Results for 'Jas L. Jaafar'

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  1.  22
    Reasons for Facebook Usage: Data From 46 Countries.Marta Kowal, Piotr Sorokowski, Agnieszka Sorokowska, Małgorzata Dobrowolska, Katarzyna Pisanski, Anna Oleszkiewicz, Toivo Aavik, Grace Akello, Charlotte Alm, Naumana Amjad, Afifa Anjum, Kelly Asao, Chiemezie S. Atama, Derya Atamtürk Duyar, Richard Ayebare, Mons Bendixen, Aicha Bensafia, Boris Bizumic, Mahmoud Boussena, David M. Buss, Marina Butovskaya, Seda Can, Katarzyna Cantarero, Antonin Carrier, Hakan Cetinkaya, Daniel Conroy-Beam, Marco A. C. Varella, Rosa M. Cueto, Marcin Czub, Daria Dronova, Seda Dural, Izzet Duyar, Berna Ertugrul, Agustín Espinosa, Ignacio Estevan, Carla S. Esteves, Tomasz Frackowiak, Jorge Contreras-Graduño, Farida Guemaz, Ivana Hromatko, Chin-Ming Hui, Iskra Herak, Jas L. Jaafar, Feng Jiang, Konstantinos Kafetsios, Tina Kavcic, Leif Edward Ottesen Kennair, Nicolas Kervyn, Nils C. Köbis, András Láng, Georgina R. Lennard, Ernesto León, Torun Lindholm, Giulia Lopez, Mohammad Madallh Alhabahba, Alvaro Mailhos, Zoi Manesi, Rocío Martínez, Sarah L. McKerchar & Mesk - 2020 - Frontiers in Psychology 11.
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  2. Jahl va jaʻl.Mahdī ʻAzīzī - 2015 - Istukʹhulm: Ārash.
     
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  3. Lehetséges: Kis Jánosnak tanítványaitól.János Kis, Kriszta Kovács & Gábor Attila Tóth (eds.) - 2013 - Pozsony: Kalligram.
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  4. Naqd al-ʻaql bayna Muḥammad ʻĀbid al-Jābirī wa-Muḥammad Arkūn: dirāsah falsafīyah muqāranah.Āl Jaʻfar & Waththāb Khālid Ḥusayn - 2013 - Baghdād: Wizārat al-Thaqāfah.
    Philosophy, Arab Philosophy; 20th century.
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  5. al-Taḍlīl wa-al-taḥrīf fī kitāb iḥyāʼ ʻulūm al-dīn li-Abī Ḥāmid al-Ghazālī: qirāʼah naqdīyah li-kitāb Iḥyāʼ ʻulūm al-dīn takshif jāniban kabīran mimma taḍammanahu al-kitāb min taḍlīlāt wa-taḥrīfāt.Khālid Kabīr ʻAllāl - 2019 - ʻAmmān: al-Warrāq lil-Nashr wa-al-Tawzīʻ. Edited by Ghazzālī.
  6. Bevezetés a filozófia történetébe: a preszókratikusoktól Derridáig.János Boros & L. Ferenc Lendvai (eds.) - 2009 - Budapest: Osiris.
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  7. Meyyiyar̲ cintan̲aikaḷ: pērāciriyar Cō. Kiruṣṇarājā nin̲aivu malar.Cō Kiruṣṇarājā, Kārttikēcu Civattampi, Em Ē Nuk̲amān̲ & Vaṭivēl In̲pamōkan̲ (eds.) - 2011 - [Kol̲umpu]: Pērāciriyar Cōmacuntaram Kiruṣṇarājā Nin̲aivukkul̲u.
    Contributed articles on modern philosophy, Saiva Siddhanta and Cō. Kiruṣṇarājā.
     
