44 found
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  1.  27
    The Mechanization of the Mind: On the Origins of Cognitive Science.Jean-Pierre Dupuy - 2000 - Princeton University Press.
    The development of a scientific theory of mind was thus significantly delayed."--BOOK JACKET.
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  2. On the Origins of Cognitive Science: The Mechanization of the Mind.Jean-Pierre Dupuy - 2009 - MIT Press.
    An examination of the fundamental role cybernetics played in the birth of cognitive science and the light this sheds on current controversies. The conceptual history of cognitive science remains for the most part unwritten. In this groundbreaking book, Jean-Pierre Dupuy—one of the principal architects of cognitive science in France—provides an important chapter: the legacy of cybernetics. Contrary to popular belief, Dupuy argues, cybernetics represented not the anthropomorphization of the machine but the mechanization of the human. The founding fathers of cybernetics—some (...)
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  3.  77
    Complexity and Uncertainty: A Prudential Approach to Nanotechnology.Jean-Pierre Dupuy - forthcoming - Nanoethics. The Ethical and Social Implications of Nanotechnology. New Jersey.
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  4.  53
    Some Pitfalls in the Philosophical Foundations of Nanoethics.Jean-Pierre Dupuy - 2007 - Journal of Medicine and Philosophy 32 (3):237 – 261.
    If such a thing as nanoethics is possible, it can only develop by confronting the great questions of moral philosophy, thus avoiding the pitfalls so common to regional ethics. We identify and analyze some of these pitfalls: the restriction of ethics to prudence understood as rational risk management; the reduction of ethics to cost/benefit analysis; the confusion of technique with technology and of human nature with the human condition. Once these points have been clarified, it is possible to take up (...)
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  5. The Mark of the Sacred.Jean-Pierre Dupuy - 2013 - Stanford University Press.
    Jean-Pierre Dupuy, prophet of what he calls "enlightened doomsaying," has long warned that modern society is on a path to self-destruction. In this book, he pleads for a subversion of this crisis from within, arguing that it is our lopsided view of religion and reason that has set us on this course. In denial of our sacred origins and hubristically convinced of the powers of human reason, we cease to know our own limits: our disenchanted world leaves us defenseless against (...)
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  6.  43
    Living with Uncertainty.Jean-Pierre Dupuy - 2004 - Techne 8 (2):4-25.
  7.  57
    The Narratology of Lay Ethics.Jean-Pierre Dupuy - 2010 - NanoEthics 4 (2):153-170.
    The five narratives identified by the DEEPEN-project are interpreted in terms of the ancient story of desire, evil, and the sacred, and the modern narratives of alienation and exploitation. The first three narratives of lay ethics do not take stock of what has radically changed in the modern world under the triple and joint evolution of science, religion, and philosophy. The modern narratives, in turn, are in serious need of a post-modern deconstruction. Both critiques express the limits of humanism. They (...)
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  8.  26
    Living with Uncertainty: Toward the Ongoing Normative Assessment of Nanotechnology.Alexei Grinbaum & Jean-Pierre Dupuy - 2004 - Techné: Research in Philosophy and Technology 8 (2):4-25.
  9.  70
    Common Knowledge, Common Sense.Jean-Pierre Dupuy - 1989 - Theory and Decision 27 (1-2):37-62.
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  10. Understanding Origins. Contemporary Views on the Origin of Life.Francisco J. Varela & Jean-Pierre Dupuy - forthcoming - Mind and Society. Dordrecht, Boston, London.
     
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  11. Avions-Nous Oubli'e le Mal Penser la Politique Apráes le 11 Septembre.Jean-Pierre Dupuy - 2002 - Bayard.
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  12.  8
    Self-Deception and Paradoxes of Rationality.Jean-Pierre Dupuy (ed.) - 1998 - CSLI Publications.
    Self-deception is one of the topics that lends itself best to the task of exploring the possibilities of cross-fertilization between 'continental philosophy' and 'analytic philosophy'. Fifty years ago, in Being and Nothingness, Sartre defined the core notion of 'Bad Faith' as lying to oneself. On the other side of the Atlantic, self-deception has become one of the most exciting puzzles in the philosophy of mind, and a number of paradoxes encountered by the theory of rational choice involve that very same (...)
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  13. Understanding Origins: Contemporary Views on the Origin of Life, Mind and Society.Francisco J. Varela, Jean-Pierre Dupuy & Elias L. Khalil - 1994 - History and Philosophy of the Life Sciences 16 (2):355.
