Results for 'Jan Pato��ka'

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  1. La phénoménologie asubjective de Jan Pato?ka, une phénoménologie non intentionnelle ?Dragos Duicu - 2010 - Bulletin d'Analyse Phénoménologique (8: Questions d'intentionnalité ().
    L?intention de cet article est de présenter la critique et le remaniement de l?intentionnalité qu?implique l?élaboration d?une phénoménologie asub­jective chez Jan Pato?ka. À cette fin, nous exposerons d?abord les raisons qui amènent Pato?ka à prendre ses distances par rapport au subjectivisme de la phénoménologie husserlienne, et les conséquences de ce dépassement de l?horizon transcendantal de la subjectivité. Et dans un deuxième temps nous tâcherons de suivre les implications de cette destitution du subjectivisme relativement au statut et au sens de l?intentionnalité. (...)
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  2.  13
    Critique Et Appropriation: Les Platonismes Dans les Ecrits de Jan Pato·Ka de L’Apres-Guerre.Filip Karfík - 2020 - Studia Phaenomenologica 20:223-238.
    The paper deals with a series of writings on Plato and Platonism issued by Jan Patočka in the immediate post-war period. In Eternity and Historicity, he contrasts Platonism as metaphysics of being with Socratism as questioning the meaning of human existence, and criticizes modern forms of Platonism of ethical values interpreted as objectively valid norms. In lectures on Plato, he explains Plato’s theory of Forms in terms of Husserl’s theory of horizontal intentionality and Heidegger’s theory of ontological difference. Similarly, in (...)
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  3.  42
    Les Fondements D’Une Phénoménologie de la Littérature Selon Jan Patočka.Clélia Van Lerberghe - 2009 - The European Legacy 14 (6):697-711.
    Le phénoménologue tchèque Jan Pato?ka, auteur d?une phénoménologie asubjective défendant la thèse d?un procès asubjectif de l?apparaître (d?une autonomie du phénomène par rapport à l?ego), a accordé au problème des relations nécessaires et difficiles que la philosophie entretient en son sein même avec la littérature une attention particulière qui l?a conduit à poser les fondements d?une phénoménologie de la littérature centrée autour de l?idée d?un asubjectivisme de l?écrivain. Nous suivrons ici deux axes de réflexion connexes: premièrement, nous montrerons pourquoi et (...)
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  4.  24
    Cuando la eternidad hace historia: observaciones acerca de la relación entre historia, existencia y eternidad a partir de la filosofía de la historia de Jan Patocka.Ángel Enrique Garrido Maturano - 2009 - Revista de Filosofía (Madrid) 34 (2):139-156.
    El artículo desarrolla una hermenéutica fenomenológica de las relaciones entre historia, sentido, existencia y eternidad en la filosofía de la historia de Jan Pato¹ka. Primero determina las nociones de sentido e historia. Luego explicita en qué medida la existencia humana constituye la condición de posibilidad de un sentido problemático y concurrente de la historia. Finalmente analiza la �existencia en la verdad� como resultado de una correlación entre existencia y eternidad y comprende la interpelación de la eternidad como origen del sentido.
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  5.  9
    Habitar la Finitud: El Primer Movimiento de la Existencia Humana Como Asentamiento Residencial En El Pensamiento Fenomenológico de Jan Patocka.Jaime Llorente Cardo - 2018 - Quaderns de Filosofia 5 (1).
    To dwell in finitude. The first movement of human existence as residential settlement in Jan Pato?ka’s phenomenological thought Resumen: El presente estudio se centra en la interpretación del primero de los tres movimientos de la existencia humana postulados por el fenomenólogo checo Jan Patocka, como un procedimiento orientado a ocultar la originaria alteridad del Ser y, consecuentemente, a favorecer el habitar humano en el mundo. La propia estructura de nuestra percepción y nuestra relación original con los otros formarían parte de (...)
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  6.  6
    Pato?ka et le phénomène de la vie post mortem.Philippe Merlier - 2010 - Philosophie 104 (1):63.
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  7. On the Origins of the Non-Subjective Phenomenology of Jan Patocka.Pavol Tholt - 2010 - Filozofia 65 (2):139-149.
    The paper offers an examination of Pato?ka’s attempt to clear a difficulty of Husserl´s transcendental phenomenology and to develop a non-subjective conception of phenomenology. The author gives a thorough analysis of two fundamental wri- tings, compiled by Pato?ka in German in 1970 – 1971. The aim of the paper is to follow Pato?ka´s way of gradually developing his idea in various articles, mainly in his lecture Plato and Europe.
