Results for 'Jane Adamson'

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  1.  32
    Renegotiating Ethics in Literature, Philosophy, and Theory.Jane Adamson, Richard Freadman & David Parker (eds.) - 1998 - Cambridge University Press.
    Is it possible for postmodernism to offer viable, coherent accounts of ethics? Or are our social and intellectual worlds too fragmented for any broad consensus about the moral life? These issues have emerged as some of the most contentious in literary and philosophical studies. In Renegotiating Ethics in Literature, Philosophy, and Theory a distinguished international gathering of philosophers and literary scholars address the reconceptualisations involved in this 'turn towards ethics'. An important feature of this has been a renewed interest in (...)
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  2. Hardy and Idiosyncrasy.'.Jane Adamson - 1989 - The Critical Review 29:3-24.
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  3.  19
    Appearance in This List Neither Guarantees nor Precludes a Future Review of the Book. Adamson, Jane, Freadman, Richard and Parker, David (Eds.), Renegotiating Ethics in Literature, Philosophy, and Theory, Cambridge, UK, Cambridge University Press, 1999, Pp. 294,£ 35.00,£ 12.95. Annas, Julia, Platonic Ethics Old and New, Ithaca, New York, USA, Cornell Univer. [REVIEW]Roger Ariew, John Cottingham, Tom Sorrell, Richard J. Blackwell, Robert de Lucca, David Boucher, Bruce Haddock, Warren Breckman, Elena Castellani & Jules L. Coleman - 1999 - Mind 108:430.
  4.  12
    Jane Addams on Education.Jane Addams - 1985
  5.  1
    Northanger Abbey and Persuasion: Jane Austen ; Edited by R.W. Chapman.Jane Austen - 1933 - Oxford University Press USA.
    This is part of a complete set of Jane Austen's novels collating the editions published during the author's lifetime and previously unpublished manuscripts. The books are illustrated with 19th century plates and incorporate revisions by experts in the light of subsequent research.
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  6.  28
    II–Jane Heal.Jane Heal - 1998 - Aristotelian Society Supplementary Volume 72 (1):95-109.
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  7.  95
    Externalism and Memory: Jane Heal.Jane Heal - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):95-110.
    [Michael Tye] Externalism about thought contents has received enormous attention in the philosophical literature over the past fifteen years or so, and it is now the established view. There has been very little discussion, however, of whether memory contents are themselves susceptible to an externalist treatment. In this paper, I argue that anyone who is sympathetic to Twin Earth thought experiments for externalism with respect to certain thoughts should endorse externalism with respect to certain memories. /// [Jane Heal] Tye (...)
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  8.  49
    Al-Kindī.Peter Adamson - 2006 - Oxford University Press.
    Al-Kindi was the first philosopher of the Islamic world. He lived in Iraq and studied in Baghdad, where he became attached to the caliphal court. In due course he would become an important figure at court: a tutor to the caliph's son, and a central figure in the translation movement of the ninth century, which rendered much of Greek philosophy, science, and medicine into Arabic. Al-Kindi's wide-ranging intellectual interests included not only philosophy but also music, astronomy, mathematics, and medicine. Through (...)
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  9. Mary Jane; or, Spiritualism Chemically Explained [by - Guppy]. Guppy & Mary Jane - 1863
  10.  29
    Understanding Other Minds From the Inside: Jane Heal.Jane Heal - 1998 - Royal Institute of Philosophy Supplement 43:83-99.
    Can we understand other minds ‘from the inside’? What would this mean? There is an attraction which many have felt in the idea that creatures with minds, people , invite a kind of understanding which inanimate objects such as rocks, plants and machines, do not invite and that it is appropriate to seek to understand them ‘from the inside’. What I hope to do in this paper is to introduce and defend one version of the so-called ‘simulation’ approach to our (...)
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  11.  1
    Minor Works: The Oxford Illustrated Jane Austen.Jane Austen - 1954 - Oxford University Press USA.
    "First edition 1954. Reprinted 1958, with revisions 1963, 1965, with further revisions by B.C. Southam 1969...".
