Results for 'Jan Saxl'

977 found
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  1.  24
    On ω 1 -Categorical Theories of Abelian Groups.Angus Macintyre, Joachim Reineke, J. T. Baldwin, Jan Saxl & Walter Baur - 1984 - Journal of Symbolic Logic 49 (1):317-321.
  2. Macintyre Angus. On ω1-categorical theories of abelian groups. Fundamenta mathematicae, vol. 70 , pp. 253–270.Macintyre Angus. On ω1-categorical theories of fields. Fundamenta mathematicae, vol. 71 , pp. 1–25.Reineke Joachim. Minimale Gruppen. Zeitschrift für mathematische Logik und Grundlagen der Mathematik, vol. 21 , pp. 357–359.Baldwin J. T. and Saxl Jan. Logical stability in group theory. The journal of the Australian Mathematical Society, vol. 21 ser. A , pp. 267–276.Zil'bér B. I.. Gruppy i kol'ca, téoriá kotoryh katégorična . Fundamenta mathematicae, vol. 95 , pp. 173–188.Baur Walter, Cherlin Gregory, and Macintyre Angus. Totally categorical groups and rings. Journal of algebra, vol. 57 , pp. 407–440.Cherlin Gregory. Groups of small Morley rank. Annals of mathematical logic, vol. 17 , pp. 1–28.Cherlin G. and Shelah S.. Superstable fields and groups. Annals of mathematical logic, vol. 18 , pp. 227–270.Poizat Bruno. Sous-groupes définissables d 'un groupe stable. [REVIEW]Anand Pillay - 1984 - Journal of Symbolic Logic 49 (1):317-321.
  3.  53
    Culture as accent: The cultural logic of hijabistas.Jan Blommaert & Piia Varis - 2015 - Semiotica 2015 (203):153-177.
    Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 203 Seiten: 153-177.
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  4.  26
    Biblical perspectives on the ministry and mission of the church - with special reference to human rights 1.Jan Botha - 1999 - HTS Theological Studies 55 (4).
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  5. Řeč umění a archaické filosofie.Jan Bouzek - 1995 - Praha: Herrmann & synové. Edited by Zdeněk Kratochvíl.
  6. Body and Soul Between Death and Funeral in Archaic Greece.Jan N. Bremmer - 2016 - In Peter Berger & Justin E. A. Kroesen, Ultimate ambiguities: investigating death and liminality. New York: Berghahn Books.
     
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  7.  12
    Approaches to the Social Transformation of Slovakia.Ján Bunčak - 1997 - Human Affairs 7 (1):24-33.
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  8. McDowell's Naturalism.Jan Almäng - 2006 - In Björn Haglund & Helge Malmgren, Kvantifikator För En Dag - Essays Dedicated to Dag Westerståhl on His Sixtieth Birthday. Philosophical Communications.
    This is an essay on McDowell’s naturalism. It is, pace some commentators, argued that McDowell’s naturalism does not end up in any strange metaphysical positions in the philosophy of mind, because second nature non-reductively supervenes on first nature and have causal powers. Pace certain other commentators, it is also argued that McDowell can be read as drawing a clear line between ethical platonism, and his own naturalized platonism, but only at the cost of landing in standard naturalism.
     
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  9.  8
    Ethik in der Psychiatrie und Psychotherapie.Florian Steger, Jan C. Joerden & Anej M. Kaniowski (eds.) - 2015 - Frankfurt am Main: Peter Lang Edition.
    Psychiatrie und Psychotherapie sind Bereiche medizinischer Praxis, die in besonderer Weise ethische Fragen aufwerfen. Die Beiträge des Bandes hierzu werden durch zwei übersetzte Beiträge des polnischen Psychiaters Antoni Kępiński (1918-1972) erweitert. Diese eröffnen neue Perspektiven in der Diskussion um ethische Fragen in der Psychiatrie.
