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Jason M. Wirth [66]Jason Martin Wirth [3]
  1.  1
    Schelling's Practice of the Wild: Time, Art, Imagination.Jason M. Wirth - 2015 - State University of New York Press.
    _Reconsiders the contemporary relevance of Schelling’s radical philosophical and religious ecology._.
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  2.  2
    Historical-Critical Introduction to the Philosophy of Mythology.F. W. J. Schelling & Jason M. Wirth - 2007 - State University of New York Press.
    Appearing in English for the first time, Schelling’s 1842 lectures develop the idea that many philosophical concepts are born of religious-mythological notions.
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  3.  7
    The Conspiracy of Life: Meditations on Schelling and His Time.Jason M. Wirth - 2003 - State University of New York Press.
    Puts Schelling in conversation with twentieth-century continental philosophy.
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  4.  4
    Introduction.Jason M. Wirth & Andrew Whitehead - 2019 - Comparative and Continental Philosophy 11 (3):215-216.
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  5.  28
    Schelling Now: Contemporary Readings.Jason M. Wirth (ed.) - 2004 - Indiana University Press.
    These 14 essays bring Schelling in tune with such luminaries as Heidegger, Derrida, Bataille, Foucault, Deleuze, Levinas, and Irigaray and situate him squarely in the centre of current themes.
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  6.  11
    Japanese and Continental Philosophy: Conversations with the Kyoto School.Bret W. Davis, Brian Schroeder & Jason M. Wirth (eds.) - 2011 - Indiana University Press.
    Set in the context of global philosophy, this volume offers critical, innovative, and productive dialogue between some of the most influential philosophical figures from East and West.
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  7.  6
    Introduction.Michael Schwartz & Jason M. Wirth - 2018 - Comparative and Continental Philosophy 10 (3):203-204.
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  8.  11
    The Barbarian Principle: Merleau-Ponty, Schelling, and the Question of Nature.Jason M. Wirth & Patrick Burke (eds.) - 2013 - State University of New York Press.
    Essays exploring a rich intersection between phenomenology and idealism with contemporary relevance.
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  9. On the True Sense of Art: A Critical Companion to the Transfigurements of John Sallis.Jason M. Wirth, Michael Schwartz & David Edward Jones (eds.) - 2016 - Nothwestern University Press.
    On the True Sense of Art collects essays by philosophers responding to John Sallis's Transfigurements: On the True Sense of Art as well as his other works on the philosophy of art, including Force of Imagination and Logic of Imagination. Each of the chapters, by some of the leading thinkers in Continental philosophy, engages Sallis's work on both ancient and new senses of aesthetics--a transfiguration of aesthetics--as a beginning that is always beginning again. With a responsive essay by Sallis himself, (...)
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  10. The Ages of the World.Jason M. Wirth (ed.) - 2000 - State University of New York Press.
    _A new English translation of Schelling’s unfinished magnum opus, complete with a contextualizing introduction by the translator._.
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  11.  44
    The Return of the Repressed: Schelling, Kierkegaard, and Nachtraglichkeit in the Legacy of German Idealism.Jason M. Wirth - 2011 - Research in Phenomenology 41 (1):134-147.
  12.  73
    Dōgen and the Unknown Knowns: The Practice of the Wild After the End of Nature.Jason M. Wirth - 2013 - Environmental Philosophy 10 (1):39-61.
    Thinkers like Slavoj Žižek and Tim Morton have heralded the end of our ideological constructions of nature, warning that popular “ecology” or the “natural” is just the latest opiate of the masses. Attempting to think what I call Nature after Nature, I turn to the Kamakura period Zen master Dōgen Eihei to explore the possibilities of thinking Nature in its non-ideological self-presentation or what Dōgen called “mountains and rivers.” I bring Dōgen into dialogue with his great champion, the American poet (...)
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  13.  13
    Taking Turns with Fritsch: On Intergenerational Time and Space.Jason M. Wirth - forthcoming - Etica & Politica / Ethics & Politics.
    This is an appreciative examination of Matthias Fritsch’s significant new book, Taking Turns with the Earth: Phenomenology, Deconstruction, and Intergenerational Justice. After analyzing the temporal axis of Fritsch’s intervention into the question of intergenerational justice in the context of the ecological crisis, I extend it to a complementary spatial analysis by following some of the book’s important cues. I develop this in terms of some recent North American Indigenous philosophy, including Winona LaDuke, Glen Sean Coulthard, and Leanne Simpson.
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  14.  4
    Liberation Through Rumination: Expanding the Ranges and Concerns of Philosophy.Jason M. Wirth - 2021 - Philosophy East and West 71 (4):1093-1107.
    "Blessed are they who are empty, for in them life finds no restrictions, no barriers."I begin by expressing my heartfelt gratitude to my three astute readers, all of whose own work I admire and esteem. They already inhabit the philosophical universe to which my book aspires, and I am moved that they recognize this. Writing, to borrow Paul Celan's famous simile, often seems like a message in a bottle, tossed out to sea. How rare and wonderful that it washes ashore, (...)
