Results for 'Jason D. Fuller'

997 found
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  1.  70
    Book reviews and notices. [REVIEW]Ronald Neufeldt, Michael H. Fisher, Alan Lowenschuss, R. Blake Michael, Jennifer B. Saunders, Will Sweetman, Jason D. Fuller, Christopher Key Chapple, M. Whitney Kelting, Heidi Pauwels, D. Dennis Hudson, Kate Romanoff, Thomas Forsthoefel, Sonya L. Jones, Frank J. Korom & Kathleen D. Morrison - 1999 - International Journal of Hindu Studies 3 (1):83-107.
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  2.  4
    Critical roles of digital citizenship and digital ethics.Jason D. DeHart (ed.) - 2023 - Hershey, PA: Information Science Reference.
    The Role of Faith and Religious Diversity in Educational Practices, edited by Jason DeHart, offers a compelling solution to address this critical issue. This transformative book explores the intersections between faith and educational practices, drawing on research-based narratives and studies to illuminate the implications of policy and practice through a faith-based lens. By embracing a broad definition of religion and faith, it fosters diverse perspectives and encourages critical reflection on the importance of religious diversity in education. Through practical insights (...)
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  3.  4
    Phenomenological studies in education.Jason D. DeHart (ed.) - 2023 - Hershey, PA: IGI Global.
    Phenomenological Studies in Education explores and applies methods associated with phenomenological work to build knowledge of experiences in education and pedagogy. Covering topics such as building inclusive environments, descriptive phenomenology, and phenomenological interviewing experiences this book is ideal for researchers in educational studies qualitative researchers and students.
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  4. Wisdom as an Expert Skill.Jason D. Swartwood - 2013 - Ethical Theory and Moral Practice 16 (3):511-528.
    Practical wisdom is the intellectual virtue that enables a person to make reliably good decisions about how, all-things-considered, to live. As such, it is a lofty and important ideal to strive for. It is precisely this loftiness and importance that gives rise to important questions about wisdom: Can real people develop it? If so, how? What is the nature of wisdom as it manifests itself in real people? I argue that we can make headway answering these questions by modeling wisdom (...)
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  5. Practice for Wisdom: On the Neglected Role of Case-Based Critical Reflection.Jason D. Swartwood - 2024 - Topoi 43:1-13.
    Despite increased philosophical and psychological work on practical wisdom, contemporary interdisciplinary wisdom research provides few specifics about how to develop wisdom (Kristjánsson 2022). This lack of practically useful guidance is due in part to the difficulty of determining how to combine the tools of philosophy and psychology to develop a plausible account of wisdom as a prescriptive ideal. Modeling wisdom on more ordinary forms of expertise is promising, but skill models of wisdom (Annas 2011; De Caro et al. 2018; Swartwood (...)
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  6. Agent-causal libertarianism, statistical neural laws and wild coincidences.Jason D. Runyan - 2018 - Synthese 195 (10):4563-4580.
    Agent-causal libertarians maintain we are irreducible agents who, by acting, settle matters that aren’t already settled. This implies that the neural matters underlying the exercise of our agency don’t conform to deterministic laws, but it does not appear to exclude the possibility that they conform to statistical laws. However, Pereboom (Noûs 29:21–45, 1995; Living without free will, Cambridge University Press, Cambridge, 2001; in: Nadelhoffer (ed) The future of punishment, Oxford University Press, New York, 2013) has argued that, if these neural (...)
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  7. Events, agents, and settling whether and how one intervenes.Jason D. Runyan - 2016 - Philosophical Studies 173 (6):1629-1646.
    Event-causal libertarians maintain that an agent’s settling of whether certain states-of-affairs obtain on a particular occasion can be reduced to the causing of events by certain mental events or states, such as certain desires, beliefs and/or intentions. Agent-causal libertarians disagree. A common critique against event-causal libertarian accounts is that the agent’s role of settling matters is left unfilled and the agent “disappears” from such accounts—a problem known as the disappearing agent problem. Recently, Franklin has argued that an “enriched” event-causal account (...)
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  8. Virtues, ecological momentary assessment/intervention and smartphone technology.Jason D. Runyan & Ellen G. Steinke - 2015 - Frontiers in Psychology:1-24.