     
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  14.  15
    Deconstruction and the Liberal Order.Jean-Pierre Dupuy & Mark Anspach - 1990 - Substance 19 (2/3):110.
  15.  21
    The precautionary principle and enlightened doomsaying.Jean-Pierre Dupuy - 2012 - Revue de Métaphysique et de Morale 76 (4):577.
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  16. Technology and Metaphysics.Jean-Pierre Dupuy - 2012 - In Jan Kyrre Berg Olsen Friis, Stig Andur Pedersen & Vincent F. Hendricks (eds.), A Companion to the Philosophy of Technology. Wiley-Blackwell.
  17.  80
    The Autonomy of Social Reality: On the Contribution of the Theory of Systems to the Theory of Society.Jean-Pierre Dupuy - 1989 - World Futures 27 (2):153-175.
    (1989). The autonomy of social reality: On the contribution of the theory of systems to the theory of society 1 . World Futures: Vol. 27, No. 2-4, pp. 153-175.
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  18. L'Auto-organisation, de la physique au politique, Colloque de Cerisy.Paul Dumouchel & Jean-Pierre Dupuy - 1985 - Revue de Métaphysique et de Morale 90 (4):559-559.
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  19. Critique of the Precautionary Principle and the Possibility for an "Enlightened Doomsaying".Jean-Pierre Dupuy - 2012 - In Jan Kyrre Berg Olsen Friis, Stig Andur Pedersen & Vincent F. Hendricks (eds.), A Companion to the Philosophy of Technology. Wiley-Blackwell.
     
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  20. Economy and the Future: A Crisis of Faith.Jean-Pierre Dupuy - 2014 - Michigan State University Press.
    A monster stalks the earth—a sluggish, craven, dumb beast that takes fright at the slightest noise and starts at the sight of its own shadow. This monster is the market. The shadow it fears is cast by a light that comes from the future: the Keynesian crisis of expectations. It is this same light that causes the world’s leaders to tremble before the beast. They tremble, Jean-Pierre Dupuy says, because they have lost faith in the future. What Dupuy calls Economy (...)
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  21. Vers une science de l'autonomie?Jean-Pierre Dupuy - 1980 - The Temps de la Réflexion 1:427.
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  22. Mécanismes mentaux, mécanismes sociaux.Henri Grivois & Jean-Pierre Dupuy - 1997 - Revue Philosophique de la France Et de l'Etranger 187 (1):105-106.
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  23.  10
    Cybernetics Is an Antihumanism. Technoscience and the Rebellion Against the Human Condition.Jean-Pierre Dupuy - 2018 - In Bernadette Bensaude Vincent, Xavier Guchet & Sacha Loeve (eds.), French Philosophy of Technology: Classical Readings and Contemporary Approaches. Springer Verlag. pp. 139-156.
    There is no science that does not rest on a metaphysics, though typically it remains concealed. It is the responsibility of the philosopher to uncover this metaphysics, and then to subject it to criticism. What I have tried to show is that cybernetics, far from being the apotheosis of Cartesian humanism, as Heidegger supposed, actually represented a crucial moment in its demystification, and indeed in its deconstruction.
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  24.  34
    The Self-Deconstruction of the Liberal Order.Jean-Pierre Dupuy - 1995 - Contagion: Journal of Violence, Mimesis, and Culture 2 (1):1-16.
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  25.  17
    Je n’ai eu qu’un guide dans ma vie intellectuelle : ne pas m’ennuyer.Jean-Pierre Dupuy - 2013 - Hermes 67:, [ p.].
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  26.  19
    The Self-Deconstruction of Convention.Jean-Pierre Dupuy & Mark Anspach - 1994 - Substance 23 (2):86.
  27.  1
    Misère scientifique dans l’intelligentsia française.Jean-Pierre Dupuy - 2022 - Cités 2:145-153.
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  28.  1
    The Philosophic Foundations of Mimetic Theory and Cognitive Science.Jean-Pierre Dupuy - 2022 - Contagion: Journal of Violence, Mimesis, and Culture 29 (1):1-13.
    In the mid 1970s I discovered at the same time cognitive science and mimetic theory. Being a philosopher with a scientific background, I immediately brought them together and tried to reconceptualize the latter in terms of the former. In a sense, I haven't stopped doing that in the last 45 years. That is why I feel fully at home with the goals pursued by the organizers of this conference.I do not believe it is feasible or even desirable to operate the (...)
