Results for 'Jason Ingram'

999 found
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  1.  86
    Political emotions: Aristotle and the symphony of reason and emotion (review).Jason Ingram - 2009 - Philosophy and Rhetoric 42 (1):pp. 92-95.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Political Emotions: Aristotle and the Symphony of Reason and EmotionJason IngramPolitical Emotions: Aristotle and the Symphony of Reason and Emotion by Marlene K. Sokolon. De Kalb: Northern Illinois University Press, 2006. Pp. ix + 217. $38.00, cloth.In this book Marlene Sokolon develops Aristotle's theme that virtue, both individual and social, consists of a harmonious interplay of reason and emotion. The nine chapters of Political Emotions: Aristotle and the (...)
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  2.  66
    Plato's rhetoric of indirection: Paradox as site and agency of transformation.Jason Ingram - 2007 - Philosophy and Rhetoric 40 (3):293-310.
  3.  6
    Truth is a pathless land: a journey with Krishnamurti.Ingram Smith - 1989 - Wheaton, Ill., U.S.A.: Theosophical Pub. House.
  4. Bergmann’s dilemma: exit strategies for internalists.Jason Rogers & Jonathan Matheson - 2011 - Philosophical Studies 152 (1):55-80.
    Michael Bergmann claims that all versions of epistemic internalism face an irresolvable dilemma. We show that there are many plausible versions of internalism that falsify this claim. First, we demonstrate that there are versions of ‘‘weak awareness internalism’’ that, contra Bergmann, do not succumb to the ‘‘Subject’s Perspective Objection’’ horn of the dilemma. Second, we show that there are versions of ‘‘strong awareness internalism’’ that do not fall prey to the dilemma’s ‘‘vicious regress’’ horn. We note along the way that (...)
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  5. Should Employers Pay a Living Wage?Jason Brennan - 2019 - Journal of Business Ethics 157 (1):15-26.
    This paper critiques many of the leading popular and philosophical arguments purporting to show employers have a duty to pay a living wage. Some of these arguments fail on their own terms. Some are not really about a living wage. The best of them fail to show employers per se owe a living wage; at best, they should that governments should supplement market incomes though a negative income tax or some other redistributive device.
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  6.  18
    The nature of human persons: metaphysics and bioethics.Jason T. Eberl - 2020 - Notre Dame, Indiana: University of Notre Dame Press.
    The questions of whether there is a shared nature common to all human beings and, if so, what essential qualities define this nature are among the most widely discussed topics in the history of philosophy and remain the subject of perennial interest and controversy. This book offers a metaphysical investigation of the composition of the human essence-that is, with what is a human being identical or what types of parts are necessary for a human being to exist: an immaterial mind, (...)
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  7.  21
    Democracy: a guided tour.Jason Brennan - 2023 - New York, NY: Oxford University Press.
    Democracy is both an obvious and dubious idea. Here's why democracy is an obvious idea: For most of history, most governments divided people into the few who rule and the many who obey. The few then used the state to advance their own private interests at the expense of the many. Rulers were less like noble protectors appointed by God and more like intestinal parasites. The obvious solution is to eliminate the distinction between those who rule and those who obey. (...)
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  8.  19
    The Conspiracy of Life: Meditations on Schelling and His Time.Jason M. Wirth - 2003 - State University of New York Press.
    Puts Schelling in conversation with twentieth-century continental philosophy.
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  9. Hume's knave and the interests of justice.Jason Baldwin - 2004 - Journal of the History of Philosophy 42 (3):277-296.
    In lieu of an abstract, here is a brief excerpt of the content:Hume's Knave and the Interests of JusticeJason Baldwin, doctoral student in philosophyHume's account of the artificial virtues of justice and promise-keeping developed in Book III, Part ii of the Treatise is among the most provocative elements of his ethics. His goal there is to tell a naturalistic story of the origin and moral standing of these virtues, a story that makes no appeal to any irreducibly moral motives or (...)
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  10.  21
    Plato's Earlier Dialectic.Jason Xenakis - 1955 - Philosophy and Phenomenological Research 15 (3):436-437.
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  11.  10
    Fighting the tide: Understanding the difficulties facing Black, Asian and Minority Ethnic (BAME) Doctoral Students’ pursuing a career in Academia.Jason Arday - 2021 - Educational Philosophy and Theory 53 (10):972-979.
    There are a plethora of issues within higher education which continually reinforce aspects of inequality and discrimination. These particular issues are aligned to institutionally racist struc...