    Virtues, broadly understood as stable and robust dispositions for certain responses across morally relevant situations, have been a growing topic of interest in psychology. A central topic of discussion has been whether studies showing that situations can strongly influence our responses provide evidence against the existence of virtues (as a kind of stable and robust disposition). In this review, we examine reasons for thinking that the prevailing methods for examining situational influences are limited in their ability to test dispositional stability (...)
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  9. A Skill-Based Framework for Teaching Morality and Religion.Jason D. Swartwood - 2019 - Teaching Ethics 18 (1):39-62.
    One important aim of moral philosophy courses is to help students build the skills necessary to make their own well-reasoned decisions about moral issues. This includes the skill of determining when a particular moral reason provides a good answer to a moral question or not. Helping students think critically about religious reasons like “because God says so” and “because scripture explicitly says so” can be challenging because such lessons can be misperceived as coercive or anti-religious. I describe a framework for (...)
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  10.  14
    The Apophora and the “Leasing” of Property to Slaves and Manumitted Slaves in Classical Athens.Jason D. Porter - 2021 - História 70 (2):185.
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  11.  24
    Review Animalia Americana: Animal Representations and Biopolitical Subjectivity Boggs Colleen Glenney Columbia University Press New York, NY.Jason D. Price - 2015 - Journal of Animal Ethics 5 (1):98-99.
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  12.  11
    Becoming a Cosmopolitan: What It Means to Be a Human Being in the New Millennium.Jason D. Hill - 2010 - Rowman & Littlefield Publishers.
    In this highly original book, Jason Hill defends a strong form of moral cosmopolitanism and lays the groundwork for a new view of the self. To achieve a radical cosmopolitan identity, he argues it may be necessary to forget aspects of one's racial and ethnic socialization. The idea of forgetting where one came from demands that morally recreated persons disown parts or even all of their cultures if these cultures are oppressive or denigrate human life. Hill draws on existentialism, (...)
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  13. Human Agency and Neural Causes.Jason D. Runyan - 2013 - New York, NY: Palgrave-Macmillan.
    Libet-style experiments and volitions -- The need for an analysis of human agency -- An Aristotelian account of human agency -- Compatibilist concerns -- Choices and voluntary conduct -- Neuronal mechanisms and voluntary conduct -- A metaphysical framework : voluntary agency, emergence and downward causation.
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  14.  76
    O'Neill, Onora. Autonomy and trust in bioethics.Jason D. Morrow - 2003 - Theoretical Medicine and Bioethics 24 (3):261-269.
  15. Using experience sampling to examine links between compassion, eudaimonia, and prosocial behavior.Jason D. Runyan, Brian N. Fry, Timothy A. Steenbergh, Nathan L. Arbuckle, Kristen Dunbar & Erin E. Devers - 2019 - Journal of Personality 87 (3):690-701.
    Objective: Compassion has been associated with eudaimonia and prosocial behavior, and has been regarded as a virtue, both historically and cross-culturally. However, the psychological study of compassion has been limited to laboratory settings and/or standard survey assessments. Here, we use an experience sampling method (ESM) to compare naturalistic assessments of compassion with standard assessments, and to examine compassion, its variability, and associations with eudaimonia and prosocial behavior. -/- Methods: Participants took a survey which included standard assessments of compassion and eudaimonia. (...)
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  16.  11
    Social Security Survivors Benefits: The Effects of Reproductive Pathways and Intestacy Law on Attitudes.Jason D. Hans & Martie Gillen - 2013 - Journal of Law, Medicine and Ethics 41 (2):514-524.
    According to the Social Security Administration, 98% of minor children are eligible to receive survivors benefits if a working parent dies. However, the eligibility of children born, and even conceived, after a working parent dies is less clear. In recent years, the Social Security Administration has received more than 100 applications for survivors benefits filed on behalf of children conceived after a parent's death, and one such case, Astrue v. Capato, was heard by the U.S. Supreme Court in 2012. In (...)
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  17.  6
    Freedom to Stay-at-Home? Countries Higher in Relational Mobility Showed Decreased Geographic Mobility at the Onset of the COVID-19 Pandemic.Jason D. Freeman & Joanna Schug - 2021 - Frontiers in Psychology 12.
    In this paper, we examine whether relational mobility on a country level related to individuals’ tendencies to restrict their movement following the onset of the global COVID-19 pandemic and following the issuance of stay-at-home orders in their country. We use data on geographic mobility, composed of records of geolocation information provided via mobile phones, to examine changes in geographic mobility at the onset of the COVID-19 pandemic. We show that individuals in countries with higher RM tended to decrease their geographic (...)
