Results for 'Jean-R��my Martin'

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  1.  33
    R. M. Martin’s Logic of Belief.David Parsons - 2017 - History and Philosophy of Logic 38 (1):72-86.
    In this paper I revisit R. M. Martin’s logic of belief. As with much of Martin’s work, his formal studies into belief and belief reports have gone largely unnoticed. However, in my article I suggest reasons for thinking that these studies warrant revisiting. One reason is that Martin adopted an account of the notion of belief which was more comprehensive than that employed by most rival theorists. Another reason is that Martin couched his theory in a (...)
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  2.  7
    Jean Grondin, Le tournant dans la pensée de Martin Heidegger, Collection Épiméthée Essais philosophiques, Paris, Presses Universitaires de France, 1987, 137 pages.Jean Grondin, Le tournant dans la pensée de Martin Heidegger, Collection Épiméthée Essais philosophiques, Paris, Presses Universitaires de France, 1987, 137 pages. [REVIEW]Jocelyn R. Beausoleil - 1988 - Philosophiques 15 (1):191-209.
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  3. Subjects and Simulations: Between Baudrillard and Lacoue-Labarthe.Gary E. Aylesworth, Bettina Bergo, Thomas P. Brockelman, Alina Clej, Damian Ward Hey, Drew A. Hyland, Basil O'Neill, Henk Oosterling, Stephen David Ross, Katherine Rudolph, Robin May Schott, Massimo Verdicchio, James R. Watson & Martin G. Weiss (eds.) - 2014 - Lexington Books.
    Subjects and Simulations presents essays focused on suffering and sublimity, representation and subjectivity, and the relation of truth and appearance through engagement with the legacies of Jean Baudrillard and Philippe Lacoue-Labarthe.
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  4.  38
    Mario Bunge: A Centenary Festschrift.Mario Augusto Bunge, Michael R. Matthews, Guillermo M. Denegri, Eduardo L. Ortiz, Heinz W. Droste, Alberto Cordero, Pierre Deleporte, María Manzano, Manuel Crescencio Moreno, Dominique Raynaud, Íñigo Ongay de Felipe, Nicholas Rescher, Richard T. W. Arthur, Rögnvaldur D. Ingthorsson, Evandro Agazzi, Ingvar Johansson, Joseph Agassi, Nimrod Bar-Am, Alberto Cupani, Gustavo E. Romero, Andrés Rivadulla, Art Hobson, Olival Freire Junior, Peter Slezak, Ignacio Morgado-Bernal, Marta Crivos, Leonardo Ivarola, Andreas Pickel, Russell Blackford, Michael Kary, A. Z. Obiedat, Carolina I. García Curilaf, Rafael González del Solar, Luis Marone, Javier Lopez de Casenave, Francisco Yannarella, Mauro A. E. Chaparro, José Geiser Villavicencio- Pulido, Martín Orensanz, Jean-Pierre Marquis, Reinhard Kahle, Ibrahim A. Halloun, José María Gil, Omar Ahmad, Byron Kaldis, Marc Silberstein, Carolina I. García Curilaf, Rafael González del Solar, Javier Lopez de Casenave, Íñigo Ongay de Felipe & Villavicencio-Pulid (eds.) - 2019 - Springer Verlag.
    This volume has 41 chapters written to honor the 100th birthday of Mario Bunge. It celebrates the work of this influential Argentine/Canadian physicist and philosopher. Contributions show the value of Bunge’s science-informed philosophy and his systematic approach to philosophical problems. The chapters explore the exceptionally wide spectrum of Bunge’s contributions to: metaphysics, methodology and philosophy of science, philosophy of mathematics, philosophy of physics, philosophy of psychology, philosophy of social science, philosophy of biology, philosophy of technology, moral philosophy, social and political (...)