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  12. Earth and world: Malick's Badlands.Jason M. Wirth - 2019 - In David P. Nichols (ed.), Transcendence and Film: Cinematic Encounters with the Real. Lanham: Lexington Books.
     
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  13. When may we kill government agents? In defense of moral parity.Jason Brennan - 2016 - Social Philosophy and Policy 32 (2):40-61.
    :This essay argues for what may be called the parity thesis: Whenever it would be morally permissible to kill a civilian in self-defense or in defense of others against that civilian's unjust acts, it would also be permissible to kill government officials, including police officers, prison officers, generals, lawmakers, and even chief executives. I argue that in realistic circumstances, violent resistance to state injustice is permissible, even and perhaps especially in reasonably just democratic regimes. When civilians see officials about to (...)
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  14.  38
    We Convey More Than We (Literally) Say.Jason N. Batten, Bonnie O. Wong, William F. Hanks & David Magnus - 2018 - American Journal of Bioethics 18 (9):1-3.
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  15.  34
    Philosophy of the Encounter: Later Writings 1978–1987.Jason Read - 2007 - Contemporary Political Theory 6 (4):484-487.
  16. Fatalism and False Futures in De Interpretatione 9.Jason W. Carter - 2022 - Oxford Studies in Ancient Philosophy 63:49-88.
    In De interpretatione 9, Aristotle argues against the fatalist view that if statements about future contingent singular events (e.g. ‘There will be a sea battle tomorrow,’ ‘There will not be a sea battle tomorrow’) are already true or false, then the events to which those statements refer will necessarily occur or necessarily not occur. Scholars have generally held that, to refute this argument, Aristotle allows that future contingent statements are exempt from either the principle of bivalence, or the law of (...)
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  17.  34
    Toxic ethics: Environmental genomics and the health of populations.Jason Scott Robert & Andrea Smith - 2004 - Bioethics 18 (6):493–514.
    ABSTRACT Dealing primarily with implications rather than foundations, and focusing downstream at the expense of upstream prevention, mainstream bioethics is at a toxic watershed. Through an extended analysis of the Environmental Genome Project (EGP), we offer new tools from the philosophy of science and from critical epidemiology to help bioethics to move ahead. Our aim in this paper is not to resolve the moral and conceptual problems we reveal, but rather to outline ways to prevent such problems from arising in (...)
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  18.  18
    What Makes Conscientious Refusals Concerning Abortion Different.Jason T. Eberl - 2021 - American Journal of Bioethics 21 (8):62-64.
    Fritz argues that there is an “unjustified asymmetry” in legislation that allows physicians and health care institutions to refuse to provide elective abortions and other morally contested l...
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  19. The British Journal for the Philosophy of Science | Vol 75, No 2.Jason Winning - 2018 - British Journal for the Philosophy of Science 71 (4):1385-1409.
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  20.  84
    Virtual domains for sports and games.Jason Holt - 2016 - Sport, Ethics and Philosophy 10 (1):5-13.
    Videogames present deep challenges for traditional concepts of sport and games. Cybersport in particular suggests that sport might be transposed into digital arenas, and videogames in general provide apparently striking counterexamples to the orthodox Suitsian theory of games, seeming to lack strictly prelusory goals and perhaps even also constitutive rules. I argue as follows: if any cybersports count as genuine sports, it will be those most closely resembling uncontroversial core instances of sport, those that essentially involve gross motor skill. Even (...)
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  21.  22
    The Meaning of haṭha in Early Haṭhayoga.Jason Eric Birch - unknown
    This essay was prompted by the question of how Hathayoga, literally 'the Yoga of force', acquired its name. Many Indian and Western scholars have understood the 'force' of Haṭhayoga to refer to the effort required to practice it. Inherent in this understanding is the assumption that Haṭhayoga techniques such as _praṇayama_ are strenuous and may even cause pain. Others eschew the notion of force altogether and favor the so-called 'esoteric' definition of Haṭhayoga and moon in the body). This essay examines (...)
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  22.  59
    The enjoyment of negative emotions in the experience of magic.Jason Leddington - 2017 - Behavioral and Brain Sciences 40.
    Theatrical magic is designed to elicit negative emotions such as feelings of vulnerability, loss of control, apprehension, fear, confusion, and bafflement. This commentary suggests that the DISTANCE-EMBRACING model proposed by Menninghaus et al. can help us to understand how the experience of magic can be aesthetically pleasurable, not despite, rather thanks to, some of the strong negative emotions it provokes.
