Results for 'Jan Russell'

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  1.  17
    A Note on Conservativity Relations Among Bounded Arithmetic Theories.Russell Impagliazzo & Jan Krajíček - 2002 - Mathematical Logic Quarterly 48 (3):375-377.
    For all i ≥ 1, Ti+11 is not ∀Σb2-conservative over Ti1.
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  2.  7
    Bertrand Russell on Modality and Logical Relevance.Jan Dejnožka - 1999 - Ashgate.
    In this exhaustive study of Russell on modality and relevance, the author imputes seven S5 logics to Russell and shows that Russell states the key to his modal theory in at least nine works over a period of at least 36 years. He then explains five modal 'howlers' which Russell has been accused of, as based on misunderstandings.
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  3. Bertrand Russell on Modality and Logical Relevance.Jan Dejnožka - 2001 - Studia Logica 68 (2):289-294.
  4.  47
    The Ontological Foundation of Russell's Theory of Modality.Jan Dejnozka - 1990 - Erkenntnis 32 (3):383 - 418.
    Prominent thinkers such as Kripke and Rescher hold that Russell has no modal logic, even that Russell was indisposed toward modal logic. In Part I, I show that Russell had a modal logic which he repeatedly described and that Russell repeatedly endorsed Leibniz's multiplicity of possible worlds. In Part II, I describe Russell's theory as having three ontological levels. In Part III, I describe six Parmenidean theories of being Russell held, including: literal in 1903; (...)
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  5. Bertrand Russell on Modality and Logical Relevance.Jan Dejnozka - 1999 - Routledge.
    First published in 1999, this volume re-examines Bertrand Russell's views on modal logic and logical relevance, arguing that Russell does in fact accommodate modality and modal logic. The author, Jan Dejnozka, draws together Russell's comments and perspectives from throughout his canon in order to demonstrate a coherent view on logical modality and logical relevance. To achieve this, Dejnozka explores questions including whether Russell has a possible worlds logic, Rescher's case against Russell, Russell's three levels (...)
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  6.  26
    Russell’s Robust Sense of Reality: A Reply to Butchvarov.Jan Dejnozka - 1988 - Grazer Philosophische Studien 32 (1):155-164.
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  7. Russell's Revenge: A Problem for Bivalent Fregean Theories of Descriptions.Jan Heylen - 2017 - Pacific Philosophical Quarterly 98 (4):636-652.
    Fregean theories of descriptions as terms have to deal with improper descriptions. To save bivalence various proposals have been made that involve assigning referents to improper descriptions. While bivalence is indeed saved, there is a price to be paid. Instantiations of the same general scheme, viz. the one and only individual that is F and G is G, are not only allowed but even required to have different truth values.
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  8. Russell on Modality: Reply to Kervick.Jan Dejnožka - 2003 - The Bertrand Russell Society Quarterly 120.
     
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  9.  16
    Dejnožka Jan. Bertrand Russell on Modality and Logical Relevance. Avebury Series in Philosophy. Ashgate, Aldershot, Brookfield, Vt., Etc., 1999, Ix + 241 Pp. [REVIEW]Bernard Linsky - 2000 - Bulletin of Symbolic Logic 6 (1):95-96.
  10.  34
    Russell’s Robust Sense of Reality: A Reply to Butchvarov.Jan Dejnozka - 1988 - Grazer Philosophische Studien 32 (1):155-164.
  11.  35
    Jan Dejnožka: The Ontology of the Analytic Tradition and its Origins (Realism and Identity in Frege, Russell, Wittgenstein and Quine), Littlefield Adams Books, Maryland, 1996.Jaroslav Peregrin - manuscript
    Existuje překvapivě málo knih, které by se pokoušely o syntetizující pohled na analytickou filosofii. Je ovšem pravda, že ve druhé polovině našeho století se soubor filosofů, kteří se k analytické filosofii hlásí nebo kteří k ní bývají řazeni, stává natolik různorodý, že se jakákoli syntéza stává problematickou; překvapivě málo syntetizujících prací existuje ale i o ‘klasické’ analytické filosofii, to jest o analytické filosofii období zhruba od konce devatenáctého století do poloviny století dvacátého. Dejnožkova kniha je jednou z těch mála, které (...)
