Results for 'Jean-Michel Rabat��'

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  1.  8
    'You Cannot Make a Living Just Being a Theoretician': An Interview with Jean-Michel Rabaté.Jeroen Lauwers, Thomas Van Parys & Jean-Michel Rabaté - 2008 - Parrhesia 5:1-9.
  2. Jean-Michel Rabate, ed., The Cambridge Companion to Lacan; Slavoj Zizek, ed., Jacques Lacan: Critical Evaluations in Cultural Theory.L. Chiesa - forthcoming - Radical Philosophy.
  3. Jean-Michel,«68+ 1: Lacan's année érotique».Jean-Michel Rabaté - 2009 - Parrhesia 6:28-45.
     
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  4.  9
    On The Legacies of Derrida and Deconstruction Today: An Interview with Jean-Michel Rabaté.John Greaney - 2021 - Derrida Today 14 (1):91-106.
    In this interview, which took place in Center City in Philadelphia in September 2020, I ask Jean-Michel Rabaté to reflect on his personal and writerly relationship with Jacques Derrida, and to assess the legacies of Derrida and deconstruction across the globe today. In the last five years, Rabaté has published three books on Derrida: Les Guerres de Derrida, After Derrida, and Understanding Derrida, Understanding Modernism. In response to this flurry of publications, I ask Rabaté what has prompted his (...)
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  5.  1
    The pathos of distance: affects of the moderns.Jean-Michel Rabaté - 2016 - New York: Bloomsbury Academic, an imprint of Bloomsbury Publishing.
    Jean-Michel Rabaté uses Nietzsche's image of a "pathos of distance," the notion that certain values cannot originate in a community but are created by a few gifted and lofty individuals, as the basis for a wide-ranging investigation into the ethics of the moderns. The expression of "pathos of distance" impressed would-be modernists like the American James Huneker and the Irish poet W. B. Yeats as they confronted the new in the arts. Later, it helped Deleuze and Barthes make (...)
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  6.  5
    The Cambridge Introduction to Literature and Psychoanalysis.Jean-Michel Rabaté - 2014 - Cambridge University Press.
    This volume is an introduction to the relationship between psychoanalysis and literature. Jean-Michel Rabaté takes Sigmund Freud as his point of departure, studying in detail Freud's integration of literature in the training of psychoanalysts and how literature provided crucial terms for his myriad theories, such as the Oedipus complex. Rabaté subsequently surveys other theoreticians such as Wilfred Bion, Marie Bonaparte, Carl Jung, Jacques Lacan, and Slavoj Žižek. This Introduction is organized thematically, examining in detail important terms like deferred (...)
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  7.  22
    Dying from Immortality: Notes for a Discussion with Martin Hägglund.Jean-Michel Rabaté - 2013 - Derrida Today 6 (2):169-181.
    This paper praises Martin Hägglund for his general take on Derrida, while objecting to a certain rigidity in the use of the concept of survival. This concept allowed Hägglund to reject the temptation of a ‘religious’ Derrida in Radical Atheism, but in Dying for Time, it leads to a hurried reading of psychoanalysis. My objections revolve around several forms: the role of gods for Plato and Greek thought; the reductive reading of Diotima's speech in the Sympoisum, and an all too (...)
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  8.  16
    Derrida/Searle: Deconstruction and Ordinary Language.Raoul Moati & Jean-Michel Rabaté - 2014 - New York: Columbia University Press.
    In this book, Moati systematically replays the historical encounter between Austin, Derrida, and Searle and the disruption that caused the lasting break between Anglo-American language philosophy and continental traditions of phenomenology ...
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  9.  4
    The future of theory.Jean-Michel Rabaté - 2002 - Malden, MA: Blackwell.
    Acknowledging that he cannot speak about the future of Theory without taking stock of its past, Rabaté starts by sketching its genealogy, particularly its ...
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  10.  1
    L'éthique du don : Jacques Derrida, Donner la mort ; Jacques Derrida et la pensée du don ; colloque de Royaumont, décembre 1990.Jean-Michel Rabaté, Michael Wetzel & Jacques Derrida (eds.) - 1992 - Paris: Editions Métailié.
