Results for 'Jamie B. Luguri'

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  1. Unifying Morality’s Influence on Non-Moral Judgments: The Relevance of Alternative Possibilities.Jonathan Phillips, Jamie B. Luguri & Joshua Knobe - 2015 - Cognition 145:30-42.
    Past work has demonstrated that people’s moral judgments can influence their judgments in a number of domains that might seem to involve straightforward matters of fact, including judgments about freedom, causation, the doing/allowing distinction, and intentional action. The present studies explore whether the effect of morality in these four domains can be explained by changes in the relevance of alternative possibilities. More precisely, we propose that moral judgment influences the degree to which people regard certain alternative possibilities as relevant, which (...)
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  2.  32
    Are Morally Good Actions Ever Free?Cory J. Clark, Adam Shniderman, Jamie B. Luguri, Roy F. Baumeister & Peter H. Ditto - 2018 - Consciousness and Cognition 63:161-182.
  3. Ibn Taymiyya on Theistic Signs and Knowledge of God.Jamie B. Turner - 2021 - Religious Studies:1-15.
    This article aims to draw on the ‘Qur'anic Rationalism’ of Taqī al-Dīn Ibn Taymiyya (1263–1328) in elucidating an Islamic epistemology of theistic natural signs, in the lens of contemporary philosophy of religion. In articulating what Ibn Taymiyya coins ‘God's method of proof through signs (istidlāluhu taʿālā bi'l-āyāt)’, it seeks aid in particular from the work of C. Stephen Evans and other contemporary philosophers of religion, in an attempt to understand the relevance and force of this alternative to natural theology within (...)
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  4. An Islamic Account of Reformed Epistemology.Jamie B. Turner - 2021 - Philosophy East and West 71 (3):767-792.
    In reference to the philosophical theology of medieval Islamic theologian Ibn Taymiyya, this paper outlines a parallel between Taymiyyan thought and Alvin Plantinga’s thesis of ‘Reformed Epistemology’. In critiquing a previous attempt to build an account of ‘Islamic externalism’, the Taymiyyan model offers an account that can be seen as wholly ‘Plantingan’.
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  5.  44
    Review of John M. DePoe and Tyler Dalton McNabb (Eds.), Debating Christian Religious Epistemology: An Introduction to Five Views on the Knowledge of God: Bloomsbury, 2020, ISBN: 978–1-3500–6274-0, pbk, 254 pp. [REVIEW]Jamie B. Turner - 2021 - Sophia 60 (2):491-493.
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  6.  9
    New Challenges, New Vision: Why Social Foundations and Teacher Education Partnerships Matter.Jamie B. Lewis - 2013 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 49 (2):169-182.
    The third edition of the Standards for Academic and Professional Instruction in Foundations of Education, Educational Studies, and Educational Policy Studies (Standards) challenge us to envision what ?a more holistic, inclusive and intellectually challenging approach to preparing educators? might look like. This article discusses how the operating principles of a teacher education program parallel the commitments for educators found in the Standards and explores why collaborative relationships between teacher education and social foundations matter. Given the current political and social climate (...)
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  7.  2
    Ibn Taymiyya on Theistic Signs and Knowledge of God.Jamie B. Turner - 2022 - Religious Studies 58 (3):583-597.
    This article aims to draw on the ‘Qur'anic Rationalism’ of Taqī al-Dīn Ibn Taymiyya in elucidating an Islamic epistemology of theistic natural signs, in the lens of contemporary philosophy of religion. In articulating what Ibn Taymiyya coins ‘God's method of proof through signs ’, it seeks aid in particular from the work of C. Stephen Evans and other contemporary philosophers of religion, in an attempt to understand the relevance and force of this alternative to natural theology within the Islamic tradition. (...)
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  8.  2
    What Does Person‐Centred Care Mean, If You Weren't Considered a Person Anyway: An Engagement with Person‐Centred Care and Black, Queer, Feminist, and Posthuman Approaches.Jamie B. Smith, Eva-Maria Willis & Jane Hopkins-Walsh - 2022 - Nursing Philosophy 23 (3).
