Results for 'Jean Am��ry'

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  1.  23
    Homes Without Heimats?: Jean Am Ry at the Limits.Dan Stone - 1997 - Angelaki 2 (1):91 – 100.
  2.  19
    List of Names.Basem Abdallah, Steven A. Abrams, Mark B. Adams, Ben Agger, Rüdiger Ahrens, Arnold Aletrino, Dante Alighieri, Edward D. Allen, Lindsay Allen & Jean AmØry - 2011 - In Brian Hurwitz & Paola Spinozzi (eds.), Discourses and Narrations in the Biosciences. V&R Unipress. pp. 287.
  3. DÉCAILLOT AM, Cantor et la France: Correspondance du mathématicien allemand avec les Français à la fin du XIXe siècle (CR du n° 1/2011). [REVIEW]Belna Jean-Pierre - 2011 - Revue d'Histoire des Sciences 64 (1):201-203.
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  4.  10
    Why I Am Not a Buddhist Feminist: A Critical Examination of ‘Buddhist Feminism’.Jean Byrne - 2013 - Feminist Theology 21 (2):180-194.
    Feminist Buddhology is a burgeoning area of study, with many scholar-practitioners examining the interaction between Buddhism and feminist theory. Here I examine the contributions made by Buddhist Feminists and argue that, in general, Feminist Buddhology runs the serious risk of being ‘apologist’. I contrast the discrimination against women evident in Buddhist traditions with the claims of Buddhist Feminists that ‘Buddhism is feminism’ and ‘feminism is Buddhism’. In order to do so I provide a brief history or the position of women (...)
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  5. Descartes' "I Am a Thing That Thinks" Versus Kant's "I Think".Jean-Marie Beyssade - 2008 - In Daniel Garber & Béatrice Longuenesse (eds.), Kant and the Early Moderns. Princeton University Press.
  6.  2
    The Philosophy of Recognition: Historical and Contemporary Perspectives.Frederick Neuhouser, Jay M. Bernstein, Michael Quante, Ludwig Siep, Terry Pinkard, Daniel Brudney, Andreas Wildt, Nancy Fraser, Axel Honneth, Emmanuel Renault, Hans-Christoph Schmidt am Busch, Jean-Philippe Deranty & Arto Laitinen - 2009 - Lexington Books.
    Edited by Hans-Christoph Schmidt am Busch & Christopher Zurn. This volume collects original, cutting-edge essays on the philosophy of recognition by international scholars eminent in the field. By considering the topic of recognition as addressed by both classical and contemporary authors, the volume explores the connections between historical and contemporary recognition research and makes substantive contributions to the further development of contemporary theories of recognition.
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  7.  9
    Chapter 2. Descartes’ “I Am a Thing That Thinks” Versus Kant’s “I Think”.Jean-Marie Beyssade - 2008 - In Béatrice Longuenesse & Daniel Garber (eds.), Kant and the Early Moderns. Princeton University Press. pp. 32-40.
  8.  38
    Mario Bunge: A Centenary Festschrift.Mario Augusto Bunge, Michael R. Matthews, Guillermo M. Denegri, Eduardo L. Ortiz, Heinz W. Droste, Alberto Cordero, Pierre Deleporte, María Manzano, Manuel Crescencio Moreno, Dominique Raynaud, Íñigo Ongay de Felipe, Nicholas Rescher, Richard T. W. Arthur, Rögnvaldur D. Ingthorsson, Evandro Agazzi, Ingvar Johansson, Joseph Agassi, Nimrod Bar-Am, Alberto Cupani, Gustavo E. Romero, Andrés Rivadulla, Art Hobson, Olival Freire Junior, Peter Slezak, Ignacio Morgado-Bernal, Marta Crivos, Leonardo Ivarola, Andreas Pickel, Russell Blackford, Michael Kary, A. Z. Obiedat, Carolina I. García Curilaf, Rafael González del Solar, Luis Marone, Javier Lopez de Casenave, Francisco Yannarella, Mauro A. E. Chaparro, José Geiser Villavicencio- Pulido, Martín Orensanz, Jean-Pierre Marquis, Reinhard Kahle, Ibrahim A. Halloun, José María Gil, Omar Ahmad, Byron Kaldis, Marc Silberstein, Carolina I. García Curilaf, Rafael González del Solar, Javier Lopez de Casenave, Íñigo Ongay de Felipe & Villavicencio-Pulid (eds.) - 2019 - Springer Verlag.