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  12. Vibrant Matter: A Political Ecology of Things.Jane Bennett - 2010 - Duke University Press.
    In _Vibrant Matter_ the political theorist Jane Bennett, renowned for her work on nature, ethics, and affect, shifts her focus from the human experience of things to things themselves. Bennett argues that political theory needs to do a better job of recognizing the active participation of nonhuman forces in events. Toward that end, she theorizes a “vital materiality” that runs through and across bodies, both human and nonhuman. Bennett explores how political analyses of public events might change were we (...)
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  13.  28
    Al-Kindi.Peter Adamson - 2008 - Stanford Encyclopedia of Philosophy.
    Al-Kindi was the first philosopher of the Islamic world. He lived in Iraq and studied in Baghdad, where he became attached to the caliphal court. In due course he would become an important figure at court: a tutor to the caliph's son, and a central figure in the translation movement of the ninth century, which rendered much of Greek philosophy, science, and medicine into Arabic. Al-Kindi's wide-ranging intellectual interests included not only philosophy but also music, astronomy, mathematics, and medicine. Through (...)
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  14. Al-KindĪ and the Mu‘Tazila: Divine Attributes, Creation and Freedom: Peter Adamson.Peter Adamson - 2003 - Arabic Sciences and Philosophy 13 (1):45-77.
    The paper discusses al-Kindī's response to doctrines held by contemporary theologians of the Mu‘tazilite school: divine attributes, creation, and freedom. In the first section it is argued that, despite his broadly negative theology, al-Kindī recognizes a special kind of “essential” positive attribute belonging to God. The second section argues that al-Kindī agreed with the Mu‘tazila in holding that something may not yet exist but still be an object of God's knowledge and power. Also it presents a new parallel between al-Kindī (...)
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  15. In Praise of Backyards Towards a Phenomenology of Place / by Jane M. Howarth.Jane Howarth & British Association of Nature Conservationists - 1996 - Department of Philosophy, Lancaster University.
     
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  16.  1
    Book Review by Jane Dorner of Richard Lanham's The Electronic Word. [REVIEW]Jane Dorner - 1994 - Logos 5 (4):177.
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  17. Alexander Morgan Capron and Margaret Jane Radin.Margaret Jane Radin - 1994 - Contemporary Issues in Bioethics 16:258.
     
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  18.  26
    Hildegard Elisabeth Keller, ed., Jakob Ruf: Leben, Werk und Studien, 1: Mit der Arbeit seiner Hände: Leben und Werk des Zürcher Stadtchirurgen und Theatermachers Jakob Ruf , with Linus Hunkeler, Andrea Kauer, and Stefan Schöbi, 2nd ed.; 2: Jakob Ruf, Werke bis 1544: Kritische Gesamtausgabe, part 1; 3: Jakob Ruf, Werke 1545–1549: Kritische Gesamtausgabe, part 2; 4: Jakob Ruf, Werke 1550–1558: Kritische Gesamtausgabe, part 3; 5: Die Anfänge der Menschwerdung: Perspektiven zur Medien-, Medizin- und Theatergeschichte des 16. Jahrhunderts. Zurich: Neue Zürcher Zeitung, 2008. 1: pp. 320 plus CD in back cover pocket; color figures and 108 black-and-white figures. 2: pp. 780. 3: pp. 708. 4: pp. 1020. 5: pp. 724 plus CD in back cover pocket; many black-and-white facsimiles. First ed. of vol. 1 published in 2006 by Chronos, Zurich, and reviewed in Speculum 83 , 206–7, by Melitta Weiss Adamson[REVIEW]Melitta Weiss Adamson - 2010 - Speculum 85 (3):694-696.
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  19. Suspended Judgment.Jane Friedman - 2013 - Philosophical Studies 162 (2):165-181.
    Abstract In this paper I undertake an in-depth examination of an oft mentioned but rarely expounded upon state: suspended judgment. While traditional epistemology is sometimes characterized as presenting a “yes or no” picture of its central attitudes, in fact many of these epistemologists want to say that there is a third option: subjects can also suspend judgment. Discussions of suspension are mostly brief and have been less than clear on a number of issues, in particular whether this third option should (...)