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  5. Museum Philosophy for the Twenty-First Century.Robert R. Archibald, Patrick J. Boylan, David Carr, Christy S. Coleman, Helen Coxall, Chuck Dailey, Jennifer Eichstedt, Hilde Hein, Eilean Hooper-Greenhill, Lesley Lewis, Timothy W. Luke, Didier Maleuvre, Suma Mallavarapu, Terry L. Maple, Michael A. Mares, Jennifer L. Martin, Jean-Paul Martinon, Scott G. Paris, Jeffrey H. Patchen, Marilyn E. Phelan, Donald Preziosi, Franklin W. Robinson, Douglas Sharon & Sherene Suchy - 2006 - Altamira Press.
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  6.  37
    A Phenomenology of Home: Jean Améry on Homesickness.Martin Shuster - 2016 - Journal of French and Francophone Philosophy 24 (3):117-127.
    As the contemporary nation state order continues to produce genocide and destruction, and thereby refugees, and as the national and international landscape continues to see the existence of refugees as a political problem, Jean Améry’s 1966 essay “How Much Home Does a Person Need?” takes on a curious urgency. I say ‘curious’ because his own conclusions about the essay’s aims and accomplishments appear uncertain and oftentimes unclear. My aim in what follows, then, is twofold. First, I intend to make (...)
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  7. Cognitive, Emotional, and Psychosocial Functioning of Girls Treated with Pharmacological Puberty Blockage for Idiopathic Central Precocious Puberty.Slawomir Wojniusz, Nina Callens, Stefan Sütterlin, Stein Andersson, Jean De Schepper, Inge Gies, Jesse Vanbesien, Kathleen De Waele, Sara Van Aken, Margarita Craen, Claus Vögele, Martine Cools & Ira R. Haraldsen - 2016 - Frontiers in Psychology 7.
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  8.  47
    Martin Heidegger’s “Logical Investigations.” From the Theory of Judgment to the Truth of Being.Jean-françois Courtine - 1997 - Graduate Faculty Philosophy Journal 19 (2-1):103-127.
    Before anything else, I would like to specify the meaning of my title. To speak of Heidegger’s “Logical Investigations” does not mean returning to Heidegger’s interpretation or interpretations of Husserl’s Logische Untersuchungen, from the Marburg lecture course of 1925 to the last seminar at Zähringen in 1973. As we know, Heidegger’s reading here is always charitable, and we also know that his reading always displays a positive assessment of the central role of the doctrine of categorial intuition, the doctrine with (...)
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  9.  18
    Dying From Immortality: Notes for a Discussion with Martin Hägglund.Jean-Michel Rabaté - 2013 - Derrida Today 6 (2):169-181.
    This paper praises Martin Hägglund for his general take on Derrida, while objecting to a certain rigidity in the use of the concept of survival. This concept allowed Hägglund to reject the temptation of a ‘religious’ Derrida in Radical Atheism, but in Dying for Time, it leads to a hurried reading of psychoanalysis. My objections revolve around several forms: the role of gods for Plato and Greek thought; the reductive reading of Diotima's speech in the Sympoisum, and an all (...)
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  10.  22
    Qualité de la connaissance dans un processus délibératif.Jeroen van der Sluijs, Jean-Marc Douguet, Martin O'Connor, Ângela Guimarães Pereira, Serafin Corral Quintana, Laura Maxim & Jerry R. Ravetz - 2008 - Natures Sciences Sociétés 16 (3):265-273.
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  11.  53
    A Response to Martin Rhonheimer.Jean Porter - 2006 - Studies in Christian Ethics 19 (3):379-395.
    In this response, I address Professor Rhonheimer’s charge that I deny the rational character of the natural law in my recent book. On the contrary, my theory of natural law is developed through an extended analysis of the ways in which reason draws on and informs the intelligibilities inherent in nature, understood in diverse ways. In this response, I focus on two issues to which Professor Rhonheimer gives extended attention, the first interpretative, the second constructive—namely, first, Aquinas’s conception of reason, (...)
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  12.  33
    An Essay on Christian Philosophy. By Jaques Maritain. Tr. By E. H. Flannery. (New York: Philosophical Library. Pp. Xi + 116. Price $2.75.)The Christian Experience. By Jean Mouroux. Tr. By G. R. Lamb. (London: Sheed and Ward. 1955. Pp. Xi + 370. Price 16s.)Martin Buber: The Life of Dialogue. By Maurice S. Friedman. (London: Routledge Kegan and Paul. 1955. Pp. X + 310. Price 25s.)An Empiricist's View of the Nature of Religious Belief. By R. B. Braith Waite. (Cambridge Univ. Press. 1955. Pp. 35. Price 3s. 6d.). [REVIEW]E. S. Waterhouse - 1957 - Philosophy 32 (122):280-.
