Results for 'Jana S. Ro��ker'

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  1.  4
    Searching for the Way : Theory of Knowledge in Premodern and Modern China.Jana S. Rošker - 2008 - Columbia University Press.
    Hence, this book will be of immense interest to those who are interested in the emerging fields of comparative philosophy, Chinese studies and theology.
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  2.  24
    Li Zehou's Notion of Subjectality as a New Conception of the Human Self.Jana S. Rošker - 2018 - Philosophy Compass 13 (5):e12484.
    Li Zehou stands among the most influential Chinese philosophers in the post-Mao era. His notion of subjectality is of paramount importance for current developments in contemporary Chinese philosophy. It belongs to the central concepts in Li's theoretical framework, around which his entire philosophical system is constructed. With his elaboration of this concept, Li expanded the problem of the self in post-revolutionary modernism. The present article analyzes the theoretical bases of this concept, exposes its importance in the scope of contemporary Chinese (...)
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  3.  28
    The Subject’s New Clothes: Immanent Transcendence and the Moral Self in the Modern Confucian Discourses.Jana S. Rošker - 2014 - Asian Philosophy 24 (4):346-362.
    In Modern Confucian philosophy the notion of the moral Self which is expressed through the natural moral substance represents both the foundation of each individual and the core of the universal reason. The indivisibility of the moral Self from its concrete activities within the social sphere differs in many various aspects from prevailing Western political and philosophical theories that are based on the separation of the empirical and transcendent subject. Hence, this holistic special feature of the moral Self is closely (...)
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  4.  6
    Li Zehou’s Ethics and the Importance of Confucian Kinship Relations: The Power of Shamanistic Rituality and the Consolidation of Relationalism.Jana S. Rošker - 2020 - Asian Philosophy 30 (3):230-241.
    Li Zehou belongs to the most important contemporary Chinese philosophers. This paper presents a critical introduction of his theory regarding the consolidation of the specific Confucian system of k...
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  5.  14
    A Philosophical Relation Between Taiwan and Japan: Models of Dialectical Thought in Mou Zongsan’s and Nishida Kitaro’s Theories.Jana S. Rošker - 2019 - Asian Philosophy 29 (4):333-350.
    ABSTRACTThe article opens with a discussion of recent theoretical and methodological innovations in the field of comparative philosophy. In this regard, I propose and explain a new possible method of contrasting particular aspects of divergent philosophical texts or discourses and denote it as a ‘philosophy of sublation’. Then, the paper provides a concrete example for such a post-comparative method of reasoning, I will try to apply a ‘sublation philosophy’ approach for a reinterpretation of certain aspects of the complex philosophical intersections (...)
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  6.  49
    The Concept of Structure as a Basic Epistemological Paradigm of Traditional Chinese Thought.Jana S. Rošker - 2010 - Asian Philosophy 20 (1):79-96.
    The theoretical work of European and American structuralism has produced a number of important elements which have resulted in (especially with respect to certain new, fundamental approaches in semantics, philosophy and methodology) essential shifts in the modes of thinking in the humanities, and in the cultural and social sciences. Despite these shifts, Western discourses have still not produced any integral, coherent structural model of epistemology. The present article intends to show that such a model can be found in the pan-structural (...)
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  7.  11
    Ji Kang’s Essay “Music Has in It Neither Grief nor Joy” and the Structure of Perception.Jana S. Rošker - 2014 - Philosophy East and West 64 (1):109-122.
  8.  8
    Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought: By Eric S. Nelson, London and New York, Bloomsbury, 2017 (Pb 2019), 349 Pages, £20.29 (Paperback), ISBN 978-1-3500-0255-5.Jana S. Rošker - 2020 - Comparative and Continental Philosophy 12 (2):156-159.
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  9.  23
    Modernization of Confucian Ontology in Taiwan and Mainland China.Jana S. Rošker - 2019 - Asian Philosophy 29 (2):160-176.
    ABSTRACTThe present paper compares three models of modernized Confucian Ontology. The philosophers under debate belong to the most important, well-known and influential theoreticians in modern Taiwan and mainland China respectively. Through a contrastive analysis, the paper aims to critically introduce three alternative models of ontology, which have been developed from the Chinese philosophical tradition by the most well-known Taiwanese philosopher Mou Zongsan and by two most influential mainland Chinese theoreticians, Li Zehou and Chen Lai respectively. In this paper, I will (...)