     
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  8.  30
    Anthropos as Kinanthropos: Heidegger and PatoČka on Human Movement.Irena Martínková - 2011 - Sport, Ethics and Philosophy 5 (3):217 - 230.
    This paper explores the topic of movement in relation to the human being (anthropos). This topic will be presented from the point of view of phenomenology and related to the area of sport. Firstly, I shall briefly present a description of the human being as static, within which mechanistic, physical movement is ascribed to the body. Secondly, I shall present a different conception of the human being ? the human being as movement ? using a phenomenological approach to the human (...)
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  9.  24
    Fair or Temple: Two Possibilities for Olympic Sport.Irena Martínková - 2012 - Sport, Ethics and Philosophy 6 (2):166-182.
    This paper is based on the work of Pierre de Coubertin and his view of Olympism. It deals with Coubertin's distinction between two kinds of sport: Olympic sport and world championship sport. I shall examine these two possibilities with respect both to education through sport and to how one lives one's life, and I shall show the necessity of choosing between them, with reference to Coubertin's closing remarks in his speech at the 1925 Olympic Congress in Prague: ?Fair or temple (...)
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  10. L'Europe a-t-elle encore un sens? De Husserl à Pato?ka.Mathieu Cochereau - 2014 - Cahiers Philosophiques 2:50.
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  11.  63
    Phenomenon and Sensation: A Reflection on Husserl's Concept of Sinngebung.James Dodd - 1996 - Man and World 29 (4):419-439.
    Husserl's idea of a self-enclosed region of pure consciousness, a transcendental subjectivity that is at once absolute being and a sense-giving synthesis of experience, has enjoyed few, if any, enthusiastic defenders. In a recent book on Husserl, David Bell struggles in vain to find anything of worth in Husserl's "transcendental ontology. ''1 To be sure, Bell is reading Husserl with Fregean eyes; yet much dissatisfaction can be found among continental thinkers as well. Jacques Derrida, for example, argues that the self-presence (...)
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  12.  9
    Poetics and the Right to Resist: Pato Ka's Testimony.Richard Kearney - 1994 - International Journal of Philosophical Studies 2 (1):31 – 44.
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  13. A unidade originária da percepção e da linguagem em Jan Patoˇcka.Renaud Barbaras - 2006 - Dois Pontos 3 (1).
    resumo Neste artigo exploramos algumas indicações, presentes nos textos de Patočka, que apontam para uma concepção da linguagem que não a põe mais como camada derivada com relação a um solo perceptivo originário. Dissociando intuitividade e originariedade, Patoˇcka estabelece uma co-originariedade entre linguagem e percepção, co-originariedade da qual procuramos ao mesmo tempo esclarecer o sentido e determinar os limites. palavras-chave linguagem – percepção – fenomenologia – intuição – fala.
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  14.  37
    L'être et la manifestation – Sur la phénoménologie de Jan Patocˇka.Renaud Barbaras - 2006 - Revue de Métaphysique et de Morale 4 (4):483-494.
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  15. La filosofia come modo di vivere. Conversazioni con Jeannie Carlier e Arnold I. Davidson by Pierre Hadot; Saggi eretici sulla filosofia della storia by Jan Patočka, Mauro Carbone, Paul Ricoeur, Roman Jakobson. [REVIEW]A. Vigorelli - 2008 - Rivista di Storia Della Filosofia 63 (4):841-843.
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  16.  9
    Russell's Seventeen Private-Language Arguments.Jan DejnoŽka - 1991 - Russell: The Journal of Bertrand Russell Studies 11 (1):11.
  17.  16
    Russell and MacColl: Reply to Grattan-Guinness, Wolenski, and Read.Jan Dejno — Ka - 2001 - Nordic Journal of Philosophical Logic 6 (1):21-42.
  18. THE END OF ART AND PATOČKA's PHILOSOPHY OF ART.Josl Jan - 2016 - HORIZON. Studies in Phenomenology 1 (1):232-246.
    In this essay I consider the end-of-art thesis in its metaphysical and empirical versions. I show that both use the correspondence theory of truth as the basis for their conception of the history of art. As a counterpart to these theories I have chosen Patočka’s conception of the history of art. His theory is based also on the relationship between art and truth, but he conceives truth in the phenomenological sense of manifestation. In the rest of the essay I seek (...)
