Results for 'Jan Hellner'

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  1. The Status of a Theory of Interpretation of Statutes Jan Hellner.Jan Hellner - 1979 - In Aleksander Peczenik & Jyrki Uusitalo (eds.), Reasoning on Legal Reasoning. Society of Finnish Lawyers. pp. 6--163.
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  2.  7
    Justice in the Distribution of Benefits.Jan Hellner - 1990 - Ratio Juris 3 (s1):162-172.
  3.  3
    Essays for Patrick Atiyah.Peter Cane & Jane Stapleton - 1991 - Oxford University Press.
    Contents: LEGAL THEORY 1. Reflections on law in context / William Twining -- 2. Are omissions less culpable? / Tony Honore -- 3. Scandinavian legal realism in the law of contract / Jan Hellner -- 4. Statutes and contracts as founts of formal reasoning / Robert S. Summers -- 5. Conceptions of public policy / John Bell LEGAL HISTORY 6. Aftermath / Paul D. Carrington -- 7. The role of the judiciary: lessons from the end of empire / Robert (...)
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  4. Jan Patocka, la Filosofia En Temps de Lluita.Francesc Fernández & Jan Patocka - 1996
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  5. Jan Odelstad: Invariance and Structural Dependence. [REVIEW]Jan Berg - 1994 - Theoria 60 (1):63.
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  6. Curriculum Vitae of Jan Lukasiewicz.Jan Lukasiewicz - 1994 - Metalogicon 2:133-137.
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  7.  4
    Jan Milič Lochman.Jan Milič Lochman - 2021 - Zeitschrift Für Evangelische Ethik 65 (3):234-237.
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  8.  35
    Jan Patočka - Briefe an Krzysztof Michalski.Jan Patočka - 2007 - Studia Phaenomenologica 7:99-161.
    We reproduce here forty previously unpublished letters sent by Jan Patočka to the Polish philosopher Krzysztof Michalski between 1973 and 1976. The letters to Michalski reveal his key role in motivating Patočka to formulate his ideas concerning the philosophy of history and present them first in a series of underground lectures in Prague and finally on paper in his last samizdat book, the Heretical Essays on the Philosophy of History.
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  9. Jan Patočka - Briefe an Krzysztof Michalski.Jan Patočka - 2007 - Studia Phaenomenologica 7:99-161.
    Presented here is the German translation of Jan Patočka’s fragment Nitro a svět which was written in the 1940s and belongs to the so called „Strahov Papers“. The fragment reflects Patočka’s early attempts towards a thinking of subjectivity and the world. Thereby Patočka’s approach is phenomenological, but also integrates motives of German Idealism. The critical impact of the fragment lies in its orientation against the scientific biologism of its times.
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  10. Jan Łukasiewicz o indukcji, logice wielowartościowej i filozofii.Jan Woleński - 1988 - Studia Filozoficzne 270 (5).
     
