Results for 'Jean���Baptiste Gourinat'

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  1.  11
    Jean-Baptiste Gourinat, Plotin. Traité 20. I, 3. Sur la dialectique. Introduction, traduction, commentaire et notes. Paris, Librairie Philosophique J. Vrin , 2016, vi-307 p. [REVIEW]Richard Dufour - 2016 - Laval Théologique et Philosophique 72 (3):525-527.
  2.  12
    The Ontology and Syntax of Stoic Causes and Effects.Jean-Baptiste Gourinat - 2018 - Rhizomata 6 (1):87-108.
    The ontology of Stoic causes and effects was clearly anti-platonic, since the Stoics did not want to admit that any incorporeal entity could have an effect. However, by asserting that any cause was the cause of an incorporeal effect, they returned to Plato’s syntax of causes in the Sophist, whose doctrine of the asymmetry of nouns and verbs identified names with the agents and verbs with the actions. The ontological asymmetry of causes and effects blocked the multiplication of causes by (...)
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  3.  19
    Le discours intérieur de l’'me dans la philosophie stoicienne.Jean-Baptiste Gourinat - 2013 - Chôra 11:11-22.
    Plusieurs auteurs anciens attribuent aux stoïciens une distinction entre le logos endiathetos et le logos proféré, qui est souvent assimilée à l’opposition entre le langage proféré et la raison intérieure, et tend à confondre la position stoïcienne avec l’identification platonicienne de la pensée à un dialogue intérieur. Mais, tandis que le logos endiathetos est clairement identifié à la capacité humaine de raisonner, il n’est pas présenté comme un dialogue intérieur. Il réside d’abord dans une certaine disposition de l’homme à enchaîner (...)
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  4. The Stoics on Matter and Prime Matter : Corporealism and Theimprint of Plato's Timaeus.Jean-Baptiste Gourinat - 2009 - In Ricardo Salles (ed.), God and Cosmos in Stoicism. Oxford University Press. pp. 46--70.
  5.  3
    Marion Bourbon, Penser L’Individu. Genèse Stoïcienne de la Subjectivité, Turnhout, Brepols, 2019, 424p. [REVIEW]John Sellars & Jean-Baptiste Gourinat - 2022 - Les Etudes Philosophiques 1:147-150.
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  6.  48
    Crivelli Aristotle on Truth. Pp. Xii + 340. Cambridge: Cambridge University Press, 2004. Cased, £50, US$85. ISBN: 0-521-82328-5. [REVIEW]Jean-Baptiste Gourinat - 2006 - The Classical Review 56 (1):65-66.
  7. Stoicism Today.Jean-Baptiste Gourinat - 2009 - Iris. European Journal of Philosophy and Public Debate 1 (2):497-511.
    The aim of this paper is to elucidate the meaning of Stoicism today. First, it roughly sketches Stoicism as a philosophical system, namely its logic, physics and ethics. It argues that many aspects of its logic and physics are outdated but that the general Stoic approach to these disciplines may still be relevant to modern philosophers. Moreover, the more persuasive part of Stoicism is ethics: Stoic ethics is naturalistic and intellectualist. Stoics argue that virtue is the only good, and attempt (...)
     
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  8.  14
    The Stoics on the Mental Mechanism of Emotions: Is There a “Pathetic Syllogism”?Jean-Baptiste Gourinat - 2018 - Elenchos 39 (2):349-375.
    The mechanism of emotions in Stoicism has been presented by Graver a decade ago as relying on a “pathetic syllogism” having as its premises a judgment about the goodness of a certain type of object and a judgment that it is proper to have a certain emotional response to that object. It is true that each emotion is an irrational impulse resulting not only from the opinion that something is good but also from the opinion that it is appropriate to (...)
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  9.  20
    Relations et relatifs : les stoïciens contre Aristote.Jean-Baptiste Gourinat - 2013 - Quaestio 13:17-38.
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  10.  20
    Le traité de Chrysippe.Jean-Baptiste Gourinat - 2005 - Revue de Métaphysique et de Morale 4 (4):557-577.
