe - 2015 - Kantian Review 20 (2):336-341.
    Book Reviews Jennifer K. Dobe, Kantian Review, FirstView Article.
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  6.  55
    II—Jennifer Saul: What are Intensional Transitives?Jennifer M. Saul - 2002 - Aristotelian Society Supplementary Volume 76 (1):101-119.
  7. Liberalism, Democracy and Empire: Tocqueville on Algeria Jennifer Pitts.Jennifer Pitts - 2007 - In Raf Geenens & Annelien de Dijn (eds.), Reading Tocqueville: From Oracle to Actor. Palgrave-Macmillan. pp. 12.
     
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  8.  61
    Simple sentences, substitution, and intuitions * by Jennifer Saul.Jennifer Saul - 2009 - Analysis 69 (1):174-176.
    Philosophers of language have long recognized that in opaque contexts, such as those involving propositional attitude reports, substitution of co-referring names may not preserve truth value. For example, the name ‘Clark Kent’ cannot be substituted for ‘Superman’ in a context like:1. Lois believes that Superman can flywithout a change in truth value. In an earlier paper, Jennifer Saul demonstrated that substitution failure could also occur in ‘simple sentences’ where none of the ordinary opacity-producing conditions existed, such as:2. Superman leaps (...)
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  9.  4
    Alchemical reading in action: Jennifer M. Rampling: The experimental fire: inventing English alchemy, 1300-1700. Chicago: University of Chicago Press, 2020, 416 pp, $35.00 HB. [REVIEW]Jennifer M. Rampling - 2021 - Metascience 30 (2):191-198.
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  10. The Paradoxical Home and Body in Jennifer Johnston’s The Christmas Tree (1981).Jennifer A. Slivka - forthcoming - Journal of Medical Humanities:1-15.
    Jennifer Johnston’s fiction presents the conditions of Irish culture and society by exploring the separations between interior and exterior realms and past and present temporalities persisting within the insulating privacy of the familial home space. In _The Christmas Tree_ (1981), the home is both haven and prison for Johnston’s heroine. In this paper, I argue that the home—which assumes the form of the individual body and the familial home—is paradoxical. The protagonist leaves 1950s Ireland because of the country’s rigid (...)
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  11.  44
    Book Review: Jennifer Moberly, The Virtue of Bonhoeffer’s Ethics: A Study of Dietrich Bonhoeffer’s Ethics in Relation to Virtue Ethics. [REVIEW]Jennifer Moberly & Joel Biermann - 2015 - Studies in Christian Ethics 28 (2):240-242.
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  12.  10
    Conversation between Jennifer Herdt and Christopher Insole.Jennifer A. Herdt & Christopher Insole - 2021 - Studies in Christian Ethics 34 (3):283-289.
    This is a conversation held at the book launch for Christopher Insole’s Kant and the Divine: From Contemplation to the Moral Law, hosted jointly, in November 2020, by the Centre for Catholic Studies, Durham University, and the Australian Catholic University. The conversation covers the claim made by Insole that Kant believes in God, but is not a Christian, the way in which reason itself is divine for Kant, and the suggestion that reading Kant can open up new possibilities for dialogue (...)
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  13.  29
    Plural but equal: Group identity and voluntary integration*: Jennifer Roback.Jennifer Roback - 1991 - Social Philosophy and Policy 8 (2):60-80.
    During this period, when disciples were growing in number, a grievance arose on the part of those who spoke Greek, against those who spoke the language of the Jews; they complained that their widows were being overlooked in the daily distribution. When Americans think of ethnic conflict, conflict between blacks and whites comes to mind most immediately. Yet ethnic conflict is pervasive around the world. Azerbijanis and Turks in the Soviet Union; Catholics and Protestants in Northern Ireland; Arabs and Jews (...)
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  14.  23
    In search of a usable past: Conservative thought in America: Jennifer Burns.Jennifer Burns - 2010 - Modern Intellectual History 7 (2):479-494.
