Results for 'Jc Smith'

1000+ found
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  1.  23
    A note on dimensions and factors.Edwina Rissland, Kevin Ashley, Marc Lauritsen, Patricia Hassett, Jc Smith, John Zeleznikow, Andrew Stranieri, Dan Hunter & George Vossos - 2002 - Artificial Intelligence and Law 10 (1-3):65-77.
    In this short note, we discuss several aspectsof “dimensions” and the related constructof “factors”. We concentrate on those aspectsthat are relevant to articles in this specialissue, especially those dealing with the analysisof the wild animal cases discussed inBerman and Hafner's 1993 ICAIL article. We reviewthe basic ideas about dimensions,as used in HYPO, and point out differences withfactors, as used in subsequent systemslike CATO. Our goal is to correct certainmisconceptions that have arisen over the years.
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  2. Dialetheists against Pinocchio.Jc Beall - 2011 - Analysis 71 (4):689-691.
    This paper argues that, contrary to P. Eldridge-Smith, the so-called Pinocchio paradox affords no argument against ‘simply semantic dialetheism’.
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  3. I57PP-.£ 2500 Eames, Elizabeth Ramsden, Bertrand Russell's Dialogue with his Contemporaries, Illinois, Southern Illinois University Press, 1989, 303pp., $34.95 Eccles, JC, Evolution of the Brain: Creation of the Self London, Routledge, 1989, 297pp.,£ 3000. [REVIEW]Adam Smith - 1990 - Mind 99:394.
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  4. JC Nyiri and Barry Smith, eds., Practical Knowledge: Outlines of a Theory of Traditions and Skills Reviewed by.Fred Adams - 1989 - Philosophy in Review 9 (7):283-285.
     
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  5. 4.„Elemente der deskriptiven Psychologie. Zwei Auszüge aus Vorlesungen Anton Martys”, hrsg. von JC Marek und B. Smith.Anton Marty - 1987 - Conceptus: Zeitschrift Fur Philosophie 21:49-66.
     
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  6.  45
    Formal Theories of Truth.Jc Beall, Michael Glanzberg & David Ripley - 2018 - Oxford: Oxford University Press. Edited by Michael Glanzberg & David Ripley.
    Three leading philosopher-logicians present a clear and concise overview of formal theories of truth, explaining key logical techniques. Truth is as central topic in philosophy: formal theories study the connections between truth and logic, including the intriguing challenges presented by paradoxes like the Liar.
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  7. Logical Pluralism.Jc Beall & Greg Restall - 2005 - Oxford, England: Oxford University Press. Edited by Greg Restall.
    Consequence is at the heart of logic; an account of consequence, of what follows from what, offers a vital tool in the evaluation of arguments. Since philosophy itself proceeds by way of argument and inference, a clear view of what logical consequence amounts to is of central importance to the whole discipline. In this book JC Beall and Greg Restall present and defend what thay call logical pluralism, the view that there is more than one genuine deductive consequence relation, a (...)
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  8. Dating the'epitome'of the essay: An update.Jc Walmsley - 2012 - Locke Studies 12:221-241.
     
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  9. Roles and identity-the formation of couples.Jc Kaufmann - 1994 - Cahiers Internationaux de Sociologie 97:301-328.
  10. Mencius art of living.Jc Yang - 1978 - Chinese Studies in Philosophy 9 (3-4):156-168.
     
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  11. Logical pluralism.Jc Beall & Greg Restall - 2000 - Australasian Journal of Philosophy 78 (4):475 – 493.
    Consequence is at the heart of logic; an account of consequence, of what follows from what, offers a vital tool in the evaluation of arguments. Since philosophy itself proceeds by way of argument and inference, a clear view of what logical consequence amounts to is of central importance to the whole discipline. In this book JC Beall and Greg Restall present and defend what thay call logical pluralism, the view that there is more than one genuine deductive consequence relation, a (...)
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  12. Complete Symposium on Jc Beall's Christ – A Contradiction: A Defense of Contradictory Christology.Jc Beall, Timothy Pawl, Thomas McCall, A. J. Cotnoir & Sara L. Uckelman - 2019 - Journal of Analytic Theology 7 (1):400-577.
    The fundamental problem of Christology is the apparent contradiction of Christ as recorded at Chalcedon. Christ is human and Christ is divine. Being divine entails being immutable. Being human entails being mutable. Were Christ two different persons there’d be no apparent contradiction. But Chalcedon rules as much out. Were Christ only partly human or only partly divine there’d be no apparent contradiction. But Chalcedon rules as much out. Were the very meaning of ‘mutable’ and/or ‘immutable’ other than what they are, (...)
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  13.  31
    The Truth that Never Hurts: Writings on Race, Gender, and Freedom.Barbara Smith - 2000 - Springer Science & Business.
    The Truth That Never Hurts brings together for the first time more than two decades of literary criticism & political thought about gender, race, sexuality, power & social change. As one of the first writers in the United States to claim Black feminism for Black women in the early seventies, this authors works has been ground breaking in defining a Black women's literary tradition; in examining the sexual politics of the lives of Black & other women of color; in representing (...)
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  14. Burhoe, Ralph, Wendell in historical-perspective.Jc Godbey - 1995 - Zygon 30 (4):541-552.
  15. Christianity and philosophy in the early philosophy of Fichte.Jc Goddard - 1992 - Archives de Philosophie 55 (2):199-220.
  16. ST Quelques remarques sur la signification des mots institutionnels.Jc Hage - 1986 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 78 (1):55-68.
     
