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Jeff Malpas [114]Jeffrey Malpas [6]Jeffery Edward Malpas [1]
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Jeff Malpas
University of Tasmania
  1.  49
    Heidegger's Topology: Being, Place, World.Jeff Malpas - 2006 - Bradford.
    This groundbreaking inquiry into the centrality of place in Martin Heidegger's thinking offers not only an illuminating reading of Heidegger's thought but a detailed investigation into the way in which the concept of place relates to core philosophical issues. In Heidegger's Topology, Jeff Malpas argues that an engagement with place, explicit in Heidegger's later work, informs Heidegger's thought as a whole. What guides Heidegger's thinking, Malpas writes, is a conception of philosophy's starting point: our finding ourselves already "there," situated in (...)
  2. Place and Experience: A Philosophical Topography.Jeff Malpas - 1999 - New York: Cambridge University Press.
    While the 'sense of place' is a familiar theme in poetry and art, philosophers have generally given little or no attention to place and the human relation to place. In Place and Experience, Jeff Malpas seeks to remedy this by advancing an account of the nature and significance of place as a complex but unitary structure that encompasses self and other, space and time, subjectivity and objectivity. Drawing on a range of sources from Proust and Wordsworth to Davidson, Strawson and (...)
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  3.  40
    Transcendental Heidegger.Steven Galt Crowell & Jeff Malpas (eds.) - 2007 - Stanford, Calif.: Stanford University Press.
    The thirteen essays in this volume represent the most sustained investigation, in any language, of the connections between Heidegger's thought and the tradition of transcendental philosophy inaugurated by Kant. This collection examines Heidegger's stand on central themes of transcendental philosophy: subjectivity, judgment, intentionality, truth, practice, and idealism. Several essays in the volume also explore hitherto hidden connections between Heidegger's later "post-metaphysical" thinking—where he develops a "topological" approach that draws as much upon poetry as upon the philosophical tradition—and the transcendental project (...)
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  4.  19
    Heidegger and the Thinking of Place: Explorations in the Topology of Being.Jeff Malpas - 2012 - MIT Press.
    The idea of place--topos--runs through Martin Heidegger's thinking almost from the very start. It can be seen not only in his attachment to the famous hut in Todtnauberg but in his constant deployment of topological terms and images and in the situated, "placed" character of his thought and of its major themes and motifs. Heidegger's work, argues Jeff Malpas, exemplifies the practice of "philosophical topology." In Heidegger and the Thinking of Place, Malpas examines the topological aspects of Heidegger's thought and (...)
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  5.  79
    Donald Davidson and the mirror of meaning: holism, truth, interpretation.Jeff Malpas - 1992 - New York: Cambridge University Press.
    J. E. Malpas discusses and develops the ideas of Donald Davidson, influential in contemporary thinking on the nature of understanding and meaning, and of truth and knowledge. He provides an account of Davidson's holistic and hermeneutical conception of linguistic interpretation, and, more generally, of the mind. Outlining its Quinean origins and the elements basic to Davidson's Radical Interpretation, J. E. Malpas' book goes on to elaborate this holism and to examine the indeterminacy of interpretation and the principle of charity. The (...)
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  6.  3
    In the brightness of place: topological thinking with and after Heidegger.Jeff Malpas - 2022 - Albany: The State University of New York Press.
    Drawing on a range of sources in philosophy and literature, but with particular reference to the work of Heidegger, makes a compelling case for the importance of place in philosophical discourse.
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  7.  45
    Heidegger, Authenticity, and Modernity: Essays in Honor of Hubert L. Dreyfus.Mark A. Wrathall & Jeff Malpas (eds.) - 2000 - MIT Press.
    For more than a quarter of a century, Hubert L. Dreyfus has been the leading voice in American philosophy for the continuing relevance of phenomenology, particularly as developed by Edmund Husserl, Martin Heidegger, and Maurice Merleau-Ponty. Dreyfus has influenced a generation of students and a wide range of colleagues, and these volumes are an excellent representation of the extent and depth of that influence.In keeping with Dreyfus's openness to others' ideas, many of the essays in this volume take the form (...)
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  8. Donald Davidson. [REVIEW]Jeff Malpas - 2005 - Philosophical Quarterly 55 (220):522-524.
    Review of Donald Davidson ed. Kirk Ludwig (CUP 2003).
