Results for 'Jana S. Ro��ker'

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  1. Li Zehou's critique of Marx through the lens of Kantian philosophy, or the transcendental illusion of class struggle.Jana S. Rošker - 2020 - In Hans-Georg Moeller & Andrew K. Whitehead (eds.), Critique, subversion, and Chinese philosophy: socio-political, conceptual, and methodological challenges. Bloomsbury Academic.
     
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  2. Following his own path: Li Zehou and contemporary Chinese philosophy.Jana Rošker - 2019 - Albany: SUNY Press.
    In this book, Jana S. Ros̆ker offers the first comprehensive overview and exegesis of the work of Li Zehou, who is one of the most significant and influential Chinese philosophers of our time. Ros̆ker shows us how Li's complex system of thought seeks to revive various Chinese traditions, and at the same time attempts to harmonize or reconcile this cultural heritage with the demands of the dominant economic, political, and axiological structures of our globalized world. Variously characterized as 'neo-traditional,' (...)
     
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  3. Li Zehou and New Confucianism : a philosophy for new global cultures.Jana S. Rošker - 2018 - In Roger T. Ames & Jinhua Jia (eds.), Li Zehou and Confucian philosophy. East-West Center.
     
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  4.  2
    Becoming Human: Li Zehou's Ethics.Jana Rošker - 2020 - Leiden ; Boston: Brill.
    This book offers a critical introduction of Li Zhou’s ethics. Li, who is among the most influential contemporary Chinese philosophers, takes Chinese ethics as a basis for his elaborations on Western ideas, aiming to develop a new global ethics.
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  5. Modern and contemporary Taiwanese philosophy: traditional foundations and new developments.Jana Rošker (ed.) - 2021 - Newcastle upon Tyne, UK: Cambridge Scholars Press.
     
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  6. The rebirth of the moral self: the second generation of modern Confucians and their modernization discourses.Jana Rošker - 2016 - Honolulu, HI: University of Hawaiʻi Press.
    The Confucian revival which manifests itself in the modern Confucian current belongs to the most important streams of thought in contemporary Chinese philosophy. This book introduces this stream of thought by focusing on the second generation modern Confucians--Mou Zongsan, Tang Junyi, Xu Fuguan and Fang Dongmei. They argue that traditional Confucianism, as a specifically Chinese social, political, and moral system of thought can, if adapted to the modern era, serve as the foundation for an ethically meaningful modern life.
     
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  7. V senci vélikih mojstrov: vprašanje žensk v kitajski filozofiji na primeru dveh sodobnih tajvanskih filozofinj.Jana Rošker - 2020 - Ljubljana: Filozofske fakulteta Univerze v Ljubljani.
    2 female Taiwanese scholars of Chinese philosophy - Lin Yue-huei and Wu Hui-Ling.
     
