Results for 'Janusz M��CZKA'

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  1. Polish State Enterprises and the Properties of Performance: Stabilization, Marketization, Privatization.Anthony Levitas, Michal Federowicz & Janusz M. Dabrowski - 1991 - Politics and Society 19 (4):403-437.
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  2. Christian-marxist encounters in" dialectics and humanism" in the years 1974—1986.Janusz Zablocki, Tadeusz M. Jaroszewski, Andrzej Grzegorczyk, Janusz Kuczyhski, Janusz Kuczynski, Andrew N. Woznicki, Jozef Borgosz, Andrzej Kasia, Mieczyslaw Gogacz & Zdzislaw Kuksewitz - 1987 - Dialectics and Humanism 14:322.
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  3. Nowe badania nad odkryciem naukowym (\"Scientific Discovery. Computional Explorations of the Creative Process\", P. Langley, H. A. Simon, G. L. Bradshaw and J. M. Żytkow, Cambridge 1987. [REVIEW]Janusz Kraszewski - 1989 - Studia Filozoficzne 289 (12).
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  4.  21
    J. Michael Dunn and Gary M. Hardegree. Algebraic methods in philosophical logic. Oxford logic guides, no. 41. Clarendon Press, Oxford University Press, Oxford, New York, etc., 2001, xv + 470 pp. [REVIEW]Janusz Czelakowski - 2003 - Bulletin of Symbolic Logic 9 (2):231-234.
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  5.  41
    Adam Olszewski, Jan Wolenski, and Robert Janusz : Church’s Thesis After 70 Years: Ontos Mathematical Logic, Volume 1. Ontos Verlag, Frankfurt a. M., 2006, cloth, 551 pp, EUR 129.00, ISBN 3-938793-09-0. [REVIEW]Sven Ove Hansson - 2008 - Erkenntnis 69 (3):421-425.
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  6. Filozofia w kontekście nauki. Stare problemy w nowym wydaniu.Janusz Mączka - 2020 - Studia Philosophiae Christianae 56 (4):133-152.
    Analizy przeprowadzone w artykule pozwalają na wyciągnięcie wniosków, ważnych dla filozofa przyrody. Między filozofią a naukami przyrodniczymi istnieje interakcja, którą można określić jako współprzenikanie się obu tych dziedzin wiedzy. To współoddziaływanie filozofii z nauką podobne jest do niedomykającego się koła. Trudno jest owo współprzenikanie jednoznacznie scharakteryzować, ale można wskazać pewne idee towarzyszące mu. Uświadomienie sobie filozoficznego uwikłania teorii naukowej powoduje często rozszerzenie jej rozumienia oraz ujawnia, jak wiele informacji zawartych jest w teorii naukowej na temat głębokiej struktury świata. Sformułowanie „filozofia (...)
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  7.  14
    Why Solovay real produces Cohen real.Janusz Pawlikowski - 1986 - Journal of Symbolic Logic 51 (4):957-968.
    An explanation is given of why, after adding to a model M of ZFC first a Solovay real r and next a Cohen real c, in M[ r][ c] a Cohen real over M[ c] is produced. It is also shown that a Solovay algebra iterated with a Cohen algebra can be embedded into a Cohen algebra iterated with a Solovay algebra.
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  8.  63
    The Tensors of the Averaged Relative Energy–Momentum and Angular Momentum in General Relativity and Some of Their Applications.Janusz Garecki - 2007 - Foundations of Physics 37 (3):341-365.
    There exist different kinds of averaging of the differences of the energy–momentum and angular momentum in normal coordinates NC(P) which give tensorial quantities. The obtained averaged quantities are equivalent mathematically because they differ only by constant scalar dimensional factors. One of these averaging was used in our papers [J. Garecki, Rep. Math. Phys. 33, 57 (1993); Int. J. Theor. Phys. 35, 2195 (1996); Rep. Math. Phys. 40, 485 (1997); J. Math. Phys. 40, 4035 (1999); Rep. Math. Phys. 43, 397 (1999); (...)
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  9.  42
    Reduced products of logical matrices.Janusz Czelakowski - 1980 - Studia Logica 39 (1):19 - 43.
    The class Matr(C) of all matrices for a prepositional logic (, C) is investigated. The paper contains general results with no special reference to particular logics. The main theorem (Th. (5.1)) which gives the algebraic characterization of the class Matr(C) states the following. Assume C to be the consequence operation on a prepositional language induced by a class K of matrices. Let m be a regular cardinal not less than the cardinality of C. Then Matr (C) is the least class (...)
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  10. Cohen reals from small forcings.Janusz Pawlikowski - 2001 - Journal of Symbolic Logic 66 (1):318-324.
    We introduce a new cardinal characteristic r*, related to the reaping number r, and show that posets of size $ r* which add reals add unbounded reals; posets of size $ r which add unbounded reals add Cohen reals. We also show that add(M) ≤ min(r, r*). It follows that posets of size < add(M) which add reals add Cohen reals. This improves results of Roslanowski and Shelah [RS] and of Zapletal [Z].
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  11. Equivalential logics.Janusz Czelakowski - 1980 - Bulletin of the Section of Logic 9 (2):8-91.
    In the present note we continue the investigations undertaken in [2]. A full version of the paper has been submitted to Studia Logica. x1 Our goal is to give a characterization of the so called factorial matrices for a logic. A matrix M = is factorial i the greatest congruence M of M coincides with the diagonal of A. Recall that is a congruence of a matrix M = i is a congruence of the algebra A and for any a; (...)
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  12. Equivalential logics.Janusz Czelakowski - 1980 - Bulletin of the Section of Logic 9 (3):108-113.
    By an algebraic semantics we shall mean a class K of matrices M = for a propositional language L such that D is a singleton, D = fdg. A logic has an algebraic semantics i C =6 ; and there exists an algebraic semantics K strongly adequate for C, i.e., C = CnK. Proposition. If a logic has an algebraic semantics, then every factorial matrix M 2 M atr has the following properties: M is of the form, where 1A 2 (...)
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  13.  34
    Janusz Kuczyński, Homo creator. Wstęp do dialektyki człowieka. [REVIEW]Janusz Kuczyński - 1977 - Dialectics and Humanism 4 (3):179-183.
  14.  11
    Imaginings.Kelly James Clark - 2017 - European Journal for Philosophy of Religion 9 (3):17-30.
    In Branden Thornhill-Miller and Peter Millican’s challenging and provocative essay, we hear a considerably longer, more scholarly and less melodic rendition of John Lennon’s catchy tune—without religion, or at least without first-order supernaturalisms, there’d be significantly less intra-group violence. First-order supernaturalist beliefs, as defined by Thornhill-Miller and Peter Millican, are “beliefs that claim unique authority for some particular religious tradition in preference to all others”. According to M&M, first-order supernaturalist beliefs are exclusivist, dogmatic, empirically unsupported, and irrational. Moreover, again according (...)
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  15.  12
    Speakers: Marek Fritzhand, Władyslaw Markiewicz, and Janusz Górski.Marek Fritzhand, Władyslaw Markiewicz & Janusz Górski - 1977 - Dialectics and Humanism 4 (4):7-13.
  16. David M. Kaplan, ed., Readings in the Philosophy of Technology; Judith Wajcman, Technofeminism.M. Stern - forthcoming - Radical Philosophy.
     