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  13.  1
    Grace: The Logogenesis of Freedom.J. R. Martin - 1999 - Discourse Studies 1 (1):29-56.
    In this article I consider a two-page autobiographical recount which appears at the end of Nelson Mandela's book Long Walk to Freedom as a summary of his life and what he has learned from it. My aim is to illustrate the role of a detailed analysis of single texts in the field of discourse analysis, as opposed to studies of selected variables across a corpus of texts. The analysis is conducted within the general theoretical framework of systemic functional linguistics, with (...)
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  14.  38
    A. Louveau. Some Results in the Wadge Hierarchy of Borel Sets. Cabal Seminar 79–81, Proceedings, Caltech-UCLA Logic Seminar 1979–81, Edited by A. S. Kechris, D. A. Martin, and Y. N. Moschovakis, Lecture Notes in Mathematics, Vol. 1019, Springer-Verlag, Berlin Etc. 1983, Pp. 28–55. - A. Louveau and J. Saint Raymond. Borel Classes and Closed Games: Wadge-Type and Hurewicz-Type Results. Transactions of the American Mathematical Society, Vol. 304 , Pp. 431–467. - Alain Louveau and Jean Saint Raymond. The Strength of Borel Wadge Determinacy. Cabal Seminar 81–85, Proceedings, Caltech-UCLA Logic Seminar 1981–85, Edited by A. S. Kechris, D. A. Martin, and J. R. Steel, Lecture Notes in Mathematics, Vol. 1333, Springer-Verlag, Berlin Etc. 1988, Pp. 1–30. [REVIEW]Robert S. Lubarsky - 1992 - Journal of Symbolic Logic 57 (1):264-266.
  15.  11
    The Prosody of Greek Proper Names—a Reply.R. H. Martin - 1956 - Classical Quarterly 6 (3-4):197-.
    Professor Skutsch has convicted me of one error—the inclusion of Eun. 465 in my list on p. 208. I do not feel, however, that he has proved that Phaedria is a dactyl in Terence. The essence of his argument, as I see it, depends on the figures in the last two rows of the first two columns on p. 90, and may be stated as follows: ‘Forms undeniably dactylic, such as Pamphile, are always followed by a disyllabic thesis. The thesis (...)
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  16.  30
    Encounters and Dialogues with Martin Heidegger, 1929-1976.Daniel R. Ahern - 1995 - Review of Metaphysics 48 (4):923-925.
    The first three chapters cover Petzet's initial encounter with the young Heidegger in Freiburg, Heidegger's connection to National Socialism and naive attempt at a spiritual revival of the German university while rector at Freiburg, and Heidegger's tentative steps back into post-war public life. The "Dialogues" in chapter 4 are mostly Petzet's recorded conversations and personal recollections of talks with Heidegger in the fifties. Based on notes unknown to Heidegger, Petzet gives us glimpses of his friend in high spirits with an (...)
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  17.  65
    Essays and Reviews: 1959-2002.Bernard Williams (ed.) - 2014 - Princeton: Princeton University Press.
    Foreword Michael Wood xi 1 Plato Today, by R.H.S. Crossman, Spectator 3 2 English Philosophy since 1900, by G. J. Warnock, Philosophy 5 3 Thought and Action, by Stuart Hampshire, Encounter 8 4 The Theological Appearance of the Church of England: An External View, Prism 17 5 The Four Loves, by C. S. Lewis, Spectator 24 6 Discourse on Method, by René Descartes, translated by Arthur Wollaston, Spectator 26 7 The Individual Reason: L’esprit laïc, BBC Radio 3 talk, Listener 28 (...)
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  18. Our Stories: Essays on Life, Death, and Free Will.John Martin Fischer - 2009 - Oxford University Press.