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  15.  33
    Review of Shinto: The Way Home: Dimensions of Asian Spirituality by Thomas P. Kasulis. [REVIEW]Jason M. Wirth - 2006 - Philosophy East and West 56 (2):358-361.
  16.  33
    Lactification and Lynching: Fanon and Linguistic Narcissism.Jason M. Wirth - 2006 - International Studies in Philosophy 38 (4):143-154.
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  17.  32
    The Dark Night is Also a Sun: Bataille’s Thanotic Mendacity in Red America.Jason M. Wirth - 2008 - International Studies in Philosophy 40 (1):129-142.
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  18.  35
    David Pollard and Philosophy.Jason Martin Wirth - 2016 - Research in Phenomenology 46 (1):117-134.
    _ Source: _Volume 46, Issue 1, pp 117 - 134 This essay attends to both the critical and poetic work of David Pollard. In so doing, it not only engages the works themselves, but also allows the contours of such an engagement to manifest themselves, both with regards to the works at hand and more broadly. What does reading and thinking with Pollard give us to experience about reading and thinking as such?
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  19.  29
    Kinds of Souls and Souls of Kinds: W. E. B. Du Bois and the Soul of Race.Jason M. Wirth - 1996 - International Studies in Philosophy 28 (1):135-148.
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  20. Logics of Thinking.Kem Crimmins, Louise Burchill, Jessica Wiskus & Jason M. Wirth - 2007 - Philosophy Today 51:148-173.
     
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  21. The Gift of Logos: Essays in Continental Philosophy.David Edward Jones, Jason M. Wirth & Michael Schwartz (eds.) - 2010 - Cambridge Scholars Press.
    The Continental tradition has always placed great emphasis on the Logos. The Gift of Logos: Essays in Continental Philosophy celebrates and situates this emphasis in the genre of the gift and its giving. The process of receiving, or giving, of the gift overcomes the existential alienation and separation that is so present in the human condition. To ritualize giving and its gifting is to provide a syntax of solidarity that bespeaks our desire for cohesion and need for identities beyond our (...)
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  22. In This Issue 13.3.Jennifer Liu & Jason M. Wirth - 2021 - Comparative and Continental Philosophy 13 (3):203-204.
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  23. Kyriaki Goudeli, Challenges to German Idealism: Schelling, Fichte and Kant Reviewed By.Jason M. Wirth - 2004 - Philosophy in Review 24 (3):181-183.
     
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  24.  14
    The Edge of Thinking.Jason M. Wirth - 2019 - Research in Phenomenology 49 (2):281-286.
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  25.  28
    Otherwise Than the Will: Davis' Faithful Transgression of Heidegger.Bret W. Davis & Jason M. Wirth - 2009 - Research in Phenomenology 39 (1):135-142.
  26.  12
    In This Issue.Jason M. Wirth & Andrew K. Whitehead - 2019 - Comparative and Continental Philosophy 11 (1):4-5.
    Volume 11, Issue 1, March 2019, Page 4-5.
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  27.  9
    Nelson, Eric S., Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought: London and New York: Bloomsbury, 2017, v + 343 pages.Jason M. Wirth - 2019 - Dao: A Journal of Comparative Philosophy 18 (4):647-650.
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  28.  9
    Dōgen and Continental Philosophy.Jason M. Wirth - 2019 - Research in Phenomenology 49 (3):287-300.
    Continental philosophy, beginning with Kant, has found itself exposed to the abyss of reason. This crisis makes it a more ready dialogue partner with some of the Zen tradition. I explore this opening by bringing Eihei Dōgen into an encounter with Continental thought, broadly construed. Rather than demonstrate how Dōgen already fits within Continental thought or re-engineering the latter so that he can fit, I argue that this encounter, already precipitated by Continental philosophy’s own acknowledgement of the felix culpa of (...)
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  29.  16
    Kitarō Nishida in der Philosophie des 20. Jahrhunderts: MIT Texten Nishidas in Deutscher Übersetzung. [REVIEW]Jason M. Wirth - 2017 - Comparative and Continental Philosophy 9 (2):195-197.
  30.  1
    Redeeming German Idealism: Schelling and Rosenzweig.Jason M. Wirth - 2021 - In Cynthia D. Coe (ed.), The Palgrave Handbook of German Idealism and Phenomenology. Palgrave-Macmillan. pp. 325-341.
    As is well known, the renowned Hegel scholar, Franz Rosenzweig, had a dramatic break with Hegel in particular and German Idealism more broadly, as strikingly evidenced in his magnum opus, The Star of Redemption. In the third or 1815 draft of Die Weltalter, Schelling writes that while “all thinking must begin the dialectic, it cannot end in the dialectic.” Schelling continued his turn toward what he called “positive philosophy,” which emerges “toto caelo” differently than from the “universality” and “indeterminacy” of (...)
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  31.  10
    The Use and Abuse of Philosophy for Life: Notes on McCumber’s On Philosophy: Notes From a Crisis.Jason M. Wirth - 2014 - Comparative and Continental Philosophy 6 (2):196-202.