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  11. The Cambridge companion to Lacan.Jean-Michel Rabaté (ed.) - 2003 - New York: Cambridge University Press.
    Jacques Lacan is renowned as a theoretician of psychoanalysis whose work is still influential in many countries. He refashioned psychoanalysis in the name of philosophy and linguistics at a time when it faced certain intellectual decline. Focusing on key terms in Lacan's often difficult, idiosyncratic development of psychoanalysis, this volume brings new perspectives to the work of an intimidating influential thinker.
     
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  12.  4
    After Derrida: literature, theory and criticism in the 21st century.Jean-Michel Rabaté (ed.) - 2018 - New York, NY: Cambridge University Press.
    It is important for the materialist historian, in the most rigorous way possible, to differentiate the construction of a historical state of affairs from what one customarily calls its "reconstruction." The "reconstruction" in empathy is one- dimensional. "Construction" presupposes "destruction." Almost fourteen years after the death of Jacques Derrida, the least one can say is that his inheritance is as contested and fraught with rivalries, rejections, and appropriations as at the time of the flowering of Deconstruction in American universities in (...)
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  13.  42
    Between Hostility and Hospitality: What can we learn from Derrida today?Jean-Michel Rabaté - 2018 - Derrida Today 11 (1):60-65.
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  14. Extremes meet.Jean-Michel Rabaté - 2010 - In Martin McQuillan & Ika Willis (eds.), The Origins of Deconstruction. Palgrave-Macmillan.
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  15.  2
    Les guerres de Jacques Derrida.Jean-Michel Rabaté - 2016 - Montréal: Les Presses de l'Université de Montréal.
    Derrida, quel diable d'homme! Preux de la pensée, partant en guerre contre tous et contre lui-même, chevalier de l'idéal comme Don Quichotte et politicien pragmatique comme Sancho Pança, il n'aura cessé de bouleverser de fond en comble nos idées reçues pour les relancer, accroître leur vélocité et en faire des armes concepƯtuelles redoutables. Ce livre s'attache à suivre certaines de ses campagnes, retraçant une trajectoire qui va de son enfance et adolescence algériennes vers un avenir messianique ouvert à l'Autre. Au (...)
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  16. Part 2. Derrida, death, theory. Thanatographies of the future : Freud, Derrida, Kant.Jean-Michel Rabaté - 2016 - In Jeffrey R. Di Leo (ed.), Dead theory: Derrida, death, and the afterlife of theory. Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
     
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  17. Roland Barthes's myth of photography.Jean-Michel Rabaté - 2022 - In Jeffrey R. Di Leo & Zahi Anbra Zalloua (eds.), Understanding Barthes, Understanding Modernism. Bloomsbury Academic.
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  18. Roland Barthes's myth of photography.Jean-Michel Rabaté - 2022 - In Jeffrey R. Di Leo & Zahi Anbra Zalloua (eds.), Understanding Barthes, understanding modernism. Bloomsbury Academic.
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  19.  8
    Understanding Derrida, understanding modernism.Jean-Michel Rabaté (ed.) - 2019 - New York: Bloomsbury Academic.
    This volume makes a significant contribution to both the study of Derrida and of modernist studies. The contributors argue, first, that deconstruction is not "modern"; neither is it "postmodern" nor simply "modernist." They also posit that deconstruction is intimately connected with literature, not because deconstruction would be a literary way of doing philosophy, but because literature stands out as a "modern" notion. The contributors investigate the nature and depth of Derrida's affinities with writers such as Joyce, Kafka, Antonin Artaud, Georges (...)
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  20.  25
    Lacan's turn to Freud.Jean-Michel Rabaté - 2003 - In The Cambridge Companion to Lacan. Cambridge University Press. pp. 1.
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  21.  12
    Three ‘Jacques’ for one ‘Hélène’.Jean-Michel Rabaté - 2013 - Paragraph 36 (2):189-205.
    Starting from the various ways in which the name of James Joyce is evoked in Cixous's critical books and essays, I sketch her unique position as a writer between psychoanalysis and philosophy. If James Joyce's last name can be translated as ‘Freud’ in German, if his first name can be variously Jim, James or even Jacques, then we may translate him into French as Jacques Joyeux. Taking my cue from varying strategies of address deployed in The Exile of James Joyce, (...)