    Introduction: "meaning in life and death : our stories" -- John Martin Fischer and Anthony B rueckner, "Why is death bad?", Philosophical studies, vol. 50, no. 2 (September 1986) -- "Death, badness, and the impossibility of experience," Journal of ethics -- John Martin Fischer and Daniel Speak, "Death and the psychological conception of personal identity," Midwest studies in philosophy, vol. 24 -- "Earlier birth and later death : symmetry through thick and thin," Richard Feldman, Kris McDaniel, Jason R. (...)
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  19.  12
    On Chronolibido: A Response to Rabaté and Johnston.Martin Hägglund - 2013 - Derrida Today 6 (2):182-196.
    This paper is a response to Jean-Michel Rabaté’s and Adrian Johnston's essays on my book Dying for Time. In responding, I further develop my notions of mortality and immortality, pleasure and pain, the flow of libido and the anticipation of loss. I also elaborate the stakes of my critique of Freud and Lacan, underlining why desire does not derive from a lack of timeless fullness. Rather, desire is both animated and agonized by temporal finitude.
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  20.  22
    Rex Martins Reading of Collingwoods Essay on Metaphysics.Michael Beaney - 2006 - Collingwood and British Idealism Studies 12 (1):83-103.
    In his substantial editor's introduction to the revised edition of R.G. Collingwood's Essay on Metaphysics , Rex Martin offers a detailed account of this work and its relationship to Collingwood's other writings, and in particular, to his earlier Essay on Philosophical Method . In what follows I shall take issue with key aspects of Martin's reading. But let me say at the outset that I found his discussion enormously stimulating: it provoked me to interrogate the text with specific (...)
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  21. What Fundamental Properties Suffice to Account for the Manifest World? Powerful Structure.Sharon R. Ford - 2010 - Dissertation, University of Queensland
    This Thesis engages with contemporary philosophical controversies about the nature of dispositional properties or powers and the relationship they have to their non-dispositional counterparts. The focus concerns fundamentality. In particular, I seek to answer the question, ‘What fundamental properties suffice to account for the manifest world?’ The answer I defend is that fundamental categorical properties need not be invoked in order to derive a viable explanation for the manifest world. My stance is a field-theoretic view which describes the world as (...)
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  22.  93
    The Free Will Revolution.John Martin Fischer - 2006 - The Journal of Ethics 10 (3):315-345.
    I seek to reply to the thoughtful and penetrating comments by William Rowe, Alfred Mele, Carl Ginet, and Ishtiyaque Haji. In the process, I hope that my overall approach to free will and moral responsibility is thrown into clearer relief. I make some suggestions as to future directions of research in these areas.
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  23.  14
    A Comedy We Believe In: A Further Look at Sartre's Theory of Emotions.Martin Hartmann - 2017 - European Journal of Philosophy 25 (1):144-172.
    This paper discusses recent interpretations of Jean-Paul Sartre's early theory of emotions, in particular his Sketch for a Theory of the Emotions. Despite the great interest that Sartre's approach has generated, most interpretations assume that his approach fails because it appears to be focussed on ‘malformed’, ‘irrational’ or ‘distorted’ emotions. I argue that these criticisms adopt a rationalistic or epistemically biassed perspective on emotions that is wrongly applied to Sartre's text. In my defence of Sartre I show that the (...)
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  24.  24
    A Comedy We Believe In: A Further Look at Sartre's Theory of Emotions.Martin Hartmann - 2016 - European Journal of Philosophy 24 (4).
    This paper discusses recent interpretations of Jean-Paul Sartre's early theory of emotions, in particular his Sketch for a Theory of the Emotions. Despite the great interest that Sartre's approach has generated, most interpretations assume that his approach fails because it appears to be focussed on ‘malformed’, ‘irrational’ or ‘distorted’ emotions. I argue that these criticisms adopt a rationalistic or epistemically biassed perspective on emotions that is wrongly applied to Sartre's text. In my defence of Sartre I show that the (...)
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  25.  45
    Truth, Proofs and Functions.Jean Fichot - 2003 - Synthese 137 (1-2):43 - 58.
