Results for 'Jan Ambaum'

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  1.  11
    Boekbesprekingen.J. T. A. G. M. van Ruiten, P. C. Beentjes, M. J. J. Menken, J. Lambrecht, Liuwe H. Westra, Peter van Veldhuijsen, A. van de Pavert, Jan Ambaum, Teije Brattinga, Arie L. Molendijk, A. H. C. van Eijk, H. M. Vos, A. van den Beld, Ephraim Meir, H. J. Adriaanse, Lourens Minnema & Jan van Lin - 1995 - Bijdragen 56 (2):212-235.
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  2. Jan Patocka, la Filosofia En Temps de Lluita.Francesc Fernández & Jan Patocka - 1996
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  3. Jan Odelstad: Invariance and Structural Dependence. [REVIEW]Jan Berg - 1994 - Theoria 60 (1):63.
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  4. Jan Patočka - Briefe an Krzysztof Michalski.Jan Patočka - 2007 - Studia Phaenomenologica 7:99-161.
    Presented here is the German translation of Jan Patočka’s fragment Nitro a svět which was written in the 1940s and belongs to the so called „Strahov Papers“. The fragment reflects Patočka’s early attempts towards a thinking of subjectivity and the world. Thereby Patočka’s approach is phenomenological, but also integrates motives of German Idealism. The critical impact of the fragment lies in its orientation against the scientific biologism of its times.
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  5. The Pansophia of Jan Amos Comenius with regard to his concept of nature.Jan Čížek - 2014 - Acta Comeniana 28:51-93.
    This study deals with the concept of natura as it is presented in Comenius’s Pansophia. Since Comenius’s concept of nature is inseparable from his anthropological views, the paper discusses also his anthropology. Man is considered here an integral part of the material world which, however, through his immortal mind and its three infinite components surpasses the material world and rises above it. Man, especially in his limitlessness and freedom of human will, resembles God. The human individual thus becomes not only (...)
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  6.  4
    Jan Milič Lochman.Jan Milič Lochman - 2021 - Zeitschrift Für Evangelische Ethik 65 (3):234-237.
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  7. Curriculum vitae of Jan Lukasiewicz.Jan Lukasiewicz - 1994 - Metalogicon 2:133-137.
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  8.  35
    Jan Patočka - Briefe an Krzysztof Michalski.Jan Patočka - 2007 - Studia Phaenomenologica 7:99-161.
    We reproduce here forty previously unpublished letters sent by Jan Patočka to the Polish philosopher Krzysztof Michalski between 1973 and 1976. The letters to Michalski reveal his key role in motivating Patočka to formulate his ideas concerning the philosophy of history and present them first in a series of underground lectures in Prague and finally on paper in his last samizdat book, the Heretical Essays on the Philosophy of History.
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  9.  56
    Jan Patočka a Kosíkova Dialektika konkrétního.Jan Zouhar - 2009 - Studia Philosophica: Jahrbuch Der Schweizerischen Philosoph Ischen Gesellschaft, Annuaire de la Société Suisse de Philosphie 56 (1):69-73.
  10. Jan Łukasiewicz o indukcji, logice wielowartościowej i filozofii.Jan Woleński - 1988 - Studia Filozoficzne 270 (5).
     