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  18.  28
    Social Security Survivors Benefits: The Effects of Reproductive Pathways and Intestacy Law on Attitudes.Jason D. Hans & Martie Gillen - 2013 - Journal of Law, Medicine and Ethics 41 (2):514-524.
    Most minor children are eligible for Social Security survivors benefits if a wage-earning parent dies, but eligibility of children not in utero at the time of death is more nuanced. The purpose of this study was to examine attitudes concerning access to Social Security survivors benefits in the context of posthumous reproduction. A probability sample of 540 Florida households responded to a multiple-segment factorial vignette designed to examine the effects of state intestacy laws and five reproductive pathways – normative, posthumous (...)
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  19. The Production of Subjectivity: Marx and Contemporary Continental Thought.Jason D. Read - 2001 - Dissertation, State University of New York at Binghamton
    This project is an attempt to frame and develop the questions: What is the relation between the economy, what Marx called the mode of production, and transformations of subjectivity and social relations? How is it possible to think these relations without reducing one to the other, or effacing one for the sake of the other? In short, how can we think the materiality of subjectivity? Several different discourses and lines of research provoke these questions. First, recent and not so recent (...)
     
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  20.  13
    Calling, Virtue, and the Practice of Medicine.Jason D. Whitt - 2019 - Christian Bioethics 25 (3):315-330.
    This essay argues that an account of vocation that ties one’s work with divine calling stands counter to the biblical witness of calling in the New Testament. Rather than calling to a particular profession, the biblical account of calling is to a unique way of living that is to exemplify the followers of Christ. Therefore, the re-enchantment of medicine is not accomplished when one makes the practice itself sacred simply by imagining it as one’s divine calling. Rather, the sacredness of (...)
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  21.  33
    Pleasure in Others’ Misfortune: Three Distinct Types of Schadenfreude Found in Ancient, Modern, and Contemporary Philosophy.Jason D. Gray - 2020 - Journal of Value Inquiry 55 (1):175-188.
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  22.  69
    Scheffler’s “Afterlife Conjecture” is Not That Compelling: How His “Doomsday” and “Infertility” Scenarios Might Robustly Preserve Value and Meaning.Jason D. Gray - 2017 - Philosophia 45 (2):637-646.
    Samuel Scheffler postulates that we derive more value and meaning from our lives because we have confidence in the indefinite continuation of humanity than we do from our own or our loved ones’ continued existence. Scheffler believes that this shows humans to be less egocentric than some believe. He offers two thought experiments to motivate this intuition. The first thought experiment depends on the second to control for certain intuitions that run counter to the intuitions Scheffler wants to elicit. So, (...)
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  23.  43
    John Arthur, race, equality, and the burdens of history.Jason D. Grinnell - 2010 - Journal of Value Inquiry 44 (2):269-272.
  24.  19
    Operating in a Contemporary Safety Net.Jason D. Keune - 2015 - Narrative Inquiry in Bioethics 5 (1):12-14.
    In lieu of an abstract, here is a brief excerpt of the content:Operating in a Contemporary Safety NetJason D. KeuneIt is summer, and I have just started my fourth year of general surgery residency, having just returned from two years in the lab. My “lab years” were spent as a Scholar–in–Residence of the American College of Surgeons. The scholarship that I engaged in included obtaining an MBA and a Graduate Certificate in Professional Ethics. The ethics component was self–designed with help (...)
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  25.  33
    Promising to Try.Jason D’Cruz and Justin Kalef - 2015 - Ethics 125 (3):797-806,.
    We maintain that in many contexts promising to try is expressive of responsibility as a promiser. This morally significant application of promising to try speaks in favor of the view that responsible promisers favor evidentialism about promises. Contra Marušić, we contend that responsible promisers typically withdraw from promising to act, and instead promise to try, in circumstances where they recognize that there is a significant chance that they will not succeed.
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  26.  20
    A Problem with the Evidence Base.Jason D. Keune - 2015 - American Journal of Bioethics 15 (7):63-65.
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  27.  14
    From “What” to “How”: Experiential Learning in a Graduate Medicine for Ethicists Course.Jason D. Keune & Erica Salter - 2022 - Cambridge Quarterly of Healthcare Ethics 31 (1):131-140.
