What kind of mental state is episodic memory? I defend the claim that it is, in key part, imagining the past, where the imagining in question is experiential imagining. To remember a past episode is to experientially imagine how things were, in a way controlled by one’s past experience of that episode. Call this the Inclusion View. I motive this view by appeal both to patterns of compatibilities and incompatibilities between various states, and to phenomenology. The bulk of the paper (...) defends the account against four objections. Imagining and remembering seem to differ in whether they are active or passive, in the forms of singular content they involve, in their relations to observation and in their relations to belief. I argue that these differences can be accommodated, and some even explained, once we flesh out what else is involved in episodic memory, in addition to imagining the past. (shrink)

Grand Hotel Abyss investigates the lives and afterlives of the critical theorists who formed the Frankfurt School.

Where modernism was serious, absorbed in grand narratives and committed to social progress, its successor was a riot of colour and irreverence, toying with forms and styles, committed to none of them and to nothing. But beneath its glitzy surface, post-modernism hid a dirty secret: it was the fig leaf for a rapacious new kind of capitalism, the bridgehead of the 'post-truth' era in Western values.

For over forty years, Leland Ryken has championed and modeled a Christian liberal arts education. His scholarship and commitment to integrating faith with learning in the classroom have influenced thousands of students who have sat under his winsome teaching. Published in honor of Professor Ryken and presented on the occasion of his retirement from Wheaton College, this compilation carries on his legacy of applying a Christian liberal arts education to all areas of life. Five sections explore the background of a (...) Christian liberal arts education, its theological basis, habits and virtues, differing approaches, and ultimate aims. Contributors including Philip Ryken, Jeffry Davis, Duane Litfin, John Walford, Alan Jacobs, and Jim Wilhoit analyze liberal arts as they relate to the disciplines, the Christian faith, and the world. Also included are a transcript of a well-known 1984 chapel talk delivered by Leland Ryken on the student's calling and practical chapters on how to read, write, and speak well. Comprehensive in scope, this substantial volume will be a helpful guide to anyone involved in higher education, as well as to students, pastors, and leaders looking for resources on the importance of faith in learning. - Publisher. (shrink)

Volume XVIII Special Issue: Gian-Carlo Rota and The End of Objectivity, 2019 Aim and Scope: The New Yearbook for Phenomenology and Phenomenological Philosophy provides an annual international forum for phenomenological research in the spirit of Husserl's groundbreaking work and the extension of this work by such figures as Scheler, Heidegger, Sartre, Levinas, Merleau-Ponty and Gadamer. Contributors: Gabriele Baratelli, Stefania Centrone, Giovanna C. Cifoletti, Jean-Marie Coquard, Steven Crowell, Deborah De Rosa, Daniele De Santis, Nicolas de Warren, Agnese Di Riccio, Aurlien Djian, (...) Yuval Dolev, Mirja Hartimo, Burt C.Hopkins, Talia Leven, Ah Hyun Moon, Luis Niel, Fabrizio Palombi, Mario Ariel Gonzlez Porta, Gian-Carlo Rota, Michael Roubach, Franco Trabattoni and Michele Vagnetti. Submissions: Manuscripts, prepared for blind review, should be submitted to the Editors (burt-crowell.hopkins@univ-lille3.fr and [email protected]) electronically via e-mail attachments. (shrink)

This paper briefly addresses questions of confirmation and disconfirmation in psychoanalysis. It argues that psychoanalysis enjoys Bayesian support as an interpretive extension of commonsense psychology that provides the best explanation of a large range of empirical data. Suggestion provides no such explanation, and recent work in attachment, developmental psychology, and neuroscience accord with this view.

In an interesting experimental study, Bonini et al. (1999) present partial support for truth-gap theories of vagueness. We say this despite their claim to find theoretical and empirical reasons to dismiss gap theories and despite the fact that they favor an alternative, epistemic account, which they call ‘vagueness as ignorance’. We present yet more experimental evidence that supports gap theories, and argue for a semantic/pragmatic alternative that unifies the gappy supervaluationary approach together with its glutty relative, the subvaluationary approach.