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  10.  8
    Chinese Philosophy of Life, Relational Ethics and the COVID-19 Pandemic.Jana S. Rošker - 2021 - Asian Philosophy 31 (1):64-77.
    This paper investigates the relation between different models of ethics and their impact upon crises solution strategies. Here, it is important to consider knowledge and ethical theories from diffe...
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  11.  18
    Is Confucianism a Religion? Modern Confucian Theories on the Ethical Nature of Classical Discourses.Jana S. Rosker - 2017 - Asian Philosophy 27 (4):279-291.
    When dealing with the study of diverse Confucian traditions in eastern Asia, we are often confronted by the issue of the religious dimension of Confucianism and how can it be compared to the Western connotations of the term. Proceeding from the basic question as to how Confucianism sees itself, the paper focuses on the approaches of two representatives of the Modern Confucian intellectual movement, namely Mou Zongsan and Xu Fuguan. In addition, we shall also take into consideration the various contemporary (...)
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  12.  39
    Classical Chinese Logic.Jana S. Rošker - 2015 - Philosophy Compass 10 (5):301-309.
    The present article provides an introduction to classical Chinese logic, a term which refers to ancient discourses that were developed before the arrival of significant external influences and which flourished in China until the first unification of China, during the Qin Dynasty . Taking as its premise that logic implies both universal and culturally conditioned elements, the author describes the historical background of Chinese logic, the main schools of Chinese logical thought, the current state of research in this area and (...)
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  13.  6
    Modern New Confucianism and the Challenges of Chinese Modernity: Intercultural Dialogues in Chinese Philosophy.Jana S. Rošker - 2020 - Culture and Dialogue 8 (2):196-219.
    During the last decades of the previous century, the rebirth and the modernization of classical Confucianism gained increasing relevance. These tendencies have manifested themselves in a clearest and most influential way in the current of Modern New Confucianism. The representatives of this stream of thought aimed to elaborate upon a new ethical model of specifically Chinese modernity based upon traditional values that could in a renewed form meet the requirements of the new era. They aimed to preserve Chinese cultural identity (...)
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  14. Intercultural Dialogues in Times of Global Pandemics: The Confucian Ethics of Relations and Social Organization in Sinic Societies.Jana S. Rošker - 2021 - Ethics and Bioethics (in Central Europe) 11 (3-4):206-216.
    Since COVID-19 is a global-scale pandemic, it can only be solved on the global level. In this context, intercultural dialogues are of utmost importance. Indeed, different models of traditional ethics might be of assistance in constructing a new, global ethics that could help us confront the present predicament and prepare for other possible global crises that might await us in the future. The explosive, pandemic spread of COVID-19 in 2020 clearly demonstrated that in general, one of the most effective tools (...)
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  15.  3
    Russell and China—100 Years of a Meaningful Intercultural Interaction.Jana S. Rošker - 2021 - Contemporary Chinese Thought 52 (1-2):9-201.
    When I went to China, I went to teach; but every day that I stayed I thought less of what I had to teach them and more of what I had to learn from them. Bertrand Russell is...
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  16.  13
    Book Review on New Frontiers of Chinese Philosophy.Jana S. Rošker - 2018 - Comparative Philosophy 9 (2).
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  17.  24
    Modern Confucian Synthesis of Qualitative and Quantitative Knowledge: Xiong Shili.Jana S. Rošker - 2009 - Journal of Chinese Philosophy 36 (3):376-390.
    Xiong was the originator and founder of Modern Confucianism (xin ruxue ) as well as one of the first Chinese philosophers, who developed his own system of thought, which was based upon classical Confucian concepts and, at the same time, adjusted to the conditions of the New Era. His contribution to the development of modern Chinese philosophy can also be demonstrated in a much broader, general sense. Xiong Shili, namely, also represents one of the first theoretically qualified intellectuals of his (...)
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  18.  35
    Traditional Chinese Thought: Philosophy or Religion?Jana S. Rosker - 2009 - Asian Philosophy 19 (3):225-237.