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  29.  28
    Interventions.Raymond Boudon, Alban Bouvier, Pierre Demeulenaere, Jean-Pierre Dupuy, Pascal Engel & Bruno Gnassounou - 2000 - Cités 1:157-170.
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  30.  14
    Le lien obscur entre les sciences cognitives et l'antihumanisme.Jean-Pierre Dupuy - 2013 - Cités 56 (4):103.
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  31. Rationality and Self-Deception.Jean-Pierre Dupuy - 1998 - In Self-Deception and Paradoxes of Rationality. CSLI Publications. pp. 113--150.
     
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  32.  16
    The Artificialization of Life: Designing Self-Organization.Jean-Pierre Dupuy - 2013 - In S. Campbell & P. Bruno (eds.), The Science, Politics, and Ontology of Life-Philosophy. Bloomsbury Academic. pp. 79.
  33.  12
    Je n’ai eu qu’un guide dans ma vie intellectuelle : ne pas m’ennuyer.Jean-Pierre Dupuy - 2013 - Hermès: La Revue Cognition, communication, politique 67 (3):, [ p.].
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  34.  17
    Not to Know What One Knows: Some Paradoxes of Self-Deception.Jean-Pierre Dupuy - 1995 - Diogenes 43 (169):53-68.
    The problem of lying to, or deceiving oneself is currently one of the most debated in analytical philosophy. Now, since analytical philosophers are aware that Sartre defined "bad faith" as lying to oneself, as self-deception, and since moreover they find relatively coherent arguments in Sartre's text, they do not hesitate to include these arguments in their debates, if only to contest them. "To be dead is to be a prey for the living," one reads in Being and Nothing- ness* (p. (...)
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  35. Philosophy and Cognition: Historical Roots.Jean-Pierre Dupuy - 1999 - In Jean Petitot, Franscisco J. Varela, Barnard Pacoud & Jean-Michel Roy (eds.), Naturalizing Phenomenology. Stanford University Press. pp. 539--560.
  36.  17
    It May Require Another Person to Deceive Oneself.Jean-Pierre Dupuy - 1997 - Behavioral and Brain Sciences 20 (1):111-111.
    There are other options than the opposition set by Mele between his own account and the strict interpersonal model. The notion of collective self-deception or “social hypocrisy” is discussed and shown to be nonparadoxical. When an individual consciousness lies to itself, there is often a form of “negative collaboration” with another.
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  37.  7
    The Logic of Imitation.Jean-Pierre Dupuy - 1996 - Journal des Economistes Et des Etudes Humaines 7 (4):597-616.
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  38.  54
    Philosophical Foundations of a New Concept of Equilibrium in the Social Sciences: Projected Equilibrium.Jean-Pierre Dupuy - 2000 - Philosophical Studies 100 (3):323-345.
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  39.  7
    On the Rationality of Sacrifice.Jean-Pierre Dupuy - 2003 - Contagion: Journal of Violence, Mimesis, and Culture 10 (1):23-39.
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  40.  6
    Aufgeklärte Unheilsprophezeiungen Von der Ungewissheit zur Unbestimmbarkeit technischer Folgen.Jean-Pierre Dupuy - 2005 - In Andreas Hetzel & Gerhard Gamm (eds.), Unbestimmtheitssignaturen der Technik: Eine Neue Deutung der Technisierten Welt. Transcript Verlag. pp. 81-102.
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  41.  7
    Au Principe des Approches Communicationnelles Et Politiques : La Philosophie Écossaise du XVIIIe Siècle.Jean-Pierre Dupuy - 1988 - Hermes 1.
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  42.  6
    Violence et passion dans l'ordre libéral.Jean-Pierre Dupuy - 1995 - Rue Descartes 12:145-160.
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  43.  1
    Aufgeklärte Unheilsprophezeiungen Von der Ungewissheit zur Unbestimmbarkeit technischer Folgen.Jean-Pierre Dupuy - 2005 - In Andreas Hetzel & Gerhard Gamm (eds.), Unbestimmtheitssignaturen der Technik. Eine Neue Deutung der Technisierten Welt. Transcript. pp. 81-102.
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  44.  1
    La crise de la raison économique et la perte de foi dans l’avenir.Jean-Pierre Dupuy - 2014 - Revue des Sciences Religieuses 88:297-313.
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