This paper argues that psychoanalysis enables us to see mental disorder as rooted in emotional conflicts, particularly concerning aggression, to which our species has a natural liability. These can be traced in development, and seem rooted in both parent-offspring conflict and in-group cooperation for out-group conflict. In light of this we may hope that work in psychoanalysis and neuroscience will converge in indicating the most likely paths to a better neurobiological understanding of mental disorder.

Jeffry H. Morrison offers readers the first comprehensive look at the political thought and career of John Witherspoon--a Scottish Presbyterian minister and one of America's most influential and overlooked founding fathers. Witherspoon was an active member of the Continental Congress and was the only clergyman both to sign the Declaration of Independence and to ratify the federal Constitution. During his tenure as president of the College of New Jersey at Princeton, Witherspoon became a mentor to James Madison and influenced (...) many leaders and thinkers of the founding period. He was uniquely positioned at the crossroads of politics, religion, and education during the crucial first decades of the new republic. Morrison locates Witherspoon in the context of early American political thought and charts the various influences on his thinking. This impressive work of scholarship offers a broad treatment of Witherspoon's constitutionalism, including his contributions to the mediating institutions of religion and education, and to political institutions from the colonial through the early federal periods. This book will be appreciated by anyone with an interest in American political history and thought and in the relation of religion to American politics. (shrink)

This paper considers clinical psychoanalysis together with developmental psychology (particularly attachment theory), evolution, and neuroscience in the context a Bayesian account of confirmation and disconfrimation. -/- In it I argue that these converging sources of support indicate that the combination of relatively low predictive power and broad explanatory scope that characterise the theories of both Freud and Darwin suggest that Freud's theory, like Darwin's, may strike deeply into natural phenomena. -/- The same argument, however, suggests that conclusive confirmation for Freudian (...) hypotheses, as in the case of Darwin's, will come from outside the original domain of explanation sketched out by Freud. As in Darwin's case conclusive confirmation came from understanding the physical mechanisms or reproduction, in Freud's case it will come from understanding the neural mechanisms that realise the phenomena described in psychoanalysis. (shrink)

Simpson has claimed that “ATR0 is the weakest set of axioms which permits the development of a decent theory of countable ordinals” [8]. This paper provides empirical support for Simpson's claim. In particular, Cantor's Normal Form Theorem and Sherman's Inequality for countable well-orderings are both equivalent to ATR0. The proofs of these results require a substantial development of ordinal exponentiation and a strengthening of the comparability result in [3].

The conclusion arrived at in the article titled “Heidegger, Hegel, Marx: Marcuse and the Theory of Historicity,” which appeared in a previous issue of this journal, accounts for Herbert Marcuse’s view of the possibility of the individual to become disposed to radical action. Marcuse thus wants to suggest that there is still hope for the Enlightenment’s project of “emancipation,” and that there is still a revolutionary subject who can carry out this political struggle for liberation. The progression of consciousness which (...) results in a historically conscious individual exemplified by the “consciousslave” in Hegel’s discussion of master-slave relation provided Marcuse the basis of his claim that the individual can be an active and dynamic political subject. Yet the slave who realizes via the notion of labor that it is himself and not the master who is truly free is, after all, still a slave. This means that individuals still need to fight for their freedom. (shrink)

The prevalence of social pathologies in contemporary societies has triggered many critical theorists to challenge or even disrupt the status quo in the hope for a better society. Thus, the notion of social transformation or, better yet, emancipation has become one of the central themes in critical social theory. This paper aims to contribute to this scholarship through an exposition of Herbert Marcuse's attempt to socialize Georg Hegel's ontology. Inparticular, this paper aims to show how Marcuse explains the possibility of (...) social transformation by appropriating key concepts in Hegel's huge philosophical system, most particularly from Hegel's Logic and the phenomenology of mind. (shrink)