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  17.  1
    Matters of Conscience: Conversations with Sterling M. McMurrin on Philosophy, Education, and Religion.Sterling M. McMurrin & L. Jackson Newell - 1996
    For more than fifty years, Sterling M. McMurrin served as one of the preeminent intellectual voices of the LDS community. From his beginnings as an Institute of Religion instructor to U.S. Commissioner of Education, and from a professor of philosophy to U.S. Envoy to Iran, he showed by example how personal and institutional morality can be defended.In a series of candid discussions with Jack Newell, McMurrin reveals his ability to reconcile freedom and conscience. In a spirit of repartee and friendship, (...)
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  18. M. Piccard: Die Grenzen der Physiognomik. [REVIEW]M. Thiel - 1938 - Freiburger Zeitschrift für Philosophie Und Theologie 16:467.
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  19. M. Picard: Die unerschütterliche Ehe.M. Thiel - 1943 - Freiburger Zeitschrift für Philosophie Und Theologie 21:229.
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  20. CAULLERY, M. - Les conceptions modernes de l'Hérédité. [REVIEW]M. Thomas - 1937 - Scientia 31 (62):348.
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  21. Caullery, M. - Les Conceptions Modernes De L'hérédité. [REVIEW]M. Thomas - 1937 - Scientia 31 (62):348.
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  22. KNUDSEN, M. - The kinetic theory of gases. [REVIEW]M. Thomas - 1936 - Scientia 30 (60):233.
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  23. Knudsen, M. - The Kinetic Theory Of Gases. [REVIEW]M. Thomas - 1936 - Scientia 30 (60):233.
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  24. Franz M. Wimmer : Vier Fragen zur Philosophie in Afrika, Asien und Lateinamerika. [REVIEW]M. Waligora - 1989 - Deutsche Zeitschrift für Philosophie 37 (8):794.
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  25. M. Heidegger und Bashos Haiku-Gedicht>> der Bergpass.M. E. Kawahara - 1998 - Synthesis Philosophica 13 (1):409-418.
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  26. M N Forster's Hegel And Scepticism. [REVIEW]M. Inwood - 1989 - Bulletin of the Hegel Society of Great Britain 20:20-29.
     