    Contemporary theoretical streams in sinology and modern Chinese philosophy have devoted increasing attention to investigating and comparing the substantial and methodological assumptions of the so-called 'Eastern' and 'Western' traditions. In spite of the complexity of these problems, the most important methodological condition for arriving at some reasonably valid conclusions will undoubtedly be satisfied if we consciously endeavor to preserve the characteristic structural blocks and observe the specific categorical laws of the cultural contexts being discussed. Whenever sinologists speak of Chinese philosophy, (...)
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  19.  12
    Structural Relations and Analogies in Classical Chinese Logic.Jana S. Rošker - 2017 - Philosophy East and West 67 (3):841-863.
    The present article aims to expose some aspects of the specific features of classical Chinese analogisms. First, it exposes the supposition that this type of analogism did not focus exclusively on forms without considering their content, that is, that it was linguistically and semantically determined. Second, it also aims to show that classical Chinese analogies are based on structural relations between the objects in question, which constitute the similarity of two types of things that share certain attributes. This article additionally (...)
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  20.  11
    Modern Confucianism and Chinese Theories of Modernization.Jana S. Rošker - 2015 - Philosophy Compass 10 (8):510-522.
    The Confucian revival, which manifests itself in the modern Confucian current, belongs to the most influential and important streams of thought in contemporary Chinese philosophy and represents a crucial part of the new prevailing ideologies in P. R. China. Although many books and articles on this topic are available in Chinese, academic studies in Western languages are still few and far between. The present article aims to introduce this stream of thought which is grounded in the conviction that traditional Confucianism, (...)
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  21.  3
    New Treatise on the Uniqueness of Consciousness by Xiong Shili.Jana S. Rošker - 2017 - Philosophy East and West 67 (2):605-611.
    New Treatise on the Uniqueness of Consciousness is an annotated translation by John Makeham of Xiong Shili's major philosophical work Xin weishi lun 新唯識論, one of the most difficult and least understood of the crucial Chinese theoretical works of the twentieth century. In this work Xiong has integrated central concepts, problems, and themes from traditional Chinese philosophy with those representative of Sinitic Buddhist philosophy in order to create an ambitious philosophical syncretism.On the one hand, the book is a modern Confucian (...)
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  22.  1
    Modern Confucianism and the Cultural Conditionality of Modernity.Jana S. Rošker - 2018 - Proceedings of the XXIII World Congress of Philosophy 9:57-62.
    As a major source of social values, Modern Confucian theory assumes essential significance amidst the proliferation of instrumental rationality in contemporary China. This current is distinguished by a multifaceted attempt to revitalize traditional thought by means of new influences borrowed or derived from Western systems. It defines itself with a search for a synthesis between “Western” and traditional Chinese thought, aiming to elaborate a new system of ideas and values, suitable for the modern, globalized society. Modern Confucian discourses are based (...)
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  23.  11
    Review of Searching for the Way: Theory of Knowledge in Pre-Modern and Modern China, by Jana S. Rosker. [REVIEW]Bart Dessein - 2010 - Philosophy East and West 60 (1):130-133.
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  24.  24
    Recent Studies of Comparative Philosophy in the BALKans: Interview with Jana S. Rošker.Nevad Kahteran - 2013 - Comparative Philosophy 4 (2).
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  25. Becoming Human: Li Zehou's Ethics.Jana Rošker - 2020 - Brill.
    This book offers a critical introduction of Li Zhou’s ethics. Li, who is among the most influential contemporary Chinese philosophers, takes Chinese ethics as a basis for his elaborations on Western ideas, aiming to develop a new global ethics.
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  26.  30
    Feedback Contributions to Visual Awareness in Human Occipital Cortex.Tony Ro, Bruno Breitmeyer, Philip Burton, Neel S. Singhal & David Lane - 2003 - Current Biology 13 (12):1038-1041.
  27. A Review of the Empirical Ethical Decision-Making Literature: 2004–2011. [REVIEW]Jana L. Craft - 2013 - Journal of Business Ethics 117 (2):221-259.
    This review summarizes the research on ethical decision-making from 2004 to 2011. Eighty-four articles were published during this period, resulting in 357 findings. Individual findings are categorized by their application to individual variables, organizational variables, or the concept of moral intensity as developed by Jones :366–395, 1991). Rest’s four-step model for ethical decision-making is used to summarize findings by dependent variable—awareness, intent, judgment, and behavior. A discussion of findings in each category is provided in order to uncover trends in the (...)