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  11.  4
    Platonist Philosophy, 80 BC to AD 250. An Introduction and Collection of Sources in Translation, Written by George Boys-Stones. [REVIEW]Jean-Baptiste Gourinat - 2020 - International Journal of the Platonic Tradition 14 (2):189-193.
  12.  17
    Le traité de Chrisippe sur 1'âme.Jean-Baptiste Gourinat - 2005 - Revue de Métaphysique et de Morale 45:557-77.
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  13.  11
    Aristote Et la « Logique Formelle Moderne » : Sur Quelques Paradoxes de L’Interprétation de Łukasiewicz.Jean-Baptiste Gourinat - 2011 - Philosophia Scientiae 15:69-101.
    La Syllogistique d’Aristote de Łukasiewicz est écrite pour corriger les interprétations traditionnelles de la syllogistique d’Aristote en se plaçant « du point de vue de la logique formelle moderne ». Son interprétation contient plusieurs paradoxes forts : la description de la syllogistique comme une axiomatique qui utilise intuitivement les règles du calcul propositionnel, l’absence de quantificateurs et l’interprétation de la « nécessité syllogistique » comme un quantificateur universel, l’interprétation quadrivalente de la logique modale tout en admettant que la logique d’Aristote (...)
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  14.  9
    La fenice della saggezza: lo stoicismo come filosofia vivente.Jean-Baptiste Gourinat - 2008 - Iride: Filosofia e Discussione Pubblica 21 (3):673-688.
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  15.  5
    Aristote Et la « Logique Formelle Moderne » : Sur Quelques Paradoxes de L’Interprétation de Łukasiewicz.Jean-Baptiste Gourinat - 2011 - Philosophia Scientae 15:69-101.
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  16.  83
    Ame Intellective, Âme Cogitative: Jean de Jandun Et la Duplex Forma Propria de L'Homme.Jean-Baptiste Brenet - 2008 - Vivarium 46 (3):318-341.
    The article analyses the idea that according to the averroist Jean de Jandun, Master of Arts in Paris at the beginning of the 14th century, human beings are composed of a «double form» the separated intellect on the one hand, the cogitative soul on the other hand. After recalling several major accounts of the time, we explore Jean's reading of Averroes' major conceptions concerning the problem. Finally, we challenge the idea according to which we observe in his writings the radical (...)
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  17. Le sens commun comme principe en métaphysique.Jean-Baptiste Guillon - 2020 - In Alexandre Declos & Claudine Tiercelin (eds.), La métaphysique du temps : perspectives contemporaines. Paris: Collège de France.
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  18.  63
    Jean-Baptiste de Secondat‘s Marginalia in Boulainvilliers‘s Etat de la France.David Adams - 2001 - Bulletin of the John Rylands Library 83 (1):103-119.
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  19.  13
    Unpacking Variation in Hybrid Organizational Forms: Changing Models of Social Enterprise Among Nonprofits, 2000–2013.Jean-Baptiste Litrico & Marya L. Besharov - 2019 - Journal of Business Ethics 159 (2):343-360.
    To remain financially viable and continue to accomplish their social missions, nonprofits are increasingly adopting a hybrid organizational form that combines commercial and social welfare logics. While studies recognize that individual organizations vary in how they incorporate and manage hybridity, variation at the level of the organizational form remains poorly understood. Existing studies tend to treat forms as either hybrid or not, limiting our understanding of the different ways a hybrid form may combine multiple logics and how such combinations evolve (...)
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  20. A Mutualistic Approach to Morality: The Evolution of Fairness by Partner Choice.Nicolas Baumard, Jean-Baptiste André & Dan Sperber - 2013 - Behavioral and Brain Sciences 36 (1):59-122.
    What makes humans moral beings? This question can be understood either as a proximate question or as an ultimate question. The question is about the mental and social mechanisms that produce moral judgments and interactions, and has been investigated by psychologists and social scientists. The question is about the fitness consequences that explain why humans have morality, and has been discussed by evolutionary biologists in the context of the evolution of cooperation. Our goal here is to contribute to a fruitful (...)