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  22.  7
    Von der Gabe des Gedichts zur Vergebung für den Dichter? Der Sagetrieb Ezra Pounds.Jean-Michel Rabaté - 1993 - In Jean-Michel Rabaté & Michael Wetzel (eds.), Ethik der Gabe: Denken Nach Jacques Derrida. De Gruyter. pp. 81-90.
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  23.  2
    SIGNS and MEANINGS: Pataphallics: Jarry’s Novels and Ityphallicism.Jean-Michel Rabaté - 2014 - Human and Social Studies 3 (2):80-89.
    This article discusses Alfred Jarry as a precursor of French modernism. With a particular focus on Messaline, Roman de l’ancienne Rome and Le Surmâle, Roman moderne, I analyse the subtle ways in which the past and the future are intertwined and Jarry’s philosophy of sexual excess. In both novels, the main characters seek a paroxysmal erotic pleasure from which they die after reaching world records in sex-making. Read together, the novels work to create a lemniscate, the symbol of infinity symbolically (...)
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  24.  8
    Ethik der Gabe: Denken Nach Jacques Derrida.Michael Wetzel & Jean-Michel Rabaté (eds.) - 1993 - De Gruyter.
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  25.  13
    Conversation on The Future of Theory.Gregg Lambert & Jean-Michel Rabaté - 2003 - Symploke 11 (1):39-53.
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  26.  16
    On Chronolibido: A Response to Rabaté and Johnston.Martin Hägglund - 2013 - Derrida Today 6 (2):182-196.
    This paper is a response to Jean-Michel Rabaté’s and Adrian Johnston's essays on my book Dying for Time. In responding, I further develop my notions of mortality and immortality, pleasure and pain, the flow of libido and the anticipation of loss. I also elaborate the stakes of my critique of Freud and Lacan, underlining why desire does not derive from a lack of timeless fullness. Rather, desire is both animated and agonized by temporal finitude.
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  27.  4
    Expectation: Philosophy, Literature.Jean-Luc Nancy - 2017 - Fordham University Press.
    Expectation is a major volume of Jean-Luc Nancy’s writings on literature, written across three decades but, for the most part, previously unavailable in English. More substantial than literary criticism, these essays collectively negotiate literature’s relation to philosophy. Nancy pursues such questions as literature’s claims to truth, the status of narrative, the relation of poetry and prose, and the unity of a book or of a text, and he addresses a number of major European writers, including Dante, Sterne, Rousseau, Hölderlin, (...)
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  28. Ledrut et Berthelot étaient fortement attachés à Toulouse et un sort cruel fit qu'ils y disparurent tous deux prématurément. A 1'«Association internationale des sociologues de langue fran-çaise» où j'entraînai Jean-Michel, les occasions de proximité se multi-plièrent. Il participa à la plupart des activités avec une exigence de.Présence de Jean-Michel Berthelot - 2006 - Cahiers Internationaux de Sociologie 121:353-354.
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  29.  13
    Jean de Menasce , historien des religions, théologien et philosophe.Jean-Michel Roessli - 2017 - Revue des Sciences Philosophiques Et Théologiques 101 (4):611.
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  30.  6
    Jean-Michel Berthelot: itinéraires d'un philosophe en sociologie (1945-2006).Jean-Christophe Marcel & Olivier Martin (eds.) - 2011 - Paris: Presses universitaires de France.
    Tous les textes publiés dans l'ouvrage parlent directement de l'œuvre de Jean-Michel Berthelot. La première partie, " Sociologie de Jean-Michel Berthelot ", rassemble les contributions restituant des traits de son œuvre à l'aide d'études de cas précis ou de panoramas plus larges, et balise des domaines de recherche dans lesquels il s'est illustré : sociologie de l'éducation, du corps, des sciences, épistémologie des sciences sociales. La deuxième partie rend compte des perspectives ouvertes par ses travaux et (...)
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  31.  10
    Michel Henry et la conscience de la vie affective.Jean-Michel Longneaux - 2011 - Cahiers Philosophiques 3:49.
