Results for 'Jean-Louis Halp��rin'

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  1.  8
    The Call and the Response.Jean-Louis Chrétien - 2004 - Fordham University Press.
    In the aptly titled The Call and the Response, renowned philosopher and theologian Jean-Louis Chrétien revisits a favorite theme: how human life is shaped by the experience of call and response, explored using art as a context. For Chrétien, art is about acts in response to what the artist sees or hears and how these acts provoke responses from viewers. Deeply spiritual and intellectual without being academic, his arguments are unique, in both style and content.
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  2. E.W. Beth Memorial Colloquium Logic and Foundations of Science, Paris, Institut Henri Poincaré, 19-21 May 1964. Edited by Jean-Louis Destouches. [REVIEW]Evert Willem Beth & Jean Louis Destouches - 1967 - D. Reidel.
  3. Hand to Hand: Listening to the Work of Art.Jean-Louis Chrétien - 2003 - Fordham University Press.
    A leading philosopher and theologian, Jean-Louis Chrétien uses poetry and painting to explore a theme that runs through all of his work: how human life is shaped by the experience of call and response. For Chrétien, we live by responding to the call of experience with words, gestures, expressions, and silence. In luminous meditations on Rembrandt, Delacroix, Manet, Verlaine, Keats, and other artists, Chrétien shows how “talking hands of painters” and the “secretly lucid” voices of poets confront the (...)
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  4.  12
    Nécrologie.Jean-Louis Fabiani - 2005 - Revue Philosophique de la France Et de l'Etranger 2 (2):267-270.
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  5.  14
    The Unforgettable and the Unhoped For.Jean-Louis Chrétien - 2002 - Fordham University Press.
    The immemorial and recollection -- The reserve of forgetting -- The unforgettable -- The sudden and the unhoped for -- Retrospection.
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  6.  52
    Self: Ancient and Modern Insights About Individuality, Life, and Death.Jean-Louis Hudry - 2007 - Philosophical Quarterly 57 (229):686-688.
  7. Logic and Foundations of Science.Jean-Louis Destouches, Evert Willem Beth & Institut Henri Poincaré (eds.) - 1968 - Dordrecht: D. Reidel.
  8. Education for Freedom: The Philosophy of Education of Jacques Maritain.Jean-Louis Allard - 1982 - University of Ottawa Press.
  9. Memorial Colloquium: Logic and Foundations of Science Paris, Institut Henri Poincaré, 19–21 May 1964.Jean-Louis Destouches (ed.) - 1967 - Dordrecht, Netherland: Reidel.
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  10.  12
    Family Life and Illicit Love in Earlier Generations.Jean-Louis Flandrin & Peter Laslett - 1978 - History and Theory 17 (3):374.
  11. Jean Rostand.Jean Louis Fischer - 1978 - Revue d'Histoire des Sciences 31 (2):163-172.
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  12.  93
    Typed Lambda-Calculus in Classical Zermelo-Frænkel Set Theory.Jean-Louis Krivine - 2001 - Archive for Mathematical Logic 40 (3):189-205.
    , which uses the intuitionistic propositional calculus, with the only connective →. It is very important, because the well known Curry-Howard correspondence between proofs and programs was originally discovered with it, and because it enjoys the normalization property: every typed term is strongly normalizable. It was extended to second order intuitionistic logic, in 1970, by J.-Y. Girard [4], under the name of system F, still with the normalization property.More recently, in 1990, the Curry-Howard correspondence was extended to classical logic, following (...)
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  13.  16
    Opérateurs de Mise En Mémoire Et Traduction de Gödel.Jean-Louis Krivine - 1990 - Archive for Mathematical Logic 30 (4):241-267.
    Inλ-calculus, the strategy of leftmost reduction (“call-by-name”) is known to have good mathematical properties; in particular, it always terminates when applied to a normalizable term. On the other hand, with this strategy, the argument of a function is re-evaluated at each time it is used.To avoid this drawback, we define the notion of “storage operator”, for each data type. IfT is a storage operator for integers, for example, let us replace the evaluation, by leftmost reduction, ofϕτ (whereτ is an integer, (...)