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  10.  14
    Jan Patočka: Liberté, existence et monde commun.Renaud Barbaras, Nathalie Frogneux & Jan Patočka (eds.) - 2012 - Argenteuil: Le Cercle herméneutique.
    Un texte inédit de Jan Patocka (1907-1977) intitulé " Sur les problèmes des traductions philosophiques " (1968) dans une traduction française originale d'Erika Abrams ouvre ce volume collectif qui cherche à penser l'existence humaine et le monde commun grâce à l'oeuvre aussi capitale que protéiforme de ce philosophe tchèque. Des spécialistes en phénoménologie, en philosophie sociale et politique, en anthropologie et en esthétique déploient ici sa richesse et sa fécondité à travers quatre problématiques : le Monde commun, le Mouvement critique (...)
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  11.  38
    Polish Logicians on Social Functions of Logic.Jan Woleński - 2024 - History and Philosophy of Logic 45 (1):70-80.
    The paper examines the interplays between logic and politics in the Polish School of Logic starting from 1914. The Polish School of Logic flourished between 1920 and 1939. Philosophically, it was influenced by Kazimierz Twardowski (1866–1938). For Twardowski logic is fundamental for every kind of human activity, professional and private and this means that every argument should be formulated and proceed by correct inferential rules. These rules involve semiotics, formal logic and methodology of science. The paper shows how this position (...)
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  12. Bertrand Russell on Modality and Logical Relevance.Jan Dejnožka - 2001 - Studia Logica 68 (2):289-294.
  13.  18
    Alfred Tarski and the Vienna Circle: Austro-Polish Connections in Logical Empiricism.Jan Wolenski & Eckehart Köhler (eds.) - 1998 - Dordrecht, Netherland: Springer.
    The larger part of Yearbook 6 of the Institute Vienna Circle constitutes the proceedings of a symposium on Alfred Tarski and his influence on and interchanges with the Vienna Circle, especially those on and with Rudolf Carnap and Kurt Gödel. It is the first time that this topic has been treated on such a scale and in such depth. Attention is mainly paid to the origins, development and subsequent role of Tarski's definition of truth. Some contributions are primarily historical, others (...)
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  14.  21
    Equations for formally real meadows.Jan A. Bergstra, Inge Bethke & Alban Ponse - 2015 - Journal of Applied Logic 13 (2):1-23.
  15.  27
    L’influence d’Auguste Comte sur les conceptions philosophiques de Wilhelm Ostwald.Jan-Peter Domschke - 2014 - Les Cahiers Philosophiques de Strasbourg 35:197-215.
    Wilhelm Ostwald (1853-1932) est resté dans l’histoire des sciences comme un des principaux adversaires de l’atomisme, qu’il identifiait au « matérialisme scientifique », et comme le théoricien de l’« énergétisme », théorie physique ensuite généralisée à l’ensemble des phénomènes, y compris sociologiques. Dans sa critique de l’atomisme, Ostwald emprunte une partie de ses arguments au positivisme ambiant, celui de Mach notamment, mais aussi, plus discrètement, au positivisme de Comte, pour lequel il affiche une estime sincère. L’article met en lumière certains (...)
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  16.  8
    Filozofia i precyzja: zarys programu filozoficznego i inne pisma.Jan Franciszek Drewnowski - 1996 - Lublin: Tow. Nauk. Katolickiego Uniwersytetu Lubelskiego.
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  17.  18
    The Late Minoan I building at Vai (Crete).Jan Driessen & Carl Knappett - 2014 - Bulletin de Correspondance Hellénique 138 (2):451-466.
    Le bâtiment Minoen Récent I à Vai (Crète) En 1950, l’École française d’Athènes a conduit une fouille de petite ampleur à proximité de la palmeraie de Vai, en Crète orientale. Cette opération a permis de mettre au jour un important ensemble de mobilier minoen dont une partie a été conservée dans les apothèques de Malia. L’intérêt intrinsèque de ce matériel inédit comme la publication de dépôts stylistiquement et chronologiquement similaires provenant de sites voisins, tels que Palaikastro, en encourageaient l’étude. Est (...)
