Results for 'Jamie Li'

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  1.  31
    Problematic Internet Users Show Impaired Inhibitory Control and Risk Taking with Losses: Evidence From Stop Signal and Mixed Gambles Tasks.Qi Li, Weizhi Nan, Jamie Taxer, Weine Dai, Ya Zheng & Xun Liu - 2016 - Frontiers in Psychology 7.
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  2. Al-Radd Al-Jamīl, A Fitting Refutation of the Divinity of Jesus Attributed to Abū Ḥāmid Al-Ghazālī. Edited by Mark Beaumont and Maha El Kaisy-Friemuth.Diego R. Sarrió Cucarella - 2022 - Journal of the American Oriental Society 138 (3).
    Al-Radd al-jamīl, A Fitting Refutation of the Divinity of Jesus Attributed to Abū Ḥāmid al-Ghazālī. Edited by Mark Beaumont and Maha El Kaisy-Friemuth. History of Christian-Muslim Rela- tions, vol. 28. Leiden: Brill, 2016. Pp. vii + 207. $125, €104.
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  3.  21
    Aberrant Early Visual Neural Activity and Brain-Behavior Relationships in Anorexia Nervosa and Body Dysmorphic Disorder.Wei Li, Tsz M. Lai, Sandra K. Loo, Michael Strober, Iman Mohammad-Rezazadeh, Sahib Khalsa & Jamie Feusner - 2015 - Frontiers in Human Neuroscience 9.
  4.  10
    Feel Safe to Take More Risks? Insecure Attachment Increases Consumer Risk-Taking Behavior.Yuanyuan Jamie Li, Su Lu, Junmei Lan & Feng Jiang - 2019 - Frontiers in Psychology 10.
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  5.  6
    Being a Parent Together: Parental Role Salience Promotes an Interdependent Self-Construal.Yuanyuan Jamie Li & Han Gong - 2018 - Frontiers in Psychology 9.
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  6.  4
    The Influence of Counterfactual Comparison on Fairness in Gain-Loss Contexts.Qi Li, Chunsheng Wang, Jamie Taxer, Zhong Yang, Ya Zheng & Xun Liu - 2017 - Frontiers in Psychology 8.
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  7.  7
    Review of How Master Mou Removes Our Doubts: A Reader-Response Study and Translation of the Mou-Tzu Li-Huo Lun by John P. Keenan. [REVIEW]Jamie Hubbard - 1996 - Philosophy East and West 46 (4):583-586.
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  8.  7
    Classification en mathématiques: la structure de l'encyclopédie Yu Zhi Sho Li Jing Yung (1723).Catherine Jami - 1989 - Revue d'Histoire des Sciences 42 (4):391-406.
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  9.  15
    The Experiment Factory: Standardizing Behavioral Experiments.Vanessa V. Sochat, Ian W. Eisenberg, A. Zeynep Enkavi, Jamie Li, Patrick G. Bissett & Russell A. Poldrack - 2016 - Frontiers in Psychology 7.
  10.  6
    Embedding artificial intelligence in society: looking beyond the EU AI master plan using the culture cycle.Simone Borsci, Ville V. Lehtola, Francesco Nex, Michael Ying Yang, Ellen-Wien Augustijn, Leila Bagheriye, Christoph Brune, Ourania Kounadi, Jamy Li, Joao Moreira, Joanne Van Der Nagel, Bernard Veldkamp, Duc V. Le, Mingshu Wang, Fons Wijnhoven, Jelmer M. Wolterink & Raul Zurita-Milla - forthcoming - AI and Society:1-20.
    The European Union Commission’s whitepaper on Artificial Intelligence proposes shaping the emerging AI market so that it better reflects common European values. It is a master plan that builds upon the EU AI High-Level Expert Group guidelines. This article reviews the masterplan, from a culture cycle perspective, to reflect on its potential clashes with current societal, technical, and methodological constraints. We identify two main obstacles in the implementation of this plan: the lack of a coherent EU vision to drive future (...)
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  11. Managing Pandora’s Box: Familial Expectations Around the Return of (Future) Germline Results.Liza-Marie Johnson, Belinda N. Mandrell, Chen Li, Zhaohua Lu, Jami Gattuso, Lynn W. Harrison, Motomi Mori, Annastasia A. Ouma, Michele Pritchard, Katianne M. Howard Sharp & Kim E. Nichols - 2022 - AJOB Empirical Bioethics 13 (3):152-165.