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  21.  27
    Jean-Baptiste Du Bos’ Critical Reflections on Poetry and Painting and Hume’s Treatise.James O. Young & Margaret Cameron - 2018 - British Journal of Aesthetics 58 (2):119-130.
    It has long been known that Jean-Baptiste Du Bos exercised a considerable influence on Hume’s essays and, in particular, on the ‘Of the Standard of Taste’ and ‘Of Tragedy’. It has also been noted that some passages in the Treatise bear marks of Du Bos’ influence. In this essay, we identify many more passages in the Treatise that bear unmistakable signs of Du Bos’ influence. We demonstrate that Du Bos certainly had a significant impact on Hume as he wrote the (...)
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  22.  10
    Animal Behavior, Population Biology and the Modern Synthesis.Jean-Baptiste Grodwohl - 2019 - Journal of the History of Biology 52 (4):597-633.
    This paper examines the history of animal behavior studies after the synthesis period. Three episodes are considered: the adoption of the theory of natural selection, the mathematization of ideas, and the spread of molecular methods in behavior studies. In these three episodes, students of behavior adopted practices and standards developed in population ecology and population genetics. While they borrowed tools and methods from these fields, they made distinct uses that set them relatively apart and led them to contribute, in their (...)
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  23.  42
    When is a Conclusion Worth Deriving? A Relevance-Based Analysis of Indeterminate Relational Problems.Jean-Baptiste Van Der Henst, Dan Sperber & Guy Politzer - 2002 - Thinking and Reasoning 8 (1):1-20.
    When is a conclusion worth deriving? We claim that a conclusion is worth deriving to the extent that it is relevant in the sense of relevance theory (Sperber & Wilson, 1995). To support this hypothesis, we experiment with ''indeterminate relational problems'' where we ask participants what, if anything, follows from premises such as A is taller than B, A is taller than C . With such problems, the indeterminate response that nothing follows is common, and we explain why. We distinguish (...)
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  24.  19
    Strategies in Sentential Reasoning.Jean‐Baptiste Henst, Yingrui Yang & P. N. Johnson‐Laird - 2002 - Cognitive Science 26 (4):425-468.
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  25. META-PHILOSOPHY OF RELIGION & META-THEOLOGY.Jean-Baptiste Guillon & Alejandro Pérez (eds.) - 2017 - TheoLogica.
  26.  29
    Coincidence as Parthood.Jean-Baptiste Guillon - 2019 - Synthese 198 (Suppl 18):4247-4276.
    There are three families of solutions to the traditional Amputation Paradox: Eliminativism, Contingent Identity Theories, and Theories of Coincident Entities. Theories of Coincident Entities challenge our common understanding of the relation between identity and parthood, since they accept that two things can be mereologically coincident without being identical. The contemporary discussion of the Amputation Paradox tends to mention only one theory of Coincident Entities, namely the Constitution View, which violates the mereological principle of Extensionality. But in fact, there is another (...)
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  27.  24
    Jean-Baptiste Biot collaborateur du Mercure de France : Vulgarisation et analyse philosophique des sciences.Marco Segala - 2013 - Revue d'Histoire des Sciences 66 (1):107-136.
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  28.  38
    Modernity's Frail Climate: A Climate History of Environmental Reflexivity.Jean-Baptiste Fressoz & Fabien Locher - 2012 - Critical Inquiry 38 (3):579-598.
    Last paragraphe: Finally, we need to take on board the strange and disturbing fact that the modern destruction of environments has occurred not as if nature counted for nothing but, on the contrary, has occurred in a world of longstanding climatic theories that have earmarked environmental objects as the very things that produce humankind. Modern man, oblivious of the impact of his actions and blinded by his faith in progress and polarized vision of the world? Our postmodernity also has its (...)
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  29.  12
    Jean-Baptiste Lamarck's Quest for Natural Species.Alexandre Métraux - 1996 - Science in Context 9 (4):541-553.
    Jean-Baptiste Lamarck was a prolific writer, a multifaceted naturalist, and a zoologist by second profession. Throughout his adult life he lived up to his passion of politely contributing to the advancement of natural philosophy by publishing more than 30,000 pages, probably too much for even the most scrupulous historians of science who seek to reconstruct his theories and to shed some light on the role he played in late eighteenth-century and early nineteenth-century biology.