     
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  9. Death and the Unity of a Life.Jeff Malpas - 1998 - In J. E. Malpas & Robert C. Solomon (eds.), Death and Philosophy. Routledge. pp. 120--134.
     
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  10.  45
    The transcendental circle.Jeff Malpas - 1997 - Australasian Journal of Philosophy 75 (1):1 – 20.
  11.  4
    Perspectives on Human Suffering.Jeff Malpas & Norelle Lickiss (eds.) - 2012 - Springer.
    This volume brings together a range of interdisciplinary perspectives on a topic of central importance, but which has otherwise tended to be approached from within just one or another disciplinary framework. Most of the essays contained here incorporate some degree of interdisciplinarity in their own approach, but the volume nevertheless divides into three main sections: Philosophical considerations; Humanities approaches; Legal, medical, and therapeutic contexts. The volume includes essays by philosophers, medical practitioners and researchers, historians, lawyers, literary, Classical, and Judaic scholars. (...)
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  12.  42
    Placing Understanding/Understanding Place.Jeff Malpas - 2017 - Sophia 56 (3):379-391.
    This paper sets out an account of hermeneutics as essentially ‘topological’ in character at the same time as it also argues that hermeneutics has a key role to play in making clear the nature of the topological. At the centre of the argument is the idea that place and understanding are intimately connected, that this is what determines the interconnection between topology and hermeneutics, and that this also implies an intimate belonging-together of place and thinking, of place and experience, of (...)
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  13.  28
    Hans-Georg Gadamer.Jeff Malpas - 2008 - Stanford Encyclopedia of Philosophy.
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  14.  20
    Heidegger, Coping, and Cognitive Science.Mark A. Wrathall & Jeff Malpas (eds.) - 2000 - MIT Press.
    The essays in this volume reflect this desire to "make a difference"—not just in the world of academic philosophy, but in the broader world.
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  15. Davidson's Holism: Epistemology in the Mirror of Meaning.Jeff Malpas - unknown
    Foreword to the new edition Acknowledgements Introduction: radically interpreting Davidson I. From translation to interpretation 1. The Quinean background 1.1 Radical translation and naturalized epistemology 1.2 Meaning and indeterminacy 1.3 Analytical hypotheses and charity 2. The Davidsonian project 2.1 The development of a theory of meaning 2.2 The project of radical interpretation 2.3 From charity to triangulation..
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  16.  11
    Dialogues with Davidson: Acting, Interpreting, Understanding.Jeff Malpas (ed.) - 2011 - MIT Press.
    The work of the philosopher Donald Davidson is not only wide ranging in its influence and vision, but also in the breadth of issues that it encompasses. Davidson's work includes seminal contributions to philosophy of language and mind, to philosophy of action, and to epistemology and metaphysics. In _Dialogues with Davidson_, leading scholars engage with Davidson's work as it connects not only with aspects of current analytic thinking but also with a wider set of perspectives, including those of hermeneutics, phenomenology, (...)
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  17.  26
    Donald Davidson.Jeff Malpas - 2008 - Stanford Encyclopedia of Philosophy.
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  18. Death and philosophy.Jeff Malpas & Robert C. Solomon (eds.) - 1998 - New York: Routledge.
    Death and Philosophy presents a wide ranging and fascinating variety of different philosophical, aesthetic and literary perspectives on death. Death raises key questions such as whether life has meaning of life in the face of death, what the meaning of "life after death" might be and whether death is part of a narrative that can be retold in different ways, and considers the various types of death, such as brain death, that challenge mind-body dualism. The essays also include explorations of (...)
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  19.  17
    Self, Other, Thing.Jeff Malpas - 2015 - Philosophy Today 59 (1):103-126.
    Topography or topology is a mode of philosophical thinking that combines elements of transcendental and hermeneutic approaches. It is anti-reductionist and relationalist in its ontology, and draws heavily, if sometimes indirectly, on ideas of situation, locality, and place. Such a topography or topology is present in Heidegger and, though less explicitly, in Hegel. It is also evident in many other recent and contemporary post-Kantian thinkers in addition to Kant himself. A key idea within such a topography or topology is that (...)