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  23.  13
    Bridging the Divide: The Role of Motivation and Self-Regulation in Explaining the Judgment-Action Gap Related to Academic Dishonesty.Jason M. Stephens - 2018 - Frontiers in Psychology 9.
  24. Consent and the Problem of Framing Effects.Jason Hanna - 2011 - Ethical Theory and Moral Practice 14 (5):517-531.
    Our decision-making is often subject to framing effects: alternative but equally informative descriptions of the same options elicit different choices. When a decision-maker is vulnerable to framing, she may consent under one description of the act, which suggests that she has waived her right, yet be disposed to dissent under an equally informative description of the act, which suggests that she has not waived her right. I argue that in such a case the decision-maker’s consent is simply irrelevant to the (...)
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  25. Zombie Nationalism: The Sexual Politics of White Evangelical Christian Nihilism.Jason A. Springs - 2023 - In Atalia Omer & Joshua Lupo (eds.), Religion, Populism, and Modernity: Confronting White Christian Nationalism and Racism. University of Notre Dame Press. pp. 51-99.
    Despite their purported demographic and institutional decline, White evangelical voters were instrumental in the election of Donald Trump in 2016, and even more so in his 2020 loss. The story of Trump’s electoral successes among Christian voters in the last two elections is in large part the story of religious nationalism—and White Christian nationalism in particular—because Trump personifies the convergence of nationalism-infused forms of messianism and apocalypticism intrinsic to White evangelicalism, which culminate in QAnon cultic ideology. However, these same ethnoreligious/nationalist (...)
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  26.  59
    Regulating Marijuana Use in the United States: Moving Past the Gateway Hypothesis of Drug Use.Jason F. Arnold & Robert M. Sade - 2020 - Journal of Law, Medicine and Ethics 48 (2):275-278.
    Many studies have shown that marijuana can negatively affect the cognitive development of adolescents. For some individuals, marijuana use may also initiate opioid use, dose escalation, and opioid use disorder. States that legalize marijuana should help adolescents through regulation of advertising and availability of marijuana-infused edibles. Such policies may assist in protecting neurodevelopment of the adolescent and young adult brain. The federal government should also remove its prohibition of marijuana sales and use, leaving their regulation to state law-makers.
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  27.  52
    Estimating the Cost of Justice for Adjuncts: A Case Study in University Business Ethics.Jason Brennan & Phillip Magness - 2018 - Journal of Business Ethics 148 (1):155-168.
    American universities rely upon a large workforce of adjunct faculty—contract workers who receive low pay, no benefits, and no job security. Many news sources, magazines, and activists claim that adjuncts are exploited and should receive better pay and treatment. This paper never affirms nor denies that adjuncts are exploited. Instead, we show that any attempt to provide a significantly better deal faces unpleasant constraints and trade-offs. “Adjunct justice” would cost universities somewhere between an additional $15–50 billion per year. At most, (...)
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  28. The 'ideal' swing, the 'idea' body: myths of optimization.Jason Holt & Laurence E. Holt - 2013 - In Philosophy of Sport: Core Readings. Peterborough, Ontario, Canada: Broadview Press.
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  29.  12
    Becoming a Cosmopolitan: What It Means to Be a Human Being in the New Millennium.Jason D. Hill - 2010 - Rowman & Littlefield Publishers.
    In this highly original book, Jason Hill defends a strong form of moral cosmopolitanism and lays the groundwork for a new view of the self. To achieve a radical cosmopolitan identity, he argues it may be necessary to forget aspects of one's racial and ethnic socialization. The idea of forgetting where one came from demands that morally recreated persons disown parts or even all of their cultures if these cultures are oppressive or denigrate human life. Hill draws on existentialism, (...)
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  30.  22
    Conscientious objection in health care.Jason T. Eberl - 2019 - Theoretical Medicine and Bioethics 40 (6):483-486.
    Introduction to a special issue of _Theoretical Medicine and Bioethics_ on whether health care professionals should have a legally-protected right to conscientiously refuse to provide legal services that are autonomously requested by patients. Outlines the parameters of the current debate in the bioethics literature and orients readers to the articles the special issue comprises.
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  31.  50
    Community equipoise and the architecture of clinical research.Jason H. T. Karlawish & John Lantos - 1997 - Cambridge Quarterly of Healthcare Ethics 6 (4):385-.