    John McCumber’s new book takes up the current professional crisis in the discipline of philosophy and traces it back to a series of fateful philosophical distinctions that have resulted in an oppressively substantialist disposition and, in so doing, have rendered philosophy pernicious. When humankind thrives, philosophy wanes, but when philosophy thrives, humankind generally wanes. In reviewing McCumber’s timely and important work, I also reflect on philosophy’s current crisis of relevance, both in itself and with reference to this journal.
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  32.  15
    Kelly Oliver, Earth & World: Philosophy After the Apollo Missions.Jason M. Wirth - 2017 - Social Theory and Practice 43 (1):209-213.
  33.  9
    In This Issue.Michael Schwartz & Jason M. Wirth - 2016 - Comparative and Continental Philosophy 8 (1):4-5.
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  34.  5
    In This Issue 12.02.Jason M. Wirth & Andrew K. Whitehead - 2020 - Comparative and Continental Philosophy 12 (2):83-84.
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  35.  14
    Exhilarated Despair and Optimism in Nothing: Francis Bacon and the Question of Representation.Jason M. Wirth - 1999 - International Studies in Philosophy 31 (1):123-137.
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  36.  22
    Nietzsche’s Joy: On Laughter’s Truth.Jason M. Wirth - 2005 - Epoché: A Journal for the History of Philosophy 10 (1):117-139.
    This essay is devoted to an examination of the relationship between truth and laughter in the works of Nietzsche. My central text shall be the much malignedbook four of Zarathustra, with special attention paid to the braying of the ass. Laughter has been traditionally considered irrelevent to serious philosophical content and, at best, a stylistic quirk. I argue that this stems from a basic predjudice that is constitutive of a large part of the Western tradition, namely, the confusion of working (...)
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  37.  2
    A Strange Warm Heart for the Cold.Jason M. Wirth - 2021 - Research in Phenomenology 51 (2):305-312.
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  38.  15
    Margret Grebowicz. The National Park to Come.Jason M. Wirth - 2016 - Environmental Philosophy 13 (1):150-154.
  39.  42
    Nietzsche’s Joy: On Laughter’s Truth.Jason M. Wirth - 2005 - Epoché: A Journal for the History of Philosophy 10 (1):117-139.
    This essay is devoted to an examination of the relationship between truth and laughter in the works of Nietzsche. My central text shall be the much malignedbook four of Zarathustra, with special attention paid to the braying of the ass. Laughter has been traditionally considered irrelevent to serious philosophical content and, at best, a stylistic quirk. I argue that this stems from a basic predjudice that is constitutive of a large part of the Western tradition, namely, the confusion of working (...)
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  40.  16
    In This Issue.Jason M. Wirth & Michael Schwartz - 2015 - Comparative and Continental Philosophy 7 (1):6-7.
  41.  9
    In This Issue 10.2.Jason M. Wirth & Michael Schwartz - 2018 - Comparative and Continental Philosophy 10 (2):104-105.
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  42.  14
    The Role of Language in Object Transcendence: On the Lightness of Thinking: Nancy and Hyperion’s Joy.Jason M. Wirth - 2007 - Philosophy Today 51 (Supplement):166-173.
  43.  5
    Editors’ Preface: Narrow Spheres of the Greatest Matters.Jason M. Wirth & David Jones - 2019 - Comparative and Continental Philosophy 11 (2):93-94.
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  44.  17
    The Vegetative Soul: From Philosophy of Nature to Subjectivity in the Feminine.Jason M. Wirth - 2006 - International Studies in Philosophy 38 (4):171-172.
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  45.  17
    Schelling’s Organic Form of Philosophy.Jason M. Wirth - 2011 - Review of Metaphysics 65 (1):174-176.
  46.  4
    Nelson, Eric S., Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought: London and New York: Bloomsbury, 2017, v + 343 pages.Jason M. Wirth - 2019 - Dao: A Journal of Comparative Philosophy 18 (4):647-650.
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  47.  2
    Who is Schelling’s Bruno?Jason M. Wirth - 2020 - Rivista di Estetica 74:181-190.
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  48.  8
    The Vegetative Soul: From Philosophy of Nature to Subjectivity in the Feminine. [REVIEW]Jason M. Wirth - 2006 - International Studies in Philosophy 38 (4):171-172.
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  49.  5
    In This Issue.Michael Schwartz & Jason M. Wirth - 2017 - Comparative and Continental Philosophy 9 (1):3-4.
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  50.  10
    Painting Mountains and Rivers: Gary Snyder, Dōgen, and the Elemental Sutra of the Wild.Jason Martin Wirth - 2014 - Research in Phenomenology 44 (2):240-261.
    In this essay I hope to make some new contributions to the philosophical opening occasioned by John Sallis’ articulation of an “elementology” more broadly and by his turn to Guo Xi’s exquisite Song Dynasty shan-shui scroll painting, Early Spring more particularly. I do so by bringing the remarkable writings by the American poet and thinker Gary Snyder, especially in relationship to his reading of the great Kamakura Zen Master Eihei Dōgen, directly into the fray of contemporary Continental discourses on the (...)
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