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  17. Spandrels of truth.Jc Beall - 2010 - Bulletin of Symbolic Logic 16 (2):284-286.
  18. Rational Capacities, or: How to Distinguish Recklessness, Weakness, and Compulsion.Michael Smith - 2003 - In Sarah Stroud & Christine Tappolet (eds.), Weakness of will and practical irrationality. New York: Oxford University Press. pp. 17-38.
    We ordinarily suppose that there is a difference between having and failing to exercise a rational capacity on the one hand, and lacking a rational capacity altogether on the other. This is crucial for our allocations of responsibility. Someone who has but fails to exercise a capacity is responsible for their failure to exercise their capacity, whereas someone who lacks a capacity altogether is not. However, as Gary Watson pointed out in his seminal essay ’Skepticism about Weakness of Will’, the (...)
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  19.  63
    Safety and Pluralism in Mathematics.James Andrew Smith - forthcoming - Erkenntnis:1-19.
    A belief one has is safe if either (i) it could not easily be false or (ii) in any nearby world in which it is false, it is not formed using the method one uses to form one’s actual belief. It seems our mathematical beliefs are safe if mathematical pluralism is true: if, loosely put, almost any consistent mathematical theory is true. It seems, after all, that in any nearby world where one’s mathematical beliefs differ from one’s actual beliefs, one (...)
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  20. Traditional grammar and argumentative grammar, on concession.Jc Anscombre - 1985 - Revue Internationale de Philosophie 39 (155):333-349.
  21.  7
    Introductory Remarks.Jc Beall - 2006 - The Monist 89 (1):3-8.
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  22. Leibniz modal theology, a reply to Kalinowski, Georges.Jc Dumoncel - 1985 - Studia Leibnitiana 17 (1):98-104.
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  23. The metaphysical foundations of modal semantics.Jc Dumoncel - 1981 - Archives de Philosophie 44 (3):403-414.
  24. Living-related liver-transplantation-commentary.Jc Emond - 1994 - Cambridge Quarterly of Healthcare Ethics 3 (4):603-608.
     
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  25. Human failure and biblical hope.Jc Henchey - 1977 - Humanitas 13 (2):185-196.
     
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  26. Measures of association and the scope of a words meaning.Jc Jorgensen - 1990 - Bulletin of the Psychonomic Society 28 (6):519-519.
     
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  27. Martin Buber's re-examination of the idea of nationalism.Jc Menard - 1995 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 69 (1):123-145.
  28. Latin-american cultural tradition and its influence on philosophical thought.Jc Scannone - 1982 - Philosophisches Jahrbuch 89 (1):99-115.
  29. Weisheit des Volkes und spekulatives Denken.Jc Scannone - 1985 - Theologie Und Philosophie 60 (2):161-187.
     
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  30. Extermination of the jews in Poland-review of some historiographic problems.Jc Szurek - 1994 - Cahiers Internationaux de Sociologie 96:165-175.
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  31. True and false–as if. Ch. 12 of G. Priest, Jc Beall and B. Armour-Garb.Jc Beall - 2004 - In Graham Priest, Jc Beall & Bradley P. Armour-Garb (eds.), The Law of Non-Contradiction : New Philosophical Essays. Oxford University Press.
     
