Results for 'Jean-Philippe Bonardi'

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  1.  6
    Firms, Breach of Norms, and Reputation Damage.Jean-Philippe Bonardi & Dominik Breitinger - 2019 - Business and Society 58 (6):1143-1176.
    A large body of literature looks at how firms develop and maintain their reputation. Little is known, however, about factors leading to a damaged corporate reputation. In this article, the authors compare two sets of predictors of reputational damage following a reported breach of norms: the characteristics of the breach and the characteristics of the actor reporting the breach. Theoretically, the authors argue that the latter is likely to prevail over the former. The authors test this proposition in the highly (...)
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  2. Jean-Philippe Rameaus Letzter Musiktraktat, "Vérités Également Ignorées Et Interressantes Tirées du Sein de la Nature" Kritische Ausgabe Mit Kommentar.Jean Philippe Rameau & Herbert Schneider - 1986
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  3.  95
    The Centrality of Work.Jean-Philippe Deranty & Christophe Dejours - 2010 - Critical Horizons 11 (2):167-180.
    This article briefly presents some of the main features of the notion of “centrality of work” within the framework of the “psychodynamic” approach to work developed by Christophe Dejours. The paper argues that we should distinguish between at least four separate but related ways in which work can be said to be central: psychologically, in terms of gender relations, social-politically and epistemically.
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  4. Politicizing Honneth’s Ethics of Recognition.Jean-Philippe Deranty & Emmanuel Renault - 2007 - Thesis Eleven 88 (1):92-111.
    This article argues that Axel Honneth’s ethics of recognition offers a robust model for a renewed critical theory of society, provided that it does not shy away from its political dimensions. First, the ethics of recognition needs to clarify its political moment at the conceptual level to remain conceptually sustainable. This requires a clarification of the notion of identity in relation to the three spheres of recognition, and a clarification of its exact place in a politics of recognition. We suggest (...)
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  5.  57
    Showing, the Medium Voice, and the Unity of the Tractatus.Jean-Philippe Narboux - 2014 - Philosophical Topics 42 (2):201-262.
    In this essay, I take up James Conant and Cora Diamond’s suggestion that “to take the difference between saying and showing deeply enough is not to give up on showing but to give up on picturing it as a ‘what’ ”. I try to establish that the Tractatus’s talk of “showing” is more coherent than is usually appreciated, that it is indeed a key to the internal unity of the book, and that it positively helps us to work our way (...)
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  6.  5
    A Matrix of Intellectual and Historical Experiences.Jean-Philippe Deranty - 2020 - Symposium 24 (1):1-25.
    This article seeks to re-evaluate the importance of the political in the thinking of Maurice Merleau-Ponty. The article first shows that Sartre’s description of Merleau-Ponty’s intellectual trajectory as one of increasing political apathy from the 1950s onwards is inaccurate. The article then demonstrates that throughout the post-war period, including in his project for a new ontology, Merleau-Ponty believed that a revised version of Marxism would provide the methodological framework within which philosophical work could address the political challenges of the present. (...)
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  7.  45
    The ILO's Decent Work Initiative: Suggestions for an Extension of the Notion of “Decent Work”.Jean-Philippe Deranty & Craig MacMillan - 2012 - Journal of Social Philosophy 43 (4):386-405.
  8.  35
    The 'Son of Civil Society': Tensions in Hegel's Account of Womanhood.Jean-Philippe Deranty - 2000 - Philosophical Forum 31 (2):145–162.
    The paper examines briefly Kant's and Fichte's, and more thoroughly, Hegel's theses on womanhood and their social and political consequences. It shows, taking Hegel as a case study, that the idealists' conceptual frameworks should have led them to recognize the rights of women, and, importantly, in Kant's and Hegel's case, that they implicitly did so. However, they chose to repress these unwanted outcomes behind teachings that were more in line with the beliefs of their time. This tension, it is argued (...)
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  9.  44
    Rationality, Autonomy, and the Social Bond: Models of Hegelian Recognition and Their Implications for Social and Political Theory.Jean-Philippe Deranty - 2011 - Philosophy Today 55 (1):3-11.