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  20. Philosophy and Geography Iii: Philosophies of Place.Philip Brey, Lee Caragata, James Dickinson, David Glidden, Sara Gottlieb, Bruce Hannon, Ian Howard, Jeff Malpas, Katya Mandoki, Jonathan Maskit, Bryan G. Norton, Roger Paden, David Roberts, Holmes Rolston Iii, Izhak Schnell, Jonathon M. Smith, David Wasserman & Mick Womersley (eds.) - 1998 - Rowman & Littlefield Publishers.
    A growing literature testifies to the persistence of place as an incorrigible aspect of human experience, identity, and morality. Place is a common ground for thought and action, a community of experienced particulars that avoids solipsism and universalism. It draws us into the philosophy of the ordinary, into familiarity as a form of knowledge, into the wisdom of proximity. Each of these essays offers a philosophy of place, and reminds us that such philosophies ultimately decide how we make, use, and (...)
     
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  21.  2
    Heidegger, Coping, and Cognitive Science: Essays in Honor of Hubert L. Dreyfus, Volume 2.Mark Wrathall & Jeff Malpas (eds.) - 2000 - MIT Press.
    Hubert L. Dreyfus's engagement with other thinkers has always been driven by his desire to understand certain basic questions about ourselves and our world. The philosophers on whom his teaching and research have focused are those whose work seems to him to make a difference to the world. The essays in this volume reflect this desire to "make a difference"—not just in the world of academic philosophy, but in the broader world. Dreyfus has helped to create a culture of reflection—of (...)
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  22. The Editor and the Associate Editors thank the Consulting Editors, the Members of the Editorial Board and the following philosophers for their help with refereeing papers during the period July 1994 to June 1995. Adeney, Douglas Kennett, Jeanette Agar, Nicholas Lamarque, Peter. [REVIEW]David Armstrong, Rae Langton, Robert Audi, Jerrold Levinson, John Bacon, David Lewis, Rick Benitez, Gary Malinas, John Biro & Jeff Malpas - 1995 - Australasian Journal of Philosophy 73 (4).
     
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  23.  25
    The weave of meaning: holism and contextuality.Jeff Malpas - unknown
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  24. Dialogues with Davidson: New Perspectives on his Philosophy.Jeff Malpas (ed.) - 2011 - MIT Press.
  25.  65
    The Place of Landscape: Concepts, Contexts, Studies.Jeff Malpas (ed.) - 2011 - MIT Press.
    Interdisciplinary perspectives on landscape, from the philosophical to the geographical, with an emphasis on the overarching concept of place.
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  26. Philosophy's Nostalgia.Jeff Malpas - 2011 - In Hagi Kenaan & Ilit Ferber (eds.), Philosophy's Moods: The Affective Grounds of Thinking. Springer. pp. 87--101.
    This chapter attempts to examine nostalgia as both a mood or disposition in general, and as a mood or disposition that is characteristic of philosophical reflection. Nostalgia is a combination of the Greek nostos, meaning home or the return home, with algos, meaning pain, so that its literal meaning is a pain associated with the return home. Part of this inquiry will involve a rethinking of the mood of nostalgia and what that mood encompasses. Rather than understand the nostalgic as (...)
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  27.  34
    Locating Interpretation.Jeff Malpas - 1999 - Philosophical Topics 27 (2):129-148.
  28.  65
    From Kant to Davidson: Philosophy and the Idea of the Transcendental.Jeff Malpas (ed.) - 2002 - New York: Routledge.
    Recent philosophy has seen the idea of the transcendental, first introduced in its modern form in the work of Kant, take on a new prominence. Bringing together an international range of younger philosophers and established thinkers, this volume opens up the idea of the transcendental, examining it not merely as a mode of argument, but as naming a particular problematic and a philosophical style. With contributions engaging with both analytic and continental approaches, this book will be of essential interest to (...)
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  29.  23
    Heidegger, Coping, and Cognitive Science: Essays in Honor of Hubert L. Dreyfus.Mark A. Wrathall & Jeff Malpas (eds.) - 2000 - MIT Press.
    Hubert L. Dreyfus's engagement with other thinkers has always been driven by his desire to understand certain basic questions about ourselves and our world. The philosophers on whom his teaching and research have focused are those whose work seems to him to make a difference to the world. The essays in this volume reflect this desire to "make a difference"--not just in the world of academic philosophy, but in the broader world.Dreyfus has helped to create a culture of reflection--of questioning (...)