    Equipoise is an essential condition to justify a clinical trial. The term, describes a state of uncertainty: the data suggest but do not prove a drug's safety and efficacy The only way to resolve this uncertainty is further study In many cases, a clinical trial seems to be the most efficient way to prove safety and efficacy Equipoise is therefore not an esoteric philosophic construct applied to research ethics. Rather, since it is vital for the justification of clinical trials, it (...)
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  32.  68
    Does moral judgment go offline when students are online? A comparative analysis of undergraduates' beliefs and behaviors related to conventional and digital cheating.Jason M. Stephens, Michael F. Young & Thomas Calabrese - 2007 - Ethics and Behavior 17 (3):233 – 254.
    This study provides a comparative analysis of students' self-reported beliefs and behaviors related to six analogous pairs of conventional and digital forms of academic cheating. Results from an online survey of undergraduates at two universities (N = 1,305) suggest that students use conventional means more often than digital means to copy homework, collaborate when it is not permitted, and copy from others during an exam. However, engagement in digital plagiarism (cutting and pasting from the Internet) has surpassed conventional plagiarism. Students (...)
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  33.  2
    Shizoanalitične kartografije: zemljevidi in modeli kapitalizma.Jason Barker - 2017 - Filozofski Vestnik 38 (1).
    Kakšne možnosti obstajajo za reprezentacijo kapitalizma kot takega? To vprašanje se opira na predstavo o kognitivnem mapiranju, kot sta ga raziskovala Toscano in Kinkle v Cartographies of the Absolute, v nadaljevanju pa avtor glede na to vprašanje obravnava abstraktne potenciale računalnikov in Turingovega stroja, ki omogočajo izdelavo algoritmičnega modela kapitalizma.
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  34.  4
    René Descartes.Jason Porterfield - 2017 - New York: Rosen Publishing.
    During the fifteenth century, the Scientific Revolution signaled a major shift in the way people viewed the natural world. Today, René Descartes is perhaps best known as the father of modern Western philosophy, but he also played an important role in the development of a rational approach toward scientific questions. He was a gifted mathematician and his examinations of the natural world led him to develop theories about light, the formation of the universe, and how the human mind works. This (...)
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  35.  8
    What's new in the economics of arts and culture?Jason Potts - 2007 - Dialogue: Academy of the Social Sciences in Australia. 26 (1):8-14.
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  36. Homo numerans, venerans, or imitans? Human and animal cognition in Problemata 30.6.Jason G. Rheins - 2015 - In Robert Mayhew (ed.), The Aristotelian Problemata Physica : Philosophical and Scientific Investigations. Boston: Brill.
     
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  37. And hence everything is Dionysus : Schelling and the Cabiri in Berlin.Jason M. Wirth - 2016 - In S. J. McGrath & Joseph Carew (eds.), Rethinking German idealism. London: Palgrave-Macmillan.
     
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  38. The Modern World-Systemas environmental history? Ecology and the rise of capitalism.Jason W. Moore - 2003 - Theory and Society 32 (3):307-377.
    This article considers the emergence of world environmental history as a rapidly growing but undertheorized research field. Taking as its central problematic the gap between the fertile theorizations of environmentally-oriented social scientists and the empirically rich studies of world environmental historians, the article argues for a synthesis of theory and history in the study of longue dureesocio-ecological change. This argument proceeds in three steps. First, I offer an ecological reading of Immanuel Wallerstein's The Modern World-System. Wallerstein's handling of the ecological (...)
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  39. Paternalism and the Ill-Informed Agent.Jason Hanna - 2012 - The Journal of Ethics 16 (4):421-439.
    Most anti-paternalists claim that informed and competent self-regarding choices are protected by autonomy, while ill-informed or impaired self-regarding choices are not. Joel Feinberg, among many others, argues that we can in this way distinguish impermissible “hard” paternalism from permissible “soft” paternalism. I argue that this view confronts two related problems in its treatment of ill-informed decision-makers. First, it faces a dilemma when applied to decision-makers who are responsible for their ignorance: it either permits too much, or else too little, intervention (...)
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  40.  62
    Misconceptions Inherent in the Substance Ontology Approach to Assigning Moral Status: A Reply to Patrick Lee, Christopher Tollefsen, and Robert George.Jason Z. Morris - 2018 - Journal of Medicine and Philosophy 43 (2):159-186.