    There are two different ways to introduce the notion of truthin constructive mathematics. The first one is to use a Tarskian definition of truth in aconstructive (meta)language. According to some authors, (Kreisel, van Dalen, Troelstra ... ),this definition is entirely similar to the Tarskian definition of classical truth (thesis A).The second one, due essentially to Heyting and Kolmogorov, and known as theBrouwer–Heyting–Kolmogorov interpretation, is to explain informally what it means fora mathematical proposition to be constructively proved. According to other authors (...)
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  26.  4
    Theory and Philosophy: Antonyms in Our Semantic Field?Martin Jay - 2020 - Philosophy and Rhetoric 53 (1):6-20.
    In 1996, the sociological journal Theory and Society devoted a special issue to “Theory and Theoreticians.”1 My contribution, titled “For Theory,” was intended as an homage to the late Alvin Gouldner, the radical social theorist, self-described “outlaw Marxist,” and founding editor of the journal, among whose many books was one called For Sociology.2 The essay was also dedicated to the memory of Bill Readings, a gifted literary theorist inspired in particular by Jean-François Lyotard, and a participant in the seminar (...)
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  27.  8
    Simple Minds.Jean R. Kazez & Dan Lloyd - 1994 - Philosophical Review 103 (4):718.
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  28.  4
    Understanding Phenomenology.David R. Cerbone - 2006 - Routledge.
    "Understanding Phenomenology" provides a guide to one of the most important schools of thought in modern philosophy. The book traces phenomenology's historical development, beginning with its founder, Edmund Husserl and his "pure" or "transcendental" phenomenology, and continuing with the later, "existential" phenomenology of Martin Heidegger, Jean-Paul Sartre, and Maurice Merleau-Ponty. The book also assesses later, critical responses to phenomenology - from Derrida to Dennett - as well as the continued significance of phenomenology for philosophy today. Written for anyone (...)
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  29.  11
    Understanding Phenomonology—David R. Cerbone. [REVIEW]John K. O’Connor - 2007 - International Philosophical Quarterly 47 (4):486-488.
    "Understanding Phenomenology" provides a guide to one of the most important schools of thought in modern philosophy. The book traces phenomenology's historical development, beginning with its founder, Edmund Husserl and his "pure" or "transcendental" phenomenology, and continuing with the later, "existential" phenomenology of Martin Heidegger, Jean-Paul Sartre, and Maurice Merleau-Ponty. The book also assesses later, critical responses to phenomenology - from Derrida to Dennett - as well as the continued significance of phenomenology for philosophy today. Written for anyone (...)
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  30.  17
    Les Hommes Devant L'Échec. [REVIEW]S. R. - 1972 - Review of Metaphysics 25 (3):558-559.
    This book offers even more than its title promises. Embarrassed with my translation of échec, I emphasize that its authors not only reflect on "Man and Failure," but design a vast anthropological fresco by approaching their topic from psychological, economical, medical, religious and philosophical points of view. Jean Lacroix published a book on Failure some years ago; in 1968 he asked thirteen outstanding French writing personalities for contributions to an interdisciplinary study on the same issue. The result is a (...)
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  31.  2
    An Evolutionary Paradigm For International Law: Philosophical Method, David Hume And The Essence Of Sovereignty.John Martin Gillroy - 2013 - New York, NY, USA: Palgrave MacMillan.
    Preface The status of sovereignty as a highly ambiguous concept is well established. Pointing out or deploring, the ambiguity of the idea has itself become a recurring motif in the literature on sovereignty. As the legal theorist and international lawyer Alf Ross put it, “there is hardly any domain in which the obscurity and confusion is as great as here.” 1 The concept of sovereignty is often seen as a downright obstacle to fruitful conceptual analysis, carried over from its proper (...)
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  32.  23
    The Mind's I has Two Eyes.J. Martin & K. Engleman - 1990 - Philosophy 65 (264):510-515.