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  11.  56
    Jan Patočka a Kosíkova Dialektika konkrétního.Jan Zouhar - 2009 - Studia Philosophica: Jahrbuch Der Schweizerischen Philosoph Ischen Gesellschaft, Annuaire de la Société Suisse de Philosphie 56 (1):69-73.
  12. Jan-R. Sieckmann. Rechtliches Wissen und Rechtswissenschaft.Jan-R. Sieckmann - 2008 - Archiv für Rechts- und Sozialphilosophie 94 (2):257-263.
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  13. Jan-R. Sieckmann. Rechtsphilosophen in der Diskussion I.Jan-R. Sieckmann - 2007 - Archiv für Rechts- und Sozialphilosophie 93 (2):264-269.
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  14. Jan-R. Sieckmann. Rechtsphilosophen in der Diskussion II.Jan-R. Sieckmann - 2007 - Archiv für Rechts- und Sozialphilosophie 93 (3):430-434.
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  15. Jan-R. Sieckmann: Recht, Sprache und Erkenntnis.Jan-R. Sieckmann - 2005 - Archiv für Rechts- und Sozialphilosophie 91 (4):580-586.
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  16. Jan-R. Sieckmann: Richter, Rechtserkenntnis und Demokratie.Jan-R. Sieckmann - 2006 - Archiv für Rechts- und Sozialphilosophie 92 (1):118-124.
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  17. Jan-R. Sieckmann. Prinzipien, Werte und Abwägungen II.Jan-R. Sieckmann - 2008 - Archiv für Rechts- und Sozialphilosophie 94 (1):137-143.
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  18. Jan-R. Sieckmann. Probleme der juristischen Methodenlehre.Jan-R. Sieckmann - 2007 - Archiv für Rechts- und Sozialphilosophie 93 (1):121-127.
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  19. Jan-R. Sieckmann. Prinzipien, Were und Abwägungen I.Jan-R. Sieckmann - 2007 - Archiv für Rechts- und Sozialphilosophie 93 (4):570-575.
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  20. Jan-R. Sieckmann: Konflikte in Recht und Moral.Jan-R. Sieckmann - 2006 - Archiv für Rechts- und Sozialphilosophie 92 (2):270-276.
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  21. Jan-R. Sieckmann. Konzeptionen des Rechts.Jan-R. Sieckmann - 2006 - Archiv für Rechts- und Sozialphilosophie 92 (4):587-593.
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  22. Jan-R. Sieckmann (Bamberg) Literaturbericht: Deontische Logik und juristische Argumentation.Jan-R. Sieckmann - 2008 - Archiv für Rechts- und Sozialphilosophie 94 (4):531-536.
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  23. Jan-R. Sieckmann (Bamberg): Recht und Objektivität.Jan-R. Sieckmann - 2005 - Archiv für Rechts- und Sozialphilosophie 91 (2):284-290.
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  24. Jan-R. Sieckmann (Bamberg): Staatstheorie.Jan-R. Sieckmann - 2005 - Archiv für Rechts- und Sozialphilosophie 91 (3):429-435.
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  25. Jan-R. Sieckmann (Bamberg): Sprachphilosophie und juristische Interpretation.Jan-R. Sieckmann - 2005 - Archiv für Rechts- und Sozialphilosophie 91 (1):114-120.
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  26. Jan-R. Sieckmann: Argumentation und Abwägung.Jan-R. Sieckmann - 2006 - Archiv für Rechts- und Sozialphilosophie 92 (3):431-437.
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  27. Lijmen, Jan?Jan de Lange - forthcoming - Idee.
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  28.  2
    Jan Strzelecki's Disputes with Socialism.Jan Szczepański - 1995 - Dialogue and Universalism 5 (11):77-81.
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  29.  17
    Jan Koopmans: Das altkirchliche Dogma in der Reformation. In: Beiträge zur evangelischen Theologie, Theologische Abhandlungen, herausg. von E. Wolf, Bd. 22. Chr. Kaiser Verlag, München 1955, 151 pp. [REVIEW]Jan Weerda - 1956 - Zeitschrift für Religions- Und Geistesgeschichte 8 (3):272-273.
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  30.  38
    The Logical Investigations of Jan Kalicki.Jan Zygmunt - 1981 - History and Philosophy of Logic 2 (1-2):41-53.
    This paper describes the work of the Polish logician Jan Kalicki (1922?1953). After a biographical introduction, his work on logical matrices and equational logic is appraised. A bibliography of his papers and reviews is also included.
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  31. Rec av Jan Bengtsson: Fenomenologi från Husserl till Merleau-Ponty.Jan Sjunnesson - 1989 - Norsk Filosofisk Tidsskrift 10 (4):43.
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  32. Wissen Und Verantwortung: Festschrift für Jan P. Beckmann.Jan Peter Beckmann, Thomas Keutner, Roman Oeffner & Hajo Schmidt (eds.) - 2005 - Alber.
     
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  33. Wissen Und Verantwortung: Festschrift für Jan P.Jan Peter Beckmann, Thomas Keutner, Roman Oeffner & Hajo Schmidt (eds.) - 2005 - Alber.
     
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  34.  30
    Zerstreuung, Verschliessung, Hingabe. Zur Figur des Transzendierens Bei Jan Patočka.Jan Frei - 2017 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 19 (1):48-70.
    To get distracted, to enclose and to give oneself. The Gesture of Transcendence in Jan Patočka The problem of transcendence can be traced throughout the whole work of Jan Patočka. The appeal to transcend our bonds to mere objectivity is a constant issue of his thought. It finds a new substantiation in the 1960s in his studies focusing on the meaning of the other as human being. The relation to the other person offers a special "occasion" or "place" of transcendence (...)
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  35.  4
    Logical Ideas of Jan Łukasiewicz.Jan Woleński - 2019 - Studia Humana 8 (2):3-7.
    This paper discusses the main logical ideas put forward by Jan Łukasiewicz within their historical context and further development.
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  36.  3
    Lessons in Humanity: From the Life and Work of Jan Amos Komenský.Jan Hábl - 2011 - Verlag für Kultur Und Wissenschaft.
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  37.  3
    Consciousness, Knowledge, and Truth: Essays in Honour of Jan Srzednicki.Jan T. J. Srzednicki & Roberto Poli (eds.) - 1993 - Dordrecht, Netherland: Springer Verlag.
    Scholars from all the continents have written articles to celebrate the seventieth birthday of Jan Srzednicki, a thinker still at the height of his powers. Born in Warsaw on 24 April 1993, Jan Srzednicki divided his energies between his philosophical studies at the University of Warsaw and his service in the underground army. In 1944 he was caught up in the dramatic attempt to liberate Warsaw from the Nazis. Srzednicki's scientific work alternates between problems of Austrian and German philosophy and (...)
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  38.  34
    Jan Berg: Die Theoretische Philosophie Kants. Unter Berücksichtigung der Grundbegriffe Seiner Ethik.Edgar Morscher & Jan Berg - 2016 - Philosophischer Literaturanzeiger 69 (2):105-112.
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  39. " Bei Gott gibt es keine Gewalt". Was Jan Assmanns Monotheismuskritik theologisch zu denken gibt.Jan-Heiner Tück - 2011 - Theologie Und Philosophie 86 (2):222.
     
