Results for 'Janez Vodi��ar'

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  1. Odgovornost in posamičnik: med Ricoeurjem in Kierkegaardom = Responsibility and single individual.Janez Vodičar - 2014 - Ljubljana: Srednjeevropski raziskovalni inštitut Soeren Kierkegaard. Edited by Primož Repar.
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  2.  3
    Afşar Timuçin'e armağan.çetin Veysal, Zehragül Aşkın & Afşar Timuçin (eds.) - 2010 - Cağaloğlu, İstanbul: Etik Yayınları.
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  3. Following neokantism and its predecessors. Herman von Helmholtz and" the facts in cognition".Janez Senk - 2006 - Filozofski Vestnik 27 (3):137 - +.
     
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  4. Slovenska znanost je večinoma že usmerjena v gospodarstvo (Slovenian science is already focused on economy).Janez Slak - 2000 - Scientia 28.
  5. Relativnost.Janez Strnad - 1969 - Ljubljana,: Mladinska knjiga [Društvo matematikov, fizikov in astronomov SRS].
     
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  6.  86
    Two Principles of Early Moral Education: A Condition for the Law, Reflection and Autonomy.Janez Krek - 2014 - Studies in Philosophy and Education 34 (1):9-29.
    We establish the thesis that in moral education, particularly in the first years of the child’s development, unreflexive acts or unreflexiveness in certain behaviours of adults is a condition for the development of the personality structure and virtues that enable autonomous ethical reflection and a relation to the Other. With the notion of unreflexiveness we refer to resolvedness in the response of adults when it is necessary to establish a limit, or cut, in the child’s demand for pleasure, as well (...)
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  7. Freiheit in Abhängigkeit: vom Sklaven bei Aristoteles zum Knecht bei Hobbes.Janez Percic - 2017 - Dresden: Text & Dialog.
  8.  2
    Pogovori.Janez Drnovšek - 2008 - Ljubljana: Mladinska kniga.
  9.  1
    Misli o življenju in zavedanju.Janez Drnovšek - 2007 - Ljubljana: Mladinska knj..
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  10.  95
    Molecular reduction: reality or fiction?Janez Bregant, Andraž Stožer & Marko Cerkvenik - 2010 - Synthese 172 (3):437-450.
    Neurophysiological research suggests our mental life is related to the cellular processes of particular nerves. In the spirit of Occam’s razor, some authors take these connections as reductions of psychological terms and kinds to molecular- biological mechanisms and patterns. Bickle’s ‘intervene cellularly/molecularly and track behaviourally’ reduction is one example of this. Here the mental is being reduced to the physical in two steps. The first is, through genetically altered mammals, to causally alter activity of particular nerve cells, i.e. neurons, at (...)
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  11. Zeh ha-ḥibur meʻaṭ ha-kamut ṿe-rav ha-ekhut: ḥibro ha-r. R. Mosheh Yaḳar Ashkenazi, zatsal, ṿe-ḳarʼo Petaḥ ʻenayim...Mosheh Yaḳar Ashkenazi - 1967 - [Brooklyn, N.Y.?: Ḥ. Mo. L..
     
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  12. Van Gulick’s solution of the exclusion problem revisited.Janez Bregant - 2004 - Acta Analytica 19 (33):83-94.
    The anti-reductionist who wants to preserve the causal efficacy of mental phenomena faces several problems in regard to mental causation, i.e. mental events which cause other events, arising from her desire to accept the ontological primacy of the physical and at the same time save the special character of the mental. Psychology tries to persuade us of the former, appealing thereby to the results of experiments carried out in neurology; the latter is, however, deeply rooted in our everyday actions and (...)
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  13.  3
    Humanity after selfish Prometheus: chances of dialogue and ethics in a technicized world.Janez Juhant & Bojan Zalec (eds.) - 2011 - Berlin: Lit.