Herbert Marcuse’s oeuvre is driven by the recurring theme of“emancipation”—that is, the attempt to liberate man from socialexploitation and the projection of an alternative society, a socialistsociety which Marcuse describes as “free, happy, and non-repressive.”1 This suggests that Marcuse saw the existing society as pathological and therefore it needs to be diagnosed and remedied. His readings on Marx led him to his initial findings that the capitalist social order is the primordial cause of thesepathologies, and, hence, it is the transformation (...) of this social order that can bring emancipation to fruition. Inasmuch as this struggle for emancipation requires an active political agent, a critical theorist is, therefore, bound to seek for this agent. This is precisely what concerned Marcuse in his pre-World War II writings. His theory of historicity, which straddles Heidegger, Hegel, andMarx, is a search for that viable political agent who can be the hope of emancipation. Thus, Marcuse’s theory of historicity is premised, among other things, on the attempt to develop a theory of emancipation, and I call this “Marcuse’s first theory of emancipation.”. (shrink)

This book focuses on the degree to which certain moral and legal doctrines are rooted in specific passions that are then institutionalised in the form of criminal law. A philosophical analysis is developed of the following questions: when, if ever, should hatred be overcome by sympathy or compassion? What are forgiveness and mercy and to what degree do they require - both conceptually and morally - the overcoming of certain passions and the motivation by other passions? If forgiveness and mercy (...) indeed are moral virtues, what role, if any, should they play in the law? (shrink)

CONTENTS James G. Hart: Wisdom, Knowledge, and Reflective Joy: Aristotle and Husserl Wayne Martin: Judgment Stroke-Truth Predicate: Frege and the Phenomenology of Judgment David R. Cerbone: Distance and Proximity in Phenomenology: Husserl and Heidegger Ra·l GutiTrrez: "The Logic of Decadence": Deficient Forms of Government in the Republic Heribert Boeder: Derrida's Endgame Jacques Derrida: Phenomenology and the Closure of Metaphysics (1966) Hans Rainer Sepp: Jan Patocka and Cultural Difference Carl Friedrich Gethmann: Hermeneutic Phenomenology and Logical Intuitionism: On Oskar Becker's Mathematical Existence (...) Essays in Honor of Heribert Boeder by Dennis J. Schmidt, Claus-Artur Scheier, Klaus Erich Kaehler, Franco Volpi, Martfn Zubirfa, Burt Hopkins, and Marcus Brainard Edmund Husserl: The Idea of a Philosophical Culture (1923) Johannes Daubert: Notes from Husserl's Mathematical-Philosophical Exercises (1905), ed. and intro. Mark van Atten and Karl Schuhmann (German/English) Jacob Klein: On Aristotle Eugen Fink and Jan Patocka: On the Phenomenological Reduction. (shrink)

CONTENTS Tom Nenon: Freedom, Responsibility, and Self-Awareness in Husserl Steven Galt Crowell: Authentic Thinking and Phenomenological Method Burt C. Hopkins: Authentic and Symbolic Numbers in Husserl's Philosophy of Arithmetic Karl Schuhmann: The Development of Speech Act Theory in Munich Phenomenology Gianfranco Soldati: Early Phenomenology and the Origins of Analytic Philosophy Heribert Boeder: The Submodern Character of Linguistic Analysis Annemarie Gethmann-Siefert: On Oskar Becker's Phenomenological Aesthetics Orrin F. Summerell: Identity, Subjectivity, and Being Other than the Same: Thinking beyond Hegel and (...) Heidegger George Heffernan: Language, Logic, and Logocentrism in Transcendental Phenomenology Edmund Husserl: Philosophy as Rigorous Science (1911) (new translation) Edmund Husserl: On the Task of Logic (1898), ed. and intro. Karl Schuhmann (German/English) Johannes Daubert: Remarks on the Psychology of Apperception and Judgment (1902), ed. and intro. Karl Schuhmann (German/English) Jacob Klein: The Problem of Truth (1924). (shrink)