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  32.  54
    Confession, Obedience, and Subjectivity: Michel Foucault's Unpublished Lectures On the Government of the Living.Jean-Michel Landry - 2009 - Telos: Critical Theory of the Contemporary 2009 (146):111-123.
    Delivered at the Collège de France between January and March 1980, the lectures entitled On the Government of the Living (Du gouvernement des vivants) seem to be the missing piece in the Foucauldian puzzle. Still unpublished, those eleven lectures were intended to set the theoretical foundation for the book announced as the fourth and last volume of the History of Sexuality, under the title Confessions of the Flesh (Les aveux de la chair). This book, however, was never published, despite the (...)
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  33.  4
    Jean-François Lyotard, questions au cinéma: ce que le cinéma se figure.Jean-Michel Durafour - 2009 - Paris: Presses universitaires de France.
    La pensée du cinéma ne rencontre d'ordinaire Jean-François Lyotard, dans ses textes sur le cinéma ou non, que par le biais de deux activateurs : l'acinéma et le figurai. Ces deux activateurs, au demeurant, sont fortement représentatifs de la position paradoxale de Lyotard pour les études cinématographiques : si l'acinéma a été le plus souvent critiqué pour sa radicalité voire son sectarisme, n'ayant de fait guère de postérité, il en va tout autrement du figurai, lequel a trouvé dans les (...)
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  34.  2
    Retrouver la vie oubliée: critiques et perspectives de la philosophie de Michel Henry: actes du colloque international consacré à M. Henry tenu les 17 et 18 mai 1999 aux Facultés universitaires Notre-Dame de la Paix, Namur.Jean-Michel Longneaux (ed.) - 2000 - Namur: Presses universitaires de Namur.
    Michel Henry démontre, par le biais d'une phénoménologie radicale, que cette vie est un sentiment, ou, mieux, un "pathos" qui ne relève en aucune façon du monde. A partir de là s'ouvrent de toutes nouvelles perspectives sur la destinée humaine et...
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  35.  33
    Jean-Michel Delire. Les mathématiques de l’autel védique: Le Baudhāyana Śulbasūtra et son commentaire Śulbadīpikā. xiv + 626 pp., figs., bibl., indexes. Geneva: Librairie Droz, 2016. €100.23. [REVIEW]Michel Danino - 2018 - Isis 109 (1):163-164.
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  36. Jean-Michel charrue, illusion de la dialectique et dialectique de l'illusion. Histoire de platon et plotin (études anciennes, 128), Paris, Les belLes-lettres, 2003, la philosophie 454p. [REVIEW]Jean Borel - 2005 - Revue de Théologie Et de Philosophie 137:157.
     
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  37. Plotin et Jean de la Croix.Jean-Michel Counet - 1997 - Revue Philosophique De Louvain 98 (4):369-2000.
     
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  38.  23
    André Bord, Plotin et Jean de la Croix.Jean-Michel Counet - 2000 - Revue Philosophique De Louvain 98 (2):369-369.
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  39.  33
    Locke on Real Essence and Internal Constitution.Jean-Michel Vienne - 1993 - Proceedings of the Aristotelian Society 93:139 - 153.
    Jean-Michel Vienne; IX*—Locke on Real Essence and Internal Constitution1, Proceedings of the Aristotelian Society, Volume 93, Issue 1, 1 June 1993, Pages 139–15.
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  40.  6
    The Genesis of Desire.Jean-Michel Oughourlian - 2009 - Michigan State University Press.
    We seem to be abandoning the codes that told previous generations who they should love. But now that many of us are free to choose whoever we want, nothing is less certain. The proliferation of divorces and separations reveal a dynamic we would rather not see: others sometimes reject us as passionately as we are attracted to them. Our desire makes us sick. The throes of rivalry are at the heart of our attraction to one another. This is the central (...)
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  41.  11
    Assimilation chrétienne d’éléments païens : Construction apologétique ou réalité culturelle?Jean-Michel Roessli - 2014 - Laval Théologique et Philosophique 70 (3):507-516.