    In ‘Minds, Machines and Gödel’, 1961, J. R. Lucas proposed that Godel's theorem made possible a refutation of mechanism—the thesis that mind is wholly comprehensible as a consistent, rule-governed machine. A sympathetic reading of Lucas's argument might run something as follows: ‘If I am a machine then it will be possible in principle to give a specification of the consistent formal system, L, that represents me. If this formal system were handed to me, I would be able to prove a (...)
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  33.  8
    Main Currents of Marxism: Its Rise, Growth, and Dissolution. [REVIEW]B. R. - 1980 - Review of Metaphysics 33 (3):635-637.
    Kolakowski describes his massive and comprehensive study of Marxism as a "handbook." Following a classic pattern, he divides his study into three volumes, "The Founders," "The Golden Age," and "The Breakdown." Kolakowski does not claim to present a non-controversial account of the history of Marxism, however, his aim is "to include the principal facts that are likely to be of use to anyone seeking an introduction to the subject". The main organizing principle is chronological, although Kolakowski frequently departs from strict (...)
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  34.  8
    Sartre on Violence: Curiously Ambivalent.Thomas R. Flynn - 2006 - Review of Metaphysics 59 (4):901-902.
    Jean-Paul Sartre was arguably the best known philosopher of the twentieth century. But renown is not synonymous with admiration. One of the reasons why Sartre was disliked by many was his seemingly boundless tolerance for and even encouragement of violence or, as he would put it, “counterviolence.” As with any caricature, this image bears a hint of truth. Were the figure less important or the topic less current, one might leave it at that. But given the inescapable presence of (...)
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  35.  18
    Sociology of Literature in Retrospect.Leo Lowenthal & Ted R. Weeks - 1987 - Critical Inquiry 14 (1):1-15.
    I soon discovered that I was quite isolated in my attempts to pursue the sociology of literature. In any case, one searched almost in vain for allies if one wanted to approach a literary text from the perspective of a critical theory of society. To be sure, there were Franz Mehring’s articles which I read with interest and profit; but despite the admirable decency and the uncompromising political radicalism of the author, his writings hardly went beyond the limits of a (...)
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  36.  86
    Computationalism and the Causal Role of Content.Jean R. Kazez - 1994 - Philosophical Studies 75 (3):231-60.
  37.  55
    Can Counterfactuals Save Mental Causation?Jean R. Kazez - 1995 - Australasian Journal of Philosophy 73 (1):71-90.
  38. Stakeholder Capitalism.R. Edward Freeman, Kirsten Martin & Bidhan Parmar - 2007 - Journal of Business Ethics 74 (4):303-314.
    In this article, we will outline the principles of stakeholder capitalism and describe how this view rejects problematic assumptions in the current narratives of capitalism. Traditional narratives of capitalism rely upon the assumptions of competition, limited resources, and a winner-take-all mentality as fundamental to business and economic activity. These approaches leave little room for ethical analysis, have a simplistic view of human beings, and focus on value-capture rather than value-creation. We argue these assumptions about capitalism are inadequate and leave four (...)
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  39. Saint Augustine Lecture 2004Augustine and a Crisis of Wealth in Late Antiquity.Peter R. L. Brown - 2005 - Augustinian Studies 36 (1):6-30.
    I must begin by confessing that I owe to the deficiencies of voice-mail a valuable occasion to re-think the purpose of this lecture. For I left on the voice-mail of Professor Martin the title of the lecture: “Augustine and a Crisis of Wealth in Late Antiquity.” I received—again by voice-mail—a delighted reply. He fully approved of my title: “Augustine and a Crisis of Wills in Late Antiquity.” I realized, to my shame, that I had awoken false expectations in the (...)
     
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  40. Anticipation and Self-Consciousness. Are These Functions of the Brain?H. R. Maturana - 2008 - Constructivist Foundations 4 (1):18-20.
    Open peer commentary on the target article “How and Why the Brain Lays the Foundations for a Conscious Self” by Martin V. Butz. Excerpt: My reflections will be first, about how the brain operates in the generation of the adequate behavior of an organism in a changing medium, and second, about how self-consciousness appears in the course of the history of humanness.
     
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  41.  44
    Towards a Phenomenology of Gratitude: What Is 'Pleasing' in the Euthyphro.Peter R. Costello - 2005 - Proceedings of the American Catholic Philosophical Association 79:261-277.