    There is no conservative thought in America, only “irritable mental gestures which seek to resemble ideas,” wrote Lionel Trilling in 1950, thus providing a generation of historians with a convenient set piece to demonstrate the inadequacies of mid-century liberalism and its blindness to the nascent conservative intellectual movement gathering strength and purpose just as Trilling wrote. Two excellent new books about American intellectual history cast this quote in yet another light. Patrick Allitt's The Conservatives: Ideas and Personalities throughout American History (...)
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  15. Simple sentences, substitution, and intuitions • by Jennifer Saul.Jennifer Duke-Yonge - 2009 - Analysis 69 (1):174-176.
    Philosophers of language have long recognized that in opaque contexts, such as those involving propositional attitude reports, substitution of co-referring names may not preserve truth value. For example, the name ‘Clark Kent’ cannot be substituted for ‘Superman’ in a context like:1. Lois believes that Superman can flywithout a change in truth value. In an earlier paper , Jennifer Saul demonstrated that substitution failure could also occur in ‘simple sentences’ where none of the ordinary opacity-producing conditions existed, such as:2. Superman (...)
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  16. Learning From Words: Testimony as a Source of Knowledge.Jennifer Lackey - 2008 - Oxford: Oxford University Press.
    Testimony is an invaluable source of knowledge. We rely on the reports of those around us for everything from the ingredients in our food and medicine to the identity of our family members. Recent years have seen an explosion of interest in the epistemology of testimony. Despite the multitude of views offered, a single thesis is nearly universally accepted: testimonial knowledge is acquired through the process of transmission from speaker to hearer. In this book, Jennifer Lackey shows that this (...)
  17.  30
    The Epistemology of Groups.Jennifer Lackey - 2020 - New York, NY: Oxford University Press.
    Jennifer Lackey presents a ground-breaking exploration of the epistemology of groups, and its implications for group agency and responsibility. She argues that group belief and knowledge depend on what individual group members do or are capable of doing, while being subject to group-level normative requirements.
  18.  52
    Possibilities of Perception.Jennifer Church (ed.) - 2013 - Oxford: Oxford University Press.
    Jennifer Church presents a new account of perception, which shows how imagining alternative perspectives and possibilities plays a key role in creating and validating experiences of self-evident objectivity. She explores the nature of moral perception and aesthetic perception, and argues that perception can be both literal and substantive.
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  19.  41
    Kant's Organicism: Epigenesis and the Development of Critical Philosophy.Jennifer Mensch - 2013 - Chicago: University of Chicago Press.
    In Kant’s Organicism, Jennifer Mensch draws a crucial link between these spheres by showing how the concept of epigenesis—a radical theory of biological formation—lies at the heart of Kant’s conception of reason.
  20. The Epistemology of Testimony.Jennifer Lackey & Ernest Sosa (eds.) - 2006 - Oxford University Press.
    Testimony is a crucial source of knowledge: we are to a large extent reliant upon what others tell us. It has been the subject of much recent interest in epistemology, and this volume collects twelve original essays on the topic by some of the world's leading philosophers. It will be the starting point for future research in this fertile field. Contributors include Robert Audi, C. A. J. Coady, Elizabeth Fricker, Richard Fumerton, Sanford C. Goldberg, Peter Graham, Jennifer Lackey, Keith (...)
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  21.  10
    Misperceiving African and Eskimo Art.Peter A. Saltzstein - 1998 - Journal of Aesthetic Education 32 (2):99.
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  22. Dreaming: a conceptual framework for philosophy of mind and empirical research.Jennifer Michelle Windt - 2015 - London, England: MIT Press.
  23. Lying, Misleading, and What is Said: An Exploration in Philosophy of Language and in Ethics.Jennifer Mather Saul - 2012 - Oxford University Press.
  24.  64
    Moving Up without Losing Your Way: The Ethical Costs of Upward Mobility.Jennifer Morton - 2019 - Princeton: Princeton University Press.