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  9.  19
    Legal Challenges to Segregated Education in Topeka, Kansas, 1903-1941.Jamie B. Lewis - 2005 - Educational Studies 37 (1):56-76.
  10.  2
    Stakeholder Views on the Acceptability of Human Infection Studies in Malawi.Kate Gooding, Stephen B. Gordon, Michael Parker, Rodrick Sambakunsi, Markus Gmeiner, Jamie Rylance, Kondwani Jambo & Blessings M. Kapumba - 2020 - BMC Medical Ethics 21 (1):1-15.
    BackgroundHuman infection studies are valuable in vaccine development. Deliberate infection, however, creates challenging questions, particularly in low and middle-income countries where HIS are new and ethical challenges may be heightened. Consultation with stakeholders is needed to support contextually appropriate and acceptable study design. We examined stakeholder perceptions about the acceptability and ethics of HIS in Malawi, to inform decisions about planned pneumococcal challenge research and wider understanding of HIS ethics in LMICs.MethodsWe conducted 6 deliberative focus groups and 15 follow-up interviews (...)
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  11.  4
    Development, Databases and the Internet.Jonathan B. L. Bard & Jamie A. Davies - 1995 - Bioessays 17 (11):999-1001.
  12.  52
    B. A. Santamaria, 1915-1998.Hilary J. Hayes, Jamie Walker & George Pell - 1998 - The Chesterton Review 24 (1/2):135-139.
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  13. Polarization and Belief Dynamics in the Black and White Communities: An Agent-Based Network Model From the Data.Patrick Grim, Stephen B. Thomas, Stephen Fisher, Christopher Reade, Daniel J. Singer, Mary A. Garza, Craig S. Fryer & Jamie Chatman - 2012 - In Christoph Adami, David M. Bryson, Charles Offria & Robert T. Pennock (eds.), Artificial Life 13. MIT Press.
    Public health care interventions—regarding vaccination, obesity, and HIV, for example—standardly take the form of information dissemination across a community. But information networks can vary importantly between different ethnic communities, as can levels of trust in information from different sources. We use data from the Greater Pittsburgh Random Household Health Survey to construct models of information networks for White and Black communities--models which reflect the degree of information contact between individuals, with degrees of trust in information from various sources correlated with (...)
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  14.  11
    What Does Corporate Responsibility Mean in a Trumpian World?Nancy B. Kurland, Sandra Waddock, Dawn Elm, Jamie Hendry, John Hulpke & Cubie Lau - 2017 - Proceedings of the International Association for Business and Society 28:146-151.
    In this symposium, presenters discussed the challenges Donald Trump’s presidency has wrought on democracy, the natural environment, justice, and everything else liberals hold dear. Presenters further observed that the corporations, local and state governments, non-governmental organizations, and others have begun to fill the gap to address issues of climate change and responsibility in general. Following the short presentations, we engaged in a lively plenary discussion. Themes raised centered on understanding why Trump happened and what change he represents; how corporations are (...)
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  15.  7
    Naming and Knowing Revisited: Eyetracking Correlates of Anomia in Progressive Aphasia.Molly B. Ungrady, Maurice Flurie, Bonnie M. Zuckerman, Daniel Mirman & Jamie Reilly - 2019 - Frontiers in Human Neuroscience 13.
  16.  13
    Lost in Translation: The Complexity of a Previously Expressed Wish When Prognosis Is Uncertain.Laura B. Webster & Jamie Lynn Shirley - 2014 - American Journal of Bioethics 14 (7):53-55.
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  17.  20
    An Extended Case Study on the Phenomenology of Sequence-Space Synesthesia.Cassandra Gould, Tom Froese, Adam B. Barrett, Jamie Ward & Anil K. Seth - 2014 - Frontiers in Human Neuroscience 8.