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  12. Li as Cultural Grammar: On the Relation Between Li and Ren in Confucius' Analects.Chenyang Li - 2007 - Philosophy East and West 57 (3):311 - 329.
    A major controversy in the study of the "Analects" has been over the relation between two central concepts, ren (humanity, human excellence) and li (rites, rituals of propriety). Confucius seems to have said inconsistent things about this relation. Some passages appear to suggest that ren is more fundamental than li, while others seem to imply the contrary. It is therefore not surprising that there have been different interpretations and characterizations of this relation. Using the analogy of language grammar and mastery (...)
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  13.  6
    Critical Realism and Spirituality: Theism, Atheism, and Meta-Reality / Edited by Mervyn Hartwig and Jamie Morgan.Mervyn Hartwig & Jamie Morgan (eds.) - 2011 - Routledge.
    The rise of neo-integrative worldviews : towards a rational spirituality for the coming planetary civilization -- Beyond fundamentalism : spiritual realism, spiritual literacy and education -- Realism, literature and spirituality -- Judgemental rationality and the equivalence of argument : realism about God, response to Morgan's critique -- Transcendence and God : reflections on critical realism, the "new atheism", and Christian theology -- Human sciences at the edge of panentheism : God and the limits of ontological realism -- Beyond East and (...)
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  14.  7
    Kierkegaard on Emotion: A Critique of Furtak's Wisdom in Love: Jamie Turnbull.Jamie Turnbull - 2010 - Religious Studies 46 (4):489-508.
    In Wisdom in Love : Kierkegaard and the Ancient Quest for Emotional Integrity , Rick Furtak argues that emotions are cognitive phenomena to be understood in terms of the relation between subject and object. Furtak uses his conception of emotion to argue that love is the source of meaning and value in human life. This paper places Kierkegaard's views, and the role love plays in them, in his historical context. I argue that Furtak's approach fails to account for the subtle (...)
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  15.  13
    Hu Shi and Li Ji.Li Guangmo - 2004 - Chinese Studies in History 37 (4):70-87.
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  16.  68
    Ernest Joós, Zen Li, Carmen Cervera, J.G. Arapura, Herbert Hörz.Ernest Joós, Zen Li, Carmen Cervera, J. G. Arapura & Herbert Hörz - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:607-608.
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  17.  41
    The Point Outside the World: Kierkegaard and Wittgenstein on Nonsense, Paradox and Religion: M. Jamie Ferreira.M. Jamie Ferreira - 1994 - Religious Studies 30 (1):29-44.
    Much has been made of the Kierkegaardian flavour of Wittgenstein's thought on religion, both with respect to its explicit allusions to Kierkegaard and its implicit appeals. Even when significant disparities between the two are noted, there remains an important core of de facto methodological agreement between them, addressing the limits of theory and the dispelling of illusion. The categories of ‘nonsense’ and ‘paradox’ are central to Wittgenstein's therapeutic enterprise, while the categories of ‘paradox’ and the ‘absurd’ are central to much (...)
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  18.  45
    The Poetry of Li Shang-Yin, Ninth-Century Baroque Chinese Poet.Li Chi, Li Shang-yin & James J. Y. Liu - 1972 - Journal of the American Oriental Society 92 (2):340.
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  19.  31
    The Poems of Li Ho.Li Chi, J. D. Frodsham & Li Ho - 1973 - Journal of the American Oriental Society 93 (1):79.
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  20.  1
    Constructions of Neoliberal Reason.Jamie Peck - 2012 - Oxford University Press UK.
    Amongst intellectuals and activists, neoliberalism has become a potent signifier for the kind of free-market thinking that has dominated politics for the past three decades. Forever associated with the conviction politics of Ronald Reagan and Margaret Thatcher, the free-market project has since become synonymous with the 'Washington consensus' on international development policy and the phenomenon of corporate globalization, where it has come to mean privatization, deregulation, and the opening up of new markets. But beyond its utility as a protest slogan (...)
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  21. Corporate Social Responsibility in the 21st Century: A View From the World's Most Successful Firms.Jamie Snider, Ronald Paul Hill & Diane Martin - 2003 - Journal of Business Ethics 48 (2):175-187.
    This investigation is motivated by the lack of scholarship examining the content of what firms are communicating to various stakeholders about their commitment to socially responsible behaviors. To address this query, a qualitative study of the legal, ethical and moral statements available on the websites of Forbes Magazine''s top 50 U.S. and top 50 multinational firms of non-U.S. origin were analyzed within the context of stakeholder theory. The results are presented thematically, and the close provides implications for social responsibility among (...)