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  28.  11
    The Letters and Diaries of John Henry Newman Ian Ker and Thomas Gornall, S.J., Eds. , Vol. I, Pp. Xviii + 346. [REVIEW]S. Gilley - 1982 - History of European Ideas 3 (2):252-256.
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  29. Aristotle's Account of Practical Reasoning as a Theoretical Base for Research on Teaching.Jana Noel & D. P. Ericson - forthcoming - Philosophy of Education.
     
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  30.  9
    NR Ker and AJ Piper, Medieval Manuscripts in British Libraries, 4: Paisley—York. Oxford: Clarendon Press, 1992. Pp. Xi, 826. $169.A. S. G. Edwards - 1994 - Speculum 69 (2):514-516.
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  31.  13
    The Role of Prescriptive Norms and Knowledge in Children’s and Adults’ Causal Selection.Jana Samland, Marina Josephs, Michael R. Waldmann & Hannes Rakoczy - 2016 - Journal of Experimental Psychology: General 145 (2):125-130.
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  32.  4
    She’s Making Profit Now: Neoliberalism, Ethics, and Feminist Critique.Jana McAuliffe - 2020 - philoSOPHIA: A Journal of Continental Feminism 10 (1):24-46.
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  33.  13
    BaTiO3nanoparticles of Orthorhombic Structure Following a Polymer Precursor. Part II. A Thermodynamic Analysis.S. Ram, A. Jana & T. K. Kundu - 2007 - Philosophical Magazine 87 (35):5497-5504.
  34. RO'S Alberto Rouges. [REVIEW]Harris Harris - 1958 - Philosophy and Phenomenological Research 19:559.
     
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  35.  2
    She’s Making Profit Now.Jana McAuliffe - 2020 - philoSOPHIA: A Journal of Continental Feminism 10 (1):24-46.
    This paper engages television comedy to critique the ethical values that are amenable to neoliberal capitalism. First, I explore the co-optation and containment of feminism as a collective social change movement by postfeminist and neoliberal cultures. I show how self-reliance and resilience become legible as classed, raced, and gendered values packaged for feminine, neoliberal women. Next, I address the specific challenges that neoliberal biopower poses for ethical values as they have been traditionally understood. I then argue that comedy is a (...)
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  36. Comparing Brandom's Critical Reading and Hegel's Systematic Enterprise.Jana Elisa Falkenroth, A. Karakus & David P. Schweikard - 2008 - In Bernd Prien & David P. Schweikard (eds.), Robert Brandom. Analytic Pragmatist. Ontos.
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  37.  40
    Unconscious Color Priming Occurs at Stimulus- Not Percept-Dependent Levels of Processing.Bruno G. Breitmeyer, Tony Ro & Neel S. Singhal - 2004 - Psychological Science 15 (3):198-202.
  38. S. I. Witkiewicza krytyka idealistycznej monadologii Jana Leszczyńskiego.Bohdan Michalski - 2000 - Archiwum Historii Filozofii I Myśli Społecznej 45.
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  39.  25
    Newman’s Standing as a Philosopher.Ian Ker - 2004 - Proceedings of the American Catholic Philosophical Association 78:71-81.
    Newman’s English empiricist background had alienated him from neoscholastic and analytic philosophers. His theological concerns separated him fromother empiricists, while his empiricism separated him from idealist philosophers who gave serious consideration to religious ideas. It is only recently that Newman has begun to be taken seriously as a philosopher as well as a theologian. We can now see that Newman identifies epistemological problems and offers solutions that are philosophically relevant today. In the words of Basil Mitchell, Newman was original because (...)
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  40.  12
    BaTiO3nanoparticles of Orthorhombic Structure Following a Polymer Precursor. Part I. X-Ray Diffraction and Electron Paramagnetic Resonance.A. Jana, S. Ram & T. K. Kundu - 2007 - Philosophical Magazine 87 (35):5485-5495.
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  41.  20
    An Image of Recurrent Time: Notes on Cinematic Image and the Gaze in Béla Tarr’s Sátántangó.Jana Dudková - 2013 - Human Affairs 23 (1):21-31.
