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  1.  43
    Neoplatonic Tendencies in Russian Philosophy.Janusz Dobieszewski - 2010 - Studies in East European Thought 62 (1):3 - 10.
    The Absolute is a basic and fundamental issue for philosophy as such. I present different concepts of the Absolute (substantialism, energetism, escapism, methodologism). We can say that contemporary European philosophy “orphaned” the neo-Platonic tradition. Thereafter Russian philosophy developed in an intensive and turbulent as well as relatively uniform fashion, in view of the well-established Neo-Platonist context. This makes Russian philosophy not only part of a lasting universally acknowledged tradition; not only has Russian philosophy continued to develop currents of thought abandoned (...)
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  2.  50
    On the Consolation Offered by Leszek Kołakowski’s Metaphysical Horror.Janusz Dobieszewski - 2010 - Dialogue and Universalism 20 (7-8):21-38.
    The paper is a critical review of Leszek Kołakowski’s book Metaphysical Horror. According to Kołakowski, the starting-point of metaphysical horror is the awareness of changeability, transience, contingency and fragility of the world and human existence in face of the overwhelming and abysmal face of Nothingness. According to Kołakowski, the inevitable urge to overcome metaphysical horror leads to the idea of the Absolute, which can appear in two forms: God and cogito.What underlies the present paper is disagreement with Kołakowski’s perspective of (...)
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  3. Dwuznaczność katastrofizmu.Janusz Dobieszewski - 1998 - Sztuka I Filozofia 15.
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  4. Filozofia społeczna Piotra Czaadajewa.Janusz Dobieszewski - 1986 - Studia Filozoficzne 248 (7).
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  5. Iwan Kiriejewski. Kształtowanie się myśli słowianofilskiej.Janusz Dobieszewski - 1987 - Studia Filozoficzne 263 (10).
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  6. Jak pisać o rewolucji?Janusz Dobieszewski - 1983 - Colloquia Communia 11 (6):171-176.
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  7. „Komunistyczne” rozterki Mikołaja Bierdiajewa.Janusz Dobieszewski - 2008 - Studia Philosophica Wratislaviensia:55-68.
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  8. Przeciwieństwo między Rosją a Europą jako teoria.Janusz Dobieszewski - 1986 - Studia Filozoficzne 249 (8).
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  9. Radzieckie dyskusje estetyczne lat dwudziestych.Janusz Dobieszewski - 1999 - Sztuka I Filozofia 17.
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  10. Rosyjskie reakcje na rewolucję październikową.Janusz Dobieszewski - 2007 - Kronos - metafizyka, kultura, religia 4:5-8.
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  11. Wątki nietzscheańskie w myśli rosyjskiej i radzieckiej.Janusz Dobieszewski - 1985 - Colloquia Communia 20 (3-6):77-98.
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  12. Wokół Szestowa I Fiodorowa.Janusz Dobieszewski, Nikolaĭ Fedorovich Fedorov & Lev Shestov (eds.) - 2007 - Uniwersytet Warszawski, Wydział Filozofii I Socjologii.
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  13.  54
    Pëtr Chaadaev and the Rise of Modern Russian Philosophy.Janusz Dobieszewski - 2002 - Studies in East European Thought 54 (1-2):25-46.
    I present and argue for twotheses: the first concerns the degree to whichChaadaev''s thought represents a breakthrough inthe development of Russian social philosophyand the second concerns the Hegelian characterof this thinking. I also show that Chaadaev''stheory retained an open character closely tiedto the crisis character of the social realityof his time and that it depended for itsjustification on the further course of thehistorical process, which is impossible topredict. All this leads to an interpretation ofChaadaev''s view according to which the standardopposition (...)
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  14. Aleksander Hercen i horyzonty filozofii rosyjskiej.Janusz Dobieszewski - 2013 - Przeglad Filozoficzny - Nowa Seria 87 (3):137-148.
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  15.  9
    Master—Slave.Janusz Dobieszewski - 2016 - Dialogue and Universalism 26 (2):141-147.
    The article concerns the problem of master and slave in Hegel’s Phenomenology of Spirit. Then I compare this problem with the issues discussed in the Hegel, Haiti and Universal History, an interesting book by Susan Buck-Morss, published in 2009.
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  16. Rosyjskie syntezy rosyjskiej świadomości.Janusz Dobieszewski - 1998 - Archiwum Historii Filozofii I Myśli Społecznej 43:120-139.
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  17. Bakunina Ćwiczenie Z Dialektyki Hegla.Janusz Dobieszewski - 2014 - Studia Philosophica Wratislaviensia 9 (3).
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