    This volume has 41 chapters written to honor the 100th birthday of Mario Bunge. It celebrates the work of this influential Argentine/Canadian physicist and philosopher. Contributions show the value of Bunge’s science-informed philosophy and his systematic approach to philosophical problems. The chapters explore the exceptionally wide spectrum of Bunge’s contributions to: metaphysics, methodology and philosophy of science, philosophy of mathematics, philosophy of physics, philosophy of psychology, philosophy of social science, philosophy of biology, philosophy of technology, moral philosophy, social and political (...)
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  9.  3
    Literaturwissenschaft in Frankreich am Scheideweg: Schon wieder?Jean-Marie Schaeffer - 2015 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 89 (4):625-629.
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  10.  6
    Armut in der Schweiz: Rückblick auf eine Tagung in Zürich am 2.-3. Juli 2004 mit dem Titel: »Armut in der Schweiz und die Aufgaben des Wohlfahrtsstaats«. [REVIEW]Jean-Daniel Strub & Matthias Neugebauer - 2004 - Zeitschrift Für Evangelische Ethik 48 (1):291-300.
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  11.  4
    Armut in der Schweiz: Rückblick auf eine Tagung in Zürich am 2.-3. Juli 2004 mit dem Titel: »Armut in der Schweiz und die Aufgaben des Wohlfahrtsstaats«.Matthias Neugebauer & Jean-Daniel Strub - 2004 - Zeitschrift Für Evangelische Ethik 48 (1):291-300.
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  12. How (Not) to Think of Emotions as Evaluative Attitudes.Jean Moritz Müller - 2017 - Dialectica 71 (2):281-308.
    It is popular to hold that emotions are evaluative. On the standard account, the evaluative character of emotion is understood in epistemic terms: emotions apprehend or make us aware of value properties. As this account is commonly elaborated, emotions are experiences with evaluative intentional content. In this paper, I am concerned with a recent alternative proposal on how emotions afford awareness of value. This proposal does not ascribe evaluative content to emotions, but instead conceives of them as evaluative at the (...)
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  13. Zur Trennung Zwischen dem Wahren, Schönen und Guten in der Kunst der Moderne: überlegungen am Beispiel der Zeichnungen von Jean-François Millet.Klaus Herding - 2003 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 48 (1):111-128.
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  14.  22
    Maureen Slattery, Myth, Man and Sovereign Saint: King Louis IX in Jean de Joinville's Sources. (American University Studies, Ser. 2: Romance Languages and Literature, 11.) New York, Bern, and Frankfurt Am Main: Peter Lang, 1985. Pp. X, 213. $26.90. [REVIEW]William Chester Jordan - 1986 - Speculum 61 (3):746-747.
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  15.  7
    Deutschland, Band 48. Munchen, Antikensammlungen, Band 9Deutschland, Band 49. Nordrhein-Westfalen, Band 1. Dusseldorf, Hetjens-Museum; Krefeld, Kaiser-Wilhelm-Museum; Neuss, Clemens-Sels-MuseumDeutschland, Band 50. Frankfurt Am Main, Band 3France, Fasc. 32. Musee du Louvre, Fasc. 21. Index Analytique. [REVIEW]B. A. Sparkes, Corpus Vasorum Antiquorum, E. Kunze-Gotte, H. B. Siedentopf, K. Deppert & Le Centre Jean Charbonneaux - 1984 - Journal of Hellenic Studies 104:257-258.
  16.  88
    The Erotic Phenomenon.Jean-Luc Marion - 2007 - University of Chicago Press.
    While humanists have pondered the subject of love to the point of obsessiveness, philosophers have steadfastly ignored it. One might wonder whether the discipline of philosophy even recognizes love. The word philosophy means “love of wisdom,” but the absence of love from philosophical discourse is curiously glaring. So where did the love go? In The Erotic Phenomenon, Jean-Luc Marion asks this fundamental question of philosophy, while reviving inquiry into the concept of love itself. Marion begins his profound and personal (...)
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  17.  55
    Seeing to Hear Better: Evidence for Early Audio-Visual Interactions in Speech Identification.Jean-Luc Schwartz, Frédéric Berthommier & Christophe Savariaux - 2004 - Cognition 93 (2):69-78.