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  14.  18
    Review: Jean-Louis Krivine, David Miller, Introduction to Axiomatic Set Theory. [REVIEW]Azriel Levy - 1974 - Journal of Symbolic Logic 39 (1):180-181.
  15.  14
    SCHLEGEL, Jean-Louis, Le religieux en Occident : pensée des déplacementsSCHLEGEL, Jean-Louis, Le religieux en Occident : pensée des déplacements.Jean-Claude Petit - 1991 - Laval Théologique et Philosophique 47 (1):131-132.
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  16.  2
    Antoine Faivre.Jean-Louis Vieillard-Baron - 2022 - Revue Philosophique de la France Et de l'Etranger 2:291-292.
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  17.  10
    Das Verhältnis von Moral und Rationalät: Eine Auseinandersetzung mit David Gauthiers.Jean-Louis Arni - 1989 - Analyse & Kritik 11 (2):154-178.
    The relation between morality and rationality is a prominent theme in moral philosophy. D. Gauthier's account of this relation is an extraordinarily impressive one. He attempts to demonstrate a general co-incidence between rationality and morality. His approach is discussed in what follows, and it will be shown that most of his 'coincidence claims' are exaggerated.
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  18.  28
    Classical Logic, Storage Operators and Second-Order Lambda-Calculus.Jean-Louis Krivine - 1994 - Annals of Pure and Applied Logic 68 (1):53-78.
    We describe here a simple method in order to obtain programs from proofs in second-order classical logic. Then we extend to classical logic the results about storage operators proved by Krivine for intuitionistic logic. This work generalizes previous results of Parigot.
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  19.  3
    Bruno Latour, penseur moderne.Jean-Louis Genard - 2018 - Symposium 22 (1):102-121.
    De Nous n’avons jamais été modernes jusqu’à l’Enquête sur les modes d’existence, Latour s’est toujours positionné sur le terrain de l’anthropologie, articulant une anthropologie comme méthode d’enquête avec une anthropologie comme objet de l’enquête. Rappelant les thèses de Foucault qui décrivent l’homme de la modernité comme « doublet empirico-transcendantal », et s’appuyant sur une lecture de Kant qui privilégie l’antinomie liberté-déterminisme, cet article montre que la modernité est passée d’une dominante anthropologique disjonctive séparant les êtres à une dominante conjonctive dans (...)
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  20.  1
    Nom propre et lexicographie française.Jean Louis Vaxelaire - 2005 - Corela. Cognition, Représentation, Langage.
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  21. Schefer, Jean-Louis. 2016. The Ordinary Man of Cinema. [REVIEW]Ekin Erkan - 2020 - Comparative Cinema 8 (14):82-85.
    Book review of Jean-Louis Schefer's The Ordinary Man of Cinema (2016) with particular attention to Schefer's conception of affect and its influence on Deleuze.
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  22. Une Preuve Formelle Et Intuitionniste du Théorème de Complétude de la Logique Classique.Jean-Louis Krivine - 1996 - Bulletin of Symbolic Logic 2 (4):405-421.
  23. Améliorer le Leadership Dans les Services de Santé au Canada: La Preuve En Oeuvre.Terrence Sullivan & Jean-Louis Denis - 2012 - Mcgill-Queen's University Press.
    Building Better Health Care Leadership for Canada explains the development and implementation of the Executive Training in Research Application program. Managed and funded by the Canadian Health Services Research Foundation in partnership with the Canadian Medical Association, the Canadian Nursing Association, and the Canadian College of Health Care executives, EXTRA is a two-year national fellowship program that uses the principles of adult learning theory as well as practical projects to educate senior health care leaders in making more consistent use of (...)
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  24.  94
    Aristotle on Meaning.Jean-Louis Hudry - 2011 - Archiv für Geschichte der Philosophie 93 (3):253-280.
    This paper shows that Aristotle's De Interpretatione does not separate syntax from semantics. Linguistic sentences are not syntactic entities, and non-linguistic meanings are not semantic propositions expressed by linguistic sentences. In fact, Aristotle resorts to a mental conception of meaning, distinguishing linguistic meanings in a given language from non-linguistic mental contents in relation to actual things: while the former are not the same for all, the latter are shared by everyone. Aristotle is not a modern logician, like Boole, Frege, or (...)