    Neither any technological development nor any institutional mechanisms (economical, legal, political etc.) can compensate the lack of ethical persons. Reaching sustainable development and life of quality is possible only on the basis of view which is not trapped, flat and reducing, on the basis of an effort, which ca - founded on temperance and humility (in relation to the nature, self, others and (O)other) - (co)create cooperation, higher order synthesis and synergy of the crafts that are the conditio sine qua (...)
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  14. Art State, Art Activism and Expanded Concept of Art.Janez Strehovec - 2021 - Cultura 18 (2):55-73.
    Contemporary post-aesthetic art implies an expanded concept of the work of art that also includes political functions. Beuys’s concept of social sculpture and Marcuse’s idea of society as a work of art can be complemented by Abreu’s project of a musical orchestra as a social ideal and the Neue Slowenische Kunst transnational state formed from the core of art. These concepts are close to the views of Hakim Bey, with D’Annunzio also touching upon them with his State of Fiume, for (...)
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  15.  10
    The Upcycling and Reappropriation – On Art-Specific Circular Economy in the Age of Climate Change.Janez Strehovec - 2023 - Cultura 20 (1):27-41.
    Whereas mainstream theories of environmental art and sustainable development consider art as a domain suitable for the application of environmentally friendly procedures, such as the circular economy, trash management and digitization, this research article focuses on the internal development of the autopoetic and self-referential art machine, which generates an art-specific sustainability. The circular environmental economy coexists with the circular art economy, which implies changes in the aesthetics and poetics of the artwork; it deploys upcycling to use art trash in creating (...)
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  16.  1
    El "Ars poetica" de Horacio como poema didáctico.Manfred Fuhrmann - 1998 - Anuario Filosófico 31 (61):455-472.
    Horatii Epistula ad Pisones quae inde a Quintiliani temporibus Ars poetica appellari solet duobus e generibus composita esse videtur: nonnulla sunt illius formae carminum peculiaria qua praecepta traduntur; alia naturam epistularum versibus confectarum reddunt quam poeta senescens creavit. Hac de re homines docti consentiunt, at etiam nunc ambigitur, quatenus Epistula ad Pisones a poeta in formam carminis praecepta continentis redacta sit. Novissimae disputationes (a Brink et a Becker conscriptae) Horatii Epistulae illius carminis compositionem inesse demostrare volunt. Sed huius commentationis auctor (...)
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  17.  1
    Misel kot vzrok: ali so mentalna stanja vzročno učinkovita?Janez Bregant - 2004 - Maribor: Pedagoška Fakulteta.
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  18. Conversión de san Agustín «Via et sapientia Dei».Tarsicio Jáñez Barrio - 1987 - Augustinus 32 (125-128):231-259.
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  19. Človek, religija, nasilje in kultura miru: duhovno-psihološka študija človeka.Janez Juhant - 2018 - Ljubljana: Teološka fakulteta, Univerze v Ljubljani.
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  20.  2
    Etika I: na poti k vzajemni človeškosti.Janez Juhant - 2009 - Ljubljana: Študentska založba.
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  21.  1
    From ethical person to dialogical society: challenges of global society.Janez Juhant - 2013 - Zürich: Lit.
    A person as an ethical being establishes herself/himself through dialogue with others. Dialogue is also an anthropological basis of a woman/man and of her/his growth as a person. The first years of life are particularly decisive. In these years, a young person assimilates the codes necessary to perceive the self, others, and, through them, the whole world. Dialogue is a basic task by which one's personal life is organized and how one acts in a human way. The emotional dimension is (...)
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  22.  1
    Za človeka gre.Janez Juhant - 2011 - Ljubljana: Teološka fakulteta.
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  23.  4
    Izbrani spisi: filozofija, semiotika, pragmatika.Janez Justin - 2014 - Ljubljana: Studia humanitatis.
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  24.  55
    Neurophilosophy at Work. [REVIEW]Janez Bregant - 2011 - Croatian Journal of Philosophy 11 (1):128-132.
  25.  52
    New media art as research: art-making beyond the autonomy of art and aesthetics.Janez Strehovec - 2009 - Technoetic Arts 6 (3):233-250.