    Lip reading is the ability to partially understand speech by looking at the speaker's lips. It improves the intelligibility of speech in noise when audio-visual perception is compared with audio-only perception. A recent set of experiments showed that seeing the speaker's lips also enhances sensitivity to acoustic information, decreasing the auditory detection threshold of speech embedded in noise [J. Acoust. Soc. Am. 109 (2001) 2272; J. Acoust. Soc. Am. 108 (2000) 1197]. However, detection is different from comprehension, and it remains (...)
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  18. A Discourse on Inequality.Jean-Jacques Rousseau - 1984 - Penguin Books.
    It Is Of Man That I Have To Speak; And The Question I Am Investigating Shows Me That It Is To Men That I Must Address Myself: For Questions Of This Sort Are Not ...
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  19.  64
    Jean Baudrillard: The Defence of the Real.Rex Butler - 1999 - Sage Publications.
    `The first and only book to explore, at once, the field of my work and its limits, with both the intimacy and distance required: doubling and shadowing. It gives me great pleasure to find something that, beyond commentary, sees what I see and at the same time what I am unable to see' - Jean Baudrillard Baudrillard is a controversial figure. His work tends to fascinate and infuriate readers in equal numbers. Yet there is no doubting his importance to (...)
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  20.  53
    Counterfactuals for Consequentialists.Jean-Paul Vessel - 2003 - Philosophical Studies 112 (2):103 - 125.
    That all subjunctive conditionals with true antecedents and trueconsequents are themselves also true is implied by every plausibleand popularly endorsed account. But I am wary of endorsing thisimplication. I argue that all presently endorsed accounts fail tocapture the nature of certain subjunctive conditionals in contextsof consequentialist reasoning. I attempt to show that we must allowfor the possibility that some subjunctive conditionals with trueantecedents and true consequents are false, if we are to believethat certain types of straightforward consequentialist reasoningare coherent. I (...)
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  21.  18
    L’incomplétude de la vérité et la force du témoignage.Jean-Daniel Causse - 2015 - Laval Théologique et Philosophique 71 (1):15-27.
    Jean-Daniel Causse | Résumé : « Moi, la vérité je parle ». Par cette formule, Jacques Lacan avait désigné cette vérité qui, du lieu de l’inconscient, prend la parole alors même que le sujet ne cesse de la refouler pour ne rien en savoir. Dans un premier temps, cet article met en lumière le statut que Lacan accorde à la question de la vérité dans la théorie psychanalytique. Si la vérité parle, y compris et peut-être surtout sous son envers, (...)
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  22.  77
    The Nature of Immorality.Jean Hampton - 1989 - Social Philosophy and Policy 7 (1):22.
    This article is concerned with the nature of individual moral failure. This has not been a standard issue for exploration in moral philosophy, where questions surrounding moral success have been more popular: in particular, the questions “What is it to do the moral thing?” and “Why am I supposed to do the moral thing?” I want to change the subject and pursue answers to three importantly related questions about people's failure to be moral. First, I want to explore an issue (...)
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  23.  46
    Pleasure and Happiness.Jean Austin - 1968 - Philosophy 43 (163):51 - 62.
    First a word about my title: ‘Happiness’ is ground upon which so many angels have feared to tread that it seemed not inappropriate for me to rush in. It is a subject to which we all do give thought, not only with the force majeure of professional philosophising, but in our personal lives; however, in trying to sort the subject out a little, and it is one about which both our literature and our thinking are notoriously muddled, I fear I (...)
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  24.  2
    Prelude: When Truth Encounters Us.Jean Greisch - 2022 - Critical Hermeneutics 5 (2).
    The proposed text first appeared under the title Prélude. Quand la vérité nous donne rendez-vous as an introduction to Jean Greisch’s volume, Rendez-vous avec la vérité. However, the vortex of metaphors that ‘tell’ the ‘truth’ remains hardly reducible to a single ‘theory’ of ‘Truth’. Over the centuries, what-is-’true’ has been said in many different ways, starting with the unsolvable opposition between the truth-fidelity of the Jewish tradition and the truth-disclosure/manifestation of classical Greek thought; passing through the truth-regulating, namely the (...)