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  27. Nīm Nigāh: Az Aristū tā Hāyzinbirg.Masʻūd Khayyām - 2016 - Tihrān: Nashr-i Nishānah.
     
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  28. M. Heidegger, Die Frage nach dem Ding. Zu Kants Lehre von den Transzendentalen Grundsätzen. Zweite Auflage. [REVIEW]M. Kleinschnieder - 1978 - Kant Studien 69 (3):371.
  29. M. PETZOLDT, Gehirn—Geist—Heiliger Geist, ISBN 978-3-939519-45-4.M. Knaup - 2009 - Theologie Und Philosophie 84 (4):615.
     
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  30. MCRAE, M. "Leibniz: Perception, Apperception and Thought". [REVIEW]M. Kneale - 1978 - Mind 87:133.
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  31. MONCRIEFF, M. M. - The Clairvoyant Theory of Perception. [REVIEW]M. Kneale - 1953 - Mind 62:279.
  32. J. M. Baldwin, Handbook of Psychology: Feeling and Will.M. E. Lowndes - 1892 - Mind 1:272.
     
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  33. COHEN, M. R. -A Preface to Logic. [REVIEW]M. Macdonald - 1946 - Mind 55:364.
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  34. JOHNSON, M. -Science and the Meanings of Truth. [REVIEW]M. Macdonald - 1948 - Mind 57:114.
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  35. WEITZ, M. -The Philosophy of the Arts. [REVIEW]M. Macdonald - 1951 - Mind 60:561.
     
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  36. WUNDT, M. -Der Intellectualismus in der Griechischen Ethik. [REVIEW]M. D. M. D. - 1907 - Mind 16:615.
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  37. M-scaling and contrast sensitivity.M. J. Wright & A. Johnston - 1985 - In David Rose & Vernon Dobson (eds.), Models of the Visual Cortex. New York: Wiley. pp. 233.
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  38. M. Villey, Il diritto ei diritti dell'uomo.M. Zanichelli - 2010 - Rivista Internazionale di Filosofia Del Diritto 87 (2):293.
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  39. M. Heidegger, "Nietzsche".M. E. Zimmerman - 1984 - International Journal for Philosophy of Religion 15 (1/2):96.
     
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  40. Janet M. Soskice: "Metaphor and Religious Language". [REVIEW]M. Jamie Ferreira - 1987 - The Thomist 51 (4):719.
     
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  41. M. Cowling, "Religious and public doctrine in modern England", Vol. II: "Assaults".M. J. Ferreira - 1988 - International Journal for Philosophy of Religion 23 (1):62.
     
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  42. Gelven, M.(2000). Truth and the Comedic Art.M. J. Hannush - 2003 - Journal of Phenomenological Psychology 34 (1):131-137.
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  43. Debellis, M.-Music and Conceptualization.M. Leahy - 1997 - Philosophical Books 38:282-283.
     
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  44. LAZEROWITZ, M. and AMBROSE, A. "Philosophical Theories". [REVIEW]M. P. T. Leahy - 1978 - Mind 87:614.
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  45. ROWLANDS, M.-Animal Rights.M. P. Leahy - 2000 - Philosophical Books 41 (2):134-135.
     
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  46. Cacciari, M.: "Krisis. Ensayo sobre la crisis del pensamiento negativo de Nietzsche a Wittgenstein". [REVIEW]M. L. Rodríguez - 1986 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 21:234.
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  47. Lauterburg, M., Recht und Sittlichkeit. [REVIEW]M. Salomon - 1919 - Société Française de Philosophie, Bulletin 23:367.
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  48. RESSWELL, M. J.: "Logics and Languages". [REVIEW]M. K. Rennie - 1974 - Australasian Journal of Philosophy 52:277.
  49.  47
    Gelassenheit de M. Heidegger. [REVIEW]M. A. - 1972 - Review of Metaphysics 25 (4):761-761.
    This is the first of a series of commentaries on the works of the latest Heidegger; all of Heidegger's works published by Neske of Pfullingen since 1954 will be presented and interpreted in the series. The expository plan announced in the editor's preface calls for three-part commentaries, with the first part summarizing the work in question, the second presenting glosses of lines or paragraphs as required by their respective importance, and the third giving philological exegesis of texts also as required (...)
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  50. H. M. Hyndman: A Rereading and a Reassessment.M. Bevir - 1991 - History of Political Thought 12 (1):125.
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