We show that when certain statements are provable in subsystems of constructive analysis using intuitionistic predicate calculus, related sequential statements are provable in weak classical subsystems. In particular, if a $\Pi^1_2$ sentence of a certain form is provable using E-HA ${}^\omega$ along with the axiom of choice and an independence of premise principle, the sequential form of the statement is provable in the classical system RCA. We obtain this and similar results using applications of modified realizability and the Dialectica interpretation. (...) These results allow us to use techniques of classical reverse mathematics to demonstrate the unprovability of several mathematical principles in subsystems of constructive analysis. (shrink)

Scientists employ a variety of procedures to eliminate degrees of freedom from computationally and/or analytically intractable equations. In the process, they often construct new models and discover new concepts, laws and functional relations. I argue these procedures embody a central notion of reduction, namely, the containment of one structure within another. However, their inclusion in the philosophical concept of reduction necessitates a reevaluation of many standard assumptions about the ontological, epistemological and functional features of a reduction. On the basis of (...) the reevaluation, I advocate a continuum of reduction which proceeds from the eliminative to the constructive. The metaphysical aspects of theory use in constructive reductions are sketched. (shrink)

CONTENTS Carlo Ierna: The Beginnings of Husserl's Philosophy. Part 1: From ber den Begriff der Zahl to Philosophie der Arithmetik Robin Rollinger: Scientific Philosophy, Phenomenology, and Logic: The Standpoint of Paul Linke\ Nicholas deWarren:The Significance of Stern's "PrSsenzzeit" for Husserl's Phenomenology of Inner Time-Consciousness Sen Overgaard: Being There: Heidegger's Formally Indicative Concept of "Dasein" Panos Theodorou: Perceptual and Scientific Thing: On Husserl's Analysis of 'Nature-Thing' in Ideas II Nam-In-Lee: Phenomenology of Feeling in Husserl and Levinas Wai-Shun Hung:Perception and Self-Awareness in (...) Merleau-Ponty:The Problem of the Tacit Cogito in the Phenomenology of Perception Ivan Chvatfk: Plato's Phaedo as an Aesopian Fable about the Immortal Soul Joshua Kates: Two Versions of Husserl's Late History: Jacob Klein and Jacques Derrida and the Problem of Modernity L. William Stern: Mental Presence-Time (English/German) Edmund Husserl: Lecture on the Concept of Number (WS 1889/90) (English/German) Martina Stieler: Memories of Edmund Husserl Sen Overgaard: Transcendental Phenomenology and the Question of Transcendence: A Discussion of Damian Byers's Intentionality and Transcendence Damian Byers: Method and Discovery in Phenomenology: A Reply to Sen Overgaard Sen Overgaard: Inside Phenomenology: A Reply to Damian Byers. (shrink)

CONTENTS: Walter Hopp: How to Think about Nonconceptual Content Jeff Yoshimi: Husserl on Psycho-Physical Laws Mark van Atten: Construction and Constitution in Mathematics Ronald Bruzina: Husserl's "Naturalism" and Genetic Phenomenology Andrea Staiti: Different Worlds and Tendency to Concordance: On Husserl's Phenomenology of Culture Rosemary R. P. Lerner : The Cartesian Meditations' Foundational Discourse: An Obsolete Project? Sebastian Luft: Lerner on Foundation, Person, and Rationality George Heffernan: The Phronimos, the Phainomena, and the Pragmata: Are We Responsible for the Things that Appear (...) to Us to Be Good for Us? Michael J. Sigrist: Husserl on God, Existence, and Transcendental Analysis Hans Pedersen: On Heidegger's Appropriation of Aristotle's Concept of Phronesis Ka-wing Leung: Heidegger on Animal and World Abraham Stone: On the Teaching of Virtue in Plato's Meno and the Nature of Philosophical Authority Michael Kelly: A Glimpse of Envy and its Intentional Structure Anne C. Ozar : The Value of a Phenomenology of the Emotions for Cultivating One's Own Character Review Essay Molly Brigid Flynn: The Agent of Truth: Reflections on Robert Sokolowski's Phenomenology of the Human Person (Noesis 2011). (shrink)