    Upward mobility through the path of higher education has been an article of faith for generations of working-class, low-income, and immigrant college students. While we know this path usually entails financial sacrifices and hard work, very little attention has been paid to the deep personal compromises such students have to make as they enter worlds vastly different from their own. Measuring the true cost of higher education for those from disadvantaged backgrounds, Moving Up without Losing Your Way looks at the (...)
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  25.  5
    On Delusion.Jennifer Radden (ed.) - 2010 - Routledge.
    Delusions play a fundamental role in the history of psychology, philosophy and culture, dividing not only the mad from the sane but reason from unreason. Yet the very nature and extent of delusions are poorly understood. What are delusions? How do they differ from everyday errors or mistaken beliefs? Are they scientific categories? In this superb, panoramic investigation of delusion Jennifer Radden explores these questions and more, unravelling a fascinating story that ranges from Descartes’s demon to famous first-hand accounts (...)
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  26. Dogwhistles, Political Manipulation, and Philosophy of Language.Jennifer Saul - 2018
  27.  8
    The Devil's Whore: Reason and Philosophy in the Lutheran Tradition.Jennifer Hockenbery & Jennifer Hockenbery Dragseth - 2011 - Minneapolis, MN, USA: Fortress.
    Martin Luther famously called Reason the Devil's most lovely whore. This volume shows how Luther's skepticism about reason actually opened up new ways of doing philosophy by tracing his own philosophical work and that of Lutheran philosophers including Leibniz, Kant, Kierkegaard, and Nietzsche. The third section of the book explains new paths for philosophy using some of Luther's propositions about about the use and abuse of reason.
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  28. Learning from Words.Jennifer Lackey - 2009 - Analysis 69 (3):572-574.
    While much of our knowledge relies on testimony or the words of others, until recently few philosophers had much to say about the nature of testimony or how we learn from another's words, but testimony has now become a popular topic. Jennifer Lackey's Learning from Words: Testimony as a Source of Knowledge is a useful and intelligent guide, a well informed and appreciative but critical and provocative commentary on a large and growing body of literature.According to Lackey, most of (...)
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  29.  26
    Learning from Words: Testimony as a Source of Knowledge. [REVIEW]Jennifer Lackey - 2012 - Philosophy Now 88:44-45.
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  30. Politically Significant Terms and Philosophy of Language.Jennifer Saul - 2012 - In Sharon Crasnow & Anita Superson (eds.), Out from the Shadows: Analytical Feminist Contributions to Traditional Philosophy. Oxford University Press.
    Philosophers of language have tended to focus on examples that are not politically significant in any way. We spend a lot of time analyzing natural kind terms: We think hard about “water” and “pain” and “arthritis.” But we don’t think much about the far more politically significant kind terms (natural or social—it's a matter for dispute) like “race,” “sex,” “gender,” “woman,” “man,” “gay,” and “straight.” In this essay, I will try to show, using the example of “woman,” that it's worth (...)
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  31.  3
    Dispositional Pluralism.Jennifer McKitrick - 2018 - Oxford University Press.
    Jennifer McKitrick offers an opinionated guide to the philosophy of dispositions. In her view, when an object has a disposition, it is such that, if a certain type of circumstance were to occur, a certain kind of event would occur. Since this is very common for this to be the case, dispositions are an abundant and diverse feature of our world.
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  32. Preschool Children's Mapping of Number Words to Nonsymbolic Numerosities.Jennifer S. Lipton & Elizabeth S. Spelke - unknown
    Five-year-old children categorized as skilled versus unskilled counters were given verbal estimation and number word comprehension tasks with numerosities 20 – 120. Skilled counters showed a linear relation between number words and nonsymbolic numerosities. Unskilled counters showed the same linear relation for smaller numbers to which they could count, but not for larger number words. Further tasks indicated that unskilled counters failed even to correctly order large number words differing by a 2 : 1 ratio, whereas they performed well on (...)
     
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  33. Liberal Naturalism , Aesthetic Reflection, and the Sublime.Jennifer A. McMahon - 2022 - In David Macarthur & Mario De Caro (eds.), The Routledge Handbook of Liberal Naturalism. New York, NY, USA and London UK: Routledge. pp. 281-298.