    Today we come across new media art projects as post-industrial art services that occur at the intersection of contemporary art, new economy, post-political politics (activism, hacktivism), technosciences and techno lifestyles. The artwork is not a stable object anymore, it is a process, an artistic software, an experience, a service devoted to solving a particular (cultural and non-cultural) problem, a research, an interface which demands from its user also the ability for associative selection, algorithmic (logical) thinking and for procedures pertaining to (...)
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  26.  79
    The Problem of Causal Exclusion and Horgan’s Causal Compatibilism.Janez Bregant - 2003 - Croatian Journal of Philosophy 3 (9):305-320.
    It is quite obvious why the antireductionist picture of mental causation that rests on supervenience is an attractive theory. On the one hand, it secures uniqueness of the mental; on the other hand, it tries to place the mental in our world in a way that is compatible with the physicalist view. However, Kim reminds us that anti-reductionists face the following dilemma: either mental properties have causal powers or they do not. If they have them, we risk a violation of (...)
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  27.  32
    Illusionism: an Argument for Its Incoherence.Alen Lipuš & Janez Bregant - 2022 - Acta Analytica 37 (3):341-352.
    In his recent paper on the meta-problem of consciousness, Chalmers :6–66, 2018) claims that illusionism is one of the best reductionist theories available and that it is not incoherent, even if it is implausible and empirically false. Our paper argues against this: strong illusionism is poorly established. The first part presents the reasoning leading to strong illusionism; i.e., it describes the initial conditions and relations among them for its establishment. The second part of the paper argues that strong illusionism is (...)
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  28.  38
    Les Limites de la Réduction fonctionnelle.Janez Bregant - 2007 - Synthesis Philosophica 22 (1):219-229.
    Il est évident pourquoi l`image antiréductionniste de la causalité mentale, selon laquelle les phénomènes mentaux sont considérés comme des causes efficientes est si attirante : elle préserve la nature unique du mental , tout en essayant d`assurer la place pour le mental dans notre monde, ce qui est compatible à l`idéologie physicaliste . Mais le soi disant argument de Kim provenant de la survenance nous rappelle le dilemme auquel nous devons faire face lorsque nous favorisons les solutions antiréductionnistes de la (...)
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  29. John Bickle, Philosophy and Neuroscience: A Ruthlessly Reductive Account.Janez Bregant - 2006 - Croatian Journal of Philosophy 16:133-140.
     
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  30.  30
    In Brain We Trust.Janez Bregant - 2012 - Prolegomena 11 (2):283-296.
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  31.  30
    The Limits of Functional Reduction.Janez Bregant - 2007 - Synthesis Philosophica 22 (1):219-229.
    It is obvious why the antireductionist picture of mental causation, which considers mental phenomena to be causally efficacious, is so attractive: it preserves the unique nature of the mental , while at the same time it tries to secure a place for the mental in our world which is compatible with a physicalist ideology . But Kim’s so called argument from supervenience reminds us of the dilemma that we face while favouring antireductionist solutions of mental causation which might force us (...)
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  32.  37
    Physicalism, or Something Near Enough.Janez Bregant - 2009 - Croatian Journal of Philosophy 9 (2):219-232.
    The article critically examines Jaegwon Kim’s book Physicalism, or Something Near Enough (Princeton: Princeton University Press, 2005). It recognizes the »near enough type of physicalism« involving functional reduction and covering the relational properties of qualia. Its intrinsic qualites are left out, but since it is qualia’s differences and similarities that matter, i.e. which affect our cognition and behaviour, this is, according to Kim, “no big loss”. While appreciating the book’s effort to offer an intelligible physicalistic theory of the world, the (...)
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  33. San Agustín frente a Darwin: Creacionismo evolutivo de las “razones seminales”.Tarsicio Jáñez Barrio - 2009 - Apuntes Filosóficos 18 (35).