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  25.  47
    Aristotle on Non-Contradiction: Philosophers Vs. Non-Philosophers.Jean-Louis Hudry - 2013 - Journal of Ancient Philosophy 7 (2):51.
  26.  16
    Fragments d'un discours amoureux.Jean Louis Bachellier & R. Barthes - 1977 - Substance 6 (17):169.
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  27.  43
    Aristotle on Deduction and Inferential Necessity.Jean-Louis Hudry - 2013 - Review of Metaphysics 67 (1):29-54.
    Aristotle’s Prior Analytics identifies deductions simpliciter with inferential necessity, so that a deduced conclusion is necessarily inferred from some premises. Modern logical reconstructions claim that inferential necessity in Aristotle corresponds to logical validity. However, this logical reconstruction fails on two accounts. First, logical validity does not highlight Aristotle’s distinction between inferential necessity and predicative necessity, meaning that the inferential necessity of a deduction is not of the same kind as the predicative necessity of a non‑deductive argument. Second, logical validity does (...)
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  28.  7
    Introduction to Axiomatic Set Theory.Jean-Louis Krivine & David Miller - 1974 - Journal of Symbolic Logic 39 (1):180-181.
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  29.  8
    Pascal Entre Eudoxe Et Cantor.Jean-Louis Gardies - 1984 - Vrin.
    Jean-Louis Gardies. AVANT-PROPOS En plaçant ici Pascal entre Eudoxe et Cantor, il va de soi que nous le mettons d'une certaine manière au centre de notre propos ; non cependant que nous prétendions faire converger toutes les lignes de ...
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  30. Man, Law and Modern Forms of Life.Eugenio Bulygin, Jean-Louis Gardies & I. Niiniluoto - 1985 - Springer Verlag.
    "Proceedings of the 11th IVR World Congress on Philosophy of Law and Social Philosophy... held on August 14-20, 1983 in Helsinki"--Introd.
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  31.  88
    Imagination humaine et imagination animale chez Aristote.Jean-Louis Labarrière - 1984 - Phronesis 29 (1):17-49.
  32.  19
    A Genetic Isolate in the French Pyrenees: Probabilities of Origin of Genes and Inbreeding.Jean Louis Serre, Lucienne Jakobi & Marie-Claude Babron - 1985 - Journal of Biosocial Science 17 (4):405-414.
  33.  26
    Can artificial intelligency revolutionize drug discovery?Jean-Louis Kraus - 2020 - AI and Society 35 (2):501-504.
    Artificial intelligency can bring speed and reliability to drug discovery process. It represents an additional intelligence, which in any case can replace the strategic and logic creative insight of the medicinal chemist who remains the architect and molecule master designer. In terms of drug design, artificial intelligency, deep learning machines, and other revolutionary technologies will match with the medicinal chemist’s natural intelligency, but for sure never go beyond. This manuscript tries to assess the impact of the artificial intelligency on drug (...)
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  34. The Apparatus: Metapsychological Approaches to the Impression of Reality in Cinema.Jean-Louis Baudry - 1986 - In Philip Rosen (ed.), Narrative, Apparatus, Ideology: A Film Theory Reader. Columbia University Press. pp. 299--318.
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  35. Minor Angels: Toward an Aesthetics of Conflict.Jean-Louis Hippolyte - 2003 - Substance 32 (2):67-78.
  36.  60
    Reasoning as a Lie Detection Device (Commentary on Mercier and Sperber:'Why Do Humans Reason? Arguments for an Argumentative Theory').Jean-Louis Dessalles - 2011 - Behavioral and Brain Sciences 34 (2):76-77.
    The biological function of human reasoning abilities cannot be to improve shared knowledge. This is at best a side effect. A more plausible function of argumentation, and thus of reasoning, is to advertise one's ability to detect lies and errors. Such selfish behavior is closer to what we should expect from a naturally selected competence.