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  25. Codes Politiques.Jean Padioleau - 1975 - Social Science Information 14 (3):137-160.
    "It is customary to say that the scientist's ultimate aim is to predict and control. This is a summary statement that psycholoigsts frequently like to quote in characterizing their own aspirations. Yet curiously enough, psychologists rarely credit the human subjects in their experiments with having similar aspirations. It is as though the psychologist were saying to himself, 'I, being a psychologist, and therefore a scientist, am performing this experiment in order to improve the prediction and control of certain human phenomena; (...)
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  26.  39
    The Metamathematics–Popperian Epistemology Connection and its Relation to the Logic of Turing's Programme.Jean-Roch Beausoleil - 1989 - British Journal for the Philosophy of Science 40 (3):307-322.
    Turing's programme, the idea that intelligence can be modelled computationally, is set in the context of a parallel between certain elements from metamathematics and Popper's schema for the evolution of knowledge. The parallel is developed at both the formal level, where it hinges on the recursive structuring of Popper's schema, and at the contentual level, where a few key issues common to both epistemology and metamathematics are briefly discussed. In light of this connection Popper's principle of transference, akin to Turing's (...)
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  27.  5
    Jean-Luc Nancy, a Romantic Philosopher?: On Romance, Love, and Literature.Aukje van Rooden - 2021 - Angelaki 26 (3-4):113-125.
    This paper will, in its successive steps and movements, revolve around one single question, a question that might, at first sight, come across as somewhat irrelevant or even impertinent within the context of philosophical or academic discourse. How romantic is Jean-Luc Nancy? Or: is there a specifically Nancyan sense of romance? Notwithstanding these somewhat unscholarly formulations, I am increasingly convinced that the question of love, or indeed more specifically of romance, is the most intimate inspiration of Nancy’s work, the (...)
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  28. Rendez-Vous Con la Verità.Jean Greisch - 2022 - Critical Hermeneutics 5 (2).
    The proposed text first appeared under the title Prélude. Quand la vérité nous donne rendez-vous as an introduction to Jean Greisch's volume, Rendez-vous avec la vérité. However, the vortex of metaphors that 'tell' the 'truth' remains hardly reducible to a single 'theory' of 'Truth'. Over the centuries, what-is-‘true' has been said in many different ways, starting with the unsolvable opposition between the truth-fidelity of the Jewish tradition and the truth-disclosure/manifestation of classical Greek thought; passing through the truth-regulating, namely the (...)
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  29.  6
    On Descartes’ Passive Thought: The Myth of Cartesian Dualism.Jean-Luc Marion - 2018 - University of Chicago Press.
    On Descartes’ Passive Thought is the culmination of a life-long reflection on the philosophy of Descartes by one of the most important living French philosophers. In it, Jean-Luc Marion examines anew some of the questions left unresolved in his previous books about Descartes, with a particular focus on Descartes’s theory of morals and the passions. Descartes has long been associated with mind-body dualism, but Marion argues here that this is a historical misattribution, popularized by Malebranche and popular ever since (...)
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  30.  17
    Not to Know What One Knows: Some Paradoxes of Self-Deception.Jean-Pierre Dupuy - 1995 - Diogenes 43 (169):53-68.
    The problem of lying to, or deceiving oneself is currently one of the most debated in analytical philosophy. Now, since analytical philosophers are aware that Sartre defined "bad faith" as lying to oneself, as self-deception, and since moreover they find relatively coherent arguments in Sartre's text, they do not hesitate to include these arguments in their debates, if only to contest them. "To be dead is to be a prey for the living," one reads in Being and Nothing- ness* (p. (...)
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  31.  4
    Is Testability Falsifiability?Jean-Hugues Barthélémy - 2020 - Kairos 24 (1):74-90.
    Those who know the work of Karl Popper will have recognized in my title the transformation into interrogation of a formula repeated several times by this eminent philosopher of science, whom some consider as the greatest of the 20th century in his specific field - even if they do not share his theses. This Popperian formula, to which I wish to devote my analyzes here, has at least the merit of being clear and impactful. But as often, what is clear (...)
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  32.  25
    Jean-Paul Sartre. [REVIEW]R. F. T. - 1976 - Review of Metaphysics 30 (1):124-125.