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  8. al-Imām al-Ghazzālī: al-dhikrá al-maʼawīyah al-tāsiʻah li-wafātih: buḥūth wa-maqālāt.Muḥammad Kamāl Ibrāhīm Jaʻfar (ed.) - 1986 - al-Dawḥah: Jāmiʻat Qaṭar.
  9. L’esprit conscient de soi.Ja-Kyoung Han & Brigitte Rollet - 2016 - Diogène 4:21-34.
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  10. Intentionaalisuuden ja representaation käsitteet Descartesilla ja Husserlilla.L. Alanen - 1989 - Ajatus 46:100-115.
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  11. Jādhibīyat al-ḥadāthah wa-muqāwamat al-taqlīd: muṭāraḥāt fī al-fikr al-falsafī al-Maghribī al-muʻāṣir: ʻAbd Allāh al-ʻArawī, ʻAbd al-Kabīr al-Khaṭībī, Muḥammad ʻĀbid al-Jābirī, ʻAlī Ūmlīl, Ṭāhā ʻAbd al-Raḥmān, Muḥammad Sabīlā.Muḥammad Shaykh - 2005 - Baghdād: Markaz Dirāsāt Falsafat al-Dīn.
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  12.  16
    Jakobson ja Peirce.Dinda L. Gorlée - 2008 - Sign Systems Studies 36 (2):374-374.
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  13. Jām-i jahānʹnumāy: tarjamah-ʼi Kitāb al-taḥṣīl.Bahmanyār ibn al-Marzubān & Abū al-Ḥasan - 1983 - Tihrān: Muʼassasah-ʼi Muṭālaʻāt-i Islāmī-i Dānishgāh-i Mak Gīl Shuʻbah-i Tihrān. Edited by ʻAbd Allāh Nūrānī & Muḥammad Taqī Dānishʹpazhūh.
  14. al-Manṭiq al-Sīnawī ; ʻarḍ wa-dirāsah lil-naẓarīyah al-manṭiqīyah ʻinda Ibn Sīnā.Jaʻfar Āl Yāsīn - 1983 - Bayrūt: Dār al-Āfāq al-Jadīdah.
     
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  15. al-Jānib al-ʻaqlānī fī al-lā-maʻqūl.ʻAdī Aʻsam - 1984 - Bayrūt: al-Dār al-ʻĀlamīyah.
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  16. Yŏja sohak: Yulchae Yi Han-gŏl p'yŏn 'Yŏja sohak' ŭi yŏn'gu, yŏkchu, yŏngin.Chu-wŏn Kim - 2020 - Kyŏnggi-do P'aju-si: T'aehaksa. Edited by Kwŏn-su Hŏ.
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  17. al-Fikr al-falsafī fī al-Maghrib: qirāʼāt fī aʻmāl al-ʻArawī wa-al-Jābirī.Kamāl ʻAbd al-Laṭīf - 2003 - al-Dār al-Bayḍāʼ: Afrīqiyā al-Sharq.
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  18.  44
    A. Billault: L’Univers de Philostrate. (Collection Latomus 252.) Pp. 144. Brussels: Latomus Revue d’Études Latines, 2000. Paper. ISBN: 2-87031-193-1. [REVIEW]Jaś Elsner - 2001 - The Classical Review 51 (2):392-393.
  19. „Evropa-Rossija “.„Tret'ja Osen '“Sistemy Civilizacij.Vadim L. Zymburskij - 1997 - Polis: Politicheskie Issledovanija 2:56-76.
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  20. Jāmiʻ al-tams̲īl.Muḥammad Jabalah Rūdī - 2011 - [Tihrān]: Markaz-i Taḥqīqāt-i Zabān va Adabīyāt-i Fārsī. Edited by Ḥasan Z̲ū al-Faqārī & Zahrā Ghulāmī.
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  21. Ibn Masarrah al-Andalusī wa-turāthuhu al-Ṣūfī.Muḥammad Kamāl Ibrāhīm Jaʻfar - 2017 - Bayrūt: Kanz Nāshirūn.
     