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  12.  15
    Russell's Modal Logic? Review of Jan Dejnožka, Bertrand Russell on Modality and Logical Relevance.Gary Ostertag - 2000 - Russell: The Journal of Bertrand Russell Studies 20 (2):165-72.
  13.  8
    Reflections.Russell G. Stauffer, Roger W. Shuy, Jan Fergus, Robert Sokolowski & Robert Glaser - 1984 - Thinking: The Journal of Philosophy for Children 5 (3):37-39.
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  14.  9
    Russell's Seventeen Private-Language Arguments.Jan Dejnožka - 1991 - Russell: The Journal of Bertrand Russell Studies 11 (1):11.
  15.  1
    The Ontology of the Analytic Tradition and its Origins: Realism and Identity in Frege, Russell, Wittgenstein, and Quine.Jan Dejnozka - 1996 - Littlefield Adams Books.
    The analytic movement advertised its 'linguistic turn' as a radical break from the two-thousand-year-old substance tradition. But this is an illusion. On the fundamental level of ontology, there is enough reformulation and presupposition of traditional 'no entity without identity' themes to analogize Frege, Russell, Wittgenstein, and Quine to Aristotle as paradigmatic of modified realism. Thus the pace of ontology is glacial. Frege and Russell, not Wittgenstein and Quine, emerge as the true analytic progenitors of 'no entity without identity,' (...)
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  16. Jan Ergardt.Russell Webb - 1993 - Buddhist Studies Review 10 (2):226.
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  17. Jan Willem de Jong.Russell Webb - 2000 - Buddhist Studies Review 17 (1):67-70.
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  18. Jan Dejnozïka, Bertrand Russell on Modality and Logical Relevance. Aldershot, Brookfield (Usa), Singapore and Sydney: Ashgate, 1999, IX+ 237 Pp. [REVIEW]Shahid Rahman - 2001 - History and Philosophy of Logic 22 (99):112.
  19.  6
    Russell's Modal Logic? [Review of Jan Dejnožka, Bertrand Russell on Modality and Logical Relevance].Gary Ostertag - 2000 - Russell: The Journal of Bertrand Russell Studies 20 (2).
  20.  16
    Russell and MacColl: Reply to Grattan-Guinness, Wolenski, and Read.Jan Dejno — Ka - 2001 - Nordic Journal of Philosophical Logic 6 (1):21-42.
  21.  28
    Reply to Butchvarov’s “Russell’s Views on Reality”.Jan Dejnozka - 1988 - Grazer Philosophische Studien 32 (1):181-184.
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  22.  18
    Reply to Butchvarov’s “Russell’s Views on Reality”.Jan Dejnozka - 1988 - Grazer Philosophische Studien 32 (1):181-184.
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  23.  8
    Reply to Butchvarov’s “Russell’s Views on Reality”.Jan Dejnozka - 1988 - Grazer Philosophische Studien 32 (1):181-184.
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  24. Reviews : Nikolas Rose, Governing the Soul: The Shaping of the Private Self, London: Routledge, 1990, £30.00, Xiv + 304 Pp. [REVIEW]Jan Russell - 1991 - History of the Human Sciences 4 (3):463-466.
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  25.  14
    On Infinitesimals and Indefinitely Cut Wooden Sticks: A Chinese Debate on ‘Mathematical Logic’ and Russell’s Introduction to Mathematical Philosophy From 1925.Jan Vrhovski - 2021 - History and Philosophy of Logic 42 (3):262-280.
    In the years following Bertrand Russell's visit in China, fragments from his work on mathematical logic and the foundations of mathematics started to enter the Chinese intellectual world. While up...
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  26.  8
    One Hundred Years of Chinese Studies on Philosophy of Bertrand Russell: Continuities, Retrospectives, and New Directions.Jan Vrhovski - 2021 - Contemporary Chinese Thought 52 (1-2):1-8.