    One of the latest volumes in the "Modern Masters" series edited by Frank Kermode, this small, introductory study exhibits that admixture of philosophical acuity, wit, and style which we have come to associate with the work of Arthur Danto. That a thinker noted for his significant contributions to the analytic tradition should focus his attention on the prince of existentialists is itself something of a Wunder. That he does not approach Sartre like a silhouette-maker appraising an impressionist painting reveals Danto’s (...)
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  33.  5
    L’idée comme chose. L’immatérialisme de Berkeley.Jean-Christophe Bardout - 2018 - Quaestio 18:253-276.
    This paper aims at questioning Berkeley's formula: « I am not for changing things into ideas, but rather ideas into things ». It shows that the identification of ideas with things...
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  34.  16
    Jean-Paul Sartre și critica problemei heideggeriene a morții.Cristian Ciocan - 2005 - Studia Philosophica 1:63-81.
    In this article, I discuss Sartre’s critic of the Heideggerian Being-towards-death and I identify two stages in Sartre’s confrontation with Heidegger. The first one is to be found in his “war diary” of 1939-1940, where Sartre criticizes Heidegger’s idea that the relationship to one’s own death individualizes the self. For Sartre, one is free not for death, as Heidegger assumes, but free against death. The second approach, which is also a more elaborated one, is to be found in Being and (...)
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  35.  48
    Ethics, Fantasy and Self-Transformation.Jean Grimshaw - 1993 - Royal Institute of Philosophy Supplement 35:145-158.
    In this paper I want to discuss an issue which has generated a great deal of feminist discussion and some profound disagreement. The issue arises as follows. One of the most important targets of feminist action and critique has been male sexual violence and control of women, as expressed in rape and other forms of violent or aggressive sexual acts, and as represented in much pornography. Pornography itself has been the subject of major and sometimes bitter disagreements among feminists, especially (...)
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  36.  23
    L'implication Et la Négation Vues au Travers Des méthoDes de Gentzen Et de Fitch.Jean-Blaise Grize - 1955 - Dialectica 9 (3‐4):363-381.
    Résumé1Le rôle prlvilégié que joue l'implication « si … alors » dans la pensée donne à sa formalisation loglque une importance capitale. Mais la formalisation classique se heurte à certaines difficultés.2On montre, par la méthode L de Gentzen, que c'est la partie positive de la logique intuitionniste qui exprime au plus près l'idée intuitive de l'implication.3L'implication est liée à la négation. On est conduit à distinguer « réfutable », «absurde» et «faux».4L'analyse de ces notions peut se faire aussi par la (...)
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  37.  4
    2 I Am, I Exist.Lilian Alweiss - 2022 - In Ian Leask & Eoin Cassidy (eds.), Givenness and God: Questions of Jean-Luc Marion. Fordham University Press. pp. 37-46.
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  38.  99
    In Defense of Logical Universalism: Taking Issue with Jean van Heijenoort. [REVIEW]Philippe de Rouilhan - 2012 - Logica Universalis 6 (3-4):553-586.
    Van Heijenoort’s main contribution to history and philosophy of modern logic was his distinction between two basic views of logic, first, the absolutist, or universalist, view of the founding fathers, Frege, Peano, and Russell, which dominated the first, classical period of history of modern logic, and, second, the relativist, or model-theoretic, view, inherited from Boole, Schröder, and Löwenheim, which has dominated the second, contemporary period of that history. In my paper, I present the man Jean van Heijenoort (Sect. 1); (...)
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  39.  21
    Subjetividad y Donación En Jean-Luc Marion.Roberto J. Walton - 2006 - Tópicos 14:81-96.
    Este artículo procura establecer lo rasgos distintivos de los tres estadios de la reducción erótica formulada por J.-L. Marion en contraste con la reducción epistémica al cogito y la reducción ontológica al ser. En primer lugar, en la búsqueda de una seguridad que involucra al otro, la autocerteza del cogito es reemplazada por la pregunta: "¿se me ama de otra-parte?". En segundo lugar, como esta pregunta no puede ser respondida recurriendo al amor a sí mismo, se impone una formulación radicalizada: (...)
