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Jay F. Rosenberg [86]Jay Rosenberg [8]Jay Frank Rosenberg [1]
  1.  64
    Wilfrid Sellars: Fusing the Images.Jay F. Rosenberg - 2007 - Oxford University Press.
    This volume presents Rosenberg's previously published studies of the central elements and implications of Sellars' philosophy, along with three new essays that ...
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  2.  62
    Thinking About Knowing.Jay Rosenberg - 2002 - Oxford University Press.
    Jay Rosenberg offers a systematic philosophical theory of knowledge which is specifically responsive to the fact that we always engage the world from a particular perspective within it. It consequently calls into question in a fundamental way many received understandings regarding the relationships among the concepts of knowledge, belief, justification, and truth.
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  3.  55
    Accessing Kant: A Relaxed Introduction to the Critique of Pure Reason.Jay F. Rosenberg - 2005 - Oxford University Press.
    Jay Rosenberg introduces Immanuel Kant's masterwork, the Critique of Pure Reason, from a "relaxed" problem-oriented perspective which treats Kant as an especially insightful practicing philosopher, from whom we still have much to learn, intelligently and creatively responding to significant questions that transcend his work's historical setting. Rosenberg's main project is to command a clear view of how Kant understands various perennial problems, how he attempts to resolve them, and to what extent he succeeds. At the same time the book is (...)
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  4.  38
    Linguistic Representation.Jay F. Rosenberg - 1974 - D. Reidel Pub. Co..
    This book is nominally about linguistic representation. But, since it is we who do the representing, it is also about us. And, since it is the universe which we represent, it is also about the universe. In the end, then, this book is about everything, which, since it is a philosophy book, is as it should be. I recognize that it is nowadays unfashionable to write books about every thing. Philosophers of language, it will be said, ought to stick to (...)
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  5.  20
    The Thinking Self.Jay F. Rosenberg - 1986 - Philadephia: Temple University Press.
  6.  9
    Ways of Worldmaking.Jay F. Rosenberg - 1982 - Noûs 16 (2):307-311.
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  7. One World and Our Knowledge of It.Jay F. Rosenberg - 1983 - British Journal for the Philosophy of Science 34 (4):410-412.
  8.  22
    Reality and Representation.Jay F. Rosenberg - 1991 - Philosophical Review 100 (1):109.
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  9.  94
    Comments on Peter van Inwagen’s Material Beings. [REVIEW]Jay F. Rosenberg & Peter van Inwagen - 1993 - Philosophy and Phenomenological Research 53 (3):701.
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  10.  76
    The Practice of Philosophy: A Handbook for Beginners.Jay F. Rosenberg - 1984 - Prentice-Hall.
    Based on the author's nearly 30 years' of teaching introductory philosophy — and his observations of where beginning readers run into difficulty — this compact “primer” gives readers the basic tools they need to explore philosophical reading and writing for the first time. Provides insights and strategies for helping readers get started with reading, thinking about, and discussing philosophical concepts and writing short philosophical essays about what they've been reading and thinking; includes a new chapter that illustrates techniques for probing (...)
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  11.  17
    Language, Thought and Other Biological Categories: New Foundations for Realism.Jay F. Rosenberg - 1987 - Noûs 21 (3):430.
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  12.  70
    Transcendental Arguments Revisited.Jay F. Rosenberg - 1975 - Journal of Philosophy 72 (18):611-624.
  13.  41
    Thinking Clearly About Death.Jay F. Rosenberg - 1998 - Hackett Publishing Company.
    Jay Rosenberg's penetrating and persuasively argued analysis of the central metaphysical and moral questions pertaining to death has been updated and revised to expand and deepen several of its key arguments and to address conceptual developments of the past fifteen years. Among the topics discussed are: Life After Death; The Limits of Theorizing; The Limits of Imagination; Death and Personhood; Values and Rights; Mercy Killing; Prolonging Life; Rational Suicide; and One's Own Death. Rosenberg's prose is lucid, lively, thoroughly absorbing, and (...)
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  14.  63
    The Place of Color in the Scheme of Things: A Roadmap to Sellars’s Carus Lectures.Jay F. Rosenberg - 1982 - The Monist 65 (3):315-335.
    Sellars’s views on the Myth of the Given and the ontological status of secondary qualities, one would have thought, are well-known, even if not always well-understood. One would not have expected his Carus Lectures, then, to offer anything radically new and exciting. The ground that they cover is, after all, familiar—from “Empiricism and the Philosophy of Mind”, from “Philosophy and the Scientific Image of Man”, from “The Identity Approach to the Mind-Body Problem”, and from the ensuing debates with Cornman and (...)
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  15.  18
    Wilfrid Sellars.Jay Rosenberg - 2008 - Stanford Encyclopedia of Philosophy.
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  16.  49
    Fusing the Images.Jay F. Rosenberg - 1990 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 21 (1):1-23.
  17.  3
    Beyond Formalism: Naming and Necessity for Human Beings.Jay F. Rosenberg - 1994 - Temple University Press.
    Rosenberg concludes with a critical reassessment of widely accepted views regarding the relationships among natural languages, mathematical formalisms, and philosophical commitments. The culmination of twenty years' reflection, Beyond Formalism is an original and sophisticated book of importance to both philosophers and linguists.
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  18.  37
    Coupling, Retheoretization, and the Correspondence Principle.Jay F. Rosenberg - 1980 - Synthese 45 (3):351 - 385.
  19.  74
    About Competence and Performance.Jay F. Rosenberg - 1988 - Philosophical Papers 17 (1):33-49.
  20.  54
    Ryleans and Outlookers: Wilfrid Sellars on "Mental States".Jay F. Rosenberg - 2004 - Midwest Studies in Philosophy 28 (1):239–265.
  21. Readings in the Philosophy of Language.Jay F. Rosenberg - 1971 - Englewood Cliffs, N.J., Prentice-Hall.
     