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  18. Bolzanova pře s Kantem.Jan ŠebestÍk - 1998 - Filosoficky Casopis 46:949-958.
    [A dialogue between Kant and Bolzano on mathematical knowledge.].
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  19.  26
    What Can Philosophy of Science Learn from Hermeneutics: and What Can Hermeneutics Learn from Philosophy of Science? With an Excursus on Botticelli.Jan Faye - 2014 - In D. Ginev, The Multidimensionality of Hermeneutic Phenomenology. New York: Springer. pp. 267--281.
    The aim of this paper is twofold. First, I want to show how hermeneutics can help philosophy of science to focus not only on explanation but also on understanding of meaning as an important part of science. Second, I want to argue that philosophy of science can improve the hermeneutic vision of understanding: a great part of what we call interpretations is in fact explanations of a pre-established meaning. Hence interpretation in the sense of explanation is ‘objective’ as long as (...)
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  20.  23
    Non-commutative propositional logic with short-circuit evaluation.Jan A. Bergstra, Alban Ponse & Daan J. C. Staudt - 2021 - Journal of Applied Non-Classical Logics 31 (3-4):234-278.
    Short-circuit evaluation denotes the semantics of propositional connectives in which the second argument is evaluated only if the first is insufficient to determine the value of the expression. Com...
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  21. Vad Kant också kunde: Den förkritiske Kant som kosmolog.Jan Berg - 1993 - Norsk Filosofisk Tidsskrift 4.
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  22.  18
    Permissieve consensus, maatschappelijk debat en het draagvlak van de Europese Unie bij de Belgische maatschappelijke organisaties.Jan Beyers - 1998 - Res Publica 40 (2):247-272.
    Belgium is generally perceived as being one of the most fervent supporters of European integration. It is supposed that this is equally true for both, the Belgian political elite and the Belgian population. Unlike in other EU member states, no large public discussion on EU integration has taken place. Therefore, it is generally supposed that Lindberg's concept of the permissive consensus applies to the Belgians. This article aims, first, at challenging empirically the existence ofa permissive consensus in Belgium. In 1997 (...)
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  23.  9
    Waarom nationale belangengroepen aan ‘multi-level venue-shopping’ doen.Jan Beyers & Bart Kerremans - 2011 - Res Publica 53 (2):251-253.
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  24. A trace of sincerity left by words. Shedding light on the difference between what one says and saying itself in late Levinas.Jan Bierhanzl - 2013 - Filozofia 68:16-24.
     
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  25.  29
    Doing retrospective child sexual abuse research safely and ethically with women: is it possible? Two perspectives.Jan Coles - 2004 - Monash Bioethics Review 23 (2):50-59.
  26.  9
    Filozofia a oświecenie chrześcijańskie w Polsce.Jan Czerkawski - 1979 - Roczniki Filozoficzne 27 (1):259-265.
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  27.  33
    Russell's Seventeen Private-Language Arguments.Jan Dejnožka - 1991 - Russell: The Journal of Bertrand Russell Studies 11 (1):11.
  28.  33
    Reply to Falk's Review of The Ontology of the Analytic Tradition and Its Origins.Jan Dejnožka - 1999 - Russell: The Journal of Bertrand Russell Studies 19 (1).
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  29.  12
    Editorial paper.Jan Dewing - 2020 - Nursing Philosophy 21 (2):e12299.
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  30.  30
    Time and mind: the history of a philosophical problem.Jan Johann Albinn Mooij - 2005 - Boston: Brill.
    This book deals with the history of the problem whether or not time can fully exist without the mind. This has been a vital issue in the philosophy of time, with intriguing arguments and solutions, from Aristotle to the present.