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  30.  24
    Belief and Meaning.Jeff Malpas - 1998 - Philosophy and Phenomenological Research 58 (3):627-633.
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  31.  3
    Reading Heidegger's Black Notebooks 1931-1941.Ingo Farin & Jeff Malpas (eds.) - 2016 - Cambridge, Massachusetts: The MIT Press.
    Heidegger scholars consider the philosopher's recently published notebooks, including the issues of Heidegger's Nazism and anti-Semitism. For more than forty years, the philosopher Martin Heidegger logged ideas and opinions in a series of notebooks, known as the “Black Notebooks” after the black oilcloth booklets into which he first transcribed his thoughts. In 2014, the notebooks from 1931 to 1941 were published, sparking immediate controversy. It has long been acknowledged that Heidegger was an enthusiastic supporter of the Nazi Party in the (...)
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  32. Gadamer.Jeff Malpas - 2009 - Stanford Encyclopedia of Philosophy. Retrieved January 21:2012.
     
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  33. The beckoning of language : Heidegger's hermeneutic transformation of thinking.Jeff Malpas - 2016 - In Michael J. Bowler & Ingo Farin (eds.), Hermeneutical Heidegger. Northwestern University Press.
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  34.  33
    The fragility of robust realism: A reply to Dreyfus and Spinosa.Jeff Malpas - 1999 - Inquiry: An Interdisciplinary Journal of Philosophy 42 (1):89 – 101.
    Hubert Dreyfus and Charles Spinosa's argument for 'robust' realism centres on the possibility of our having access to things as they are in themselves and so as having access to things in a way that is not dependent on our 'quotidian concerns or sensory capacities'. Dreyfus and Spinosa claim that our everyday access to things is incapable of providing access of this kind, since our everyday access is holistically enmeshed with our everyday attitudes and concerns. The argument that Dreyfus and (...)
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  35. Constituting the mind: Kant, Davidson, and the unity of consciousness.Jeff Malpas - 1999 - International Journal of Philosophical Studies 7 (1):1-30.
    Both Kant and Davidson view the existence of mental states, and so the possibility of mental content, as dependent on the obtaining of a certain unity among such states. And the unity at issue seems also to be tied, in the case of both thinkers, to a form of self-reflexivity. No appeal to self-reflexivity, however, can be adequate to explain the unity of consciousness that is necessary for the possibility of content- it merely shifts the focus of the question from (...)
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  36.  7
    C.W. Mills’ notion of the ‘social milieu’ and its relevance for contemporary society.Keith Jacobs & Jeff Malpas - 2022 - Thesis Eleven 172 (1):166-181.
    In Mills’ sociological analysis, a central notion is the ‘social milieu’ which encapsulates ‘the social setting of a person that is directly open to his personal experience’. For Mills, sociology should entail an investigation of the set of relations and practices that are a feature of human experience. Understanding the significance of Mills’ approach, we argue, requires grasping the way the notion of ‘milieu’ or ‘setting’ itself draws upon spatial and topological notions – notions that have become prominent in much (...)
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  37. Truth, Narrative, and the Materiality of Memory: An Externalist Approach in the Philosophy of History.Jeff Malpas - 2010 - Journal of the Philosophy of History 4 (3-4):328-353.
    One of the most influential and significant developments in the philosophy of language over the last thirty years has been the rise of externalist conceptions of content. This essay aims to explore the implications of a form of externalism, largely derived from the work of Donald Davidson, for thinking about history, and in so doing to suggest one way in which contemporary philosophy of language may engage with contemporary philosophy of history. Much of the discussion focuses on the elaboration of (...)
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  38. Truth, Lies, and Deceit.Jeff Malpas - 2008 - International Journal of Applied Philosophy 22 (1):1-12.
    On the one hand, most of us would take honesty to be a key ethical virtue. Corporations and other organizations often include it in their codes of ethics, we legislate against various forms of dishonesty, we tend to be ashamed (or at least defensive) when we are caught not telling the truth, and honesty is often regarded as a key element in relationships. Yet on the other hand, dishonesty, that is, lying and deceit, seems to be commonplace in contemporary public (...)