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  40. Theories of Metaphor.Sherrill Jean Begres - 1986 - Dissertation, Wayne State University
    Metaphor, I argue, is a type of expression that is used to communicate information beyond that communicated by its literal meaning. I argue that the literal meaning of metaphors are essential. I attempt to account for metaphor in such a way as to retain the literal meaning, while also accounting for what is called the "metaphorical meaning" of metaphors. Secondly, I am concerned with the mechanisms in virtue of which we are able to distinguish the metaphorical from the literal. ;Chapter (...)
     
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  41. Pāṇinīyavyākaraṇodāharaṇakośaḥ; La Grammaire Paninéenne Par Ses Exemples; Paninian Grammar Through Its Examples, Vol. IV.1–2: Taddhitaprakaraṇam; Le Livre des Formes Dérivés Secondaires; The Book of Secondary Derivatives. By F. Grimal, V. Ven. [REVIEW]Peter M. Scharf - 2022 - Journal of the American Oriental Society 138 (3).
    Pāṇinīyavyākaraṇodāharaṇakośaḥ; La grammaire paninéenne par ses exemples; Paninian Grammar through Its Examples, vol. IV.1–2: Taddhitaprakaraṇam; Le livre des formes dérivés secondaires; The Book of Secondary Derivatives. By F. Grimal, V. VenkataraJa Sarma, and S. Lakshminara- Simham. Rashtriya Sanskrit Vidyapeetha Series, vols. 302, 303; Collection indologie vol. 93.4.1, 2. Tirupati: Rashtriya Sanskrit Vidyapeetha; Pondichéry: École Française d’extrême-Orient; Institute Française de Pondichéry, 2015. Pp. xvi + 1397. Rs. 570 per vol.
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  42. Swampman of la Mancha and Other Tales About Meaning.Deborah Jean Brown - 1993 - Dissertation, University of Toronto (Canada)
    There is, currently, much resistance to so-maligned Cartesian or internalist theories of meaning and mental content in the philosophies of mind and language. Internalist semantics tend to view the meaning of psychological attitudes as primary and that of public language items as essentially derivative. Moreover, internalists regard meaning as determined by internal facts--mental representations, mental sentences, conceptual roles, cognitive procedures--to name the favourites. In opposition, externalists argue that meaning is determined by external causal and social factors. They claim to provide (...)
     
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  43.  7
    Städtischer Raum Im Wandel/Espaces Urbains En Mutation: Modernität - Mobilität - Repräsentationen/Modernités - Mobilités - Représentations.Hans-Jürgen Lüsebrink, Jean El Gammal & Gabriele Clemens (eds.) - 2011 - Akademie Verlag.
    Die Beitrage europaischer Forscherinnen und Forscher beleuchten die Probleme, Herausforderungen, Formen und Bilder, die mit stadtischer Entwicklung einhergehen, aus zumeist vergleichender und auch interdisziplinarer Perspektive. Geschichte, Literatur, Soziologie, Architektur, Kino oder Interkulturalitat auf vielfaltige Art werden am Beispiel vor allem deutscher und franzosischer Stadte verschiedene Aspekte der Modernitat herausgearbeitet. Die Hauptfragestellungen widmen sich sozialen Gruppen, Migrationsstromen, Integrations- und Ausschlussphanomenen, Orten der Soziabilitat, Kulturveranstaltungen, Erzahlformen sowie theoretischen Analysen. Die transatlantische Dimension, also der Vergleich europaischer Gegebenheiten und amerikanischer Spezifika, wird anhand von (...)
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  44.  38
    The Call and the Gifted in Christological Perspective: A Consideration of Brian Robinette's Critique of Jean-Luc Marion.Joseph M. Rivera - 2010 - Heythrop Journal 51 (6):1053-1060.
    In his recent article, ‘A Gift to Theology? Jean-Luc Marion's ‘Saturated Phenomena’ in Christological Perspective’, Brian Robinette has critiqued Marion's phenomenology for confining theology to a one-sided approach to Christology, one that stresses only the passive, mystical reception of Christ. To correct this imbalance, Robinette brings Marion into dialogue with those more active Christologies or ‘prophetical-ethical’ liberation theologies of Gustavo Gutierrez, Johann Baptist Metz and others that stress a life-praxis focused on confronting evil and suffering. In this essay I (...)
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  45. Contribution to the History of the Wheeled Vehicle in India. By Jean Deloche.Michel Danino - 2022 - Journal of the American Oriental Society 139 (3).