  18.  71
    The Role of Training, Alternative Models, and Logical Necessity in Determining Confidence in Syllogistic Reasoning.Jamie A. Prowse Turner & Valerie A. Thompson - 2009 - Thinking and Reasoning 15 (1):69 – 100.
    Prior research shows that reasoners' confidence is poorly calibrated (Shynkaruk & Thompson, 2006). The goal of the current experiment was to increase calibration in syllogistic reasoning by training reasoners on (a) the concept of logical necessity and (b) the idea that more than one representation of the premises may be possible. Training improved accuracy and was also effective in remedying some systematic misunderstandings about the task: those in the training condition were better at estimating their overall performance than those who (...)
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  19.  41
    Matching Bias on the Selection Task: It's Fast and Feels Good.Valerie A. Thompson, Jonathan St B. T. Evans & Jamie I. D. Campbell - 2013 - Thinking and Reasoning 19 (3-4):431-452.
    We tested the hypothesis that choices determined by Type 1 processes are compelling because they are fluent, and for this reason they are less subject to analytic thinking than other answers. A total of 104 participants completed a modified version of Wason's selection task wherein they made decisions about one card at a time using a two-response paradigm. In this paradigm participants gave a fast, intuitive response, rated their feeling of rightness for that response, and were then allowed free time (...)
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  20. Mackie's Realism.Jamie Dreier - 2010 - In Richard Joyce & Simon Kirchen (eds.), A World Without Values. Springer.
    The chapter argues that we should draw the line between realist and antirealist metaethics according to whether a theory locates the explanation for the special, puzzling features of moral terms and concepts out in the world, with the content of moral thoughts, or inside the head. This taxonomy places Mackie's error theory in the realist category, contrary to the usual scheme. The paper suggests that in looking for the “queerness” of objective value in the metaphysics of moral properties, Mackie makes (...)
     
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  21. Non-Pharmacological Interventions for Anxiety and Depression in Adults With Inflammatory Bowel Disease: A Systematic Review and Meta-Analysis.Suja P. Davis, Linda P. Bolin, Patricia B. Crane & Jamie Crandell - 2020 - Frontiers in Psychology 11.
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  22.  30
    Semantic Feature Training in Combination with Transcranial Direct Current Stimulation for Progressive Anomia.Jinyi Hung, Ashley Bauer, Murray Grossman, Roy H. Hamilton, H. B. Coslett & Jamie Reilly - 2017 - Frontiers in Human Neuroscience 11.
  23.  14
    Comments on Soames' Understanding Truth.Jamie Tappenden - 2002 - Philosophy and Phenomenological Research 65 (2):418-421.
    I’ll use an extension of the “smidget” example Soames sets out on pages 165-172 to bring out the point. Groups A and B are disjoint and satisfy certain regularity conditions. Recall that the extension and anti-extension are specified by a pair of sufficient conditions. We specify: every member of group A is a smidget and every member of group B is not a smidget. No decision is made about persons that are outside groups A and B. It is, of course, (...)
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  24. A Priori Justification and Experience.Jamie Carlin Watson - 2009 - Dissertation, Florida State University
    This dissertation is about a priori justification and its relationship to experiential evidence. I begin with the assumption that a priori justification is justification that is independent of experience. It has been argued that putative examples of a priori justification are implausible because they are not, in any significant sense, independent of experience. My two central claims are that (a) a subject is plausibly justified a priori in believing a proposition only if the belief is not revisable on empirical grounds, (...)
     
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  25.  25
    Comments on Soames' Understanding Truth.Jamie Tappenden - 2002 - Philosophy and Phenomenological Research 65 (2):418–421.
    I’ll use an extension of the “smidget” example Soames sets out on pages 165-172 to bring out the point. Groups A and B are disjoint and satisfy certain regularity conditions. Recall that the extension and anti-extension are specified by a pair of sufficient conditions. We specify: every member of group A is a smidget and every member of group B is not a smidget. No decision is made about persons that are outside groups A and B. It is, of course, (...)