    The years 2020 and 2021 mark a centenary since the great British polymath Bertrand Russell visited China. One hundred years after the visit of the preeminent British philosopher Bertrand Russell to...
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  27.  2
    The Ontology of the Analytic Tradition and its Origins: Realism and Identity in Frege, Russell, Wittgenstein, and Quine.Jan Dejnozka - 1996 - Rowman & Littlefield Publishers.
    The analytic movement advertised its 'linguistic turn' as a radical break from the two-thousand-year-old substance tradition. But this is an illusion. On the fundamental level of ontology, there is enough reformulation and presupposition of traditional 'no entity without identity' themes to analogize Frege, Russell, Wittgenstein, and Quine to Aristotle as paradigmatic of modified realism. Thus the pace of ontology is glacial. Frege and Russell, not Wittgenstein and Quine, emerge as the true analytic progenitors of 'no entity without identity,' (...)
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  28.  14
    Ethical Issues Experienced by HIV-Infected African-American Women.Katharine V. Smith & Jan Russell - 1997 - Nursing Ethics 4 (5):394-402.
    The epidemic of human immunodeficiency virus (HIV) and acquired immunodeficiency syndrome (AIDS) has led to many ethical problems. Most studies have focused on the ethical issues faced by nurses who provide care to persons with AIDS (PWA), rather than the ethical issues faced by PWAs themselves. The purpose of this study, therefore, was to explore the ethical issues faced by five HIV/AIDS-infected African-American women. An analysis of interview data revealed that these women deal with four broad categories of ethical issues: (...)
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  29. Faith and Knowledge in Early Buddhism. Jan T. Ergardt.Russell Webb - 1980 - Buddhist Studies Review 2 (2):124.
    Faith and knowledge in Early Buddhism. Jan T. Ergardt. E. J. Brill, Leiden. xii and 182pp. Gld. 48.00.
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  30.  80
    Der Begriff der Logischen Form in der Analytischen Philosophie. Russell in Auseinandersetzung MIT Frege, Meinong Und Wittgenstein – By Elena Tatievskaya. [REVIEW]Jan Woleński - 2011 - Theoria 77 (1):87-89.
  31.  17
    Handbook of the History of Logic: Vol. 5, Logic From Russell to Church.Jan Woleński - 2014 - History and Philosophy of Logic 35 (1):1-6.
    The editors of the Handbook of the History of Logic adopted various strategies of narration in particular volumes of the entire work. Presentations are sometimes o...
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  32.  19
    Milton's Messiah: The Son of God in the Works of John Milton. By Russell M. Hillier. Pp. Xii, 253, Oxford University Press, 2011, £66.00/$110.00. [REVIEW]Jan Marten Ivo Klaver - 2013 - Heythrop Journal 54 (6):1060-1061.
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  33. The Ontology of the Analytic Tradition and its Origin: Realism and Identity in Frege, Russell, Wittgenstein, and Quine: By Jan Dejnožka. Landam, Maryland: Littlefield Adams Books, 1996. 335 Pgs. [REVIEW]Timothy Cleveland - 2001 - Philosophia 28 (1-4):531-537.
    This is a critical review of a book that defends two basic theses about analytic philosophy--that the 'no entity without identity' ontology is basic to the four great analytic philosophers and that they were 'modified realists.' This review calls into question both of these claims. The ontological views of Frege, Russell, Quine, Wittgenstein and others are discussed as well other central issues in analytic philosophy.
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  34.  75
    Strong and Weak Regress Arguments.Jan Willem Wieland - 2013 - Logique and Analyse 224:439-461.
    In the literature, regress arguments often take one of two different forms: either they conclude that a given solution fails to solve any problem of a certain kind (the strong conclusion), or they conclude that a given solution fails to solve all problems of a certain kind (the weaker conclusion). This gives rise to a logical problem: do regresses entail the strong or the weaker conclusion, or none? In this paper I demonstrate that regress arguments can in fact take both (...)
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  35.  24
    Propositions in Prepositional Logic Provable Only by Indirect Proofs.Jan Ekman - 1998 - Mathematical Logic Quarterly 44 (1):69-91.