    Contribution to the History of the Wheeled Vehicle in India. By Jean Deloche. Collection Indologie, vol. 126. Pondicherry: institut Français de Pondichéry and École Française d’Extrême-orient, 2014. Pp. xiii + 145; 31 figures; 36 plates.
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  46.  22
    Structure and Tradition of Pierre de Jean Olieu's Opuscula: Inner Experience and Devotional Writing.Antonio Montefusco - 2011 - Franciscan Studies 69:153-174.
    In lieu of an abstract, here is a brief excerpt of the content:To Paul Lachance, ioculator Domini1. IntroductionWith the expression “inner experience” we refer to a complex linguistic and philosophical problem which is present even in the most recent theology. If, in general, this concept expresses the experience of something which is perceived by an individual in the absence of external stimulus or observable sensations, in Christian and mystical tradition it indicates more precisely the action and the transformation which God (...)
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  47.  14
    Bilder des Erhabenen — Zur Aktualität des Diskurses über Caspar David Friedrichs „Mönch am Meer“.Jörg Zimmermann - 1995 - In Christine Pries & Wolfgang Welsch (eds.), Ästhetik Im Widerstreit: Interventionen Zum Werk von Jean-François Lyotard. De Gruyter. pp. 107-128.
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  48.  7
    Sūkṣmāgama I: Chapters 1–13. Critical Edition. Edited with an Introduction by S. Sambandhaśivācāryaand T. Ganesan. Collection Indologie, Vol. 114, No. 1. Pondicherry : Institut Français de Pondichéry / École Française d'Extrême-Orient, 2010. Pp. L + 203. 650 Rs., € 28.Sūkṣmāgama II: Chapters 14–53. Critical Edition. Edited with an Introduction by S. Sambandhaśivācārya, B. Dagens, M.-L. Barazer-Billoret, and T. Ganesan. Jean Filliozat Series in South Asian Culture and History, No. 3. Pondicherry : Institut Français de Pondichéry, 2012. Pp. Clxiii + 403. [REVIEW]Ginni Ishimatsu - 2021 - Journal of the American Oriental Society 134 (2):310-311.
    Sūkṣmāgama I: Chapters 1–13. Critical Edition. Edited with an introduction by S. Sambandhaśivācārya and T. Ganesan. Collection Indologie, vol. 114, no. 1. Pondicherry: Institut Français de Pondichéry / École Française d’Extrême-Orient, 2010. Pp. l + 203. 650 Rs., € 28. Sūkṣmāgama II: Chapters 14–53. Critical Edition. Edited with an introduction by S. Sambandhaśivācārya, B. Dagens, M.-l. Barazer-Billoret, and T. Ganesan. Jean Filliozat Series in South Asian Culture and History, no. 3. Pondicherry: institut Français de Pondichéry, 2012. Pp. clxiii + (...)
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  49.  7
    Autobiographical Memory and Social Identity in Autism: Preliminary Results of Social Positioning and Cognitive Intervention.Prany Wantzen, Amélie Boursette, Elodie Zante, Jeanne Mioche, Francis Eustache, Fabian Guénolé, Jean-Marc Baleyte & Bérengère Guillery-Girard - 2021 - Frontiers in Psychology 12.
    Autobiographical memory is closely linked to the self-concept, and fulfills directive, identity, social, and adaptive functions. Individuals with autism spectrum disorder are now known to have atypical AM, which may be closely associated with social communication difficulties. This may result in qualitatively different autobiographical narratives, notably regarding social identity. In the present study, we sought to investigate this concept and develop a cognitive intervention targeting individuals with ASD. First, 13 adolescents with ASD and 13 typically developing adolescents underwent an AM (...)
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  50.  44
    The Responsible Self: An Interpretation of Jean-Paul Sartre.Robert Baird - 2007 - Philosophy in the Contemporary World 14 (1):144-152.
    Struggle with self identity is a life-Iong moral undertaking, an essential dimension of which is connecting one’s past and future in a way that preserves integrity and wholeness. The argument of this paper is that one reading of Sartre’s understanding of bad faith and authenticity can illuminate this project. More specifically, the essay provides an interpretation of Sartre’s claim that “I am not what I am and I am what Iam not” that avoids understanding the self as an ontological nothingness (...)
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