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  8.  3
    Rošker, Jana S., Interpreting Chinese Philosophy: A New Methodology. [REVIEW]Tamara Ditrich - 2022 - Dao: A Journal of Comparative Philosophy 21 (4):655-660.
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  9.  32
    Li Zehou's notion of subjectality as a new conception of the human self.Jana S. Rošker - 2018 - Philosophy Compass 13 (5):e12484.
    Li Zehou stands among the most influential Chinese philosophers in the post-Mao era. His notion of subjectality is of paramount importance for current developments in contemporary Chinese philosophy. It belongs to the central concepts in Li's theoretical framework, around which his entire philosophical system is constructed. With his elaboration of this concept, Li expanded the problem of the self in post-revolutionary modernism. The present article analyzes the theoretical bases of this concept, exposes its importance in the scope of contemporary Chinese (...)
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  10.  29
    The Subject’s New Clothes: Immanent Transcendence and the Moral Self in the Modern Confucian Discourses.Jana S. Rošker - 2014 - Asian Philosophy 24 (4):346-362.
    In Modern Confucian philosophy the notion of the moral Self which is expressed through the natural moral substance represents both the foundation of each individual and the core of the universal reason. The indivisibility of the moral Self from its concrete activities within the social sphere differs in many various aspects from prevailing Western political and philosophical theories that are based on the separation of the empirical and transcendent subject. Hence, this holistic special feature of the moral Self is closely (...)
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  11.  6
    Li Zehou’s ethics and the importance of Confucian kinship relations: the power of shamanistic rituality and the consolidation of relationalism.Jana S. Rošker - 2020 - Asian Philosophy 30 (3):230-241.
    Li Zehou belongs to the most important contemporary Chinese philosophers. This paper presents a critical introduction of his theory regarding the consolidation of the specific Confucian system of k...
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  12.  11
    Ji Kang’s Essay “Music Has in It neither Grief nor Joy” and the Structure of Perception.Jana S. Rošker - 2014 - Philosophy East and West 64 (1):109-122.
  13.  16
    A philosophical relation between Taiwan and Japan: models of dialectical thought in Mou Zongsan’s and Nishida Kitaro’s theories.Jana S. Rošker - 2019 - Asian Philosophy 29 (4):333-350.
    ABSTRACTThe article opens with a discussion of recent theoretical and methodological innovations in the field of comparative philosophy. In this regard, I propose and explain a new possible method of contrasting particular aspects of divergent philosophical texts or discourses and denote it as a ‘philosophy of sublation’. Then, the paper provides a concrete example for such a post-comparative method of reasoning, I will try to apply a ‘sublation philosophy’ approach for a reinterpretation of certain aspects of the complex philosophical intersections (...)
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  14.  5
    Two models of Confucian democracy: A contrastive analysis of Tang Junyi’s and Mou Zongsan’s political philosophy.Jana S. Rošker - 2022 - Asian Philosophy 32 (3):350-363.
    In the final decades of the 20th century, the majority of modern Sinophone scholars believed that Confucianism was an outdated and obsolete ideology that was not only unsuitable for the development...
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  15.  10
    Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought: by Eric S. Nelson, London and New York, Bloomsbury, 2017 (pb 2019), 349 pages, £20.29 (paperback), ISBN 978-1-3500-0255-5.Jana S. Rošker - 2020 - Comparative and Continental Philosophy 12 (2):156-159.
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  16.  51
    The concept of structure as a basic epistemological paradigm of traditional Chinese thought.Jana S. Rošker - 2010 - Asian Philosophy 20 (1):79-96.
    The theoretical work of European and American structuralism has produced a number of important elements which have resulted in (especially with respect to certain new, fundamental approaches in semantics, philosophy and methodology) essential shifts in the modes of thinking in the humanities, and in the cultural and social sciences. Despite these shifts, Western discourses have still not produced any integral, coherent structural model of epistemology. The present article intends to show that such a model can be found in the pan-structural (...)
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  17.  9
    Modern New Confucianism and the Challenges of Chinese Modernity: Intercultural Dialogues in Chinese Philosophy.Jana S. Rošker - 2020 - Culture and Dialogue 8 (2):196-219.
    During the last decades of the previous century, the rebirth and the modernization of classical Confucianism gained increasing relevance. These tendencies have manifested themselves in a clearest and most influential way in the current of Modern New Confucianism. The representatives of this stream of thought aimed to elaborate upon a new ethical model of specifically Chinese modernity based upon traditional values that could in a renewed form meet the requirements of the new era. They aimed to preserve Chinese cultural identity (...)
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  18.  2
    Intercultural dialogues in times of global pandemics: The Confucian ethics of relations and social organization in Sinic societies.Jana S. Rošker - 2021 - Ethics and Bioethics (in Central Europe) 11 (3-4):206-216.
    Since COVID-19 is a global-scale pandemic, it can only be solved on the global level. In this context, intercultural dialogues are of utmost importance. Indeed, different models of traditional ethics might be of assistance in constructing a new, global ethics that could help us confront the present predicament and prepare for other possible global crises that might await us in the future. The explosive, pandemic spread of COVID-19 in 2020 clearly demonstrated that in general, one of the most effective tools (...)
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  19.  5
    Transforming knowledge to wisdom: Feng Qi and the new Neo-Marxist humanism.Jana S. Rosker - 2022 - Asian Philosophy 33 (1):29-49.