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  11. Lijmen, Jan?Jan de Lange - forthcoming - Idee.
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  12. Rec av Jan Bengtsson: Fenomenologi från Husserl till Merleau-Ponty.Jan Sjunnesson - 1989 - Norsk Filosofisk Tidsskrift 10 (4):43.
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  13.  2
    Jan-R. Sieckmann. Prinzipien, Werte und Abwägungen II (Literaturbericht).Jan-R. Sieckmann - 2008 - Archiv für Rechts- und Sozialphilosophie 94 (1):137-143.
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  14. Jan-R. Sieckmann: Argumentation und Abwägung (Literaturbericht).Jan-R. Sieckmann - 2006 - Archiv für Rechts- und Sozialphilosophie 92 (3):431-437.
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  15. Jan-R. Sieckmann (Bamberg): Sprachphilosophie und juristische Interpretation (Literaturbericht).Jan-R. Sieckmann - 2005 - Archiv für Rechts- und Sozialphilosophie 91 (1):114-120.
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  16. Jan-R. Sieckmann (Bamberg): Recht und Objektivität (Literaturbericht).Jan-R. Sieckmann - 2005 - Archiv für Rechts- und Sozialphilosophie 91 (2):284-290.
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  17. Jan-R. Sieckmann (Bamberg) Literaturbericht: Deontische Logik und juristische Argumentation (Literaturbericht).Jan-R. Sieckmann - 2008 - Archiv für Rechts- und Sozialphilosophie 94 (4):531-536.
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  18. Jan-R. Sieckmann: Konflikte in Recht und Moral (Literaturbericht).Jan-R. Sieckmann - 2006 - Archiv für Rechts- und Sozialphilosophie 92 (2):270-276.
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  19. Jan-R. Sieckmann. Konzeptionen des Rechts (Literaturbericht).Jan-R. Sieckmann - 2006 - Archiv für Rechts- und Sozialphilosophie 92 (4):587-593.
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  20. Jan-R. Sieckmann. Prinzipien, Were und Abwägungen I (Literaturbericht).Jan-R. Sieckmann - 2007 - Archiv für Rechts- und Sozialphilosophie 93 (4):570-575.
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  21. Jan-R. Sieckmann: Recht, Sprache und Erkenntnis (Literaturbericht).Jan-R. Sieckmann - 2005 - Archiv für Rechts- und Sozialphilosophie 91 (4):580-586.
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  22. Jan-R. Sieckmann. Rechtsphilosophen in der Diskussion I (Literaturbericht).Jan-R. Sieckmann - 2007 - Archiv für Rechts- und Sozialphilosophie 93 (2):264-269.
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  23. Jan-R. Sieckmann. Rechtsphilosophen in der Diskussion II (Literaturbericht).Jan-R. Sieckmann - 2007 - Archiv für Rechts- und Sozialphilosophie 93 (3):430-434.
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  24. Jan-R. Sieckmann. Rechtliches Wissen und Rechtswissenschaft (Literaturbericht).Jan-R. Sieckmann - 2008 - Archiv für Rechts- und Sozialphilosophie 94 (2):257-263.
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  25.  1
    Jan-R. Sieckmann (Bamberg): Staatstheorie (Literaturbericht).Jan-R. Sieckmann - 2005 - Archiv für Rechts- und Sozialphilosophie 91 (3):429-435.
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  26.  1
    Jan-R. Sieckmann. Probleme der juristischen Methodenlehre (Literaturbericht).Jan-R. Sieckmann - 2007 - Archiv für Rechts- und Sozialphilosophie 93 (1):121-127.
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  27.  1
    Jan-R. Sieckmann: Richter, Rechtserkenntnis und Demokratie (Literaturbericht).Jan-R. Sieckmann - 2006 - Archiv für Rechts- und Sozialphilosophie 92 (1):118-124.
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  28.  2
    Jan Strzelecki's Disputes with Socialism.Jan Szczepański - 1995 - Dialogue and Universalism 5 (11):77-81.
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  29.  18
    Jan Koopmans: Das altkirchliche Dogma in der Reformation. In: Beiträge zur evangelischen Theologie, Theologische Abhandlungen, herausg. von E. Wolf, Bd. 22. Chr. Kaiser Verlag, München 1955, 151 pp. [REVIEW]Jan Weerda - 1956 - Zeitschrift für Religions- Und Geistesgeschichte 8 (3):272-273.
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  30.  5
    Logical Ideas of Jan Łukasiewicz.Jan Woleński - 2019 - Studia Humana 8 (2):3-7.
    This paper discusses the main logical ideas put forward by Jan Łukasiewicz within their historical context and further development.
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  31.  31
    Zerstreuung, Verschliessung, Hingabe. Zur Figur des Transzendierens bei Jan Patočka.Jan Frei - 2017 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 19 (1):48-70.
    To get distracted, to enclose and to give oneself. The Gesture of Transcendence in Jan Patočka The problem of transcendence can be traced throughout the whole work of Jan Patočka. The appeal to transcend our bonds to mere objectivity is a constant issue of his thought. It finds a new substantiation in the 1960s in his studies focusing on the meaning of the other as human being. The relation to the other person offers a special "occasion" or "place" of transcendence (...)
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  32.  3
    Lessons in Humanity: From the Life and Work of Jan Amos Komenský.Jan Hábl - 2011 - Verlag für Kultur Und Wissenschaft.
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  33. The status of a theory of interpretation of statutes Jan hellner.Jan Hellner - 1979 - In Aleksander Peczenik & Jyrki Uusitalo (eds.), Reasoning on Legal Reasoning. Society of Finnish Lawyers. pp. 6--163.
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  34. Wissen Und Verantwortung: Festschrift für Jan P. Beckmann.Jan Peter Beckmann, Thomas Keutner, Roman Oeffner & Hajo Schmidt (eds.) - 2005 - Alber.
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  35. Wissen Und Verantwortung: Festschrift für Jan P.Jan Peter Beckmann, Thomas Keutner, Roman Oeffner & Hajo Schmidt (eds.) - 2005 - Alber.
     