    In this paper, I examine Plato’s Euthyphro phenomenologically, reading the dialogue as manifesting the posture and activity of gratitude as an essential moment of piety. This phenomenon of gratitude appears directly through Euthyphro’s own remarks and indirectly through Socrates’s interaction with Euthyphro. Other recent commentators, notably Mark McPherran, David Parry, James Brouwer, and William Mann, have noted the importance of the Euthyphro as a dialogue that offers a great deal to the discussion of piety through the shape of the relationship (...)
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  42. Towards a Phenomenology of Gratitude: What Is 'Pleasing' in the Euthyphro.Peter R. Costello - 2005 - Proceedings of the American Catholic Philosophical Association 79:261-277.
    In this paper, I examine Plato’s Euthyphro phenomenologically, reading the dialogue as manifesting the posture and activity of gratitude as an essential moment of piety. This phenomenon of gratitude appears directly through Euthyphro’s own remarks and indirectly through Socrates’s interaction with Euthyphro. Other recent commentators, notably Mark McPherran, David Parry, James Brouwer, and William Mann, have noted the importance of the Euthyphro as a dialogue that offers a great deal to the discussion of piety through the shape of the relationship (...)
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  43.  3
    Optimal Experience in Adult Learning: Conception and Validation of the Flow in Education Scale.Jean Heutte, Fabien Fenouillet, Charles Martin-Krumm, Gary Gute, Annelies Raes, Deanne Gute, Rémi Bachelet & Mihaly Csikszentmihalyi - 2021 - Frontiers in Psychology 12.
    While the formulation of Mihaly Csikszentmihalyi's theory of flow, including the experience dimensions, has remained stable since its introduction in 1975, its dedicated measurement tools, research methodologies, and fields of application, have evolved considerably. Among these, education stands out as one of the most active. In recent years, researchers have examined flow in the context of other theoretical constructs such as motivation. The resulting work in the field of education has led to the development of a new model for understanding (...)
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  44. The Nature and Destiny of Man.Jean R. Zurcher - 1969 - New York: Philosophical Library.
     
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  45.  32
    R. M. Martin on the Whiteheadian God.Bowman L. Clarke - 1978 - Southern Journal of Philosophy 16 (4):293-305.
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  46.  34
    A Systematic Review of Activities at a High-Volume Ethics Consultation Service.Courtenay R. Bruce, Martin L. Smith, Sabahat Hizlan & Richard R. Sharp - 2011 - Journal of Clinical Ethics 22 (2):151.
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  47. R. M. MARTIN "Logical Semiotics and Mereology". [REVIEW]K. Misiuna - 1995 - History and Philosophy of Logic 16 (1):134.
     
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  48. Jean R. Brink, Allison P. Coudert, and Maryanne C. Horowitz, Editors, The Politics of Gender in Early Modern Europe (Kirksville, Missouri: Sixteenth Century Journal Publishers, Inc., 1989), 168 Pp., ISBN 0-940474-12-3, Volume XII of Sixteenth Century Essays and Studies. [REVIEW]J. L. Sergi & Catherine Adamowicz and - 1991 - Moreana 28 (4):109-114.
  49. Jean R. Brink, Ed., Privileging Gender in Early Modern England. Kirksville, MO: Sixteenth Century Journal Publishers, 1983, Vi + 250 Pp. (Sixteenth Century Essays & Studies Volume 23), ISBN 0-940474-24-7, $35 Casebound, $20 Paperback. [REVIEW]Catherine Adamowicz - 1995 - Moreana 32 (2):111-116.
  50. Jean R. Brink, Allison P. Coudert, and Maryanne C. Horowitz, Editors, The Politics of Gender in Early Modern Europe (Kirksville, Missouri: Sixteenth Century Journal Publishers, Inc., 1989), 168 Pp., ISBN 0-940474-12-3, Volume XII of Sixteenth Century Essays and Studies. [REVIEW]Catherine Adamowicz & J. L. Sergi - 1991 - Moreana 28 (4):109-114.
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