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  32. Two Flavors of Curry’s Paradox.Jc Beall & Julien Murzi - 2013 - Journal of Philosophy 110 (3):143-165.
    In this paper, we distinguish two versions of Curry's paradox: c-Curry, the standard conditional-Curry paradox, and v-Curry, a validity-involving version of Curry's paradox that isn’t automatically solved by solving c-curry. A unified treatment of curry paradox thus calls for a unified treatment of both c-Curry and v-Curry. If, as is often thought, c-Curry paradox is to be solved via non-classical logic, then v-Curry may require a lesson about the structure—indeed, the substructure—of the validity relation itself.
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  33. Dusausoir, La Fête de JJ Rousseau (1795), intermède en prose.Jc Bonnet - 1987 - Etudes Jean-Jacques Rousseau 1:161-173.
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  34. Jean-Jacques et les spectacles.Jc Bonnet - 1987 - Etudes Jean-Jacques Rousseau 1:125-138.
     
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  35. The theme of racial degeneracy around 1860.Jc Coffin - 1992 - History of European Ideas 15 (4-6):727-732.
     
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  36. Sequential effects and stimulus-generalization.Jc Malone & Tl Cleary - 1987 - Bulletin of the Psychonomic Society 25 (5):355-355.
  37. Hegel and empiricism in the writing on natural law from 1802-1803.Jc Pinson - 1988 - Archives de Philosophie 51 (4):613-626.
     
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  38. Apologia pro Simplicio: Galileo and the Limits of Knowledge in An Intimate Relation. Studies in the History and Philosophy of Science.Jc Pitt - 1989 - Boston Studies in the Philosophy of Science 116:1-22.
  39. Against Fantology.Barry Smith - 2005 - In Johann C. Marek & Maria E. Reicher (eds.), Experience and Analysis. Vienna: HPT&ÖBV. pp. 153-170.
    The analytical philosophy of the last hundred years has been heavily influenced by a doctrine to the effect that the key to the correct understanding of reality is captured syntactically in the ‘Fa’ (or, in more sophisticated versions, in the ‘Rab’) of standard first order predicate logic. Here ‘F’ stands for what is general in reality and ‘a’ for what is individual. Hence “f(a)ntology”. Because predicate logic has exactly two syntactically different kinds of referring expressions—‘F’, ‘G’, ‘R’, etc., and ‘a’, (...)
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  40.  84
    Hegelian Conjunction, Hegelian Contradiction.Jc Beall & Elena Ficara - 2023 - History and Philosophy of Logic 44 (2):119-131.
    1. In both Benedetto Croce's and Hegel's own terminology, dialectics can be understood as dottrina degli opposti (the doctrine of the opposites – Lehre der Gegensätze).1 In the dialectical process,...
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  41. The simple argument for subclassical logic.Jc Beall - 2018 - Philosophical Issues 28 (1):30-54.
    This paper presents a simple but, by my lights, effective argument for a subclassical account of logic—an account according to which logical consequence is (properly) weaker than the standard, so‐called classical account. Alas, the vast bulk of the paper is setup. Because of the many conflicting uses of ‘logic’ the paper begins, following a disclaimer on logic and inference, by fixing the sense of ‘logic’ in question, and then proceeds to rehearse both the target subclassical account of logic and its (...)
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  42. Free of Detachment: Logic, Rationality, and Gluts.Jc Beall - 2013 - Noûs 49 (2):410-423.
  43. Interactions between sequentially presented vibrotactile patterns.Jc Craig & Dt Horner - 1986 - Bulletin of the Psychonomic Society 24 (5):322-322.
     
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  44. Localization of tactile stimuli-the effect of a masking stimulus.Jc Craig - 1987 - Bulletin of the Psychonomic Society 25 (5):327-327.
     
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  45. Gassendi against Spinoza according to Bayle, pierre'dictionnaire historique'-ricochets in the critique of the world soul.Jc Darmon - 1994 - Archives de Philosophie 57 (3):523-540.
     
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  46. Some reflections from altered egos.Jc Diggory - 1970 - Humanitas 5 (3):265-285.
     
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  47. The mythic approach to the good, phytourgos and demiurge in Plato.Jc Nilles - 1986 - Revue Internationale de Philosophie 40 (156-57):115-139.
  48.  2
    Geschichtstypologiche bemerkungen zur böhmischen frage.Jc Nyiri - 1986 - In R. Fabian (ed.), Christian von Ehrenfels: Leben Und Werk. Rodopi. pp. 8--247.
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  49. Musil und Wittgenstein: ihr Bild vom Menschen in Osterreichische Philosophen und Ihr Einfluss auf die analytische Philosophie der Gegenwart. Band 1.Jc Nyiri - 1977 - Conceptus: Zeitschrift Fur Philosophie 11 (28-30):306-314.
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  50. Response to Stern, Richard.Jc Oates - 1988 - Critical Inquiry 15 (1):193-195.
     
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