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  20. Interviews: Graham Harman, Jane Bennett, Tim Morton, Ian Bogost, Levi Bryant and Paul Ennis.Peter Gratton, Graham Harman, Jane Bennett, Tim Morton, Levi Bryant & Paul Ennis - 2010 - Speculations 1 (1):84-134.
    The context for these interviews was a seminar [Peter Gratton] conducted on speculative realism in the Spring 2010. There has been great interest in speculative realism and one reason Gratton surmise[s] is not just the arguments offered, though [Gratton doesn't] want to take away from them; each of these scholars are vivid writers and great pedagogues, many of whom are in constant contact with their readers via their weblogs. Thus these interviews provided an opportunity to forward student questions about their (...)
     
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  21. Pride and Prejudice.Jane Austen - 1813 - Oxford World's Classics.
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  22. Encounter: The Educational Metamorphoses of Jane Roland Martin.Leonard J. Waks & Jane Roland Martin - 2007 - Education and Culture 23 (1):73-83.
  23.  10
    Sexual/Theoretical Politics: An Interview with Jane Gallop.Jeffrey J. Williams & Jane Gallop - 2018 - Diacritics 46 (3):80-98.
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  24. The Arabic Sea Battle: Al-Fārābī on the Problem of Future Contingents.Peter Adamson - 2006 - Archiv für Geschichte der Philosophie 88 (2):163-188.
    Ancient commentators like Ammonius and Boethius tried to solve Aristotle's “sea battle argument” in On Interpretation 9 by saying that statements about future contingents are “indefinitely” true or false. They were followed by al-Fārābī in his commentary on On Interpretation. The article sets out two possible interpretations of what “indefinitely” means here, and shows that al-Fārābī actually has both conceptions: one applied in his interpretation of Aristotle, and another that he is forced into by the problem of divine foreknowledge. It (...)
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  25.  29
    Al-Kind=I.Peter Adamson - 2006 - Oup Usa.
    The first book in the Great Medieval Thinkers series to focus on an Islamic philosopher. It offers a brief, accessible introduction to the thought of the philosopher al -Kindi. His works, though brief, are of great historical importance. Al-Kindi was the first philosopher of the Islamic world. Peter Adamson will survey what is known of al-Kindi's life, examine his thought on a wide range of topics, and consider the relationship of al-Kindi's work to his Greek sources.
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  26.  18
    A Tangled Web: Views of Deception From the Customer's Perspective.Erin Adamson Gillespie, Katie Hybnerova, Carol Esmark & Stephanie M. Noble - 2016 - Business Ethics: A European Review 25 (2):198-216.
    While there has been extensive research on deception, extant literature has not examined how deception is processed solely from the customer's perspective. Extensive qualitative interviews were conducted and analyzed to inform the proposed framework. Cognitive dissonance theory and attribution theory are used to frame the process consumers go through when deception is perceived. When consumers perceive deceit, they will consider attribution before determining intentionality. Internal attributions relieve the company of wrongdoing to some extent, whereas external attributions lead consumers to examine (...)
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  27. Epictetus: A Stoic and Socratic Guide to Life.Peter Adamson - 2003 - Mind 112 (446):363-366.
  28.  72
    Jane Addams and Wicked Problems: Putting the Pragmatic Method to Use.Danielle Lake - 2014 - The Pluralist 9 (3):77-94.
    To attain individual morality in an age demanding social morality, to pride oneself on the results of personal effort when the time demands social adjustment, is utterly to fail to apprehend the situation.melioration of most social problems today—problems like health care and environmental justice—requires a feminist pragmatist methodology1 because many of these problems are not only dynamically complex, but inherently wicked. That is, many of our social problems today are characterized by intense disagreement between fragmented stakeholders, multiple and often conflicting (...)
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  29. Emma.Jane Austen - 1963 - Oxford University Press USA.
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  30. Sense and Sensibility.Jane Austen - 1963 - Oxford University Press USA.