    Teaching healthcare ethics at the doctoral level presents a particular challenge. Ethics is often taught to medical students, but rarely is medicine taught to graduate students in health care ethics. In this paper, Medicine for Ethicists [MfE] — a course taught both didactically and experientially — is described. Eight former MfE students were independently interviewed in a semi-structured, open-ended format regarding their experience in the experiential component of the course. Themes included concrete elements about the course, elements related to the (...)
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  28.  18
    Grateful Patient Fundraising: Stories from Physicians.Jason D. Keune & Jeremy A. Lazarus - 2022 - Narrative Inquiry in Bioethics 12 (1):1-4.
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  29.  5
    Beyond Blood Identities: Posthumanity in the Twenty First Century.Jason D. Hill - 2009 - Lexington Books.
    In Beyond Blood Identities, Jason D. Hill presents a bold defense of a form of cosmopolitanism according to which only individual persons—not cultures, races, or ethic groups—are the bearers of rights and the possessors of an inviolable status worthy of respect.
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  30.  8
    Beyond Blood Identities: Posthumanity in the Twenty First Century.Jason D. Hill - 2009 - Lexington Books.
    In Beyond Blood Identities, Jason D. Hill presents a bold defense of a form of cosmopolitanism according to which only individual persons_not cultures, races, or ethic groups_are the bearers of rights and the possessors of an inviolable status worthy of respect.
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  31.  18
    Emotion, Suffering, and Hope: Commentary on “How Much Emotion Is Enough?”.Jason D. Higginson - 2007 - Journal of Clinical Ethics 18 (4):377-379.
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  32.  11
    Beyond Blood Identities: Posthumanity in the Twenty First Century.Jason D. Hill - 2009 - Lexington Books.
    Introduction -- Moral reasoning from a cosmopolitan perspective : the problem of culture -- Culturalism and moral reasoning -- Towards a moral conceptual base of culture -- Cosmopolitanism : a definition and the question of tolerance -- Who owns culture : a moral cosmopolitan inquiry -- Culture-faith : the mystification of culture -- Culture-faith applied : cultural privacy and the ownership of native culture -- Counter arguments against applied culture faith : the right to cultural privacy -- Representation without authorization (...)
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  33.  11
    ‘Not to depart from Christ’: Augustine between ‘Manichaean’ and ‘Catholic’ Christianity.Jason D. BeDuhn - 2013 - HTS Theological Studies 69 (1).
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  34.  65
    How we forget may depend on how we remember.Talya Sadeh, Jason D. Ozubko, Gordon Winocur & Morris Moscovitch - 2014 - Trends in Cognitive Sciences 18 (1):26-36.
  35.  7
    A History of Philosophy. [REVIEW]D. M. & B. A. G. Fuller - 1938 - Journal of Philosophy 35 (17):463.
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  36.  40
    Processing of invisible social cues.M. Ida Gobbini, Jason D. Gors, Yaroslav O. Halchenko, Howard C. Hughes & Carlo Cipolli - 2013 - Consciousness and Cognition 22 (3):765-770.
    Successful interactions between people are dependent on rapid recognition of social cues. We investigated whether head direction – a powerful social signal – is processed in the absence of conscious awareness. We used continuous flash interocular suppression to render stimuli invisible and compared the reaction time for face detection when faces were turned towards the viewer and turned slightly away. We found that faces turned towards the viewer break through suppression faster than faces that are turned away, regardless of eye (...)
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  37.  8
    Statistical learning of syllable sequences as trajectories through a perceptual similarity space.Wendy Qi & Jason D. Zevin - 2024 - Cognition 244 (C):105689.
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  38.  18
    Daring to Taste: A Review of Living as a Bird by Vinciane Despret. [REVIEW]Jason D. Keune - 2024 - Cambridge Quarterly of Healthcare Ethics 33 (1):143-147.
    There is a certain sigh of relief—a sense of coming home—when encountering a concept that deeply reinforces a scholarly path that you have been on for over a decade, especially when that concept is better articulated than anything you have ever produced yourself. It was that home that I found in Vinciane Despret’s Living as a Bird. My mind perked up when I read, “if we are to sound like economists, there is also a price to be paid,”1 and then (...)
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  39. Editorial: Inner Experiences: Theory, Measurement, Frequency, Content, and Functions.Alain Morin, Jason D. Runyan & Thomas M. Brinthaupt - 2015 - Frontiers in Psychology 6.