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  39. 'Sprache ist gespräch': On Gadamer, language and philosophy.Jeff Malpas - manuscript
    Gadamer was fond of telling of his last meeting with his old teacher Martin Heidegger: ‘You are right’, said Heidegger, ‘language is conversation [Sprache ist Gespräch].’1 We might argue as to what such a comment, assuming Gadamer remembered it aright, would really have meant for Heidegger – whether it would have constituted a significant revision of any view to which Heidegger was himself committed.2 The fact that Gadamer felt it worth repeating, however, does indicate something of Gadamer’s conception of the (...)
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  40. The strangeness of death.Jeff Malpas - manuscript
    The life of Gautama, who came to be known as the Buddha, the Enlightened One, is famously said to have been irrevocably changed by his experience of three things: poverty, old age, and death – it was this experience that started him on the road to enlightenment. There is no doubt that the encounter with death can be a life-changing experience, perhaps more so than either poverty or old-age, and not only because death may be construed as an especially powerful (...)
     
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  41.  50
    Unity, Locality and Agency.Jeff Malpas - 1998 - Philosophy and Phenomenological Research 58 (3):627-633.
  42.  64
    Martin Heidegger.Jeff Malpas - 2003 - In Robert C. Solomon & David Sherman (eds.), The Blackwell Guide to Continental Philosophy. Oxford, UK: Blackwell. pp. 143–162.
    This chapter contains sections titled: Heidegger's Life Philosophical Development The Question of Being The Meaning of Being: Being and Time Truth and Place: The Later Writings Nazism and the University: Heidegger's Politics.
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  43.  99
    Holism, realism, and truth: how to be an anti‐relativist and not give up on heidegger – a debate with Christopher Norris.Jeff Malpas - 2004 - International Journal of Philosophical Studies 12 (3):339 – 356.
    Responding to criticisms raised by Christopher Norris, this paper defends an anti-relativist reading of the work of both Davidson and Heidegger arguing that that there are important lessons to be learnt from their example - one can thus be an anti-relativist (as well as a certain sort of realist) without giving up on Davidson or on Heidegger.
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  44.  74
    The discomfort of strangeness.Jeff Malpas - 2004 - The Philosophers' Magazine 27 (27):34-36.
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  45.  88
    Space and sociality.Jeff Malpas - 1997 - International Journal of Philosophical Studies 5 (1):53 – 79.
    To what extent is our being as social creatures dependent on our having a grasp of sociality? Is a purely solipsistic space, a space that can be grasped without any grasp of the existence of others, possible? These questions are examined and the possible connection between space and sociality explored. The central claim is that there is indeed an intimate relation between the concept of space and the idea of the social: that any creature that has a grasp of the (...)
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  46. At the threshold: The edge of liminality.Jeff Malpas - manuscript
    Every threshold is placed at an edge, and yet not merely an edge, for the threshold always carries with it a sense of opening up toward or closing away from. Only that place at the edge that anticipates or remembers can constitute a threshold. The threshold thus is not a place in which one can remain – to do so is for it to cease to be a threshold – but is always a place of movement and transition. Indeed, one (...)
     
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  47.  18
    The necessity of judgment.Jeff Malpas - 2020 - AI and Society 35 (4):1073-1074.
  48.  29
    On Overestimating Philosophy: Lessons from Heidegger’s Black Notebooks.Ingo Farin & Jeff Malpas - 2017 - Journal of Aesthetics and Phenomenology 4 (2):183-195.
    In this paper we discuss Heidegger’s conception of philosophy in the Black Notebooks. In particular, we set out a reading of the Notebooks from the 1930s and early 1940s as exhibiting an extremist view of philosophy, and its concern with being, which accords it an absolute and exclusive priority above and beyond everything else. We argue that such overcompensation for philosophy’s declining fortune involves a willful turning away from the realities of human life, and from the multifarious symbolic and functional (...)
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  49.  5
    Why Philosophy?Paolo Diego Bubbio & Jeff Malpas (eds.) - 2019 - Berlin: De Gruyter.
    Do we really need philosophy? The present collection of jargon-free essays aims at answering the question of why philosophy matters. Each essay considers the central question from different angles: the unavoidability of doing philosophy, the practical consequences of philosophy, philosophy as a therapy for the whole person, the benefits of philosophy for improving public policy, etc.
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  50.  5
    Heidegger and the human.Ingo Farin & Jeff Malpas (eds.) - 2022 - Albany: State University of New York Press.
    Original and critical essays by leading scholars on the question of the human in the philosophy of Martin Heidegger.
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1 — 50 / 113