CONTENTS Rudolf Bernet: Husserl's Transcendental Idealism Revisited Ian Angus: In Praise of Fire: Responsibility, Manifestation, Polemos, Circumspection Dieter Lohmar: Husserl's Hesitant Revisionism in the Field of Logic Torsten Pietrek: A Reconstruction of Phenomenological Method for Metaethics Renaud Barabas: Sensing and Creating: Phenomenology and the Unity of Aesthetics Christian Lotz: Recollection, Mourning and the Absolute Past. Husserl, Freud and Derrida Karlheinz Ruhstorfer: Adieu: Derrida's God and the Beginning of Thinking Rosemary R. P. Lerner: Husserl vs. Neo-Kantianism Revisited: On Skepticism, Foundationalism, and (...) Intuition Sebastian Luft: A Hermeneutic Phenomenology of Subjective and Objective Spirit: Husserl, Natorp and Cassirer Marcus Brainard: Husserl on Nature and Spirit Edmund Husserl: On Smoking (German/English) Johannes Daubert: Notes from Husserl's Mathematical-Philosophical Exercises (1905), ed. and intro. Mark van Atten and Karl Schuhmann (German/English) Dorion Cairns: On Eugen Fink's "The Problem of Husserl's Phenomenology". (shrink)

Chemists take mechanisms to be an important way of explaining chemical change. I examine the usefulness of the mechanism approach in the recent philosophical literature in explicating the explanatory use of mechanisms by organic chemists. I argue that chemists consider a mechanism to be explanatory because it accounts for the “dynamic process of bringing about” (Tabery 2004 , 10) chemical change. For chemists, mechanisms are causal explanations based on interventions that show “how some possibilities depend on others” (Woodward 2003 , (...) 375). Only possibilities are achievable because chemists face a number of challenges when they explain by means of a mechanism. †To contact the author, please write to: Department of Philosophy, Smith College, Northampton, MA 01063; e‐mail: [email protected]. (shrink)

Jeffry H. Morrison offers readers the first comprehensive look at the political thought and career of John Witherspoon—a Scottish Presbyterian minister and one of America’s most influential and overlooked founding fathers. Witherspoon was an active member of the Continental Congress and was the only clergyman both to sign the Declaration of Independence and to ratify the federal Constitution. During his tenure as president of the College of New Jersey at Princeton, Witherspoon became a mentor to James Madison and influenced (...) many leaders and thinkers of the founding period. He was uniquely positioned at the crossroads of politics, religion, and education during the crucial first decades of the new republic. Morrison locates Witherspoon in the context of early American political thought and charts the various influences on his thinking. This impressive work of scholarship offers a broad treatment of Witherspoon’s constitutionalism, including his contributions to the mediating institutions of religion and education, and to political institutions from the colonial through the early federal periods. This book will be appreciated by anyone with an interest in American political history and thought and in the relation of religion to American politics. “I have been waiting a long time for such a book on John Witherspoon. This book is not only well-researched, but well-written. The story Morrison tells is quite wonderful.” —_Michael Novak, American Enterprise Institute for Public Policy Research_ _ _ "Dr. John Witherspoon is at once an exceptionally influential figure in Early American history, and a sadly neglected one. Professor Morrison's book fills this gap in American political history brilliantly. It is especially revealing of 18th century views on the interrationships between education, religion, and society. Morrison presents new insights into the Early American understanding of balancing faith, government, and society. It will change our conceptions of this period and provide fresh perspectives on contemporary problems. Everyone interested in the American Founding era is indebted to Morrison for this illuminating book." —_Garrett Ward Sheldon, University of Virginia's College at Wise_ "At last we have a full and learned account, as the title states, of _JOHN WITHERSPOON aND THE FOUNDING OF THE AMERICAN REPUBLIC_. Including discussion of Witherspoon's direct role in the crucial events of 1775-1790 as an advocate of Independence and friend of the Constitution, as a contributor to early American religious and political thought, and most important, as a mentor to James Madison and other Princeton revolutionairies and nation-builders, Morrison reveals Witherspoon's high standing in American religious, educational, and political history. Madison remembered Witherspoon's injunction to his students to 'Lead useful Lives;' he provided an excellent role model." —_Ralph Ketcham, Syracuse University_. (shrink)