    The article deals with Béla Tarr’s longest film Sátántangó and examines relations between image, time and ways of looking, comparing it to Lászlo Krasznahorkai’s 1985 eponymous novel on which the film was based. It reveals connections between episodes and shots in Sátántangó that lead to a conception of time that passes extremely slowly. It is recurrent—leading toward similar, repetitive situations—but at the same represents an inability to change. The image in this film is often conceived as it is mediated and (...)
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  42.  17
    Sharing in Christ's Virtues: Helping Moral Theologians Go Home to Rome.Jana Bennett - 2004 - Modern Theology 20 (2):303-312.
  43.  41
    On W. P. Ker’s “Imagination and Judgment”.Mavis Biss - 2014 - Ethics 125 (1):232-234,.
    In “Imagination and Judgment” W.P. Ker argues, contrary to the “ordinary teaching” of the moralists of his day, that we have good reason to consider imagination as “the highest form of practical wisdom or prudence” (475). Modes of imaginative thought that direct human passion towards morally valuable ends are best understood as a form of reason or an intellectual virtue, as opposed to a dangerous distraction from reality and threat to good judgment. Ker’s piece remains of interest partly because it (...)
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  44.  14
    More Than a Medical Condition: Qualitative Analysis of Media Representations of Dementia and Alzheimer’s Disease.Jana Plichtová & Anna Šestáková - 2020 - Human Affairs 30 (3):382-398.
    The aim of our research is to explore how Alzheimer’s disease and dementia are represented in the Slovak media. Data consisted of text documents from the Newton media database. Search criteria included TV, radio, print and web sources that mentioned the words “Alzheimer” and “dementia” between 2015 and 2018. A thematic discourse analysis was applied in order to identify the themes and their mutual semantic relations. The analysis was focused primarily on the headlines. The results show that the biomedical perspective (...)
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  45.  6
    Newman’s Standing as a Philosopher.Ian Ker - 2004 - Proceedings of the American Catholic Philosophical Association 78:71-81.
    Newman’s English empiricist background had alienated him from neoscholastic and analytic philosophers. His theological concerns separated him fromother empiricists, while his empiricism separated him from idealist philosophers who gave serious consideration to religious ideas. It is only recently that Newman has begun to be taken seriously as a philosopher as well as a theologian. We can now see that Newman identifies epistemological problems and offers solutions that are philosophically relevant today. In the words of Basil Mitchell, Newman was original because (...)
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  46.  7
    Teškoće s Nirvânom: Kraj Mišljenja I Ponovno Rođenje Govora.Borislav Mikulić - 2006 - Filozofska Istrazivanja 26 (1):151-163.
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  47.  21
    Discussion on Daniel Pinkwater’s I Am the Dog.Jana Mohr Lone - 2016 - Questions: Philosophy for Young People 16:3-3.
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  48. Breaking the Mirror: Alain Badiou’s Reading of Jacques Lacan.Jana Ndiaye Berankova - 2021 - Filozofski Vestnik 42 (1).
    In this article, I focus on Alain Badiou’s idiosyncratic interpretation of Jacques Lacan and highlight his conceptual points of divergence with the psychoanalyst. I elaborate on Badiou’s distinction between philosophy, antiphilosophy, and sophistry as well as the notions of sense, ab-sense, and non-sense that he proposed in the book There’s No Such Thing as a Sexual Relationship: Two Lessons on Lacan as well as in his seminar on Lacan. Unlike Lacan, who affirmed that philosophy is subject to the fantasy of (...)
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  49.  5
    Karol Kuzmány's Philosophy of Art.Jana Sošková - 2010 - Estetika 47 (2).
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  50.  32
    Is It Acceptable to Use Animals to Model Obese Humans?: A Critical Discussion of Two Arguments Against the Use of Animals in Obesity Research.Thomas Bøker Lund, Thorkild I. A. Sørensen, I. Anna S. Olsson, Axel Kornerup Hansen & Peter Sandøe - 2014 - Journal of Medical Ethics 40 (5):320-324.
    Animal use in medical research is widely accepted on the basis that it may help to save human lives and improve their quality of life. Recently, however, objections have been made specifically to the use of animals in scientific investigation of human obesity. This paper discusses two arguments for the view that this form of animal use, unlike some other forms of animal-based medical research, cannot be defended. The first argument leans heavily on the notion that people themselves are responsible (...)
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