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  19.  13
    The Extraordinary Chambers in the Courts of Cambodia: Case 1. The Case of Kaing Guek Eav by Claudia Tofan and Willem-Jan van der Wolf: Nijmegen: International Courts Association, 2011.Patrick Hein - 2014 - Human Rights Review 15 (3):357-358.
    This is an excerpt from the contentThe Khmer Rouge Tribunal is charged with prosecuting senior leaders and those most responsible for mass crimes committed in Cambodia during the 1970s. It has a unique structure as a court formally embedded in the Cambodian domestic system but with international participation by the UN. Under the agreement between Cambodia and the UN, the Tribunal has been composed of both local and international judges. On July 19, 2007, the prosecutors submitted a list of five (...)
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  20. J. Patocka and the Europe: On the Concept of Europe in Patocka's Philosophy of History.Robert Stojka - 2010 - Filozofia 65 (2):150-160.
    In J. Pato?ka’s writings of the 1970s the concept of Europe plays an important role. For him Europe was closely related to the Greek idea of taking care of the soul and thus to the very origins of history. In the course of history, which began in ancient Greece and whose end is marked by the World War 1st, however, this idea has lost its strength. Europe in its original sense ceased to exist, being replaced by a new, Post-European period. (...)
     
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  21.  29
    La Idea de la Filosofía En Patocka, o la Otra Carga de la Fenomenología.Carlos Eduardo Maldonado - 2006 - Utopía y Praxis Latinoamericana 11 (32):93-103.
    Even though Pato ka never acheived a critique of the political limits of Husserl´s and Heidegger´s philosophies, he did clearly set the limits of those philosophies, limits after which the phenomenological philosophy of Patocka adopts a new dimension. En this paper we argue that vis-a-vis Husserl´s ..
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  22. Leiblichkeit. Geschichte und Aktualität eines Begriffs.Emmanuel Alloa, Thomas Bedorf, Tobias Nikolaus Klass & Christian Grüny (eds.) - 2012 - Tübingen: Mohr-Siebeck / UTB.
    Der Körper hat Konjunktur. Als ausgestellter, verfüg- und verführbarer begegnet er uns täglichim Übermaß. Es war nur eine Frage der Zeit, bis im Spiel der sich in den Wissenschafteneinander ablösenden turns auch ein corporeal (oder body) turn ausgerufen würde. Dabeibleibt im genannten turn der Gegenstand der Untersuchung nicht selten reduziert auf das, wasman im deutschen Sprachgebrauch »Körper« nennt: ein physisches Substrat, das wie ein Dingunter Dingen beschreibbar ist. Gegen diese Verkürzung stellt der Begri des »Leibes«,spätestens seit Edmund Husserl, eine präzise (...)
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  23. On the Problem of Inner Perception (Phenomenological Analysis as Understood by Husserl and Patocka).A. Hogenova - 2000 - Filozofia 55 (4):283-293.
    The paper is a contribution to the phenomenological analysis of the process of the inner perception as understood by Husserl and Pato?ka. It draws on the four stratas of the "stream of cogitationes" from Pato?ka´s Introduction to Husserl's Phenomenology: the stratum of the real transcendence , the stratum of the real immanence , the stratum of the reel immanence , and the stratum of reel transcendence . The author discusses the process of phenomenalization with the background as its clue element, (...)
     
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  24. The Problem of" Life-World" and the Principles of J. Patocka's Inquiries in the History of Philosophy and Science.P. Tholt - 2002 - Filozofia 57 (5):321-334.
    The paper gives an analysis of the theoretical-methodological principles of the philosophy of J. Pato?ka not only as a historian of philosophy, but also as a historian of science, especially of its revolutionary periods. The aim of the paper is to show that following the general context of his works here also Pato?ka consistently deals with the central issue of his philosophy, namely the life-world . In Pato?ka's view it was already the rise of ancient philosophy, and especially of the (...)
     
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  25.  1
    Moving Beyond the Sophists: Intellectuals in East Central Europe and the Return of Transcendence.Arpad Szakolczai - 2005 - European Journal of Social Theory 8 (4):417-433.
    This article argues that the dominant role played by intellectuals in East Central Europe was motivated by a deeply felt Enlightenment missionary belief. This establishes affinities between them and the ancient Sophists, and the ambivalence of such a position is illustrated through the case of Georg Lukács. As examples of philosophers in the classical sense of the term, the article provides four short portraits: the Czech Jan Patoc ka, who argued that Europe as a culture is rooted in the care (...)
