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  1.  83
    Philosophical Investigations Into the Essence of Human Freedom.F. W. J. Schelling, Jeff Love & Johannes Schmidt (eds.) - 2006 - State University of New York Press.
    Schelling’s masterpiece investigating evil and freedom.
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  2.  8
    The black circle: a life of Alexandre Kojève.Jeff Love - 2018 - New York: Columbia University Press.
    A Russian in Paris -- Russian contexts -- Madmen -- The possessed -- Godmen -- The Hegel lectures -- The last revolution -- Time no more -- The book of the dead -- The later writings -- Nobodies -- Roads or ruins? -- Why finality? -- The grand inquisitor.
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  3.  42
    Alexandre Kojève and philosophical Stalinism.Jeff Love - 2018 - Studies in East European Thought 70 (4):263-271.
    Alexandre Kojève not infrequently claimed that he was a Stalinist. While many have ignored his claim, this paper takes it seriously and outlines several aspects of Kojève’s thought that allow one to read Kojève as a philosopher of Stalinism, as one who articulates the self-consciousness of Stalinism. These aspects are three: Kojève’s association of finality and freedom with the overcoming of individuality; the attempt to achieve finality and freedom so defined in the universal homogeneous state, and the structure of that (...)
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  4.  29
    Heidegger’s Radical Antisemitism.Jeff Love & Michael Meng - 2018 - Philosophy and Social Criticism 44 (1):3-23.
    With the publication of Martin Heidegger’s Black Notebooks, it has become impossible to avoid Heidegger’s anti-Semitism. There has been the expected controversy with Heideggerians on the defensive and the philosopher’s detractors condemning his work outright. But there has been little serious exploration of the matter aside from several recent works. This article builds on this literature on Heidegger’s anti-Semitism and concludes that an anti-Semitic narrative lies at the heart of Heidegger’s history of the oblivion of Being as nihilism. Moreover, Heidegger (...)
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  5.  14
    A Troubling Banality.Jeff Love & Michael Meng - 2016 - Constellations 23 (4):585-595.
  6.  35
    From Universality to Inequality.Jeff Love & Todd May - 2008 - Symposium 12 (2):51-69.
    Alain Badiou argues in “Rancière and Apolitics” that Rancière has appropriated his central idea of equality from Badiou’s own work. We argue that Badiou’s characterisation of Rancière’s project is correct, but that his self-characterisation is mistaken. What Badiou’s ontology of events opens out onto is not necessarily equality, but instead universality. Equality is only one form of universality, but there is nothing in Badiou’s thought that prohibits the (multiple) universality he positsfrom being hierarchical. In the end, then, Badiou’s thought moves (...)
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  7.  14
    Stalin with Kant or Hegel?Jeff Love - 2024 - Studies in East European Thought 76 (1):59-74.
    Alexandre Kojève declared himself a Stalinist. This declaration has puzzled his own students from the inter-war period and many later commentators. The present article takes Kojève at his word; its imaginative thrust is to cast Kojève’s declaration in the context of a more comprehensive reflection on revolution and the revolutionary project undertaken by Stalinism. Kojève envisages revolution as completing history and ushering in a new era, whose exact contours appear paradoxical, since the end of history is also the end of (...)
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  8. Between Kant and Hegel : Alexandre Kojève and the absolute state.Jeff Love - 2022 - In Luis J. Pedrazuela (ed.), Alexandre Kojève: a man of influence. Lanham, Maryland: Lexington Books.
  9. Between Kant and Hegel : Alexandre Kojève and the absolute state.Jeff Love - 2022 - In Luis J. Pedrazuela (ed.), Alexandre Kojève: a man of influence. Lanham, Maryland: Lexington Books.
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  10.  24
    From Universality to Inequality.Jeff Love & Todd May - 2008 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 12 (2):51-69.
    Alain Badiou argues in “Rancière and Apolitics” that Rancière has appropriated his central idea of equality from Badiou’s own work. We argue that Badiou’s characterisation of Rancière’s project is correct, but that his self-characterisation is mistaken. What Badiou’s ontology of events opens out onto is not necessarily equality, but instead universality. Equality is only one form of universality, but there is nothing in Badiou’s thought that prohibits the (multiple) universality he positsfrom being hierarchical. In the end, then, Badiou’s thought moves (...)
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  11.  6
    Heidegger in Russia and Eastern Europe.Jeff Love (ed.) - 2017 - New York: Rowman & Littlefield International.
    This important collection reveals a hitherto neglected aspect of Heidegger’s impact, adding to our knowledge of the interaction between Western philosophy and Russia as well as the often neglected East European milieu.
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  12.  20
    Hegelian madness? Nikolaj Fëdorov’s repudiation of history.Jeff Love - 2013 - Studies in East European Thought 65 (3-4):201-212.
    Nikolaj Fëdorov insists that the proper end of the philosophical project must be the repudiation of history in the creation of a new being not subject to death. This project appears to be an extension of the kind of philosophical madness one might associate with the Platonic striving for synoptic vision of the whole. Federov develops this notion of philosophy, not in dialogue with Plato, however, as much as with the Hegelian notion of the end of human striving in absolute (...)
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  13. Introduction.Jeff Love & Jeffrey Metzger - 2016 - In Jeff Love & Jeffrey Metzger (eds.), Nietzsche and Dostoevsky: philosophy, morality, tragedy. Evanston, Illinois: Northwestern University Press.
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  14.  15
    Nietzsche and Dostoevsky: philosophy, morality, tragedy.Jeff Love & Jeffrey Metzger (eds.) - 2016 - Evanston, Illinois: Northwestern University Press.
    "Nietzche and Dostoevsky"are collectedessays on Nietzsche Dostoevsky andtwentieth-century intellectual history.".
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  15.  3
    Philosophical Investigations Into the Essence of Human Freedom: Latin American Writers and Franco's Spain.Jeff Love & Johannes Schmidt (eds.) - 2007 - State University of New York Press.
    _Schelling’s masterpiece investigating evil and freedom._.
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  16. Violence and the dissolution of narrative.Jeff Love - 2016 - In Jeff Love & Jeffrey Metzger (eds.), Nietzsche and Dostoevsky: philosophy, morality, tragedy. Evanston, Illinois: Northwestern University Press.
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