  31.  9
    A Peaceful Revenge: Achieving Structural and Agential Transformation in a South African Context Using Cognitive Justice and Emancipatory Social Learning.Jane Burt, Anna James & Leigh Price - 2018 - Journal of Critical Realism 17 (5):492-513.
    ABSTRACTThis is an account of the emancipatory struggle that faces agents who seek to change the oppressive social structures associated with neo-liberalism. We begin by ‘digging amongst the bones’ of the calls for resistance that have been declared dead or assimilated/co-opted by neoliberal theorists. This leads us to unearth, then utilize, Paulo Freire’s Pedagogy of the Oppressed, Steve Biko’s Black Consciousness and Shiv Visvanathan's ideas; which are examples of Roy Bhaskar’s transformative dialectic. We argue, using examples, that cognitive justice – (...)
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  32.  89
    Neoplatonism. [REVIEW]Peter Adamson - 2012 - Phronesis: A Journal for Ancient Philosophy 57 (4):380-399.
  33.  1
    Influx and Efflux: Writing Up with Walt Whitman.Jane Bennett - 2020 - Duke University Press.
    In _influx & efflux_ Jane Bennett pursues a question that was bracketed in her book _Vibrant Matter_: how to think about human agency in a world teeming with powerful nonhuman influences? “Influx _& _efflux”—a phrase borrowed from Whitman's "Song of Myself"—refers to everyday movements whereby outside influences enter bodies, infuse and confuse their organization, and then exit, themselves having been transformed into something new. How to describe the human efforts involved in that process? What kinds of “I” and “we” (...)
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  34.  5
    The Enchantment of Modern Life: Attachments, Crossings, and Ethics.Jane Bennett (ed.) - 2001 - Princeton University Press.
    It is a commonplace that the modern world cannot be experienced as enchanted--that the very concept of enchantment belongs to past ages of superstition. Jane Bennett challenges that view. She seeks to rehabilitate enchantment, showing not only how it is still possible to experience genuine wonder, but how such experience is crucial to motivating ethical behavior. A creative blend of political theory, philosophy, and literary studies, this book is a powerful and innovative contribution to an emerging interdisciplinary conversation about (...)
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  35.  69
    Jane Addams and John Dewey.Shane J. Ralston - 2022 - In Patricia Shields, Maurice Hamington & Joseph Soeters (eds.), The Oxford Handbook of Jane Addams. Oxford UK: Oxford University Press.
    In this chapter, the points of intellectual consonance between Jane Addams and John Dewey are explored, specifically their (1) shared belief that philosophy is a method, (2) parallel commitments to philosophical pragmatism and (3) similar convictions that philosophy should serve to address social problems. Also highlighted are points of divergence in their thinking, particularly their positions on U.S. entry into World War I and, more generally, the value of social conflict. Finally, the chapter concludes with what the author believes (...)
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  36.  9
    Peter Adamson, Ed., Interpreting Avicenna. Critical Essays. Reviewed By.Alessandro Giostra - 2016 - Philosophy in Review 36 (6):235-237.
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  37. ADAMSON, J. W. -The Practice of Instruction. [REVIEW]J. Edgar - 1908 - Mind 17:278.
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  38. Peter Adamson and Richard Taylor, Eds., The Cambridge Companion to Arabic Philosophy.T. Kukkonen - 2007 - Philosophy in Review 27 (2):81.
     
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  39. Theory-Theory and the Direct Perception of Mental States.Jane Suilin Lavelle - 2012 - Review of Philosophy and Psychology 3 (2):213-230.
    Philosophers and psychologists have often maintained that in order to attribute mental states to other people one must have a ‘theory of mind’. This theory facilitates our grasp of other people’s mental states. Debate has then focussed on the form this theory should take. Recently a new approach has been suggested, which I call the ‘Direct Perception approach to social cognition’. This approach maintains that we can directly perceive other people’s mental states. It opposes traditional views on two counts: by (...)
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  40.  28
    Democracy and Social Ethics.Jane Addams - 1902 - University of Illinois Press (2002).