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  30.  9
    Métaphysique et politique « en intention seconde ». Jean de Jandun héritier d’Averroès et d’Alexandre d’Aphrodise.Jean-Baptiste Brenet - 2018 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 85 (1):109.
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  31.  25
    The instability of field experiments: building an experimental research tradition on the rocky seashores.Jean-Baptiste Grodwohl, Franco Porto & Charbel N. El-Hani - 2018 - History and Philosophy of the Life Sciences 40 (3):45.
    In many experimental sciences, like particle physics or molecular biology, the proper place for establishing facts is the laboratory. In the sciences of population biology, however, the laboratory is often seen as a poor approximation of what occurs in nature. Results obtained in the field are usually more convincing. This raises special problems: it is much more difficult to obtain stable, repeatable results in the field, where environmental conditions vary out of the experimenter’s control, than in the laboratory. We examine (...)
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  32.  21
    La Doctrine Leibnizienne de la Vérité: Aspects Logiques Et Ontologiques.Jean-Baptiste Rauzy (ed.) - 2001 - Vrin.
    “Toujours, dans toute proposition affirmative véritable, nécessaire ou contingente, universelle ou singulière, la notion du prédicat est comprise en quelque façon dans celle du sujet, praedicatum inest subjecto, ou bien je ne sais ce que c’est que la vétité.”Parce qu’elles mettaient principalement l’accent sur les liaisons conceptuelles, les précisions de ce genre ont été interprétées comme autant d’indices permettant de reconstituer le contenu du prédicat de vérité à partir de présupposés cohérentistes. Dans le concensus qui s’est établi sur ce point, (...)
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  33. The Shock of the Anthropocene.Christophe Bonneuil & Jean-Baptiste Fressoz - 2016
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  34.  65
    Van Inwagen on Introspected Freedom.Jean-Baptiste Guillon - 2014 - Philosophical Studies 168 (3):645-663.
    Any philosopher who defends Free Will should have an answer to the epistemological question: “how do we know that we have such a capacity?” A traditional answer to this question is that we have some form of introspective access to our own Free Will. In recent times though, many philosophers have considered any such introspectionist theory as so obviously wrong that it hardly needs discussion, especially when Free Will is understood in libertarian terms. One of the rare objections to appear (...)
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  35.  10
    La Véritable Nature de L’Indéfini Cartésien.Jean-Baptiste Jeangène Vilmer - 2008 - Revue de Métaphysique et de Morale 60 (4):503-516.
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  36.  9
    The Evolving Notion of Relevance: An Historical Perspective to the 'Economics Made Fun' Movement.Jean-Baptiste Fleury - 2012 - Journal of Economic Methodology 19 (3):303-316.
    This paper aims to study the ?economics made fun? literature with regard to its main purpose: popularizing economics. We shed an historical light on such literature by showing that its main strategy for introducing economics to non-specialists had already been tried in the 1970s in what were described as ?issues-oriented? textbooks. We show that both literatures, as introductory enterprises, were responses to similar challenges. The first one is the problem of economic illiteracy, a problem that has concerned teachers in economics (...)
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  37. Rachel Jean-Baptiste, Conjugal Rights: Marriage.Anne Hugon - 2016 - Clio 44.
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  38.  13
    Les Possibilités de Jonction: Averroès - Thomas Wylton.Jean-Baptiste Brenet - 2013 - De Gruyter.
    This book is a study ofthe psychology of Averroes and its influence on Roman philosophy. It addresses his famous doctrine of the intellect, and its critical defence by the English 14th-century theologian Thomas Wylton. The major questions related to the body-mind problem are tackled: the relation between soul and body, the status of imagination, the nature of the intellect s power, and the autonomy of the thinker.".
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  39.  2
    Lumières d'Albert Camus : enjeux et relectures.Jean-Baptiste Dussert, Maria de Jesus Cabral & Ana Clara Santos - 2012 - Le Manuscrit.