  10.  6
    Whither Work? The Politics and Ethics of Contemporary Work.Keith Breen & Jean-Philippe Deranty (eds.) - forthcoming - Routledge.
    Bringing together leading international scholars within the fields of social and political theory and philosophy, this book explores how we should understand work and its role(s) in our lives and wider society. -/- What challenges are posed by work in our changing economy and the new economic forms that are beginning to emerge, and how can we best address these challenges? In what ways do patterns of working, as well as work technologies, shape people’s lives within and outside work, in (...)
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  11.  46
    Beyond Communication. A Critical Study of Axel Honneth's Social Philosophy.Jean-Philippe Dr Deranty - 2009 - Brill.
    The book will be an indispensable resource for anyone interested in contemporary philosophy and the social sciences.
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  12.  7
    Introduction.Jean-Philippe Narboux - 2014 - International Journal for the Study of Skepticism 4 (3-4):153-188.
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  13.  27
    Fast Cars, Clean Bodies: Decolonization and the Reordering of French Culture.Jean-Philippe Mathy & Kristin Ross - 1996 - Substance 25 (1):131.
  14.  45
    Hegel's Social Theory of Value.Jean-Philippe Deranty - 2005 - Philosophical Forum 36 (3):307–331.
    In the following, I want to examine the structure and the significance of the notion of value in Hegel’s philosophy of right. In the first part, I use the 1817 version to define the category itself. Hegel sees the concept of value as a formal conceptual scheme, which can be applied with full justification to the most diverse contexts. It is striking that he should use the same word, in the same structural sense, in fields as diverse as economic exchange, (...)
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  15.  4
    A Computational Treatment of Anaphora and Its Algorithmic Implementation.Jean-Philippe Bernardy, Stergios Chatzikyriakidis & Aleksandre Maskharashvili - 2021 - Journal of Logic, Language and Information 30 (1):1-29.
    In this paper, we propose a framework capable of dealing with anaphora and ellipsis which is both general and algorithmic. This generality is ensured by the compination of two general ideas. First, we use a dynamic semantics which reperent effects using a monad structure. Second we treat scopes flexibly, extending them as needed. We additionally implement this framework as an algorithm which translates abstract syntax to logical formulas. We argue that this framework can provide a unified account of a large (...)
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  16.  43
    What Is Work? Key Insights From the Psychodynamics of Work.Jean-Philippe Deranty - 2009 - Thesis Eleven 98 (1):69-87.
    This article aims to present some of the main results of contemporary French psychodynamics of work. The writings of Christophe Dejours constitute the central references in this area. His psychoanalytical approach, which is initially concerned with the impact of contemporary work practices on individual health, has implications that go well beyond the narrow psycho-pathological interest. The most significant theoretical development to have come out of Dejours's research is that of Yves Clot, whose writings will constitute the second reference point in (...)
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  17.  25
    Jacques Rancière’s Contribution to The Ethics of Recognition.Jean-Philippe Deranty - 2003 - Political Theory 31 (1):136-156.
  18.  10
    Beyond Computational Difficulties: Survey of the Two Decades From the Elaboration to the Extensive Application of the Hartree-Fock Method.Jean-Philippe Martinez - 2017 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 60:123-135.
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  19.  89
    Injustice, Violence and Social Struggle. The Critical Potential of Axel Honneth's Theory of Recognition.Jean-Philippe Deranty - 2004 - Critical Horizons 5 (1):297-322.
    Honneth's fundamental claim that the normativity of social orders can be found nowhere but in the very experience of those who suffer injustice leads, I argue, to a radical theory and critique of society, with the potential to provide an innovative theory of social movements and a valid alternative to political liberalism.
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  20.  13
    The Leader as Chief Truth Officer: The Ethical Responsibility of “Managing the Truth” in Organizations.Jean-Philippe Bouilloud, Ghislain Deslandes & Guillaume Mercier - 2019 - Journal of Business Ethics 157 (1):1-13.