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  22. Maqālātī darbārah-i mafhūm-i ʻilm dar tamaddun-i Islāmī.Rasūl Jaʻfariyān - 2014 - Tihrān: Nashr-i ʻIlm.
    Science - Philosophy - Addresses, Essays, lectures.
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  23. Sayr-i taḥavvul-i mafhūm-i ʻilm dar mutūn-i ḥadīs̲ī, adabī, kalāmī va falsafī.Rasūl Jaʻfariyān - 2019 - Qum: Nashr-i Muvarrikh.
    Historical study of Islam and science including hadith, theology, Islamic philosophy and literature etc.
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  24.  10
    MARINA, JA Teoría de la inteligencia creadora.M. L. Rodríguez - 1994 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 28:361.
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  25. Intention käsite ja logiikan oikeuttamisen ongelma Edmund Husserlin filosofiassa.L. Haaparanta - 1989 - Ajatus 46:116-126.
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  26.  17
    Remembering and Knowing: Using another’s subjective report to make inferences about memory strength and subjective experience.Helen L. Williams, Martin A. Conway & Chris Ja Moulin - 2013 - Consciousness and Cognition 22 (2):572-588.
    The Remember–Know paradigm is commonly used to examine experiential states during recognition. In this paradigm, whether a Know response is defined as a high-confidence state of certainty or a low-confidence state based on familiarity varies across researchers, and differences in definitions and instructions have been shown to influence participants’ responding. Using a novel approach, in three internet-based questionnaires participants were placed in the role of ‘memory expert’ and classified others’ justifications of recognition decisions. Results demonstrated that participants reliably differentiated between (...)
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  27. La théorie de l'évolution et le principe de raison nécessaire.Ja Stuchlinski - 1988 - Studia Filozoficzne 267:139-147.
     
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  28. Falsafat al-taʼwīl ʻinda Ṣadr al-Dīn al-Shīrāzī =.ʻAlī Jābir - 2014 - Bayrūt: Markaz al-Ḥaḍārah li-Tanmiyat al-Fikr al-Islāmī.
    يعالج الدكتور الشيخ علي جابر في هذا الكتاب قضية التأويل وآليات تفسير النصوص الدينية عند صدر الدين الشيرازي.
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  29.  7
    Mahābhārata: The Third, or Forest, BookMahabharata: The Third, or Forest, Book.E. G., Ja V. Vasil'kov & S. L. Neveleva - 1991 - Journal of the American Oriental Society 111 (1):215.
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  30. Fodor, JA.S. Amano, D. Amati, I. A. Apperly, W. L. Bickerton, N. Bonini, O. Booij, V. Boulenger, C. Bukach, D. Byrd & K. Casler - 2007 - Cognition 103:502-503.
     
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  31. Az esztétikum konstrukciója Adornónál.János Weiss - 1995 - Budapest: Akadémiai Kiadó.
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  32. Korunk filozófiája két tételben: ELÉG-tétel-a MODERNről, TEHER-tétel-POSZTMODERN korszakváltozás.Bertalan Pethő - 1992 - Budapest: Platon.
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  33. Maryo hoya i ja māragī: mahāmāragī Śrī Bābubhāī Rāṇapurā (Māragī bāvo, pū. Dayāḷu) nā jīvana-kavana ādhārita 'māraga' lekhamāḷānā 57 lekhono sañcaya.Jaśubhāī Sonī - 2011 - Amadāvāda: Navabhārata Sāhitya Mandira.
    Collected articles on spiritual life based on the life of Bābu Rāṇapurā, mystic-saint poet from Gujarat; previously published in Kacchamitra, a Gujarati daily.
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  34. Suʼāl al-dīnī fī fikr al-Jābirī: muqārabāt fikrīyah li-asʼilat al-turāth wa-al-ḥadāthah wa-al-huwīyah wa-al-ʻalmānīyah.al-Muṣṭafá Ḥaḍrān - 2021 - Irbid: Rikāz lil-Nashr wa-al-Tawzīʻ.
    Nationalism; Arab countries; Islamic philosophy.
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  35. A halál enciklopédiája.László Erőss - 2001 - Budapest: Glória Press. Edited by András Veér.
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  36. La experiencia humana y la intencionalidad constituyente del Husserl idealista L'expérience humaine et l'intentionalité constituante de l'Husserl idéaliste.Casaubon Ja - 1976 - Sapientia 31 (119):29-46.
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  37. Mahādārśanika Basavaṇṇa hāgu jagattina itara mahādārśanikaru.Basavarāja Yaḍahaḷḷi - 2014 - Beḷagāvi: Vacana Adhyayana Kēndra, Nāganūru Rudrākṣimaṭha.
    Comparison of the philosophy of Basava, active 1160, Lingayat founder leader, and other philosophers.
     