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  22. Suffering and Moral Responsibility.Jamie Mayerfeld - 1999 - Oxford University Press.
    In this work, Jamie Mayerfeld undertakes a careful inquiry into the meaning and moral significance of suffering. Understanding suffering in hedonistic terms as an affliction of feeling, he claims that it is an objective psychological condition, amenable to measurement and interpersonal comparison, although its accurate assessment is never easy. Mayerfeld goes on to examine the content of the duty to prevent suffering and the weight it has relative to other moral considerations. He argues that the prevention of suffering is (...)
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  23.  7
    Passions and Persuasion in Aristotle’s Rhetoric.Jamie Dow - 2015 - Oxford University Press.
    Jamie Dow presents an original treatment of Aristotle's views on rhetoric and the passions, and the first major study of Aristotle's Rhetoric in recent years. He attributes to Aristotle a normative view of rhetoric and its role in the state, and ascribes to him a particular view of the kinds of cognitions involved in the passions.
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  24. Qing Dai Li Xue Shi.Gexin Shi, Shuduo Gong, Fan Li & Zhaojun Zhang (eds.) - 2007 - Guangdong Jiao Yu Chu Ban She.
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  25.  20
    Bi̇r usûlcü olarak cüveynî’ni̇n hadi̇sçi̇li̇ği̇ ve hadi̇sçi̇li̇ği̇ne dâi̇r tartişmalar -“muʻâz hadi̇si̇” özeli̇nde-.Mehmet Macit Sevgi̇li̇ & Mehmet Macit Sevgili - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi:217-246.
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  26.  13
    Contemporary Darwinism as a Worldview.Jamie Milton Freestone - 2021 - Studies in History and Philosophy of Science Part A 90:68-76.
    The most public-facing forms of contemporary Darwinism happily promote its worldview ambitions. Popular works, by the likes of Richard Dawkins, deflect associations with eugenics and social Darwinism, but also extend the reach of Darwinism beyond biology into social policy, politics, and ethics. Critics of the enterprise fall into two categories. Advocates of Intelligent Design and secular philosophers (like Mary Midgley and Thomas Nagel) recognise it as a worldview and argue against its implications. Scholars in the rhetoric of science or science (...)
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  27.  44
    Singing of the Source: Nature and God in the Poetry of the Chinese Painter Wu Li.Stuart Sargent, Wu Li & Jonathan Chaves - 1995 - Journal of the American Oriental Society 115 (3):517.
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  28. An Islamic Account of Reformed Epistemology.Jamie B. Turner - 2021 - Philosophy East and West 71 (3):767-792.
    In reference to the philosophical theology of medieval Islamic theologian Ibn Taymiyya, this paper outlines a parallel between Taymiyyan thought and Alvin Plantinga’s thesis of ‘Reformed Epistemology’. In critiquing a previous attempt to build an account of ‘Islamic externalism’, the Taymiyyan model offers an account that can be seen as wholly ‘Plantingan’.
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  29.  12
    On Li Ssu.Wang Shao-P'U. & Li Ch'ang-Ch'ing - 1975 - Chinese Studies in History 8 (1-2):225-241.
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  30.  28
    Leaps and Circles: Kierkegaard and Newman on Faith and Reason: M. Jamie Ferreira.M. Jamie Ferreira - 1994 - Religious Studies 30 (4):379-397.
    Søren Kierkegaard and John Henry Newman have starkly opposed formulations of the relation between faith and reason. In this essay I focus on a possible convergence in their respective understandings of the transition to religious belief or faith, as embodied in metaphors they use for a qualitative transition. I explore the ways in which attention to the legitimate dimension of discontinuity highlighted by the Climacan metaphor of the ‘leap’ can illuminate Newman's use of the metaphor of a ‘polygon inscribed in (...)
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  31.  22
    Ibn Taymiyya on Theistic Signs and Knowledge of God.Jamie B. Turner - 2022 - Religious Studies 58 (3):583-597.
    This article aims to draw on the ‘Qur'anic Rationalism’ of Taqī al-Dīn Ibn Taymiyya in elucidating an Islamic epistemology of theistic natural signs, in the lens of contemporary philosophy of religion. In articulating what Ibn Taymiyya coins ‘God's method of proof through signs ’, it seeks aid in particular from the work of C. Stephen Evans and other contemporary philosophers of religion, in an attempt to understand the relevance and force of this alternative to natural theology within the Islamic tradition. (...)