  40. Cognitive control in the self-regulation of physical activity and sedentary behavior.Jude Buckley, Jason D. Cohen, Arthur F. Kramer, Edward McAuley & Sean P. Mullen - 2014 - Frontiers in Human Neuroscience 8.
  41.  36
    Rodney E. hero, racial diversity and social capital: Equality and community in America. [REVIEW]Jason D. Grinnell - 2009 - Journal of Value Inquiry 43 (4):547-550.
  42.  30
    Compass and Rule: Architecture as Mathematical Practice in England, 1500-1750. [REVIEW]Jason D. LaFountain - 2011 - Early Science and Medicine 16 (6):617-618.
  43.  7
    O'Neill, Onora. Autonomy and Trust in Bioethics. [REVIEW]Jason D. Morrow - 2003 - Theoretical Medicine and Bioethics 24 (3):261-269.
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  44.  82
    Ralston, D. Christopher, and Justin Ho (eds): Philosophical reflections on disability. [REVIEW]Jason D. Whitt - 2013 - Theoretical Medicine and Bioethics 34 (5):441-446.
  45. Implications of Change/Stability Patterns in Children’s Non-symbolic and Symbolic Magnitude Judgment Abilities Over One Year: A Latent Transition Analysis.Cindy S. Chew, Jason D. Forte & Robert A. Reeve - 2019 - Frontiers in Psychology 10.
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  46.  85
    What Is So Morbid about Viaticals? An Examination of the Ethics of Economic Ideas and Economic Reality.Katherina Glac, Jason D. Skirry & David Vang - 2012 - Business and Professional Ethics Journal 31 (3-4):453-473.
    A viatical settlement (or viatical) is a transaction in which an investor purchases the life insurance policy from a terminally ill person for a lump sum so that the investor can receive those benefits at the time of death. While there is an ongoing debate in the insurance and financial planning industry about viaticals, including the ethics of this practice, the focus has been predominantly on abuses in the course of buying and selling viaticals and less on the fundamental ethicality (...)
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  47.  17
    Experience and the ever‐changing brain: What the transcriptome can reveal.Todd G. Rubin, Jason D. Gray & Bruce S. McEwen - 2014 - Bioessays 36 (11):1072-1081.
    The brain is an ever‐changing organ that encodes memories and directs behavior. Neuroanatomical studies have revealed structural plasticity of neural architecture, and advances in gene expression technology and epigenetics have demonstrated new mechanisms underlying the brain's dynamic nature. Stressful experiences challenge the plasticity of the brain, and prolonged exposure to environmental stress redefines the normative transcriptional profile of both neurons and glia, and can lead to the onset of mental illness. A more thorough understanding of normal and abnormal gene expression (...)
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  48.  13
    New methods for probing nucleic acids.H. Peter Spielmann, Jason D. Kahn & John E. Hearst - 1986 - Bioessays 5 (5):232-234.
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  49.  8
    Can an Online Reading Camp Teach 5-Year-Old Children to Read?Yael Weiss, Jason D. Yeatman, Suzanne Ender, Liesbeth Gijbels, Hailley Loop, Julia C. Mizrahi, Bo Y. Woo & Patricia K. Kuhl - 2022 - Frontiers in Human Neuroscience 16.
    Literacy is an essential skill. Learning to read is a requirement for becoming a self-providing human being. However, while spoken language is acquired naturally with exposure to language without explicit instruction, reading and writing need to be taught explicitly. Decades of research have shown that well-structured teaching of phonological awareness, letter knowledge, and letter-to-sound mapping is crucial in building solid foundations for the acquisition of reading. During the COVID-19 pandemic, children worldwide did not have access to consistent and structured teaching (...)
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  50.  24
    Statistical Learning of Unfamiliar Sounds as Trajectories Through a Perceptual Similarity Space.Felix Hao Wang, Elizabeth A. Hutton & Jason D. Zevin - 2019 - Cognitive Science 43 (8):e12740.
    In typical statistical learning studies, researchers define sequences in terms of the probability of the next item in the sequence given the current item (or items), and they show that high probability sequences are treated as more familiar than low probability sequences. Existing accounts of these phenomena all assume that participants represent statistical regularities more or less as they are defined by the experimenters—as sequential probabilities of symbols in a string. Here we offer an alternative, or possibly supplementary, hypothesis. Specifically, (...)
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