    Jean-Michel Roessli | : Cette brève contribution a pour but de revenir sur une question soulevée par Miguel Herrero de Jáuregui, à propos de la façon dont les historiens de l’Antiquité tardive envisagent les contacts ou échanges entre Juifs, chrétiens et païens et, plus particulièrement, les phénomènes d’acculturation ou d’appropriation culturelle. Cette question est abordée à la lumière de la figure d’Orphée, dont Miguel Herrero se sert pour illustrer sa thèse dans le domaine de l’iconographie religieuse, alors qu’il (...)
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  42. Beyond the gap: An introduction to naturalizing phenomenology.Jean-Michel Roy, Jean Petitot, Bernard Pachoud & Francisco J. Varela - 1999 - In Jean Petitot, Franscisco J. Varela, Barnard Pacoud & Jean-Michel Roy (eds.), Naturalizing Phenomenology. Stanford University Press.
     
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  43.  11
    IX*—Locke on Real Essence and Internal Constitution1.Jean-Michel Vienne - 1993 - Proceedings of the Aristotelian Society 93 (1):139-154.
    Jean-Michel Vienne; IX*—Locke on Real Essence and Internal Constitution1, Proceedings of the Aristotelian Society, Volume 93, Issue 1, 1 June 1993, Pages 139–15.
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  44. Raison et foi: Archéologie d'une crise d'Albert Le Grand à Jean-Paul II.Jean-Michel Counet - 2003 - Revue Philosophique De Louvain 102:519-520.
     
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  45.  20
    Monseigneur Georges Lemaître, savant et croyant. Actes du colloque commémoratif du centième anniversaire de sa naissance, tenu à Louvain-la-Neuve le 4 novembre 1994. Suivi de: La physique d'Einstein. Texte inédit de Georges Lemaître. Edités par Jean-François Stoffel. [REVIEW]Jean-Michel Counet - 1998 - Revue Philosophique De Louvain 96 (4):746-746.
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  46.  20
    Endre von Ivánka, Plato christianus. La réception critique du platonisme chez les Pères de l'Église. Traduit de l'allemand par Elisabeth Kessler. Révisé par Rémi Brague et Jean-Yves Lacoste. [REVIEW]Jean-Michel Counet - 1992 - Revue Philosophique De Louvain 90 (85):100-102.
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  47.  17
    Le Réalisme. Contributions au séminaire d'histoire des sciences 1993-1994. Editées par Jean-François Stoffel. [REVIEW]Jean-Michel Counet - 1999 - Revue Philosophique De Louvain 97 (1):218-219.
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  48.  22
    Compte rendu de : Jean-Michel Salanskis, Philosophie des mathématiques, Paris, Vrin, 2008.Jean Celeyrette - 2010 - Methodos 10.
    C’est, beaucoup plus que l’essai annoncé, une remarquable synthèse sur la philosophie des mathématiques que nous procure Jean-Michel Salanskis (J-M. S), synthèse qu’il faut placer dans la continuité de ses autres ouvrages, L’herméneutique formelle, Paris, Éditions du CNRS, 1991, Le constructivisme non standard, Lille, Presses universitaires du Septentrion, 1999, Sens et philosophie du sens, Paris, Desclée de Brouwer, 2001, Herméneutique et cognition, Lille, Presses universitaires du Septentri..
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  49.  19
    Une vision universelle du bien commun dans un contexte mondial de pluralité et de diversité culturelle est-elle possible ?Michèle Stanton-Jean - 2014 - Laval Théologique et Philosophique 70 (1):85-92.
    Michèle Stanton-Jean | : Le bien commun est un concept fréquemment utilisé pour aborder la question du vivre ensemble. Rarement défini, on l’utilise pour le critiquer comme le fruit d’une vision occidentale et chrétienne non applicable sur le plan universel ou encore pour en proposer une vision moderne affranchie de sa rigidité traditionnelle. Le texte qui suit se base sur une thèse qui a examiné les principes et les valeurs qui pourraient fonder une vision renouvelée du bien commun, susceptible (...)
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  50. Les Écrits politiques de Heidegger.Jean Michel Palmier - 1968 - [Paris]: Éditions de l'Herne.
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