    According to the scientific image, aesthetic experience is constituted by private reverie or mindless gratification of some kind. This image fails to fully acknowledge the theoretical and hence cultural aspect of perception, which includes aesthetic experience. This chapter reframes aesthetic reflective judgment in terms of perceptual processes (section 2); intentional pleasure (section 3); non-perceptually represented perceptual properties (section 4); and intersubjectivity (section 5). By clarifying the relevant terms, the liberal naturalist account of the sublime provides the link between the sublime (...)
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  34. Just in time - dreamless sleep experience as pure subjective temporality: A commentary on Evan Thompson.Jennifer Windt - unknown
     
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  35.  63
    The Nature of Melancholy: From Aristotle to Kristeva.Jennifer Radden (ed.) - 2002 - Oup Usa.
    Spanning 24 centuries, this anthology collects over thirty selections of important Western writing about melancholy and its related conditions by philosophers, doctors, religious and literary figures, and modern psychologists. Truly interdisciplinary, it is the first such anthology. As it traces Western attitudes, it reveals a conversation across centuries and continents as the authors interpret, respond, and build on each other's work. Editor Jennifer Radden provides an extensive, in-depth introduction that draws links and parallels between the selections, and reveals the (...)
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  36.  88
    Moody Minds Distempered: Essays on Melancholy and Depression.Jennifer Radden (ed.) - 2009 - Oup Usa.
    In Moody Minds Distempered philosopher Jennifer Radden assembles several decades of her research on melancholy and depression. The chapters are ordered into three categories: those about intellectual and medical history of melancholy and depression; those that emphasize aspects of the moral, psychological and medical features of these concepts; and finally, those that explore the sad and apprehensive mood states long associated with melancholy and depressive subjectivity. A newly written introduction maps the conceptual landscape, and draws out the analytic and (...)
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  37. The philosophy of dreaming and self-consciousness: What happens to the experiential subject during the dream state?Jennifer Michelle Windt & Thomas Metzinger - 2007 - In Deirdre Barrett & Patrick McNamara (eds.), The New Science of Dreaming Vol 3: Cultural and Theoretical Perspectives. Praeger Publishers/Greenwood Publishing Group. pp. 193-247.
  38. Putting on Virtue: The Legacy of the Splendid Vices.Jennifer A. Herdt - 2008 - University of Chicago Press.
    Augustine famously claimed that the virtues of pagan Rome were nothing more than splendid vices. This critique reinvented itself as a suspicion of acquired virtue as such, and true Christian virtue has, ever since, been set against a false, hypocritical virtue alleged merely to conceal pride. _Putting On Virtue_ reveals how a distrust of learned and habituated virtue shaped both early modern Christian moral reflection and secular forms of ethical thought. Jennifer Herdt develops her claims through an argument of (...)
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  39. Experts and Peer Disagreement.Jennifer Lackey - 2018 - In Matthew A. Benton, John Hawthorne & Dani Rabinowitz (eds.), Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford: Oxford University Press. pp. 228-245.
  40. Knowledge: A Very Short Introduction.Jennifer Nagel - 2014 - Oxford: Oxford University Press.
    Human beings naturally desire knowledge. But what is knowledge? Is it the same as having an opinion? Highlighting the major developments in the theory of knowledge from Ancient Greece to the present day, Jennifer Nagel uses a number of simple everyday examples to explore the key themes and current debates of epistemology.
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  41. Knowledge as a Mental State.Jennifer Nagel - 2013 - Oxford Studies in Epistemology 4:275-310.
    In the philosophical literature on mental states, the paradigmatic examples of mental states are beliefs, desires, intentions, and phenomenal states such as being in pain. The corresponding list in the psychological literature on mental state attribution includes one further member: the state of knowledge. This article examines the reasons why developmental, comparative and social psychologists have classified knowledge as a mental state, while most recent philosophers--with the notable exception of Timothy Williamson-- have not. The disagreement is traced back to a (...)