    Our aim is to analyze the position of the leader in relation to the ethical dimension of truth-telling within the organization under his/her control. Based on Michel Foucault’s study of truth-telling, we demonstrate that the role of the leader toward the corporation and the imperative of organizational performance place the leader in an ambiguous position: he/she is obliged to take the lead in “telling the truth” internally and externally, but also to bear the consequences of this “truth-telling” for the organization (...)
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  21.  13
    Finding the Answer in Space: The Mental Whiteboard Hypothesis on Serial Order in Working Memory.Elger Abrahamse, Jean-Philippe van Dijck, Steve Majerus & Wim Fias - 2014 - Frontiers in Human Neuroscience 8.
  22.  72
    Ranciere and Contemporary Political Ontology.Jean-Philippe Deranty - 2003 - Theory and Event 6 (4).
  23.  5
    Work and the Precarisation of Existence.Jean-Philippe Deranty - 2008 - European Journal of Social Theory 11 (4):443-463.
    This article aims to present a new perspective on contemporary debates about the transformations of work and employment, and their impacts on individuals and communities, by focusing on the writings of Christophe Dejours. Basically, the article attempts to show that Dejours' writings make a significant contribution to contemporary social theory. This might seem like an odd claim to make, since Dejours' main training was in psychoanalysis and his main activity is the clinical, psychiatric study of pathologies linked to work. However, (...)
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  24.  9
    The Body of Spirit: Hegel's Concept of Flesh and its Normative Implications.Jean-Philippe Deranty - 2021 - Hegel Bulletin 42 (1):39-56.
    This paper attempts to show that an expansive normative vision can be drawn from Hegel's texts, one whose scope significantly exceeds the anthropocentric model presented in the ‘objective spirit’ parts of his system. This expansion of normativity is linked to an expansive vision of relationality underpinning Hegel's model of ‘concrete freedom’. In order to put into sharper relief the links between expansive relationality and normativity, the late thinking of Maurice Merleau-Ponty is mobilized as a heuristic contrasting point. In the ‘subjective (...)
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  25.  3
    Le corpus entre données, analyse et théorie.Jean-Philippe Dalbera - 2002 - Corpus 1.
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  26.  8
    Les horizons marxistes de l'éthique de la reconnaissance.Jean-Philippe Duranty - 2005 - Actuel Marx 38 (2):159-178.
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  27.  17
    A Working Memory Account for Spatial–Numerical Associations.Jean-Philippe van Dijck & Wim Fias - 2011 - Cognition 119 (1):114-119.
  28.  32
    Jean-Philippe Deranty, Beyond Communication: A Critical Study of Axel Honneth's Social Philosophy.Jørgen Pedersen - 2010 - Critical Horizons 11 (3):497 - 500.
    Jean-Philippe Deranty, Beyond Communication: A Critical Study of Axel Honneth's Social Philosophy Content Type Journal Article Category Book Review Pages 497-500 Authors Jørgen Pedersen, The Centre for the Study of the Sciences and the Humanities, Bergen, Norway Journal Critical Horizons: A Journal of Philosophy & Social Theory Online ISSN 1568-5160 Print ISSN 1440-9917 Journal Volume Volume 11 Journal Issue Volume 11, Number 3 / 2010.
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  29. Jacques Rancière: Key Concepts.Jean-Philippe Deranty (ed.) - 2010 - Routledge.
    Although relatively unknown a decade ago, the work of Jacques Ranciere is fast becoming a central reference in the humanities and social sciences. His thinking brings a fresh, innovative approach to many fields, notably the study of work, education, politics, literature, film, art, as well as philosophy. This is the first, full-length introduction to Ranciere's work and covers the full range of his contribution to contemporary thought, presenting in clear, succinct chapters the key concepts Ranciere has developed in his writings (...)
     
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  30.  52
    The Loss of Nature in Axel Honneth's Social Philosophy. Rereading Mead with Merleau-Ponty.Jean-Philippe Deranty - 2005 - Critical Horizons 6 (1):153-181.
    This paper analyses the model of interaction at the heart of Axel Honneth's social philosophy. It argues that interaction in his mature ethics of recognition has been reduced to intercourse between human persons and that the role of nature is now missing from it. The ethics of recognition takes into account neither the material dimensions of individual and social action, nor the normative meaning of non-human persons and natural environments. The loss of nature in the mature ethics of recognition is (...)