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  31.  18
    The Place for Prometheus: Theological Lessons from the Christian-Marxist Dialogue.Jan Milič Lochman - 1978 - Interpretation 32 (3):242-254.
    The biblical-Christian and the Promethean-Marxist perspectives of man are not mutually exclusive. A clear vision of both the continuity and the disparity between the two is a crucial issue for theology today.
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  32.  83
    Ways to Paradise--The Chinese Quest for Immortality.Yun-hua Jan - 1982 - Philosophy East and West 32 (4):465-466.
  33.  16
    A Statistical Explanation of the Dunning–Kruger Effect.Jan R. Magnus & Anatoly A. Peresetsky - 2022 - Frontiers in Psychology 13.
    An explanation of the Dunning–Kruger effect is provided which does not require any psychological explanation, because it is derived as a statistical artifact. This is achieved by specifying a simple statistical model which explicitly takes the boundary constraints into account. The model fits the data almost perfectly.JEL ClassificationA22; C24; C91; D84; D91; I21.
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  34.  39
    Editorial Introduction.Jan Willem Stutje & Marcel van der Linden - 2007 - Historical Materialism 15 (1):37-45.
    Ernest Mandel theorised the capitalist world economy as an articulated system of capitalist, semi-capitalist and precapitalist relations of production, linked to each other by capitalist relations of exchange and domination by the capitalist world market. This seems to be an interesting starting point for an historically well-founded theory, building on and going beyond Marx's work, of the worldwide expansion of the capitalist mode of production from its origins to the present. In his attempt to formulate his theory, Mandel did not (...)
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  35.  24
    The Effect of Stressor Level Grading on the Stimulus Seeking Behavior of Rats Differing in Emotional Reactivity1.Jan Matysiak & Dominika Farley - 2008 - Polish Psychological Bulletin 39 (2):98-103.
    The Effect of Stressor Level Grading on the Stimulus Seeking Behavior of Rats Differing in Emotional Reactivity1 A natural disaster — such as a flood — is a sequence of events: swollen water level leading to the flooding of homesteads — primary stressor and later environmental consequences — secondary stressor syndrome. In order to be valid, an experimental model must ensure similarity of the stress-evoked behavioral symptoms. The most frequently administered behavioral tests measure exploratory behavior in the broad sense. We (...)
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  36.  73
    Józef M. Bocheński and the Cracow Circle.Jan Woleński - 2013 - Studies in East European Thought 65 (1-2):5-15.
    Józef M. Bocheński began his philosophical career as an eclectic philosopher, then switched to Thomism and finally became a representative of the analytic school. As a Thomist he wanted to reform this orientation by the resources of modern formal logic. This tendency culminated in the establishment of the Cracow Circle (established in 1936) whose members were Bocheński, Jan F. Drewnowski, Jan Salamucha, and Bolesław Sobociński. However, the program of the Cracow Circle was rejected by most Thomists who considered traditional logic (...)
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  37.  34
    Is the Past Determined (Necessary)?Jan Woleński - 2018 - Roczniki Filozoficzne 66 (4):183-195.
    This paper is inspired by Marcin Tkaczyk’s works and discusses the problem of the necessity of the past (is the past determined?) and its role in the analysis of future contingents. The discussion centers on the statements (accepted by Tkaczyk, but slightly paraphrased)) firstly, that every past state of affairs is determined, and, secondly, that at least some some future states of affairs are contingent. The paper argues that because the first assertion is not justified, the antinomy of future contingents (...)
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  38.  15
    The Right of Nonuse.Jan G. Laitos - 2012 - Oxford University Press USA.
    The Right of Nonuse provides a fresh and remarkably different perspective on the real causes of the ills plaguing the world's resources and environment. It re-examines the very nature of nature, and from this new perspective, argues that what is needed is for humans to grant to natural resources a legal right to be left alone - a right of nonuse. In the process, it explores the following questions: Why do natural resources continue to be depleted and removed at an (...)