    ABSTRACT This paper introduces the philosophical theory of Feng Qi, an important modern Chinese philosopher, who is practically unknown in the West. I argue that his theory of knowledge is not limited to epistemology in the strict and narrow sense, but also refers to ontological and metaphysical issues. The paper shows how Feng Qi integrated ontological and ethical suppositions into the framework of what he called ‘expanded epistemology’. In this way, he offers an innovative solution to several problems, linked to (...)
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  20.  23
    Modernization of Confucian ontology in Taiwan and mainland China.Jana S. Rošker - 2019 - Asian Philosophy 29 (2):160-176.
    ABSTRACTThe present paper compares three models of modernized Confucian Ontology. The philosophers under debate belong to the most important, well-known and influential theoreticians in modern Taiwan and mainland China respectively. Through a contrastive analysis, the paper aims to critically introduce three alternative models of ontology, which have been developed from the Chinese philosophical tradition by the most well-known Taiwanese philosopher Mou Zongsan and by two most influential mainland Chinese theoreticians, Li Zehou and Chen Lai respectively. In this paper, I will (...)
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  21.  13
    Modern Confucianism and Chinese Theories of Modernization.Jana S. Rošker - 2015 - Philosophy Compass 10 (8):510-522.
    The Confucian revival, which manifests itself in the modern Confucian current, belongs to the most influential and important streams of thought in contemporary Chinese philosophy and represents a crucial part of the new prevailing ideologies in P. R. China. Although many books and articles on this topic are available in Chinese, academic studies in Western languages are still few and far between. The present article aims to introduce this stream of thought which is grounded in the conviction that traditional Confucianism, (...)
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  22.  4
    He Zhen and the Decolonialization of Feminism.Jana S. Rošker - 2022 - Journal of Chinese Philosophy 49 (1):22-35.
    Culturally conditioned differences between women must be seen and theorized about in order to avoid essentialist generalizations about “women’s issues.” In this context, the idea of a universal patriarchal order is questioned, as is the idea of a general, universally equivalent type of feminism. Through analysis of the political philosophy of He Zhen, this paper aims to present a Chinese alternative to liberal feminism based on the assumption that the Western feminist movement might not be a suitable means of abolishing (...)
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  23.  20
    Is Confucianism a religion? Modern Confucian theories on the ethical nature of classical discourses.Jana S. Rosker - 2017 - Asian Philosophy 27 (4):279-291.
    When dealing with the study of diverse Confucian traditions in eastern Asia, we are often confronted by the issue of the religious dimension of Confucianism and how can it be compared to the Western connotations of the term. Proceeding from the basic question as to how Confucianism sees itself, the paper focuses on the approaches of two representatives of the Modern Confucian intellectual movement, namely Mou Zongsan and Xu Fuguan. In addition, we shall also take into consideration the various contemporary (...)
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  24.  25
    Modern confucian synthesis of qualitative and quantitative knowledge: Xiong shili.Jana S. Rošker - 2009 - Journal of Chinese Philosophy 36 (3):376-390.
    Xiong was the originator and founder of Modern Confucianism (xin ruxue ) as well as one of the first Chinese philosophers, who developed his own system of thought, which was based upon classical Confucian concepts and, at the same time, adjusted to the conditions of the New Era. His contribution to the development of modern Chinese philosophy can also be demonstrated in a much broader, general sense. Xiong Shili, namely, also represents one of the first theoretically qualified intellectuals of his (...)
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  25.  41
    Classical Chinese Logic.Jana S. Rošker - 2015 - Philosophy Compass 10 (5):301-309.
    The present article provides an introduction to classical Chinese logic, a term which refers to ancient discourses that were developed before the arrival of significant external influences and which flourished in China until the first unification of China, during the Qin Dynasty . Taking as its premise that logic implies both universal and culturally conditioned elements, the author describes the historical background of Chinese logic, the main schools of Chinese logical thought, the current state of research in this area and (...)
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  26.  8
    Chinese philosophy of life, relational ethics and the COVID-19 pandemic.Jana S. Rošker - 2021 - Asian Philosophy 31 (1):64-77.
    This paper investigates the relation between different models of ethics and their impact upon crises solution strategies. Here, it is important to consider knowledge and ethical theories from diffe...
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  27.  37
    Traditional Chinese Thought: Philosophy or Religion?Jana S. Rosker - 2009 - Asian Philosophy 19 (3):225-237.
    Contemporary theoretical streams in sinology and modern Chinese philosophy have devoted increasing attention to investigating and comparing the substantial and methodological assumptions of the so-called 'Eastern' and 'Western' traditions. In spite of the complexity of these problems, the most important methodological condition for arriving at some reasonably valid conclusions will undoubtedly be satisfied if we consciously endeavor to preserve the characteristic structural blocks and observe the specific categorical laws of the cultural contexts being discussed. Whenever sinologists speak of Chinese philosophy, (...)
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  28.  5
    Russell and China—100 Years of a Meaningful Intercultural Interaction.Jana S. Rošker - 2021 - Contemporary Chinese Thought 52 (1-2):9-201.
    When I went to China, I went to teach; but every day that I stayed I thought less of what I had to teach them and more of what I had to learn from them. Bertrand Russell is...
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  29.  13
    Book Review on New Frontiers of Chinese Philosophy.Jana S. Rošker - 2018 - Comparative Philosophy 9 (2).
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  30.  3
    Chinese and Global Philosophy: Postcomparative Transcultural Approaches and the Method of Sublation.Jana S. Rošker - 2022 - Dao: A Journal of Comparative Philosophy 21 (2):165-182.