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  40.  15
    On the Imperviousness of Persons: A Reply to Jan Olof Bengtsson Reply.Jan Olof Bengtsson - 2011 - Pluralist 6 (1):135-143.
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  41. For Good Measure Philosophical Essays Dedicated to Jan Odelstad on the Occasion of His Fiftieth Birthday.Jan Odelstad, Lars Lindahl, Paul Needham & Rysiek Sliwi Nski (eds.) - 1997
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  42. Philosophy and Logic in Search of the Polish Tradition : Essays in Honor of Jan Wole Nski on the Occasion of His 60th Birthday.Jan Wole Nski & Jaakko Hintikka - 2003
     
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  43.  3
    Omnium-Gatherum: Philosophical Essays Dedicated to Jan Österberg on the Occasion of His Sixtieth Birthday.Jan Österberg, Erik Carlson & Rysiek Śliwiński (eds.) - 2001 - Dept. Of Philosophy, Uppsala University.
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  44.  41
    Discussion Following the Lecture by Jan Małecki and Andrzej Tomczak.Jan Małecki & Andrzej Tomczak - 2008 - Dialogue and Universalism 18 (9-10):162-166.
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  45.  30
    Venturing Into Magnum Cathay, 17th Century Polish Jesuits in China: Michał Boym (1612–1659), Jan Mikołaj Smogulecki (1610–1656), and Andrzej Rudomina. [REVIEW]Jan Konior - 2010 - Forum Philosophicum: International Journal for Philosophy 15 (1):242-249.
    The article focuses on the report of the International Workshop on “17th Century Polish Jesuits in China: Michal Boym, Jan Mikolaj Smogulecki, and Andrzej Rudomina” held at the University School of Philosophy and Education in Poland organized by the Monumenta Serica Institute. The author focuses on the Chinese philosophy lecture by Professor Shi Yunli about the influence of Smogulecki on Xue Fengzou, Chinese culture and science and their work on astrology and astronomy.
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  46.  10
    Venturing Into Magnum Cathay, 17th Century Polish Jesuits in China: Michał Boym (1612–1659), Jan Mikołaj Smogulecki (1610–1656), and Andrzej Rudomina. [REVIEW]Jan Konior - 2010 - Forum Philosophicum: International Journal for Philosophy 15 (1):242-249.
    The article focuses on the report of the International Workshop on “17th Century Polish Jesuits in China: Michal Boym, Jan Mikolaj Smogulecki, and Andrzej Rudomina” held at the University School of Philosophy and Education in Poland organized by the Monumenta Serica Institute. The author focuses on the Chinese philosophy lecture by Professor Shi Yunli about the influence of Smogulecki on Xue Fengzou, Chinese culture and science and their work on astrology and astronomy.
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  47.  50
    A Unifying Framework of Probabilistic Reasoning: Rolf Haenni, Jan-Willem Romeijn, Gregory Wheeler and Jon Williamson: Probabilistic Logic and Probabilistic Networks. Dordrecht: Springer, 2011, Xiii+155pp, €59.95 HB. [REVIEW]Jan Sprenger - 2011 - Metascience 21 (2):459-462.
    A unifying framework of probabilistic reasoning Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s11016-011-9573-x Authors Jan Sprenger, Tilburg Center for Logic and Philosophy of Science, Tilburg University, P.O. Box 90153, 5000 LE Tilburg, The Netherlands Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  48. Moralna transcendencja ludzkiego życia w świecie (Jan Patočka 1946).Jan Zouhar - 2012 - Przeglad Filozoficzny - Nowa Seria 82 (2):509-513.
     
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  49.  5
    The Golden Age of Indian Buddhist Philosophy.Jan Westerhoff - 2018 - Oxford University Press.
    Jan Westerhoff unfolds the story of one of the richest episodes in the history of Indian thought, the development of Buddhist philosophy during the first millennium CE. He aims to offer the reader a systematic grasp of key Buddhist concepts such as non-self, suffering, reincarnation, karma, and nirvana.
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  50.  43
    When, If Ever, Do We Aggregate? And Why?: Jan Narveson.Jan Narveson - 2009 - Social Philosophy and Policy 26 (1):48-75.
    Aggregation in moral philosophy calls for the summing or averaging of values or utilities as a guide to individual behavior. But morality, it is argued, needs to be individualistic, in view of the evident separateness of persons, especially given the great disparities among individuals who nevertheless interact with each other in social life. The most plausible general moral program is the classical liberal one calling for mutual noninterference rather than treating others as equal to oneself in point of demands on (...)
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