    In this paper it is shown that addition of certain reductions to the standard cut removing reductions of deductions in prepositional logic makes prepositional logic non-normalizable. From this follows that some provable propositions in prepositional logic has no direct proof.
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  36.  64
    Are Causal Laws a Relic of Bygone Age?Jan Faye - 2017 - Axiomathes 27 (6):653-666.
    Bertrand Russell once pointed out that modern science doesn’t deal with causal laws and that assuming otherwise is not only wrong but such thinking is erroneously thought to do no harm. However, looking into the scientific practice of simulation or experimentation reveals a general causal comprehension of physical processes. In this paper I trace causal experiences to the existence of innate causal capacity by which we organize sensory information. This capacity, I argue, is something we have got in virtue (...)
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  37.  14
    On Jan Łukasiewicz's ‘The Principle of Contradiction and Symbolic Logic’.Adam Trybus & Bernard Linsky - 2020 - History and Philosophy of Logic 41 (2):183-190.
    This is a companion article to the translation of ‘Zasada sprzeczności a logika symboliczna’, the appendix on symbolic logic of Jan Łukasiewicz's 1910 book O zasadzie sprzeczności u Arytotelesa (On the Principle of Contradiction in Aristotle). While the appendix closely follows Couturat's 1905 book L'algebra de la logique (The Algebra of Logic), footnotes show that Łukasiewicz was aware of the work of Peirce, Huntington and Russell (before Principia Mathematica). This appendix was influential in the development of the Polish school (...)
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  38.  88
    The Concept of Relevance and the Logic Diagram Tradition.Jan Dejnožka - 2010 - Logica Universalis 4 (1):67-135.
    What is logical relevance? Anderson and Belnap say that the “modern classical tradition [,] stemming from Frege and Whitehead-Russell, gave no consideration whatsoever to the classical notion of relevance.” But just what is this classical notion? I argue that the relevance tradition is implicitly most deeply concerned with the containment of truth-grounds, less deeply with the containment of classes, and least of all with variable sharing in the Anderson–Belnap manner. Thus modern classical logicians such as Peirce, Frege, Russell, (...)
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  39. Zelfpredicatie: Middeleeuwse en hedendaagse perspectieven.Jan Heylen & Can Laurens Löwe - 2017 - Tijdschrift Voor Filosofie 79 (2):239-258.
    The focus of the article is the self-predication principle, according to which the/a such-and-such is such-and-such. We consider contemporary approaches (Frege, Russell, Meinong) to the self-predication principle, as well as fourteenth-century approaches (Burley, Ockham, Buridan). In crucial ways, the Ockham-Buridan view prefigures Russell’s view, and Burley’s view shows a striking resemblance to Meinong’s view. In short the Russell-Ockham-Buridan view holds: no existence, no truth. The Burley-Meinong view holds, in short: intelligibility suffices for truth. Both views approach self-predication (...)
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  40.  12
    ‘Qinghua School of Logic’: Mathematical Logic at Qinghua University in Peking, 1926–1945.Jan Vrhovski - 2021 - History and Philosophy of Logic 42 (3):247-261.
    Mathematical logic was first introduced to China in early 1920s. Although, the process of introduction was facilitated by the lectures of Bertrand Russel at Peking University in 1921 and continued...
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  41. Arnošt Kolman’s Critique of Mathematical Fetishism.Jakub Mácha & Jan Zouhar - 2020 - In Radek Schuster (ed.), The Vienna Circle in Czechoslovakia. Cham, Switzerland: Springer. pp. 135-150.
    Arnošt Kolman (1892–1979) was a Czech mathematician, philosopher and Communist official. In this paper, we would like to look at Kolman’s arguments against logical positivism which revolve around the notion of the fetishization of mathematics. Kolman derives his notion of fetishism from Marx’s conception of commodity fetishism. Kolman is aiming to show the fact that an entity (system, structure, logical construction) acquires besides its real existence another formal existence. Fetishism means the fantastic detachment of the physical characteristics of real things (...)