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  31.  51
    Work as Transcendental Experience: Implications of Dejours' Psycho-Dynamics for Contemporary Social Theory and Philosophy.Jean-Philippe Deranty - 2010 - Critical Horizons 11 (2):181-220.
    This essay discusses four books recently published by Christophe Dejours with the aim of extracting their most significant social-theoretical and philosophical implications. The first two books are two contributions by Dejours in current debates and public policy initiatives in France through the application of his psychodynamic approach to work related issues (work and violence; work and suicide). Even though these texts are shaped by the specific contexts in which they were written, they also contain broader social-theoretical insights that are quite (...)
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  32.  14
    Expression and Cooperation as Norms of Contemporary Work.Jean-Philippe Deranty - unknown
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  33.  86
    Repressed Materiality: Retrieving the Materialism in Axel Honneth's Theory of Recognition.Jean-Philippe Deranty - 2006 - Critical Horizons 7 (1):113-140.
    The origins of Axel Honneth's theory of recognition lie in his earlier project to correct the conceptual confusions and empirical shortcomings of historical materialism for the purpose of an adequate post-Habermasian critical social theory. Honneth proposed to accomplish this project, most strikingly, by reconnecting critical social theory with one of its repressed philosophical sources, namely anthropological materialism. In its mature shape, however, recognition theory operates on a narrow concept of interaction, which seems to lose sight of the material mediations with (...)
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  34.  30
    Travail et expérience de la domination dans le néolibéralisme contemporain.Jean-Philippe Deranty - 2011 - Actuel Marx 49 (1):73-89.
    Work and Experience of Domination in Contemporary Neoliberalism This paper seeks to study the contemporary forms of domination at and through work, by focusing on subjective experiences of work. Against the background of Marx’s analysis of the manyfold nexus between social and political domination in general and domination at work, I begin by drawing in broad strokes the general picture of current experiences of work emerging from the contemporary French sociology and psychology of work. Related to this rich literature but (...)
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  35.  77
    Marx, Honneth and the Tasks of a Contemporary Critical Theory.Jean-Philippe Deranty - 2013 - Ethical Theory and Moral Practice 16 (4):745-758.
    In this paper, I consider succinctly the main Marxist objections to Honneth’s model of critical social theory, and Honneth’s key objections to Marx-inspired models. I then seek to outline a rapprochement between the two positions, by showing how Honneth’s normative concept of recognition is not antithetical to functionalist arguments, but in fact contains a social-theoretical dimension, the idea that social reproduction and social evolution revolve around struggles around the interpretation of core societal norms. By highlighting the social theoretical side of (...)
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  36.  72
    Work and the Politics of Misrecognition.Nicholas H. Smith & Jean-Philippe Deranty - 2012 - Res Publica 18 (1):53-64.
    In this article we examine the idea of a politics of misrecognition of working activity. We begin by introducing a distinction between the kind of recognition and misrecognition that attaches to one’s identity, and the kind of recognition and misrecognition that attaches to one’s activity. We then consider the political significance of the latter kind of recognition and misrecognition in the context of work. Drawing first on empirical research undertaken by sociologists at the Institut für Sozialforschung in Frankfurt, we argue (...)
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  37. How Number is Associated with Space?: The Role of Working Memory.Wim Fias, Jean-Philippe van Dijck & Wim Gevers - 2011 - In Stanislas Dehaene & Elizabeth Brannon (eds.), Space, Time and Number in the Brain. Oxford University Press. pp. 133-148.
  38.  13
    Regimes of the Arts.Jean-Philippe Deranty - unknown
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  39.  2
    La trajectoire de la dialectologie au sein des sciences du langage. De la reconstruction des systèmes dialectaux à la sémantique lexicale et à l’étymologie.Jean-Philippe Dalbera - 2013 - Corpus 12:173-200.