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  26.  10
    Comments on Soames’ Understanding Truth.Jamie Tappenden - 2002 - Philosophy and Phenomenological Research 65 (2):418-421.
    I’ll use an extension of the “smidget” example Soames sets out on pages 165-172 to bring out the point. Groups A and B are disjoint and satisfy certain regularity conditions. Recall that the extension and anti-extension are specified by a pair of sufficient conditions. We specify: every member of group A is a smidget and every member of group B is not a smidget. No decision is made about persons that are outside groups A and B. It is, of course, (...)
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  27.  2
    Understanding Health Inequalities and Justice: New Conversations Across the Disciplines.Mara Buchbinder, Michele Rivkin-Fish & Rebecca Walker (eds.) - 2016 - University of North Carolina Press.
    The need for informed analyses of health policy is now greater than ever. The twelve essays in this volume show that public debates routinely bypass complex ethical, sociocultural, historical, and political questions about how we should address ideals of justice and equality in health care. Integrating perspectives from the humanities, social sciences, medicine, and public health, this volume illuminates the relationships between justice and health inequalities to enrich debates. Understanding Health Inequalities and Justice explores three questions: How do scholars approach (...)
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  28.  6
    Critical Realism and Spirituality: Theism, Atheism, and Meta-Reality / Edited by Mervyn Hartwig and Jamie Morgan.Mervyn Hartwig & Jamie Morgan (eds.) - 2011 - Routledge.
    The rise of neo-integrative worldviews : towards a rational spirituality for the coming planetary civilization -- Beyond fundamentalism : spiritual realism, spiritual literacy and education -- Realism, literature and spirituality -- Judgemental rationality and the equivalence of argument : realism about God, response to Morgan's critique -- Transcendence and God : reflections on critical realism, the "new atheism", and Christian theology -- Human sciences at the edge of panentheism : God and the limits of ontological realism -- Beyond East and (...)
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  29.  10
    Code {Poems}.Ishac Bertran - 2012 - Continent 2 (2):148-151.
    continent. 2.2 (2012): 148–151 When things get complex, as they may indeed be getting, the distinction between tools and the things that can be made with them begins to dissolve. The medium is not only also a message, it is an essential counter-valence to our own impulses towards the creation of meaning, beauty and knowledge. The tools we think we are using also use us: They push us around, make us think new things, do new things, even be new things. (...)
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  30.  7
    Kierkegaard on Emotion: A Critique of Furtak's Wisdom in Love: Jamie Turnbull.Jamie Turnbull - 2010 - Religious Studies 46 (4):489-508.
    In Wisdom in Love : Kierkegaard and the Ancient Quest for Emotional Integrity , Rick Furtak argues that emotions are cognitive phenomena to be understood in terms of the relation between subject and object. Furtak uses his conception of emotion to argue that love is the source of meaning and value in human life. This paper places Kierkegaard's views, and the role love plays in them, in his historical context. I argue that Furtak's approach fails to account for the subtle (...)
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  31.  52
    Framing Democracy: A Behavioral Approach to Democratic Theory.Jamie Terence Kelly - 2012 - Princeton University Press.
    The past thirty years have seen a surge of empirical research into political decision making and the influence of framing effects--the phenomenon that occurs when different but equivalent presentations of a decision problem elicit different judgments or preferences. During the same period, political philosophers have become increasingly interested in democratic theory, particularly in deliberative theories of democracy. Unfortunately, the empirical and philosophical studies of democracy have largely proceeded in isolation from each other. As a result, philosophical treatments of democracy have (...)
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  32. Moral Relativism and Moral Nihilism.Jamie Dreier - 2006 - In David Copp (ed.), Oxford Handbook of Ethical Theory. Oxford University Press.
  33.  28
    [Letter From B. M. Laing].B. M. Laing - 1932 - Philosophy 7 (27):374-374.
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  34.  39
    The Point Outside the World: Kierkegaard and Wittgenstein on Nonsense, Paradox and Religion: M. Jamie Ferreira.M. Jamie Ferreira - 1994 - Religious Studies 30 (1):29-44.