We show that \\) cannot be proved with one typical application of \\) in an intuitionistic extension of \ to higher types, but that this does not remain true when the law of the excluded middle is added. The argument uses Kohlenbach’s axiomatization of higher order reverse mathematics, results related to modified reducibility, and a formalization of Weihrauch reducibility.

By stressing the act rather than the relation of approximation, I argue that the magnitude of the error introduced should not be used as the sole criterion for judging the worth of the approximation. Magnitude is a necessary but not sufficient condition for such a judgement. Controllability, the absence of cancelling errors, and the approximation's justification are also important criteria to consider when praising or blaming an approximation. Boltzmann's discussion of the types of approximations used in the kinetic theory of (...) gases at the turn of the century illustrates the use of these criteria. (shrink)

We have all been victims of wrongdoing. Forgiving that wrongdoing is one of the staples of current pop psychology dogma; it is seen as a universal prescription for moral and mental health in the self-help and recovery section of bookstores. At the same time, personal vindictiveness as a rule is seen as irrational and immoral. In many ways, our thinking on these issues is deeply inconsistent; we value forgiveness yet at the same time now use victim-impact statements to argue for (...) harsher penalties for criminals. Do we have a right to hate others for what they have done to us? Providing a nuanced approach to a proper understanding of the place of our strongest emotions in moral, political, and personal life, and using lucid, easily understood prose, this volume is a classic example of philosophical thinking applied to a thorny, everyday problem. (shrink)

We show that a statement HIL, which is motivated by a lemma of Hilbert and close in formulation to Hindman’s theorem, is actually much weaker than Hindman’s theorem. In particular, HIL is finitistically reducible in the sense of Hilbert’s program, while Hindman’s theorem is not.

Natural deduction is the type of logic most familiar to current philosophers, and indeed is all that many modern philosophers know about logic. Yet natural deduction is a fairly recent innovation in logic, dating from Gentzen and Jaśkowski in 1934. This article traces the development of natural deduction from the view that these founders embraced to the widespread acceptance of the method in the 1960s. I focus especially on the different choices made by writers of elementary textbooks—the standard conduits of (...) the method to a generation of philosophers—with an eye to determining what the ‘essential characteristics’ of natural deduction are. (shrink)

Prediction is more than testing established theory by examining whether the prediction matches the data. To show this, I examine the practices of a community of scientists, known as threaders, who are attempting to predict the final, folded structure of a protein from its primary structure, i.e., its amino acid sequence. These scientists employ a careful and deliberate methodology of prediction. A key feature of the methodology is calibration. They calibrate in order to construct better models. The construction leads to (...) knowledge of how to construct or build an object. Thus, prediction serves a cognitive goal of model construction and not just model or theory testing. The kind of knowledge that results is relevantly different than theoretical knowledge. (shrink)

Based on a series of lectures delivered at the University of Virginia in October 1981. Includes bibliographical references and index.

Philosophers disagree how abstract, theoretical principles can be applied to instances. This paper generates a puzzle for law theorists, causal theorists and inductivists alike. Intractability can force scientists to use a "semi-empirical" method, in which some of an equation's theoretically-determinable parameters are replaced with values taken directly from the data. This is not a purely deductive or inductive process, nor does it involve causes and capacities in any simple way (Humphreys 1995). I argue the predictive successes of such methods require (...) us to reanalyze our views about the nature of prediction, the status of models, and the goal(s) of science. When laws and experimental evidence are neither individually nor jointly sufficient for prediction, models become the locus of understanding. I analyze an historically important debate about the use of semi-empirical methods to construct potential energy surfaces. (shrink)