    I have argued that substance ontology cannot be used to determine the moral status of embryos. Patrick Lee, Christopher Tollefsen, and Robert George wrote a Reply to those arguments in this Journal. In that Reply, Lee, Tollefsen, and George defended and clarified their position that their substance ontology arguments prove that the zygote and the adult into which it develops are the same entity that share the same essence. Here, I show the following: Even using the substance ontology framework to (...)
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  41.  11
    Dhammapada: A Sacred Path toward Liberation from Harm Cycles.Jason Storbakken - 2023 - Buddhist-Christian Studies 43 (1):89-107.
    abstract: This project began as an interreligious exercise during Lent, a Christian season of increased spiritual practice. What resulted, in part, is this work, a translation and commentary on the Dhammapada (included here: the introduction and translations of three chapters with chapter commentaries). Like the Sermon on the Mount to Christians and the Bhagavad Gita to Hindus, the Dhammapada is considered the heart of Buddhist teaching. Ultimately, this work is a secondary translation or popular interpretation, akin to Thomas Merton's translations (...)
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  42.  39
    I Am My Brother’s Keeper: Communitarian Obligations to the Dying Person.Jason T. Eberl - 2018 - Christian Bioethics 24 (1):38-58.
    Contemporary arguments concerning the permissibility of physician-assisted suicide [PAS], or suicide in general, often rehearse classical arguments over whether individual persons have a fundamental right based on autonomy to determine their own death, or whether the community has a legitimate interest in individual members’ welfare that would prohibit suicide. I explicate historical arguments pertaining to PAS aligned with these poles. I contend that an ethical indictment of PAS entails moral duties on the part of one’s community to provide effective means (...)
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  43. If You’re an Egalitarian, You Shouldn’t be so Rich.Jason Brennan & Christopher Freiman - 2021 - The Journal of Ethics 25 (3):323-337.
    G.A. Cohen famously claims that egalitarians shouldn’t be so rich. If you possess excess income and there is little chance that the state will redistribute it to the poor, you are obligated to donate it yourself. We argue that this conclusion is correct, but that the case against the rich egalitarian is significantly stronger than the one Cohen offers. In particular, the standard arguments against donating one’s excess income face two critical, unrecognized problems. First, we show that these arguments imply (...)
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  44.  13
    The paramagnetic resonance spectrum of chlorine dioxide.J. E. Bennett & D. J. H. Ingram - 1956 - Philosophical Magazine 1 (1):109-111.
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  45. Excerptorum Constantini de Natura Animalium Libri Duo Aristophanis Historiae Animalium Epitome.Spyridon Paulou Lampros & Ingram Bywater - 1885 - Reimer.
  46.  19
    Can Online Academic Integrity Instruction Affect University Students’ Perceptions of and Engagement in Academic Dishonesty? Results From a Natural Experiment in New Zealand.Jason Michael Stephens, Penelope Winifred St John Watson, Mohamed Alansari, Grace Lee & Steven Martin Turnbull - 2021 - Frontiers in Psychology 12:569133.
    The problem of academic dishonesty is as old as it is widespread – dating back millennia and perpetrated by the majority of students. Attempts to promote academic integrity, by comparison, are relatively new and rare – stretching back only a few hundred years and implemented by a small fraction of schools and universities. However, the past decade has seen an increase in efforts among universities to promote academic integrity among students, particularly through the use of online courses or tutorials. Previous (...)
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  47. Confilicts of interest and strategic ignorance of harm.Jason Dana - 2005 - In Don A. Moore (ed.), Conflicts of interest: challenges and solutions in business, law, medicine, and public policy. New York: Cambridge University Press.
     
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  48.  6
    TV: WandaVision.Jason Friend - 2022 - Philosophy Now 152:55-57.
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  49.  7
    Lodestar.Jason C. Lehmann - 2023 - Anthropology of Consciousness 34 (2):591-592.
    Anthropology of Consciousness, EarlyView.
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  50.  7
    No need to collect more data: ex-Gaussian modelling of existing data (Craig & Lipp, 2018) reveals an interactive effect of face race and face sex on speeded expression recognition.Jason Tipples - 2022 - Cognition and Emotion 36 (7):1440-1447.
    The results of a previous study (Craig & Lipp, 2018) into the effects of multiple social category cues (face race and face sex) on facial emotion recognition indicate that face sex dominates face race, and moreover, participant sex differences contribute little to the observed effects. Here, I modelled the same dataset (https://osf.io/rsmxb/) using the ex-Gaussian, a distribution that is 1) well suited to RT data and 2) separates slow from relatively fast influences. Corroborating recent results (Tipples, 2022) current results show (...)
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