    "It is well to remind ourselves, from time to time, that "Ethics" is but another word for "righteousness," that for which many men and women of every generation have hungered and thirsted, and without which life becomes meaningless. Certain forms of personal righteousness have become to a majority of the community almost automatic. But we all know that each generation has its own test, the contemporaneous and current standard by which alone it can adequately judge of its own moral achievements. (...)
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  41. John Adamson, Ed. The English Civil War: Conflict and Contexts, 1640–49. Problems in Focus (Hampshire, UK: Palgrave Macmillan, 2009), Vii+ 344 Pp.£ 23.99 Paper. Claude Ameline. Traité de la Volonté (Paris: Librairie Philosophique J. Vrin, 2009), 294 Pp. Npg. Simon Barton. A History of Spain. 2d Ed.(Hampshire, UK: Palgrave Macmillan, 2009), Xviii+ 327 Pp.£ 16.99 Paper. [REVIEW]James P. Pettegrove, Randall Collins Violence & A. Micro - 2010 - The European Legacy 15 (5):705-707.
     
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  42.  18
    Important but Neglected Ethical and Cultural Considerations in the Fight Against HIV/AIDS in Malawi.Adamson S. Muula & Joseph M. Mfutso-Bengo - 2004 - Nursing Ethics 11 (5):479-488.
    Southern African countries have the highest HIV infection rates in the world. In most of the countries in the region, the rate among adults is at least 10%. The fight against HIV/AIDS has mostly been inadequate owing to the lack of proper consideration of ethical and cultural issues. In this article, the authors discuss the ethical and cultural dilemmas concerning HIV/AIDS, with Malawi as a case in point. It is argued that increasing financial resources alone, as exemplified by the Global (...)
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  43.  88
    Kant and the Power of Imagination.Jane Kneller - 2007 - Cambridge University Press.
    In this book Jane Kneller focuses on the role of imagination as a creative power in Kant's aesthetics and in his overall philosophical enterprise. She analyzes Kant's account of imaginative freedom and the relation between imaginative free play and human social and moral development, showing various ways in which his aesthetics of disinterested reflection produce moral interests. She situates these aspects of his aesthetic theory within the context of German aesthetics of the eighteenth century, arguing that Kant's contribution is (...)
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  44.  52
    P. Adamson, Al-Kindī_, Oxford University Press, Oxford 2007, Pp. V-272 (_Great Medieval Thinkers).Cecilia Martini Bonadeo - 2010 - International Journal of the Platonic Tradition 4 (2):194-197.
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  45.  89
    Aristotelianism and the Soul in the Arabic Plotinus.Peter Adamson - 2001 - Journal of the History of Ideas 62 (2):211-232.
  46.  12
    On the Importance of Getting Things Done.Jane Mansbridge - 2012 - Las Torres de Lucca: Revista Internacional de Filosofía Política 1 (1):57-82.
    In this paper Jane Mansbridge reflects upon the role of resistance in democracy. Resistance “can cause inaction by focusing on stopping, rather than using, coercion.”’ Instead we should increase the legitimacy of democratic action and in that manner further the possibility of sanction through coercion. An improvement of democratic institutions and of the procedures of deliberation, which makes room for citizen input, would also make for a more efficacious and organized resistance, when necessary.
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  47.  16
    What Motivates People to Teach, and Why Do They Leave? Accountability, Performativity and Teacher Retention.Jane Perryman & Graham Calvert - 2020 - British Journal of Educational Studies 68 (1):3-23.
  48.  61
    P. Adamson, Al-Kindī, Oxford University Press, Oxford 2007, Pp. V-272.Cecilia Martini Bonadeo - 2010 - International Journal of the Platonic Tradition 4 (2):194-197.
  49.  16
    Book Review:The Evolution of Religion. Edward Caird. [REVIEW]R. Adamson - 1893 - Ethics 4 (1):101-.
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  50. Joseph Adamson and Hilary Clark, Eds., Scenes of Shame: Psychoanalysis, Shame and Writing Reviewed By.Conor O'Dea - 2000 - Philosophy in Review 20 (3):157-158.
     
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