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  37.  45
    Jean-Louis Vieillard-Baron, La religion et la cité. Édition augmentée et corrigée. Paris, Éditions du Félin (coll. « Félin poche »), 2010, 392 p. [REVIEW]Anatole Kere - 2012 - Laval Théologique et Philosophique 68 (3):727.
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  38.  69
    Aristotle on Modality and Predicative Necessity.Jean-Louis Hudry - 2013 - International Philosophical Quarterly 53 (1):5-21.
    Many logicians have tried to formalize a modal logic from the Prior Analytics, but the general view is that Aristotle has failed to offer a consistent modal logic there. This paper explains that Aristotle is not interested in modal logic as such. Modalities for him pertain to the relations of predication, without challenging the assertoric system of deductions simpliciter. Thus, demonstrations or dialectical deductions have modal predicates and yet are still deductions simpliciter. It is a matter of distinguishing inferential necessity (...)
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  39.  1
    Jean-Louis Escudier, Les Femmes et la vigne. Une histoire économique et sociale.Michelle Zancarini-Fournel - 2018 - Clio 48.
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  40.  10
    Artificial Intelligence Applied to the Production of High-Added-Value Dinoflagellates Toxins.Jean-Louis Kraus - 2020 - AI and Society 35 (4):851-855.
    Trade in high-value-added toxins for therapeutic and biological use is expanding. These toxins are generally derived from microalgae belonging to the dinoflagellate family. Due to the difficulties to grow these sensitive planktonic species and to the complexity of methods used to synthesize these molecules, which are generally complex chemical structures, biotoxin manufacturers called on artificial intelligence technologies. Manufacturing processes have been greatly improved through the development of specific learning neural networks, applied to each phases of biotoxin production: photo-bioreactors operating at (...)
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  41.  15
    Is Artificial Intelligence Associated with Chemist’s Creativity Represents a Threat to Humanity?Jean-Louis Kraus - 2018 - AI and Society 33 (4):641-643.
  42.  21
    Les Vertus de la Méthode Historico-Critique.Jean-Louis Ska - 2009 - Nouvelle Revue Théologique 131 (4):705.
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  43. Essai Sur les Fondements À Priori de la Rationalité Morale Et Juridique.Jean-Louis Gardies - 1972 - Librairie Générale de Droit Et de Jurisprudence.
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  44.  20
    Richard Simon : un pionnier sur les sentiers de la tradition.Jean-Louis Ska - 2009 - Recherches de Science Religieuse 97 (2):307.
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  45. Christian Oster: From Courtly Love to Modern Malaise.Jean-Louis Hippolyte - 2006 - Substance 35 (3):23-34.
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  46. L'erreur de Hume.Jean-Louis Gardies - 1990 - Zeitschrift für Philosophische Forschung 44 (1):155-157.
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  47. Pascal entre Eudoxe et Cantor.Jean-Louis Gardies - 1987 - Revue Philosophique de la France Et de l'Etranger 177 (3):335-337.
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  48.  33
    Peirce's Potential Continuity and Pure Geometry.Jean-Louis Hudry - 2004 - Transactions of the Charles S. Peirce Society 40 (2):229 - 243.
  49.  43
    Jean-Louis BODINIER, Didier GUYVARC'H, Les Folles Agapes de Nantes au Clair de Lune. La Construction des Scandales au Regard de l'Historien, Rennes, Apogée, 1999, 144 P. [REVIEW]Christine Bard - 2000 - Clio 11:37-37.
    Deux « scandales » raniment la guerre civile à Nantes en 1927. En janvier, une « surprise-party » très mondaine dégénère en « partouze » : les autorités ne parviennent pas totalement à étouffer l'affaire, exploitée par la gauche et par les chansonniers de la ville. Le 11 novembre, des anciens combattants membres des Jeunesses patriotes s'attaquent à coups de hache à la statue de la Délivrance, femme nue qu'ils jugent indécente et déplacée. Si ces deux scandales se prêtent aisément (...)
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  50.  9
    L’histoire d’Israël : un changement de paradigme.Jean-Louis Ska - 2015 - Recherches de Science Religieuse 103 (1):15.
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