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  22. Identity and Substance in Hume and Kant.Jay F. Rosenberg - 2000 - Topoi 19 (2):137-145.
    According to Hume, the idea of a persisting, self-identical object, distinct from our impressions of it, and the idea of a duration of time, the mere passage of time without change, are mutually supporting "fictions". Each rests upon a "mistake", the commingling of "qualities of the imagination" or "impressions of reflection" with "external" impressions (perceptions), and, strictly speaking, we are conceptually and epistemically entitled to neither. Among Kant's aims in the First Critique is the securing of precisely these entitlements. Like (...)
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  23.  38
    On a Certain Antinomy: Properties, Concepts and Items In Space.Jay F. Rosenberg - 1996 - Philosophical Perspectives 10:357-383.
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  24.  58
    On Universals: An Essay in Ontology.Jay F. Rosenberg - 1972 - Philosophical Review 81 (3):382-387.
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  25.  97
    Perception Vs. Inner Sense: A Problem About Direct Awareness. [REVIEW]Jay F. Rosenberg - 2000 - Philosophical Studies 101 (2-3):143-160.
  26.  82
    Russell on Negative Facts.Jay F. Rosenberg - 1972 - Noûs 6 (1):27-40.
    During his atomistic period, Russell felt compelled to include negative facts in his ontology. In this essay, I diagnose the grounds of that compulsion, Assess the cogency of an ontology which includes negative facts, And, Finding it inadequate, Consider finally alternative solutions within the atomistic framework to the root problems of negation.
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  27.  24
    The Problem of Evil Revisited a Reply to Schlesinger.Jay F. Rosenberg - 1970 - Journal of Value Inquiry 4 (3):212-218.
  28.  47
    Wittgenstein's Theory of Language as Picture.Jay F. Rosenberg - 1968 - American Philosophical Quarterly 5 (1):18 - 30.
    I develop one account of propositions as pictures sharing logical form with what they depict. Two concepts of simplicity in the "tractatus" are then isolated. Since characterization of sachverhalten as configurations of referential simples does not entail their inferential simplicity, By rejecting the tractarian theory of inference, I retain the picture theory without commitment to atomistic ontology. Interpretation of inference as performance then gives rise to a second sense of picturing.
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  29. Phenomenological Ontology Revisited: A Bergmannian Retrospective.Jay F. Rosenberg - 1987 - Philosophical Perspectives 1:387-404.
  30.  9
    Scrutinizing a Trade.Jay F. Rosenberg - 2000 - Philosophical Issues 10 (1):58-66.
  31. Treating Connectionism Properly: Reflections on Smolensky.Jay F. Rosenberg - 1990 - Psychological Research 52.
     
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  32.  6
    Wilfrid Sellars und die Theorie-Theorie.Jay F. Rosenberg - 2000 - Deutsche Zeitschrift für Philosophie 48 (4):639-656.
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  33.  84
    Contigency, Irony, and Solidarity.Jay F. Rosenberg - 1993 - Philosophy and Phenomenological Research 53 (1):195-214.
    Richard Rorty, Contingency, Irony, and Solidarity,, Cambridge University Press,, pp. 201+xvi ____________, Objectivity, Relativism, and Truth,, Philosophical Papers Volume 1, Cambridge University Press,, pp. 226+x. ____________, Essays on Heidegger and Others,, Philosophical Papers Volume 2, Cambridge UniversityPress,, pp. 202+x. Alan R. Malachowski, ed., Reading Rorty,, Basil Blackwell,, pp. 384+xiv.
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  34.  59
    ‘I Thinks’: Some Reflections on Kant's Paralogisms.Jay F. Rosenberg - 1986 - Midwest Studies in Philosophy 10 (1):503-530.
  35. Conversation and Intelligence.Jay F. Rosenberg - 1982 - In B. de Gelder (ed.), Knowledge and Representation. Routledge & Kegan Paul. pp. 155.
     