    The essay deals with problems encountered by Western researchers working in the field of Chinese philosophy. It begins with a discussion of intercultural and transcultural methodologies and illuminates some of the most common issues inherent in traditional intercultural comparisons in the field of philosophy. Taking into account the current state of the so-called postcomparative discourses in the field of transcultural philosophy and starting from the notion of culturally divergent frames of reference, it focuses upon semantic aspects of the Chinese philosophical (...)
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  31.  12
    Structural Relations and Analogies in Classical Chinese Logic.Jana S. Rošker - 2017 - Philosophy East and West 67 (3):841-863.
    The present article aims to expose some aspects of the specific features of classical Chinese analogisms. First, it exposes the supposition that this type of analogism did not focus exclusively on forms without considering their content, that is, that it was linguistically and semantically determined. Second, it also aims to show that classical Chinese analogies are based on structural relations between the objects in question, which constitute the similarity of two types of things that share certain attributes. This article additionally (...)
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  32.  3
    New Treatise on the Uniqueness of Consciousness by Xiong Shili.Jana S. Rošker - 2017 - Philosophy East and West 67 (2):605-611.
    New Treatise on the Uniqueness of Consciousness is an annotated translation by John Makeham of Xiong Shili's major philosophical work Xin weishi lun 新唯識論, one of the most difficult and least understood of the crucial Chinese theoretical works of the twentieth century. In this work Xiong has integrated central concepts, problems, and themes from traditional Chinese philosophy with those representative of Sinitic Buddhist philosophy in order to create an ambitious philosophical syncretism.On the one hand, the book is a modern Confucian (...)
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  33.  1
    Modern Confucianism and the Cultural Conditionality of Modernity.Jana S. Rošker - 2018 - Proceedings of the XXIII World Congress of Philosophy 9:57-62.
    As a major source of social values, Modern Confucian theory assumes essential significance amidst the proliferation of instrumental rationality in contemporary China. This current is distinguished by a multifaceted attempt to revitalize traditional thought by means of new influences borrowed or derived from Western systems. It defines itself with a search for a synthesis between “Western” and traditional Chinese thought, aiming to elaborate a new system of ideas and values, suitable for the modern, globalized society. Modern Confucian discourses are based (...)
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  34.  34
    Recent Critics of Newman's A Grammar of Assent: I. T. KER.I. T. Ker - 1977 - Religious Studies 13 (1):63-71.
    Professor H. P. Owen has remarked that Newman's A Grammar of Assent, which ‘is the fruit of a great mind's reflection over many years, has not received the attention it deserves ’ 1 However, the year in which these words were written saw the publication of three lengthy discussions in English of the Grammar, and more studies have appeared since then. 2 Owen's general appreciation has been echoed but the prevailing tone has been critical. In this article I shall attempt (...)
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  35.  5
    Becoming Human: Li Zehou's Ethics by Jana S. Rošker. [REVIEW]Andrew Lambert - 2022 - Philosophy East and West 72 (3):1-6.
    A feature of Li Zehou's work was the co-opting or reworking of historical or popular phrases and aphorisms. One such repurposed distinction helpfully situates his work and this book-length survey of it. He identified two approaches to the history of Chinese thought. The first, translating literally, is "I annotate the six classics", and the second is: "the six classics annotate me". In the first approach, the subject categorizes both texts and history, and successive layers of interpretation accumulate in a commentarial (...)
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  36.  11
    Review of Searching for the Way: Theory of Knowledge in Pre-modern and Modern China, by Jana S. Rosker. [REVIEW]Bart Dessein - 2010 - Philosophy East and West 60 (1):130-133.
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  37. West Old Turkic: Turkic Loanwords in Hungarian. By andrás Róna-Tas and Árpad Berta†.Doug Hitch - 2021 - Journal of the American Oriental Society 135 (3).
    West Old Turkic: Turkic Loanwords in Hungarian. 2 vols. Turkologica, vol. 84. By andrás Róna-Tas and Árpad Berta†. Wiesbaden: Harrassowitz Verlag, 2001. Pp. x + 1494. €148.
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  38.  24
    Recent studies of comparative philosophy in the BALKans: Interview with Jana S. rošker.Nevad Kahteran - 2013 - Comparative Philosophy 4 (2).
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  39. Medialitás, eseményontológia, gyakorlat: hermeneutikai útkeresések.Miklós Nyírő - 2020 - Budapest: L'Harmattan Kiadó.
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  40. Interpreting Chinese Philosophy: A New Methodology, by Jana S. Rošker.Kevin M. DeLapp - 2023 - Teaching Philosophy 46 (1):114-118.
  41. A kifejezés.András Rónai - 2017 - Budapest: L'Harmattan.
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  42.  12
    The letters and diaries of John Henry Newman Ian Ker and Thomas Gornall, S.J., eds. , Vol. I, pp. xviii + 346. [REVIEW]S. Gilley - 1982 - History of European Ideas 3 (2):252-256.
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  43.  74
    Mctaggart’s Paradox.Rögnvaldur D. Ingthorsson - 2016 - New York: Routledge.
    McTaggart’s argument for the unreality of time, first published in 1908, set the agenda for 20th-century philosophy of time. Yet there is very little agreement on what it actually says—nobody agrees with the conclusion, but still everybody finds something important in it. This book presents the first critical overview of the last century of debate on what is popularly called "McTaggart’s Paradox". Scholars have long assumed that McTaggart’s argument stands alone and does not rely on any contentious ontological principles. The (...)
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  44. Aristotle's account of practical reasoning as a theoretical base for research on teaching.Jana Noel & D. P. Ericson - forthcoming - Philosophy of Education.
     
