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Jennifer Bates [10]Jennifer Ann Bates [9]Jennifer A. Bates [1]
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Jennifer Bates
Duquesne University
  1.  19
    Hegel's Theory of Imagination: Theory, Study, and Practice.Jennifer Ann Bates - 2004 - State University of New York Press.
    A comprehensive account of the role of the imagination in Hegel's philosophy.
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  2.  2
    Hegel's Theory of Imagination: Theory, Study, and Practice.Jennifer Ann Bates - 2004 - State University of New York Press.
    _A comprehensive account of the role of the imagination in Hegel's philosophy._.
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  3.  58
    Recent Dissertations.Jennifer Bates - 1998 - The Owl of Minerva 30 (1):237-238.
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  4.  22
    Absolute Knowing: Consternation and Preservation in Hegel’s Phenomenology of Spirit and Shakespeare’s Troilus and Cressida.Jennifer Ann Bates - 2016 - Angelaki 21 (3):65-82.
    Hegel’s “Absolute Knowing” and Shakespeare’s Troilus and Cressida are tragi-comic consternations. They are theatres of ethical panentheism: they present dramatic “absolute” ethical interpretations and actions, each of which is at once ungrounded and completely seeded. I start with the etymology of “consternation.” Then I discuss the comic vs. tragic interpretations of Hegel’s Phenomenology of Spirit, arguing it is a consternating tragi-comedy. I analyze the predicate “absolute” in terms of consternations, in a few passages of the book. I elaborate especially upon (...)
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  5.  43
    Hegel and the Concept of Extinction.Jennifer Ann Bates - 2014 - Philosophy Compass 9 (4):238-252.
    Part I discusses what kind of ‘advances’ occur in Hegel's works, particularly his Philosophy of Nature. I then discuss evolution and extinction in relation to these advances. I summarize Errol Harris' view that Hegel's advances are consistent with current evolutionary theory and then critique this view using articles by Cinzia Ferinni and Alison Stone. I discuss an alternative, post-Kantian Hegelianism which dialectically unites the nature of our cognition with us as subjects that cognize (spirit). For that, I draw on Hegel's (...)
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  6. David Farrell Krell, Son of Spirit. A Novel Reviewed By.Jennifer Bates - 1998 - Philosophy in Review 18 (1):40-42.
     
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  7. David Farrell Krell, Son of Spirit. A Novel. [REVIEW]Jennifer Bates - 1998 - Philosophy in Review 18:40-42.
     
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  8.  69
    Hegel and Shakespeare on Moral Imagination.Jennifer Ann Bates - 2010 - State University of New York Press.
    A Hegelian reading of good and bad luck -- In Shakespearean drama (phen. of spirit, King Lear, Othello, Hamlet, a Midsummer night's dream) -- Tearing the fabric: Hegel's Antigone, Shakespeare's Coriolanus, and kinship-state conflict (phen. of spirit c. 6, Judith Butler's Antigone, Coriolanus) -- Aufhebung and anti-aufhebung: geist and ghosts in Hamlet (phen. of spirit, Hamlet) -- The problem of genius in King Lear: Hegel on the feeling soul and the tragedy of wonder (anthropology and psychology in the encyclopaedia, Philosophy (...)
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  9. Hegel and Shakespeare on Moral Imagination.Jennifer Ann Bates - 2011 - State University of New York Press.
    _Study of self-consciousness in Hegel and Shakespeare._.
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  10. Kathleen Dow Magnus, Hegel and the Symbolic Mediation of Spirit. [REVIEW]Jennifer Bates - 2002 - Philosophy in Review 22:336-338.
     
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  11. The Genesis and Spirit of Imagination.Jennifer Ann Bates - 1997 - Dissertation, University of Toronto (Canada)
    Given the importance of imagination for Kant, Fichte and Schelling, it is significant that the word only comes up once in Hegel's Phenomenology of Spirit, and that it is not a chapter heading alongside "Sense-Certainty," "Perception," "Understanding" and "Reason." ;Part I. "Imagination in Theory" looks at the development in Hegel's theory of imagination from the Differenzschrift and Faith and Knowledge, through three different versions of the Philosophy of Spirit . Part II. "Imagination in Practice," focuses on the final moment of (...)
     
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  12.  33
    An Inquiry Into the Nature of Environmentally Sound Thinking.Jennifer Bates - 2003 - Environmental Ethics 25 (2):183-197.
    Many philosophers advocate a change in our thinking in order to move beyond an anthropocentric view of the environment. In order to achieve the kind of thinking that makes for sound environmental thinking, we have to look more deeply into the nature of thought and to revise the relation between thought directed outward to the world and thought directed inwardly to thought itself. Only with such insight can we begin to think soundly about the environment. Thought exhibits a characteristic that (...)
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  13.  15
    The Rub of the Negative.Jennifer Ann Bates - 2017 - Philosophy Today 61 (2):439-450.
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  14.  21
    The Hegel Societ y of America: Addendum to the Spring 2001 Roster.Howard Adelman, Jim Applebaum, Jennifer Bates & Jonathan M. Bowman - 2001 - The Owl of Minerva 33 (1):02.
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  15.  11
    Conference Reports.Tony Burns & Jennifer Bates - 1996 - Hegel Bulletin 17 (1):103-111.
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  16.  5
    Editor's Note.Jennifer A. Bates - 2021 - Idealistic Studies 51 (1):1-1.
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  17. Kathleen Dow Magnus, Hegel and the Symbolic Mediation of Spirit Reviewed By.Jennifer Bates - 2002 - Philosophy in Review 22 (5):336-338.
     
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  18.  14
    Report on Books and Articles.Elisa Aaltola, Gary Backhaus, John Murungi, Jennifer Bates, Emily Brady, Emily Brady Haapala, J. Baird Callicott & Robert L. Chapman - 2003 - Environmental Ethics 24 (2):75-91.
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  19.  4
    An Inquiry Into the Nature of Environmentally Sound Thinking.Jennifer Bates - 2003 - Environmental Ethics 25 (2):183-197.
    Many philosophers advocate a change in our thinking in order to move beyond an anthropocentric view of the environment. In order to achieve the kind of thinking that makes for sound environmental thinking, we have to look more deeply into the nature of thought and to revise the relation between thought directed outward to the world and thought directed inwardly to thought itself. Only with such insight can we begin to think soundly about the environment. Thought exhibits a characteristic that (...)
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