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  42.  7
    Adolescents’ and young adults’ practical moral judgments on typical everyday-life moral dilemmas: Gender differences in approach to resolution.Yoko Takagi & Herbert D. Saltzstein - 2023 - Philosophical Psychology 36 (2):413-437.
    Adolescents’ and young adults’ practical moral judgments about two interpersonal moral dilemmas, which differed in their moral complexity, were examined using two philosophical frameworks (deontological and consequentialist principles) as tools for psychological analysis. A sample of 234 participants (ages 14–16, 18–19, and 20–21) reasoned about two moral dilemmas, which had been experienced by a subset of adolescents in a pilot study, in two forms: Participants 1) provided open-ended decisions and justification from the perspective of an imagined moral agent and 2) (...)
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  43. A justificationist view of disagreement’s epistemic significance.Jennifer Lackey - 2008 - In Alan Millar Adrian Haddock & Duncan Pritchard (eds.), Social Epistemology. Oxford University Press. pp. 145-154.
    The question that will be the focus of this paper is this: what is the significance of disagreement between those who are epistemic peers? There are two answers to this question found in the recent literature. On the one hand, there are those who hold that one can continue to rationally believe that p despite the fact that one’s epistemic peer explicitly believes that not-p. I shall call those who hold this view nonconformists. In contrast, there are those who hold (...)
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  44. Desiring to Understand.Jennifer K. Uleman - 2018 - ArtForum 2018 (August 16).
    Jennifer Uleman on the phenomenology and reality of reason.
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  45. Forming humanity: redeeming the German Bildung tradition.Jennifer A. Herdt - 2019 - London: University of Chicago Press.
    Introduction -- From paideia to humanism -- Pietism and the problem of human craft (Menschen-Kunst) -- The harmonious harp-playing of humanity: J. G. Herder -- Ethical formation and the invention of the religion of art -- The rise of the Bildungsroman and the commodification of literature -- Authorship and its resignation in Goethe's Wilhelm Meister -- "The Bildung of self-consciousness itself towards science": Hegel.
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  46. Assertion and isolated second-hand knowledge.Jennifer Lackey - 2011 - In Jessica Brown & Herman Cappelen (eds.), Assertion: New Philosophical Essays. Oxford University Press. pp. 251--276.
  47.  18
    Simple Mindedness: In Defense of Naive Naturalism in the Philosophy of Mind.Jennifer Hornsby - 1996 - Harvard University Press.
    Book synopsis: How is our conception of what there is affected by our counting ourselves as inhabitants of the natural world? How do our actions fit into a world that is altered through our agency? And how do we accommodate our understanding of one another as fellow subjects of experience—as beings with thoughts and wants and hopes and fears? These questions provide the impetus for the detailed discussions of ontology, human agency, and everyday psychological explanation presented in this book. The (...)
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  48. The cognitive mechanisms of intolerance.Jennifer C. Wright, Cullen B. McWhite & Piper T. Grandjean - 2014 - In Joshua Knobe, Tania Lombrozo & Shaun Nichols (eds.), Oxford Studies in Experimental Philosophy, Volume 1. Oxford.
    The new field of experimental philosophy has emerged as the methods of psychological science have been brought to bear on traditional philosophical issues. Oxford Studies in Experimental Philosophy will be the place to go to see outstanding new work in the field. It will feature papers by philosophers, papers by psychologists, and papers co-authored by people in both disciplines. The series heralds the emergence of a truly interdisciplinary field in which people from different disciplines are working together to address a (...)
     
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  49. Disagreement and Belief Dependence: Why Numbers Matter.Jennifer Lackey - 2013 - In David Phiroze Christensen & Jennifer Lackey (eds.), The Epistemology of Disagreement: New Essays. Oxford, UK: Oxford University Press. pp. 243-268.
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  50. Scepticism and Implicit Bias.Jennifer Saul - 2013 - Disputatio 5 (37):243-263.
    Saul_Jennifer, Scepticism and Implicit Bias.
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