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  36. Jan Łukasiewicz, Sur la Logique des stoïciens.Jan Wolenski - 2011 - Philosophie Antique 11:11-15.
    Jan Łukasiewicz a élaboré un programme de recherche portant sur l’histoire de la logique. À son avis, la logique mathématique contemporaine (modern) est en continuité directe avec la logique formelle du passé. En conséquence, une interprétation correcte et fidèle des idées anciennes exige une application des outils logiques contemporains. Autrement dit, de bonnes études historiques sur la logique doivent consister à examiner la logique d’autrefois à travers les lunettes logiques contemporaine...
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  37. Philosophy and Logic in Search of the Polish Tradition : Essays in Honor of Jan Wole Nski on the Occasion of His 60th Birthday.Jan Wole Nski & Jaakko Hintikka - 2003
     
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  38.  3
    Omnium-Gatherum: Philosophical Essays Dedicated to Jan Österberg on the Occasion of His Sixtieth Birthday.Jan Österberg, Erik Carlson & Rysiek Śliwiński (eds.) - 2001 - Dept. Of Philosophy, Uppsala University.
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  39.  38
    The logical investigations of jan kalicki.Jan Zygmunt - 1981 - History and Philosophy of Logic 2 (1-2):41-53.
    This paper describes the work of the Polish logician Jan Kalicki (1922?1953). After a biographical introduction, his work on logical matrices and equational logic is appraised. A bibliography of his papers and reviews is also included.
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  40. Jan Patočka.Jan Vít - 2017 - Praha: Center of Administration and Operation CAS.
     
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  41.  15
    On the Imperviousness of Persons: A Reply to Jan Olof Bengtsson Reply.Jan Olof Bengtsson - 2011 - Pluralist 6 (1):135-143.
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  42.  36
    Jan Berg: Die theoretische Philosophie Kants. Unter Berücksichtigung der Grundbegriffe seiner Ethik.Edgar Morscher & Jan Berg - 2016 - Philosophischer Literaturanzeiger 69 (2):105-112.
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  43. " Bei Gott gibt es keine Gewalt". Was Jan Assmanns Monotheismuskritik theologisch zu denken gibt.Jan-Heiner Tück - 2011 - Theologie Und Philosophie 86 (2):222.
     
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  44.  42
    Discussion Following the Lecture by Jan Małecki and Andrzej Tomczak.Jan Małecki & Andrzej Tomczak - 2008 - Dialogue and Universalism 18 (9-10):162-166.
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  45.  50
    A unifying framework of probabilistic reasoning: Rolf Haenni, Jan-Willem Romeijn, Gregory Wheeler and Jon Williamson: Probabilistic logic and probabilistic networks. Dordrecht: Springer, 2011, xiii+155pp, €59.95 HB. [REVIEW]Jan Sprenger - 2011 - Metascience 21 (2):459-462.
    A unifying framework of probabilistic reasoning Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s11016-011-9573-x Authors Jan Sprenger, Tilburg Center for Logic and Philosophy of Science, Tilburg University, P.O. Box 90153, 5000 LE Tilburg, The Netherlands Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  46.  12
    Venturing into Magnum Cathay, 17th Century Polish Jesuits in China: Michał Boym (1612–1659), Jan Mikołaj Smogulecki (1610–1656), and Andrzej Rudomina. [REVIEW]Jan Konior - 2010 - Forum Philosophicum: International Journal for Philosophy 15 (1):242-249.
    The article focuses on the report of the International Workshop on “17th Century Polish Jesuits in China: Michal Boym, Jan Mikolaj Smogulecki, and Andrzej Rudomina” held at the University School of Philosophy and Education in Poland organized by the Monumenta Serica Institute. The author focuses on the Chinese philosophy lecture by Professor Shi Yunli about the influence of Smogulecki on Xue Fengzou, Chinese culture and science and their work on astrology and astronomy.
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  47.  30
    Venturing into Magnum Cathay, 17th Century Polish Jesuits in China: Michał Boym (1612–1659), Jan Mikołaj Smogulecki (1610–1656), and Andrzej Rudomina. [REVIEW]Jan Konior - 2010 - Forum Philosophicum: International Journal for Philosophy 15 (1):242-249.
    The article focuses on the report of the International Workshop on “17th Century Polish Jesuits in China: Michal Boym, Jan Mikolaj Smogulecki, and Andrzej Rudomina” held at the University School of Philosophy and Education in Poland organized by the Monumenta Serica Institute. The author focuses on the Chinese philosophy lecture by Professor Shi Yunli about the influence of Smogulecki on Xue Fengzou, Chinese culture and science and their work on astrology and astronomy.
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  48. Moralna transcendencja ludzkiego życia w świecie (Jan Patočka 1946).Jan Zouhar - 2012 - Przeglad Filozoficzny - Nowa Seria 82 (2):509-513.
     
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  49.  25
    The Non-Existence Of The Real World By Jan Westerhoff.Jan Westerhoff - 2022 - Analysis 82 (1):99-101.
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  50.  46
    When, if ever, do we aggregate? And why?: Jan Narveson.Jan Narveson - 2009 - Social Philosophy and Policy 26 (1):48-75.
    Aggregation in moral philosophy calls for the summing or averaging of values or utilities as a guide to individual behavior. But morality, it is argued, needs to be individualistic, in view of the evident separateness of persons, especially given the great disparities among individuals who nevertheless interact with each other in social life. The most plausible general moral program is the classical liberal one calling for mutual noninterference rather than treating others as equal to oneself in point of demands on (...)
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