    Es incuestionable el hecho de la evolución, así como la admisión de una realidad previa de la cual partir, sea creada o no. Pero luce cuestionable el mecanismo de la evolución en clave de “selección natural” cuando se la entiende como netamente naturalista. El evolucionismo darwinista no tiene fundamento suficiente para afirmar que las especies evolucionan de modo totalmente aleatorio y sin finalidad definida. Los más recientes descubrimientos socavan los cimientos del darwinismo (J. Enrique Cáceres-Arrieta), y nos hablan de un (...)
     
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  34.  23
    Cycling as Reading a Cityscape: A Phenomenological Approach to Interface-Shaped Perception.Janez Strehovec - 2010 - Indo-Pacific Journal of Phenomenology 10 (2):1-11.
    This essay attempts to assess whether the perceptual issues posed by the contemporary interface culture, and the constant attitude shift demanded by the new media between the “natural” and the “as if” modes, might be considered a significant challenge for phenomenological aesthetics as understood in terms of Merleau-Ponty’s phenomenology of perception. To demonstrate how the use of a particular interface profoundly shapes the form and structure of an activity as well as enabling perception of a particular kind, the author does (...)
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  35.  20
    Die Grenzen der funktionalen Reduktion.Janez Bregant - 2007 - Synthesis Philosophica 22 (1):219-229.
    Es liegt auf der Hand, warum das antireduktionistische Bild der mentalen Verursachung, die mentale Phänomene für kausal wirkungsvoll hält, so attraktiv ist: Es bewahrt die einmalige Natur des Mentalen , während es gleichzeitig dem Mentalen in unserer Welt seinen Platz zu sichern sucht, was mit der physikalistischen Ideologie kompatibel ist. Doch Kims so genanntes Supervenienzargument erinnert an das Dilemma, dem wir begegnen, wenn wir antireduktionistischen Lösungen der mentalen Verursachung den Vorzug geben, was uns dazu zwingen kann, diese aufzugeben, um nach (...)
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  36.  24
    Philosophy and Neuroscience. [REVIEW]Janez Bregant - 2006 - Croatian Journal of Philosophy 6 (1):133-140.
  37.  2
    Demonsko estetsko: od filozofske teorije umetnosti k estetiki kot teoriji estetizacij.Janez Strehovec - 1995 - V Ljubljani: Slovenska matica.
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  38.  12
    Digital Art in the Artlike Culture and Networked Economy.Janez Strehovec - 2016 - Cultura 13 (2):137-152.
    Contemporary art based on new media is situated at the intersection of art-as-we-know-it, smart technologies, digital and algorithmic culture, networked economy, politics, as well as bio and techno sciences. Contemporary art enters into intense relations with these fields, including interactions, adoption of methodological devices and approaches, changes of the areas of activity, hybridization and amalgamation. This text explores those features of contemporary life and culture which are affected by digital art and the recombination, appropriation, remediation, reusing, repurposing, and transfer of (...)
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  39.  13
    Algorithmic Culture and E-Literary Text Semiotics.Janez Strehovec - 2013 - Cultura 10 (2):141-156.
    This paper aims to explore the notion of algorithmic culture in relation to new media and electronic literature. Such a culture considers human as being immersed in smart technology, which with its code and algorithms defines individual’s behaviour and decision-making, modes of socializing and participation, experiencing and perception. The following lines unveil the paradigm shift that involves semiotic crossings between human and machine languages. In order to do so, it addresses some crucial particularities of the emerging field of electronic literature.
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  40. Smisel življenja.Janez Janžekovič - 1966 - Celje,: Mohorjeva družba.
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  41. Narava mentalnih pojavov.Olga Markič & Janez Bregant (eds.) - 2007 - Maribor: Založba Aristej.
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  42.  1
    Conversión de san Agustín.Tarsicio Jáñez - 1990 - Augustinus 35 (137-138):99-125.
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  43.  1
    Ars Rhetorica : Recogn. Brevique Adnotatione Critica Instruxit.David Ross (ed.) - 1959 - Oxford University Press UK.
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  44.  22
    The AR glasses’ “non-neutrality”: their knock-on effects on the subject and on the giveness of the object.Nicola Liberati & Shoji Nagataki - 2015 - Ethics and Information Technology 17 (2):125-137.