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  36. Philosophy’s Self-Image.Jay F. Rosenberg - 1982 - Analyse & Kritik 4 (1):114-128.
    Rorty rejects the idea of a "permanent and neutral matrix of Heuristic concepts". The claim of privilege, however, is separable from the aim of universality, and this idea can be transposed into a regulative ideal, while still preserving the unique intellectual mission of a discipline of philosophy. Rorty's own positive picture of "edifying Philosophy" in contrast is arguably irresponsible and grounded in misreadings both of the epistemology of science and of episodes in the history of philosophy, especially the contributions of (...)
     
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  37.  36
    The Place of Color in the Scheme of Things: A Roadmap to Sellar's Carus Lectures.Jay F. Rosenberg - 1982 - The Monist 65 (July):315-335.
    Sellars’s views on the Myth of the Given and the ontological status of secondary qualities, one would have thought, are well-known, even if not always well-understood. One would not have expected his Carus Lectures, then, to offer anything radically new and exciting. The ground that they cover is, after all, familiar—from “Empiricism and the Philosophy of Mind”, from “Philosophy and the Scientific Image of Man”, from “The Identity Approach to the Mind-Body Problem”, and from the ensuing debates with Cornman and (...)
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  38. Another Look at Proper Names.Jay F. Rosenberg - 1993 - Philosophical Perspectives 7:505-530.
  39.  18
    Brandom’s Making It Explicit: A First Encounter.Jay F. Rosenberg - 1997 - Philosophy and Phenomenological Research 57 (1):179-187.
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  40. The Mind and its Expression.Jay Rosenberg - unknown
    Remarks such as 'I am in pain' and 'I think that it's raining' present opportunity for reflection and theory. Ostensibly such remarks report what one feels or thinks. But we do not in conversation treat these remarks as we do ordinary reports. If I ask you about the weather and you say, "I think it's raining," I can't complain that you told me just about your thoughts, and not about the weather. It is often held, moreover, when we do take (...)
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  41. Bodies, Corpses, and Chunks of Matter--A Reply to Carter.Jay F. Rosenberg - 1984 - Mind 93 (371):419-422.
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  42. Descartes' Sceptical Argument.Jay F. Rosenberg - 1998 - History of Philosophy & Logical Analysis 1 (1998):209-32.
    Descartes' First Meditation is widely supposed to contain an intuitive and compelling argument in support of skepticism with respect to the existence of a natural world. The leading question of this essay is whether that is indeed the case. To this end, I undertake a detailed rereading of Descartes' text on its own terms, abstracting from what has been made of it during subsequent centuries. I conclude that the argument in fact to be found in the First Meditation rests upon (...)
     
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  43.  33
    Intentionality and Self in the Tractatus.Jay F. Rosenberg - 1968 - Noûs 2 (4):341-358.
  44.  18
    Scrutinizing a Trade.Jay F. Rosenberg - 2000 - Noûs 34 (s1):58-66.
  45.  41
    Comments on Ruth Garrett Millikan’s Varieties of Meaning.Jay F. Rosenberg - 2007 - Philosophy and Phenomenological Research 75 (3):692-700.
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  46.  99
    Kantian Schemata and the Unity of Perception.Jay F. Rosenberg - 1997 - In Language and Thought. Hawthorne: De Gruyter.
  47.  50
    How Not to Be Systematic.Jay F. Rosenberg - 1999 - The Proceedings of the Twentieth World Congress of Philosophy 1999:217-225.
    Philosophy is by its nature systematic in intent. In Wilfrid Sellars’ words, it aims “to understand how things in the broadest possible sense of the term hang together in the broadest possible sense of the term.” Philosophical systematicity is thus a matter of both scope and structure. The purview of a philosophical inquiry may encompass more or less of what is of rational concern to us, and such structure as its outcome has will constituted by the fundamental globalcommitments that inform (...)
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  48.  68
    Apperception and Sartre's "Pre-Reflective Cogito".Jay F. Rosenberg - 1981 - American Philosophical Quarterly 18 (3):255 - 260.
  49.  66
    Kant and the Problem of Simultaneous Causation.Jay F. Rosenberg - 1998 - International Journal of Philosophical Studies 6 (2):167 – 188.
    The argument of Kant's Second Analogy provides only for causal connections between successive appearances, but, as Kant himself immediately notes, in many cases cause and effect are simultaneous. This essay examines Kant's solution to the resulting problem of simultaneous causation. I argue that there are, in fact, at least two distinct problems falling together under the rubric 'simultaneous causation', both reflecting significant features of paradigmatic causal-explanatory scenarios within Newtonian mechanics - a problem about the 'persisting simultaneity' of a continuous or (...)
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  50. Language and Thought.Jay F. Rosenberg - 1997 - Hawthorne: De Gruyter.
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1 — 50 / 93