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  45. RO'S Alberto Rouges. [REVIEW]Harris Harris - 1958 - Philosophy and Phenomenological Research 19:559.
     
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  46. Blumenbach's collection of human skulls.Wolfgang Böker - 2018 - In Nicolaas A. Rupke & Gerhard Lauer (eds.), Johann Friedrich Blumenbach: race and natural history, 1750-1850. Routledge.
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  47.  15
    BaTiO3nanoparticles of orthorhombic structure following a polymer precursor. Part II. A thermodynamic analysis.S. Ram, A. Jana & T. K. Kundu - 2007 - Philosophical Magazine 87 (35):5497-5504.
  48.  1
    Literaturberichte. S., Snz, Gni, J. J., , Bl, H., Rr, H. E., Schu, Bla & B. - 1925 - Annalen der Philosophie Und Philosophischen Kritik 5 (1):1-296.
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  49.  6
    She’s Making Profit Now: Neoliberalism, Ethics, and Feminist Critique.Jana McAuliffe - 2020 - philoSOPHIA: A Journal of Continental Feminism 10 (1):24-46.
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  50.  3
    She’s Making Profit Now.Jana McAuliffe - 2020 - philoSOPHIA: A Journal of Continental Feminism 10 (1):24-46.
    This paper engages television comedy to critique the ethical values that are amenable to neoliberal capitalism. First, I explore the co-optation and containment of feminism as a collective social change movement by postfeminist and neoliberal cultures. I show how self-reliance and resilience become legible as classed, raced, and gendered values packaged for feminine, neoliberal women. Next, I address the specific challenges that neoliberal biopower poses for ethical values as they have been traditionally understood. I then argue that comedy is a (...)
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