    Much has been made of the Kierkegaardian flavour of Wittgenstein's thought on religion, both with respect to its explicit allusions to Kierkegaard and its implicit appeals. Even when significant disparities between the two are noted, there remains an important core of de facto methodological agreement between them, addressing the limits of theory and the dispelling of illusion. The categories of ‘nonsense’ and ‘paradox’ are central to Wittgenstein's therapeutic enterprise, while the categories of ‘paradox’ and the ‘absurd’ are central to much (...)
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  35.  1
    Constructions of Neoliberal Reason.Jamie Peck - 2012 - Oxford University Press UK.
    Amongst intellectuals and activists, neoliberalism has become a potent signifier for the kind of free-market thinking that has dominated politics for the past three decades. Forever associated with the conviction politics of Ronald Reagan and Margaret Thatcher, the free-market project has since become synonymous with the 'Washington consensus' on international development policy and the phenomenon of corporate globalization, where it has come to mean privatization, deregulation, and the opening up of new markets. But beyond its utility as a protest slogan (...)
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  36. Corporate Social Responsibility in the 21st Century: A View From the World's Most Successful Firms.Jamie Snider, Ronald Paul Hill & Diane Martin - 2003 - Journal of Business Ethics 48 (2):175-187.
    This investigation is motivated by the lack of scholarship examining the content of what firms are communicating to various stakeholders about their commitment to socially responsible behaviors. To address this query, a qualitative study of the legal, ethical and moral statements available on the websites of Forbes Magazine''s top 50 U.S. and top 50 multinational firms of non-U.S. origin were analyzed within the context of stakeholder theory. The results are presented thematically, and the close provides implications for social responsibility among (...)
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  37. W.E.B. Du Bois on Race and Culture Philosophy, Politics, and Poetics.Bernard W. Bell, Emily Grosholz & James B. Stewart - 1996
  38. Suffering and Moral Responsibility.Jamie Mayerfeld - 1999 - Oxford University Press.
    In this work, Jamie Mayerfeld undertakes a careful inquiry into the meaning and moral significance of suffering. Understanding suffering in hedonistic terms as an affliction of feeling, he claims that it is an objective psychological condition, amenable to measurement and interpersonal comparison, although its accurate assessment is never easy. Mayerfeld goes on to examine the content of the duty to prevent suffering and the weight it has relative to other moral considerations. He argues that the prevention of suffering is (...)
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  39.  6
    Passions and Persuasion in Aristotle’s Rhetoric.Jamie Dow - 2015 - Oxford University Press.
    Jamie Dow presents an original treatment of Aristotle's views on rhetoric and the passions, and the first major study of Aristotle's Rhetoric in recent years. He attributes to Aristotle a normative view of rhetoric and its role in the state, and ascribes to him a particular view of the kinds of cognitions involved in the passions.
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  40.  27
    Leaps and Circles: Kierkegaard and Newman on Faith and Reason: M. Jamie Ferreira.M. Jamie Ferreira - 1994 - Religious Studies 30 (4):379-397.
    Søren Kierkegaard and John Henry Newman have starkly opposed formulations of the relation between faith and reason. In this essay I focus on a possible convergence in their respective understandings of the transition to religious belief or faith, as embodied in metaphors they use for a qualitative transition. I explore the ways in which attention to the legitimate dimension of discontinuity highlighted by the Climacan metaphor of the ‘leap’ can illuminate Newman's use of the metaphor of a ‘polygon inscribed in (...)
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  41.  16
    Moral Expertise: New Essays From Theoretical and Clinical Bioethics.Jamie Carlin Watson & Laura K. Guidry-Grimes (eds.) - 2018 - Springer International Publishing.
