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Jeffery L. Nicholas [13]Jeffery Lynn Nicholas [2]
  1. The Common Good, Rights, and Catholic Social Thought: Prolegomena to Any Future Account of Common Goods.Jeffery L. Nicholas - 2015 - Solidarity: The Journal for Catholic Social Thought and Secular Ethics 5 (1):Article 4.
    The argument between Jacques Maritain and Charles de Koninck over the primacy of the common good is well known. Yet, even though Mary Keys has carefully arbitrated this debate, it still remains problematic for Alasdair MacIntyre, particularly because of the role rights play in both Maritain and Catholic Social Thought. I examine Keys’ argument and, in addition, Deborah Wallace’s account of MacIntyre’s criticism of rights in Catholic social thought. I argue, in the end, that what Maritain, and in consequence Keys (...)
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  2.  26
    Mitakuye Oyasin as a Foundation for the Well-Being of Animal Life: Reason, Nature, and Oppression in Horkheimer, MacIntyre, and Midgley/Mitakuye Oyasin Como Um Fundamento Para o Bem-Estar da Vida Animal: Razão, Natureza E Opressão Em Horkheimer.Jeffery L. Nicholas - 2015 - Pensando: Revista de Filosofia 6 (11):31-48.
    Neste artigo lanço três tradições umas contra as outras para levantar algumas questões de pesquisa futura sobre a natureza da razão e a razão da natureza. Max Horkheimer e Theodor Adorno, da Escola de Frankfurt, sustentavam que a razão tende a dominar a natureza e que a dominação é parte da essência da razão. Dirijo-me, então, para examinar Aristóteles e aristotélicos contemporâneos, mais precisamente Mary Midgley e Alasdair MacIntyre, para mostar um recurso possível na tradição da filosofia ocidental na qual (...)
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  3.  10
    Reason, Tradition, and the Good: Alasdair MacIntyre's Reason of Tradition and Frankfurt School Critical Theory.Jeffery L. Nicholas - unknown
    In Reason, Tradition, and the Good, Jeffery L. Nicholas addresses the failure of reason in modernity to bring about a just society, a society in which people can attain fulfillment. Developing the critical theory of the Frankfurt School, Nicholas argues that we rely too heavily on a conception of rationality that is divorced from tradition and, therefore, incapable of judging ends. Without the ability to judge ends, we cannot engage in debate about the good life or the proper goods that (...)
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  4.  41
    Toward a Radical Integral Humanism: MacIntyre’s Continuing Marxism.Jeffery L. Nicholas - 2013 - Studia Philosophica Wratislaviensia 8.
    I argue that we must read Alasdair MacIntyre’s mature work through a Marxist lens. I begin by discussing his argument that we must choose which God to worship on principles of justice, which, it turns out, are ones given to us by God. I contend that this argument entails that we must see Mac- Intyre’s early Marxist commitments as given to him by God, and, therefore, that he has never abandoned them in his turn to Thomistic-Aristotelianism. I examine his reading (...)
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  5. Lenore Langsdorf, Stephen H. Watson, and Karen A. Smith, Eds., Reinterpreting the Political: Continental Philosophy and Political Theory Reviewed By. [REVIEW]Jeffery L. Nicholas - 1999 - Philosophy in Review 19 (3):196-198.
     
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  6. Stephen Toulmin, Return to Reason Reviewed By.Jeffery L. Nicholas - 2002 - Philosophy in Review 22 (4):308-310.
     
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  7.  21
    Daring to Speak.Jeffery Lynn Nicholas - 2003 - Radical Philosophy Review 6 (2):197-199.
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  8.  16
    Identity: Cultural Knowledge--Self-Knowledge. disClosure Interviews Linda Alcoff.Ann M. Ciasullo, Christine R. Metzo & Jeffery L. Nicholas - unknown
  9.  15
    Modern Social Imaginaries.Jeffery L. Nicholas - 2005 - Review of Metaphysics 59 (2):454-456.
    That moral orders infiltrate social imaginaries is the focus of Taylor’s study. A social imaginary is “the [way] people imagine their social existence, how they fit together with others, how things go on between them and their fellows, the expectations that are normally met, and the deeper normative notions and images that underlie these expectations”. Taylor carefully notes that imaginaries are constituted by practices and norms that are both ideal and material; changes occur on both levels.
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  10.  12
    Book Review: G. A. Cohen's Self-Ownership, Freedom, and Equality. New York: Cambridge University Press, 1995. [REVIEW]Jeffery L. Nicholas - unknown
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  11.  7
    Geoff Moore, Virtue at Work: Ethics for Individuals, Managers, and Organizations: Oxford University Press, 2017, 216 P., ISBN 978–0198793441.Jeffery L. Nicholas - 2018 - Philosophy of Management 17 (2):257-259.
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  12.  6
    Refusing Polemics.Jeffery L. Nicholas - 2017 - Radical Philosophy Review 20 (1):185-213.
    Today’s Left has inherited and internalized the rift that split the New Left. This split led to Alasdair MacIntyre’s Herbert Marcuse: An Exposition and a Polemic, a book that angered many because of MacIntyre’s harsh treatment of Marcuse. I situate MacIntyre’s engagement with Marcuse against the background of the split in the New Left: on the one side, E. P. Thompson, MacIntyre, and those who then saw the revolutionary class in the proletariat, and on the other side, Perry Anderson, Robin (...)
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  13.  8
    Review of Thomas Pfau, Minding the Modern: Human Agency, Intellectual Traditions, and Responsible Knowledge. [REVIEW]Jeffery L. Nicholas - 2015 - Augustinian Studies 46 (1):135-146.
  14.  1
    Mitakuye Oyasin as a Foundation for the Well-Being of Animal Life: Reason, Nature, and Oppression in Horkheimer, MacIntyre, and Midgley.Jeffery L. Nicholas - 2015 - Pensando - Revista de Filosofia 6 (11):31.
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