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  32. Li Xue Jia Gui Shen Guan Nian Shuo.Yun Zhou & Shen Li (eds.) - 2011 - Guo Jia Tu Shu Guan Chu Ban She.
    本书主要收录了中国理学家们关于鬼神观念论述的大量资料. 在一般学者看来, 理学家们都是唯物主义者, 是不会相信鬼神存在的; 其实不然, 张载说鬼神是"二气之良能", 程颐说鬼神是"造化之迹", 朱熹说"造化之迹"就是风雨雷电等等. 他们是从义理和祭祀的角度探讨鬼神问题, 这些探讨有利于制订祭祀礼仪. 他们祭祀的鬼神, 也就是经过他们认真理论探索之后的鬼神; 只有认真理解了这些古代文献, 才能真正理解古人的思想.
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  33.  53
    Through the Mirror: The Account of Other Minds in Chinese Yogācāra Buddhism.Jingjing Li - 2019 - Dao: A Journal of Comparative Philosophy 18 (3):435-451.
    This article proposes a new reading of the mirror analogy presented in the doctrine of Chinese Yogācāra Buddhism. Clerics, such as Xuanzang 玄奘 and his protégé Kuiji 窺基, articulated this analogy to describe our experience of other minds. In contrast with existing interpretations of this analogy as figurative ways of expressing ideas of projecting and reproducing, I argue that this mirroring experience should be understood as revealing, whereby we perceive other minds through the second-person perspective. This mirroring experience, in its (...)
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  34.  52
    Framing Democracy: A Behavioral Approach to Democratic Theory.Jamie Terence Kelly - 2012 - Princeton University Press.
    The past thirty years have seen a surge of empirical research into political decision making and the influence of framing effects--the phenomenon that occurs when different but equivalent presentations of a decision problem elicit different judgments or preferences. During the same period, political philosophers have become increasingly interested in democratic theory, particularly in deliberative theories of democracy. Unfortunately, the empirical and philosophical studies of democracy have largely proceeded in isolation from each other. As a result, philosophical treatments of democracy have (...)
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  35.  12
    Ethically Allocating COVID-19 Drugs Via Pre-Approval Access and Emergency Use Authorization.Jamie Webb, Lesha D. Shah & Holly Fernandez Lynch - 2020 - American Journal of Bioethics 20 (9):4-17.
    Allocating access to unapproved COVID-19 drugs available via Pre-Approval Access pathways or Emergency Use Authorization raises unique challenges at the intersection of clinical care and research....
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  36. Future Politics: Living Together in a World Transformed by Tech.Jamie Susskind - 2018 - Oxford University Press.
    Future Politics confronts the most important question of our time: how will digital technology change society?
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  37.  10
    Patenting Human Genes: Chinese Academic Articles’ Portrayal of Gene Patents.Li Du - 2018 - BMC Medical Ethics 19 (1):29.
    The patenting of human genes has been the subject of debate for decades. While China has gradually come to play an important role in the global genomics-based testing and treatment market, little is known about Chinese scholars’ perspectives on patent protection for human genes. A content analysis of academic literature was conducted to identify Chinese scholars’ concerns regarding gene patents, including benefits and risks of patenting human genes, attitudes that researchers hold towards gene patenting, and any legal and policy recommendations (...)
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  38.  17
    Feyerabend and Manufactured Disagreement: Reflections on Expertise, Consensus, and Science Policy.Jamie Shaw - 2020 - Synthese 198 (Suppl 25):6053-6084.
    Feyerabend is infamous for his defense of pluralism, which he extends to every topic he discusses. Disagreement, a by-product of this pluralism, becomes a sign of flourishing critical communities. In Feyerabend’s political works, he extends this pluralism from science to democratic societies and incorporates his earlier work on scientific methodology into a procedure for designing just policy. However, a description and analysis of Feyerabend’s conception of disagreement is lacking. In this paper, I reconstruct and assess Feyerabend’s conception of disagreement, with (...)
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  39. The Real and the Quasi-Real: Problems of Distinction.Jamie Dreier - 2018 - Canadian Journal of Philosophy 48 (3-4):532-547.