    This work focuses on augmented reality glasses and its aim is to analyse the knock-on effects on our everyday world and ourselves yielded by this kind of technology. Augmented reality is going to be the most diffused technology in our everyday life in the near future, especially augmented reality mounted on glasses. This near future is not only possible, but it seems inevitable following the vertiginous development of AR. There are numerous kinds of different prototypes that are going to come (...)
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  45.  14
    A mentor's aid in developing the competences of teacher trainees.Milena Valenčič & Janez Vogrinc - 2007 - Educational Studies 33 (4):373-384.
    The induction period is a very important time in the career of a teacher and has a long?term influence on the teacher?s professional development, efficacy, job satisfaction and the length of his/her career. One of the key roles in this period is played by the trainee?s mentor. This paper presents the results of the extensive project ?Partnership of Faculties and Schools?, carried out at the Pedagogical Faculty, University of Ljubljana, with the financial support of the European Social Fund and the (...)
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  46.  10
    Aristotle Ars Rhetorica.David Ross (ed.) - 1959 - Clarendon Press.
  47.  56
    Treba li nas podučavati globalizaciji?Janez Vodičar - 2009 - Synthesis Philosophica 24 (2):281-295.
    Ricœur postavlja interesantnu definiciju utopije i ideologije. Svako društvo, s namjerom da ostane više ili manje stabilno, mora doseći ravnotežu među njima dvjema. Oslanjajući se na njegovu definiciju, pokušat ćemo razvrstati i »školsko« poimanje globalizacije. Traži se odgovor na pitanje radi li se pretežito o ideološkom ili ponajprije utopijskom pristupu aktualnih školskih politika. Od posebnog zanimanja za nas jest pitanje u čijem je interesu sve izraženija unifikacija školstva, stavi li se pod povećalo primjer Bolonjske reforme. Je li ovdje riječ o (...)
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  48.  45
    Le récit comme moyen de créer une identité pour nous-mêmes et les autres.Janez Vodičar - 2011 - Synthesis Philosophica 26 (1):79-91.
    Le besoin de narrer a non seulement créé des poèmes épiques et de nombreuses mythologies, il est, selon P. Ricoeur, le noyau même de la création de la connaissance de soi. Le processus d’identification à travers la narration ne nous amène pas à nous focaliser sur notre propre narration. Nous rencontrons toujours d’abord les narrations des autres puis commençons seulement à raconter l’histoire de notre vie. À travers le processus d’imitation, la mimesis, comme l’entend Ricoeur, nous pouvons en même temps (...)
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  49.  43
    Upbringing Between Distanciation and Différance (Ricœur – Derrida).Janez Vodičar - 2006 - Synthesis Philosophica 21 (1):65-77.
    On its path to understanding Ricœur’s hermeneutics uses distanciation which includes exiting of the subject of understanding through reading, listening and watching from one’s self, thus necessarily looking for some difference. In that difference we can recognize Derrida’s “différance”, which in its consequences leads in a completely different direction than Ricśur’s term distanciation. We can especially compare these authors in the common field of researching metaphors. If Ricœur considers a true metaphor only that which is alive, that is that which (...)
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  50.  38
    Muss man die Globalisierung unterrichten?Janez Vodičar - 2009 - Synthesis Philosophica 24 (2):281-295.
    Ricœur stellt eine interessante Definition der Utopie und Ideologie auf. Jede Gesellschaft, die mehr oder weniger stabil sein will, sollte zwischen den beiden ein Gleichgewicht suchen. Mithilfe seiner Definition versuchen wir, auch das „schulische“ Verstehen der Globalisierung einzuordnen. Es wird die Antwort auf die Frage gesucht, ob es mehr um einen ideologischen oder eher einen utopischen Zutritt bei den gegenwärtigen Schulpolitiken geht. Von besonderem Interesse ist für uns aber die Frage, in wessen Interesse die immer stärkere Unifizierung des Schulwesens ist, (...)
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