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  42.  14
    The Reception of Frege in Poland.Jan Woleński - 2004 - History and Philosophy of Logic 25 (1):37-51.
    This paper examines how the work of Frege was known and received in Poland in the period 1910?1935 (with one exception concerning the later work of Suszko). The main thesis is that Frege's reception in Poland was perhaps faster and deeper than in other countries, except England, due to works of Russell and Jourdain. The works of ?ukasiewicz, Le?niewski and Cze?owski are described.
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  43. Two Critical Contributions to the Problem of Truth and Meaning.Jan Woleński - 2007 - Polish Journal of Philosophy 1 (1):137-141.
    This paper critically discusses two points concerning some recent views about the concept of truth. Firstly, contrary to Davidson, it shows that meaning of sentences cannot be explicated by T-equivalences. In particular, “is true” is an extensional predicate, but “means that” an intensional one. Secondly, the minimalist account of truth does not provide a satisfactory analysis of the concept of falsity. In this respect, minimalism does not satisfy Russell’s claim that any adequate truth-theory must be a theory of falsity (...)
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  44.  31
    Reply to Ostertag.Jan Dejnožka - 2001 - Russell: The Journal of Bertrand Russell Studies 21 (1).
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  45.  15
    Essay Review.Jan Dejnožka - 1997 - History and Philosophy of Logic 18 (1):49-54.
    Ray Monk and Anthony Palmer (eds.), Bertrand Russell and the Origins of Analytical Philosophy. Introduction by Ray Monk and Anthony Palmer. Bristol, U.K.:Thoemmes Press, 1996. xvi + 383 pp. £48.00/$78.00 (cloth); £16.95/$29.95 (paper).
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  46.  10
    Reply to Falk's Review of The Ontology of the Analytic Tradition and Its Origins.Jan Dejnožka - 1999 - Russell: The Journal of Bertrand Russell Studies 19 (1).
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  47. La Syllogistique D’Aristote.Jan Lukasiewicz - 2010 - Vrin.
    Les Premiers Analytiques sont pour Łukasiewicz un livre de logique et non de philosophie. Il dit même que cet ouvrage de pure logique ne contient aucune « contamination philosophique ». Mais cela ne veut pas dire qu’il n’a rien à apprendre aux philosophes et aux métaphysiciens sur les formalismes et sur les modalités. Comme le dit Łukasiewicz : « Il reste encore des philosophes en activité auxquels il ne serait peut-être pas impossible de suggérer qu’ils devraient acquérir une bonne connaissance (...)
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  48.  13
    Animal Research, Safeguards, and Lessons From the Long History of Judicial Torture.Adam Clulow & Jan Lauwereyns - 2020 - Journal of Animal Ethics 10 (2):103-114.
    For animal research, the precautionary principle was written into public policy through the so-called three R’s of replacement, reduction, and refinement. These guidelines, as developed by Russell and Burch six decades ago, aimed to establish safeguards against the abuse of animals in the pursuit of science. While these safeguards, which started from the basic premise that science itself would benefit from a reduction of animal suffering, seem compelling at first, the three R’s have in practice generated a degree of (...)
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  49.  6
    Gödel’s Reading of Peano’s Arithmetices Principia.Jan von Plato - 2021 - Philosophia Scientiae 25:185-192.
    In preparation for his article on Russell’s mathematical logic, Gödel read carefully Peano’s Arithmetices Principia. His six pages of summary in the Gabelsberger shorthand contain a remarkable analysis of the formal structure of Peano’s proofs which is diametrically opposed to the common view that Peano’s treatise contained no formal deductive machinery.
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  50.  3
    Logic as Calculus and Logic as Language: Too Suggestive to Be Truthful?Jan von Plato - 2021 - Philosophia Scientiae 25:35-47.
    The paper focuses on the inferential role of quantifiers in Frege, Peano and Russell. Two aspects of the early years of mathematical logic are discussed: the gradual perfection of the principles of reasoning with quantifiers, and the presumed conceptual impossibility of posing metatheoretical questions, as embodied in Jean van Heijenoort’s well-known dictum about “logic as calculus and logic as language.”.
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