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  26. Territorial Investigations: Including the Smooth Space Project.Annette W. Balkema & Henk Slager (eds.) - 1999 - Brill | Rodopi.
    Nowadays there are many spaces of fascination in visual art. Of course, installative space and contextual space have been on the art scene for awhile. However, they are now accompanied by other spaces such as urban space, architectural space, cyberspace, hyperspace, and screen-based space. In this volume, architects, artists, theorists, three symposia and four exhibitions attempt to find answers to questions such as: Could the architectonic study and/or deconstruction of space play a decisive role in the shift of attention to (...)
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  27.  6
    The Non-Existence Of The Real World By Jan Westerhoff.Jan Westerhoff - 2022 - Analysis 82 (1):99-101.
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  28. Jan Patocka, la Filosofia En Temps de Lluita.Francesc Fernández & Jan Patocka - 1996
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  29. Jan Patočka - Briefe an Krzysztof Michalski.Jan Patočka - 2007 - Studia Phaenomenologica 7:99-161.
    Presented here is the German translation of Jan Patočka’s fragment Nitro a svět which was written in the 1940s and belongs to the so called „Strahov Papers“. The fragment reflects Patočka’s early attempts towards a thinking of subjectivity and the world. Thereby Patočka’s approach is phenomenological, but also integrates motives of German Idealism. The critical impact of the fragment lies in its orientation against the scientific biologism of its times.
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  30.  16
    Bayesian Philosophy of Science: Variations on a Theme by the Reverend Thomas Bayes.Jan Sprenger & Stephan Hartmann - 2019 - Oxford and New York: Oxford University Press.
    Jan Sprenger and Stephan Hartmann offer a fresh approach to central topics in philosophy of science, including causation, explanation, evidence, and scientific models. Their Bayesian approach uses the concept of degrees of belief to explain and to elucidate manifold aspects of scientific reasoning.
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  31. For Good Measure Philosophical Essays Dedicated to Jan Odelstad on the Occasion of His Fiftieth Birthday.Jan Odelstad, Lars Lindahl, Paul Needham & Rysiek Sliwi Nski (eds.) - 1997
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  32.  2
    Jan Milič Lochman.Jan Milič Lochman - 2021 - Zeitschrift Für Evangelische Ethik 65 (3):234-237.
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  33. Jan PatoČka and the European Heritage.Jan Patocka, Erika Abrams, Eric Manton, Ivan Chvatfk, Paul Ricoeur, Domenico Jervolino, Francoise Dastur, Renaud Barbaras, James Mensch & Lorenzo Altieri - 2007 - Studia Phaenomenologica 7:15-520.
  34. Jan Odelstad: Invariance and Structural Dependence. [REVIEW]Jan Berg - 1994 - Theoria 60 (1):63.
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  35.  15
    Jan Koopmans: Das altkirchliche Dogma in der Reformation. In: Beiträge zur evangelischen Theologie, Theologische Abhandlungen, herausg. von E. Wolf, Bd. 22. Chr. Kaiser Verlag, München 1955, 151 pp. [REVIEW]Jan Weerda - 1956 - Zeitschrift für Religions- Und Geistesgeschichte 8 (3):272-273.
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  36.  32
    Jan Berg: Die theoretische Philosophie Kants. Unter Berücksichtigung der Grundbegriffe seiner Ethik.Edgar Morscher & Jan Berg - 2016 - Philosophischer Literaturanzeiger 69 (2):105-112.
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  37.  3
    The Golden Age of Indian Buddhist Philosophy.Jan Westerhoff - 2018 - Oxford University Press.
    Jan Westerhoff unfolds the story of one of the richest episodes in the history of Indian thought, the development of Buddhist philosophy during the first millennium CE. He aims to offer the reader a systematic grasp of key Buddhist concepts such as non-self, suffering, reincarnation, karma, and nirvana.
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  38. Curriculum Vitae of Jan Lukasiewicz.Jan Lukasiewicz - 1994 - Metalogicon 2:133-137.
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  39.  1
    Jan Strzelecki's Disputes with Socialism.Jan Szczepański - 1995 - Dialogue and Universalism 5 (11):77-81.
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  40.  55
    Jan Patočka a Kosíkova Dialektika konkrétního.Jan Zouhar - 2009 - Studia Philosophica: Jahrbuch Der Schweizerischen Philosoph Ischen Gesellschaft, Annuaire de la Société Suisse de Philosphie 56 (1):69-73.