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  39.  18
    Now you see it, now you don’t: A discourse view of disability and multidisciplinarity.Jan Grue - 2017 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 11 (3):168-178.
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  40.  18
    A Generalization of Hume’s Thesis.Jan Woleński - 2006 - Philosophia Scientiae 10-1 (10-1):109-115.
  41.  7
    Bóg, metalogika i fatalizm.Jan Woleński - 2024 - Ruch Filozoficzny 79 (3):205-206.
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  42.  8
    Szkoła lwowsko-warszawska w polemikach.Jan Woleński - 1997 - Warszawa: Scholar.
  43. Karel Kosík as a public intellectual of the reform years.Jan Mervart - 2021 - In Joseph Grim Feinberg, Ivan Landa & Jan Mervart, Karel Kosík and the Dialectics of the concrete. Boston: Brill.
     
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  44.  22
    Die Quadratur des Bermudadreiecks.Jan Müggenburg & Sebastian Vehlken - 2018 - Berichte Zur Wissenschaftsgeschichte 41 (4):403-408.
    The Squaring of the Bermuda Triangle. In the course of the great success of theory programs and the funding of young researchers within media studies and the history of science over the past 15 years, a generation of scholars has emerged (including the authors of this article) who have been genuinely trained in approaching interdisciplinary problems and objects. However, in view of a recently increasing renaissance of scientific ‘disciplines’, this raises the question of how to deal with such an innate (...)
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  45.  22
    The Extended Mind: Was ist eigentlich mit "Mind" gemeint? Zum Verhältnis von Geist und Kognition.Jan G. Michel - 2015 - In Jan G. Michel, Kim J. Boström & Michael Pohl, Ist der Geist im Kopf? Beiträge zur These des erweiterten Geistes. Brill/mentis. pp. 57-82.
  46.  11
    Phrasing, Steining in advance.Jan Mieszkowski - forthcoming - Philosophy Today.
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  47.  11
    Schade und Schädlein: Über die Grenzen berechnender Klugheit und exemplarischen Erzählens.Jan-Dirk Müller - 2016 - In Gideon Stiening, Cornelia Rémi & Frieder von Ammon, Literatur Und Praktische Vernunft. De Gruyter. pp. 49-60.
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  48. Talking Faiths - Seeking Student Perspectives on Belief and Identity in a Multi-cultural Society.Jan Molloy - 2010 - Ethos: Social Education Victoria 18 (2):17.
     
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  49.  18
    Phenomenological Reduction as a Naïve Consciousness of a Daydreamer.Jan Motal - 2015 - E-Logos 22 (1):77-91.
    Cílem studie je interpretovat fenomenologii obrazotvornosti Gastona Bachelarda jakožto fenomenologickou redukci sui generis. Autor článku představuje snění jako proces návratu do naivního vědomí prvotní (zakládající) a primitivní povahy, v němž je možné dosáhnout stavu dětství, harmonizujícího vztah subjektu ke světu. Svět je v této koncepci znovu zhodnocován (valorizován) a otevírá se jako domov, a to jednak prostřednictvím vzpomínek, jednak recipročním charakterem obrazotvornosti. Studie ukazuje fenomenologickou redukci v Bachelardově pojetí jako opozitní, ale komplementární k vědeckému rozumu a zdůrazňuje její terapeutický charakter.
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  50.  27
    Communication and Human Good: The Twentieth Century's Main Achievement.Jan Narveson - 2001 - Social Philosophy Today 17:91-102.
    The invention of computers, and especially their communication capabilities is revolutionary in several ways. They show the paramount importance of communication in human life, as well as facilitating revolutionary improvements in virtually all areas of social life: business, the arts, agriculture, and others. They put in perspective the erroneous outlook of "materialism" -the idea that human well-being is a matter of accumulating material objects, with a corollary that we must be using up the material resources that make such life possible. (...)
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