    Si le nom d’Albert Camus continue de s’imposer, aujourd’hui, comme une figure incontournable de la littérature et de la pensée françaises du XXe siècle, il n’en est pas moins demeuré une personnalité cosmopolite, sensible à ce que la culture ne s’accomplit véritablement qu’en l’absence de sectarisme, qu’en présence de l’autre — avec ou envers lui, peu importe. C’est aussi tout le sens de la collection « Exotopies » de l’Association portugaise des études françaises (A.P.E.F.) qu’inaugure ce volume : présenter des (...)
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  40. Les Premiers Mots Philosophiques: Repères Conceptuels.Jean-Baptiste Echivard - 2005 - Guibert.
    Nous avons fait nos premiers pas, lu nos premiers livres, écrit nos premiers mots; de la même manière, nous lisons nos premiers mots philosophiques et nous les prononçons. Il en est de la philosophie comme de toute discipline intellectuelle : elle a son langage, ses mots propres, ses tournures un peu spécifiques qui peuvent, par leurs définitions, introduire aux problèmes philosophiques les plus importants. Il peut être utile d'essayer d'entrer dans la définition des termes philosophiques les plus usuels afin de (...)
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  41.  2
    Andrew Michael Smith II, Roman Palmyra. Identity, Community, and State Formation.Jean-Baptiste Yon - 2015 - Klio 97 (2):837-840.
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  42.  11
    Jean-Baptiste Louvet et Rousseau: une relation schizophrène.Valérie André - 2003 - Etudes Jean-Jacques Rousseau 13:209-222.
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  43. Antoine, Cléop'tre, et les technites dionysiaques à Chypre.Jean‑Baptiste Cayla - 2017 - Bulletin de Correspondance Hellénique 141:313-336.
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  44.  35
    Quid sit natura prius? La conception leibnizienne de l'ordre.Jean-Baptiste Rauzy - 1995 - Revue de Métaphysique et de Morale 100 (1):31 - 48.
    Leibniz a tenté de donner une formulation logique de l'ordre, en cherchant à spécifier de la manière la plus générale possible, le sens des termes « antérieur » , « postérieur » et « conjoint ». L'analyse de ces termes tient en trois points. 1) Deux êtres étant donnés, est antérieur par nature (natura prius) celui qui est plus simple, c'est-à-dire celui dont l'analyse requiert un plus petit nombre d'opérations de l'esprit. Par suite, les êtres qui sont conjoints (simul) doivent (...)
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  45.  4
    À propos du synode sur les jeunes : réflexions théologiques et questions pastorales.Jean-Baptiste Arnaud - 2019 - Nouvelle Revue Théologique 141 (2):244.
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  46.  6
    From Kearton to Attenborough: Fashioning the Telenaturalist's Identity.Jean-Baptiste Gouyon - 2011 - History of Science 49 (1):25-60.
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  47. Violence Et Sagesse Dans la Philosophie d'Éric Weil.Jean Baptiste Sanou - 2008 - Editrice Pontificia Università Gregoriana.
    Cette etude sur l'oeuvre philosophiques d'Eric Weil examine la question de la nature et de la tache de la philosophie a partir de la problematique du rapport entre la violence et la sagesse. L'auteur entreprend d'approfondir le sens de la sagesse weilienne en en revelant l'heritage religieux, ce qui permet d'instaurer un dialogue critique et fecond entre la religion et la philosophie, a la recherche d'une categorie qui se revele comme celle de l'amour et qui est present dans le discours (...)
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  48. Olbie ou essai sur les moyens de réformer les mœurs d'une nation, coll. « Travaux et mémoires de l'Université de Nancy, 11, série Théories et pratiques sociales, 4 ». [REVIEW]Jean-Baptiste Say & J. Frick - 1987 - Revue Philosophique de la France Et de l'Etranger 177 (3):370-370.
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  49.  23
    The BBC Natural History Unit: Instituting Natural History Film-Making in Britain.Jean-Baptiste Gouyon - 2011 - History of Science 49 (4):425-451.
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  50.  9
    From Abstraction and Indiscernibility to Classification and Types.Jean-Baptiste Joinet & Thomas Seiller - 2021 - Kagaku Tetsugaku 53 (2):65-93.
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