  41. Jan Łukasiewicz o indukcji, logice wielowartościowej i filozofii.Jan Woleński - 1988 - Studia Filozoficzne 270 (5).
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  42. Lijmen, Jan?Jan de Lange - forthcoming - Idee.
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  43.  29
    Zerstreuung, Verschließung, Hingabe. Zur Figur des Transzendierens Bei Jan Patočka.Jan Frei - 2017 - Labyrinth 19 (1):48-70.
    To get distracted, to enclose and to give oneself. The Gesture of Transcendence in Jan Patočka The problem of transcendence can be traced throughout the whole work of Jan Patočka. The appeal to transcend our bonds to mere objectivity is a constant issue of his thought. It finds a new substantiation in the 1960s in his studies focusing on the meaning of the other as human being. The relation to the other person offers a special "occasion" or "place" of transcendence (...)
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  44.  15
    Cosmopolitan Responsibility: Global Injustice, Relational Equality, and Individual Agency.Jan-Christoph Heilinger - 2019 - De Gruyter.
    The world we live in is unjust. Preventable deprivation and suffering shape the lives of many people, while others enjoy advantages and privileges aplenty. Cosmopolitan responsibility addresses the moral responsibilities of privileged individuals to take action in the face of global structural injustice. Individuals are called upon to complement institutional efforts to respond to global challenges, such as climate change, unfair global trade, or world poverty. Committed to an ideal of relational equality among all human beings, the book discusses the (...)
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  45.  36
    The Logical Investigations of Jan Kalicki.Jan Zygmunt - 1981 - History and Philosophy of Logic 2 (1-2):41-53.
    This paper describes the work of the Polish logician Jan Kalicki (1922?1953). After a biographical introduction, his work on logical matrices and equational logic is appraised. A bibliography of his papers and reviews is also included.
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  46.  1
    The Experience of Meaning.Jan Zwicky - 2019 - Mcgill-Queen's University Press.
    The aim of this book is a recovery of interest in the experience of meaning. Jan Zwicky defends the claim that we experience meaning in the apprehension of wholes and their internal structural relations, providing examples of such insight in mathematics and physics, literature, music, and Plato's ancient theory of forms. Taken together, these essays constitute a powerful indictment of the aggressive reductionism and the reliance on calculative modes of thought that dominate our present conception of understanding. The Experience of (...)
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  47.  40
    Discussion Following the Lecture by Jan Małecki and Andrzej Tomczak.Jan Małecki & Andrzej Tomczak - 2008 - Dialogue and Universalism 18 (9-10):162-166.
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  48.  1
    Consciousness, Knowledge, and Truth: Essays in Honour of Jan Srzednicki.Jan T. J. Srzednicki & Roberto Poli (eds.) - 1993 - Dordrecht, Netherland: Springer Verlag.
    Scholars from all the continents have written articles to celebrate the seventieth birthday of Jan Srzednicki, a thinker still at the height of his powers. Born in Warsaw on 24 April 1993, Jan Srzednicki divided his energies between his philosophical studies at the University of Warsaw and his service in the underground army. In 1944 he was caught up in the dramatic attempt to liberate Warsaw from the Nazis. Srzednicki's scientific work alternates between problems of Austrian and German philosophy and (...)
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    Arguments for Liberty: A Libertarian Miscellany.Jan Lester - 2014 - Buckingham: The University of Buckingham Press.
    Liberty is what libertarians advocate. Both because of the inherent value of human liberty and because of the increasing wealth and welfare it brings to all. They see the aggressive coercion of the state as the main enemy of liberty. The solution is to roll back the state until there is little or no state left. Libertarianism has been rapidly growing since the 1970s. But it is still not commonly understood or even given a proper hearing. However, you will increasingly (...)
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  50.  49
    A Unifying Framework of Probabilistic Reasoning: Rolf Haenni, Jan-Willem Romeijn, Gregory Wheeler and Jon Williamson: Probabilistic Logic and Probabilistic Networks. Dordrecht: Springer, 2011, Xiii+155pp, €59.95 HB. [REVIEW]Jan Sprenger - 2012 - Metascience 21 (2):459-462.
    A unifying framework of probabilistic reasoning Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s11016-011-9573-x Authors Jan Sprenger, Tilburg Center for Logic and Philosophy of Science, Tilburg University, P.O. Box 90153, 5000 LE Tilburg, The Netherlands Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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