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  40.  58
    Numbers Are Associated with Different Types of Spatial Information Depending on the Task.Jean-Philippe van Dijck, Wim Gevers & Wim Fias - 2009 - Cognition 113 (2):248-253.
  41.  36
    Existentialist Aesthetics.Jean-Philippe Deranty - 2009 - Stanford Encyclopedia of Philosophy.
  42.  37
    Jacques Ranciere and the Contemporary Scene: The Philosophy of Radical Equality.Jean-Philippe Deranty & Alison Ross (eds.) - 2012 - London: Continuum International Publishing Group.
    The book forms the first critical study of Jacques Rancière’s impact and contribution to contemporary theoreticaland interdisciplinary studies. It showcases the work of leading scholars infields such as political theory, history and aesthetic theory; each of whom areuniquely situated to engage with the novelty of Rancière’s thinking withintheir respective fields. Each of the essays provides aninvestigation into the critical stance Rancière takes towards hiscontemporaries, concentrating on the versatile application of his thought todiverse fields of study. The aim ofthis collection is (...)
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  43. Neurodynamics of Consciousness.Diego J. Cosmelli, Jean-Philippe Lachaux & Evan Thompson - 2007 - In P.D. Zelazo, Morris Moscovitch & Evan Thompson (eds.), Cambridge Handbook of Consciousness. Cambridge: Cambridge University Press. pp. 731--774.
    cal basis of consciousness. We continue by discussing the relation between spatiotem- One of the outstanding problems in the cog- poral patterns of brain activity and con- nitive sciences is to understand how ongo- sciousness, with particular attention to pro- ing conscious experience is related to the cesses in the gamma frequency band. We workings of the brain and nervous system. then adopt a critical perspective and high-.
     
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  44. Serving Two Masters: The Contradictory Organization as an Ethical Challenge for Managerial Responsibility.Mar Pérezts, Jean-Philippe Bouilloud & Vincent de Gaulejac - 2011 - Journal of Business Ethics 101 (S1):33-44.
    “No one can serve two masters.” This Bible quotation highlights an irreducible contradiction, which echoes numerous organizational settings. This article considers the under-explored ethical implications of paradoxical injunctions created by such a contradiction at the managerial level. Contradictory organizational constraints turn into paradoxant systems , where the organization structurally settles paradoxical injunctions which challenge managerial ethics in practice. We then ask what managerial responsibility means in such contexts and find that managers have then to reshape their practice as a situated (...)
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  45.  34
    Négation, contrariété et contradiction.Jean-Philippe Narboux - 2005 - Archives de Philosophie 3 (3):419-446.
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  46.  32
    Une herméneutique en contexte : le droit.Jean-Philippe Pierron - 2013 - Methodos 13.
    Herméneutique en contexte, le droit initie des techniques d’interprétation. Plus encore, il pense la justice au risque de l’interprétation. Parmi les grandes disciplines exégétiques, à côté de la littérature, de l'exégèse biblique et de l'historiographie, le droit occupe ainsi une place singulière. Discipline exégétique, il sait la nécessité de l’interprétation et le danger de la mésinterprétation en raison du caractère équivoque d’un énoncé ou d’un contexte engageant faux-sens ou contre-sens. Ici le travail d’interprétation s’arrêterait une fois l’énoncé ou la situation (...)
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  47.  72
    New Philosophies of Labour: Work and the Social Bond.Nicholas Smith & Jean-Philippe Dr Deranty (eds.) - 2011 - Brill.
    This volume addresses the long-standing neglect of the category of labour in critical social theory and it presents a powerful case for a new paradigm based on the anthropological significance of work and its role in shaping social bonds.
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  48.  20
    Incommensurabilité et exemplarité.Jean-Philippe Narboux - 2003 - Archives de Philosophie 3:437-447.
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  49.  33
    Hegel’s Naturalism: Mind, Nature and the Final Ends of Life.Jean-Philippe Deranty - 2012 - Critical Horizons 13 (2):275 - 287.
  50.  28
    Microcognitive Science: Bridging Experiential and Neuronal Microdynamics.Claire Petitmengin & Jean-Philippe Lachaux - 2013 - Frontiers in Human Neuroscience 7.
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