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  38. Problém života čistého Já v Husserlových L-manuskriptech.David Rybák - 2021 - Filozofia 76 (4):252-266.
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  39. Iḍāʼāt fī al-taʼṣīl al-thaqāfī.Khuḍayyir Jaʻfar - 2004 - Bayrūt: Dār al-Hādī.
     
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  40. Mashākil al-taʼwīl al-ʻArabī awālyāt: al-taʼwīl wāwālāth al-maʻrifīyah.ʻAbbās ʻAbd Jāsim - 2018 - ʻAmmān: Dār al-Riḍwān lil-Nashr wa-al-Tawzīʻ.
  41. al-Tamthīl al-dalālī lil-jumlah: minwāl Jākindūf 1983.Munyah ʻUbaydī - 2013 - Miknās, al-Maghrib: Manshūrāt ʻAlāmāt.
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  42.  13
    The Nature of Living Matter. By Professor L. Hogben. (London: Kegan Paul, Trench, Trübner & Co. 1930. Pp. ix + 316. Price 15s. net.). [REVIEW]Jas Johnstone - 1931 - Philosophy 6 (21):127-.
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  43. Noja rŭl pʻara mŏngnŭn namja, kŭrigo kŭ namja rŭl pʻara mŏgŭn yŏja.Kyŏng-tʻae Kim - 2001 - Sŏul: Sigan kwa Konggansa.
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  44. Suʼāl al-ḥadāthah fī al-khiṭāb al-falsafī li-Muḥammad ʻĀbid al-Jābirī: ruʼyah mukhtalifah.Idrīs Jabrī - 2013 - [Rabat?]: Fāliyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Jābirī, Muḥammad ʻĀbid; criticism and interpretation; modernism; philosophy; 20th centuary.
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  45. Ibn-i Miskavayah kā falsafah-yi ak̲h̲lāq aur uskā Imām al-Ghazzālī aur Davvānī par as̲ar.Jāved Iqbāl Nadīm - 1993 - Lāhaur: Vikṭarī Buk Bank.
    On behaviour as interpreted in the philosophy of Aḥmad ibn Muḥammad Miskawayh, d. 1030.
     
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  46.  13
    Visand Peirce'i Esmasuse kategooriast ja selle tahendusest kunstidele. Kokkuvõte.Dinda L. Gorlée - 2009 - Sign Systems Studies 37 (1/2):269-269.
    This essay treats the growth and development of Charles S. Peirce’s three categories, particularly studying the qualities of Peirce’s Firstness, a basic formula of “airy-nothingness” serving as fragment to Secondness and Thirdness. The categories of feeling, willing, and knowing are not separate entities but work in interaction within the three interpretants. Interpretants are triadomaniac elements through the adopted, revised, or changed habits of belief. In works of art, the first glance of Firstness arouses the spontaneous responses of musement, expressing emotions (...)
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  47. Az ismeretelméleti különösségtől az ontológiai kettős fejlődésig: Lukács György ontológiájának kialakulása 1957 és 1971 között.Dezső Bujdosó - 1985 - [Budapest]: Művelődési Minisztérium Marxizmus-Leninizmus Oktatási Főosztálya.
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  48. Mafhūm al-dawlah al-mithālīyah bayna Aflāṭūn wa-al-Qadhdhāfī: al-jānib al-siyāsī.Nabīl Muḥammad ʻAlī - 2000 - ʻAmmān: Dār al-Shurūq lil-Nashr wa-al-Tawzīʻ.
     
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  49. Muʻjam alfāẓ al-qiyam al-akhlāqīyah wa-taṭawwuruhā al-dalālī bayna lughat al-shiʻr al-Jāhilī wa-lughat al-Qurʼān al-karīm.Nawāl Karīm Zarzūr - 2001 - Bayrūt: Maktabat Lubnān Nāshirūn.
  50. ception and Performance, 26, 1797–1813. Juslin, PN, & Sloboda, JA (2001). Music and emotion: Theory and re-search. New York: Oxford Univer. [REVIEW]I. Peretz, L. Gagnon & B. Bouchard - 2002 - Cognition 68:111-141.
     
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