    This collection addresses whether ethicists, like authorities in other fields, can speak as experts in their subject matter. Though ethics consultation is a growing practice in medical contexts, there remain difficult questions about the role of ethicists in professional decision-making. Contributors examine the nature and plausibility of moral expertise, the relationship between character and expertise, the nature and limits of moral authority, how one might become a moral expert, and the trustworthiness of moral testimony. This volume engages with the growing (...)
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  42.  12
    Ethically Allocating COVID-19 Drugs Via Pre-Approval Access and Emergency Use Authorization.Jamie Webb, Lesha D. Shah & Holly Fernandez Lynch - 2020 - American Journal of Bioethics 20 (9):4-17.
    Allocating access to unapproved COVID-19 drugs available via Pre-Approval Access pathways or Emergency Use Authorization raises unique challenges at the intersection of clinical care and research....
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  43.  47
    Arthur F. Holmes, Fact, Value and God. (Grand Rapids, Michigan: Wm. B. Eerdmans, 1997.) Pp. VIII+183.B. A. - 1998 - Religious Studies 34 (4):509-512.
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  44.  13
    Feyerabend’s Well-Ordered Science: How an Anarchist Distributes Funds.Jamie Shaw - 2018 - Synthese 198 (1):419-449.
    To anyone vaguely aware of Feyerabend, the title of this paper would appear as an oxymoron. For Feyerabend, it is often thought, science is an anarchic practice with no discernible structure. Against this trend, I elaborate the groundwork that Feyerabend has provided for the beginnings of an approach to organizing scientific research. Specifically, I argue that Feyerabend’s pluralism, once suitably modified, provides a plausible account of how to organize science. These modifications come from C.S. Peirce’s account of the economics of (...)
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  45. ELLIS, B. "Rational Belief Systems". [REVIEW]B. Carr - 1981 - Mind 90:457.
     
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  46. The Liar and Sorites Paradoxes: Toward a Unified Treatment.Jamie Tappenden - 1993 - Journal of Philosophy 90 (11):551-577.
  47. What's Good on Tv: Understanding Ethics Through Television.Jamie Carlin Watson & Robert Arp - 2011 - Wiley-Blackwell.
    What's Good on TV? Understanding Ethics Through Television presents an introduction to the basic theories and concepts of moral philosophy using concrete examples from classic and contemporary television shows. Utilizes clear examples from popular contemporary and classic television shows, such as The Office, Law and Order, Star Trek and Family Guy, to illustrate complex philosophical concepts Designed to be used as a stand-alone or supplementary introductory ethics text Features case studies, study questions, and suggested readings Episodes mentioned are from a (...)
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  48.  47
    Why Firms Engage in Corruption: A Top Management Perspective.Jamie D. Collins, Klaus Uhlenbruck & Peter Rodriguez - 2009 - Journal of Business Ethics 87 (1):89-108.
    This study builds upon the top management literature to predict and test antecedents to firms’ engagement in corruption. Building on a survey of 341 executives in India, we find that if executives have social ties with government officials, their firms are more likely to engage in corruption. Further, these executives are likely to rationalize engaging in corruption as a necessity for being competitive. The results collectively illustrate the role that executives’ social ties and perceptions have in shaping illegal actions of (...)
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  49.  15
    Feyerabend and Manufactured Disagreement: Reflections on Expertise, Consensus, and Science Policy.Jamie Shaw - 2020 - Synthese 198 (Suppl 25):6053-6084.
    Feyerabend is infamous for his defense of pluralism, which he extends to every topic he discusses. Disagreement, a by-product of this pluralism, becomes a sign of flourishing critical communities. In Feyerabend’s political works, he extends this pluralism from science to democratic societies and incorporates his earlier work on scientific methodology into a procedure for designing just policy. However, a description and analysis of Feyerabend’s conception of disagreement is lacking. In this paper, I reconstruct and assess Feyerabend’s conception of disagreement, with (...)
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  50.  21
    Malina, B J & Neyrey, J H - Portraits of Paul: An Archaeology of Ancient Personality.B. J. Malina & J. H. Neyrey - 1998 - Hts Theological Studies 54 (1/2).
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