    This paper surveys some ways of distinguishing Quasi-Realism in metaethics from Non-naturalist Realism, including ‘Explanationist’ methods of distinguishing, which characterize the Real by its explanatory role, and Inferentialist methods. Rather than seeking the One True Distinction, the paper adopts an irenic and pragmatist perspective, allowing that different ways of drawing the line are best for different purposes.
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  40. The Liar and Sorites Paradoxes: Toward a Unified Treatment.Jamie Tappenden - 1993 - Journal of Philosophy 90 (11):551-577.
  41.  67
    Was Feyerabend an Anarchist? The Structure(s) of ‘Anything Goes’.Jamie Shaw - 2017 - Studies in History and Philosophy of Science Part A 64:11-21.
  42.  13
    Feyerabend’s Well-Ordered Science: How an Anarchist Distributes Funds.Jamie Shaw - 2018 - Synthese 198 (1):419-449.
    To anyone vaguely aware of Feyerabend, the title of this paper would appear as an oxymoron. For Feyerabend, it is often thought, science is an anarchic practice with no discernible structure. Against this trend, I elaborate the groundwork that Feyerabend has provided for the beginnings of an approach to organizing scientific research. Specifically, I argue that Feyerabend’s pluralism, once suitably modified, provides a plausible account of how to organize science. These modifications come from C.S. Peirce’s account of the economics of (...)
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  43.  47
    Truth, Vagueness, and Paradox: An Essay in the Logic of Truth.Jamie Tappenden - 1994 - Philosophical Review 103 (1):142-144.
  44.  18
    The Works of Li Po the Chinese Poet.E. H. S., Shigeyoshi Obata & Li Po - 1966 - Journal of the American Oriental Society 86 (2):262.
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  45.  12
    An Encoding-Complex View of Cognitive Number Processing: Comment on McCloskey, Sokol, and Goodman.Jamie I. Campbell & James M. Clark - 1988 - Journal of Experimental Psychology: General 117 (2):204-214.
  46.  4
    Powering Sustainable Consumption: The Roles of Green Consumption Values and Power Distance Belief.Li Yan, Hean Tat Keh & Xiaoyu Wang - 2019 - Journal of Business Ethics 169 (3):499-516.
    As human consumption is one of the key contributors to environmental problems, it is increasingly urgent to promote sustainable consumption. Drawing on the agentic-communal model of power, this research explores how the psychological feeling of power influences consumers’ preference for green products. We show that low power increases consumers’ preference for green products compared to high power. Importantly, we identify two factors moderating the main effect of power on green consumption. Specifically, we find that the effect of power on green (...)
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  47. Is There a Supervenience Problem for Robust Moral Realism?Jamie Dreier - 2019 - Philosophical Studies 176 (6):1391-1408.
    The paper describes the problem for robust moral realism of explaining the supervenience of the moral on the non-moral, and examines five objections to the argument: The moral does not supervene on the descriptive, because we may owe different obligations to duplicates. If the supervenience thesis is repaired to block, it becomes trivial and easy to explain. Supervenience is a moral doctrine and should get an explanation from within normative ethics rather than metaethics. Supervenience is a conceptual truth and should (...)
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  48.  17
    Moral Expertise: New Essays From Theoretical and Clinical Bioethics.Jamie Carlin Watson & Laura K. Guidry-Grimes (eds.) - 2018 - Springer International Publishing.
    This collection addresses whether ethicists, like authorities in other fields, can speak as experts in their subject matter. Though ethics consultation is a growing practice in medical contexts, there remain difficult questions about the role of ethicists in professional decision-making. Contributors examine the nature and plausibility of moral expertise, the relationship between character and expertise, the nature and limits of moral authority, how one might become a moral expert, and the trustworthiness of moral testimony. This volume engages with the growing (...)
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  49.  52
    The Revolt Against Rationalism: Feyerabend's Critical Philosophy.Jamie Shaw - 2020 - Studies in History and Philosophy of Science Part A 80:110-122.
  50.  26
    Feyerabend, funding, and the freedom of science: the case of traditional Chinese medicine.Jamie Shaw - 2021 - European Journal for Philosophy of Science 11 (2):1-27.
    From the 1970s onwards, Feyerabend argues against the freedom of science. This will seem strange to some, as his epistemological anarchism is often taken to suggest that scientists should be free of even the most basic and obvious norms of science. His argument against the freedom of science is heavily influenced by his case study of the interference of Chinese communists in mainland China during the 1950s wherein the government forced local universities to continue researching traditional Chinese medicine rather than (...)
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