Results for 'James Verdon'

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  1.  16
    Results of the Downhole Microseismic Monitoring at a Pilot Hydraulic Fracturing Site in Poland, Part II: Shear Wave Splitting Analysis.Wojciech Gajek, Michał Malinowski & James Verdon - forthcoming - Interpretation:1-36.
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  2.  13
    Results of Downhole Microseismic Monitoring at a Pilot Hydraulic Fracturing Site in Poland — Part 2: S-Wave Splitting Analysis.Wojciech Gajek, Michał Malinowski & James P. Verdon - 2018 - Interpretation: SEG 6 (3):SH49-SH58.
    Observations of azimuthal seismic anisotropy provide useful information, notably on stress orientation and the presence of preexisting natural fracture systems, during hydraulic fracturing operations. Seismic anisotropy can be observed through the measurement of S-wave splitting on waveforms generated by microseismic events and recorded on downhole geophone arrays. We have developed measurements of azimuthal anisotropy from a Lower Paleozoic shale play in northern Poland. The observed orthorhombic anisotropic symmetry system is dominated by a vertically transverse isotropy fabric, produced by the alignment (...)
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  3. Field Measurements of Fracture Characteristics on a Wave-Cut Platform.Thomas Loriaux, James Verdon, J. -Michael Kendall, Alan Baird & James Wookey - 2021 - Interpretation 9 (2):T453-T462.
    We have used seismic refraction surveys of a wave-cut platform from a field site in South West England to characterize the impact of natural fracture networks on seismic velocities and anisotropy. Time-lapse surveys were performed as the high tide ebbed to investigate the seismic effects of the water draining from the rock. We also deployed a drone to map the fracture sets from the air. Azimuthal variations in the P- and S-wave velocities reflect the orientation of the main east–west-oriented joint (...)
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  4. I—James Ladyman: On the Identity and Diversity of Objects in a Structure.James Ladyman - 2007 - Aristotelian Society Supplementary Volume 81 (1):23-43.
    The identity and diversity of individual objects may be grounded or ungrounded, and intrinsic or contextual. Intrinsic individuation can be grounded in haecceities, or absolute discernibility. Contextual individuation can be grounded in relations, but this is compatible with absolute, relative or weak discernibility. Contextual individuation is compatible with the denial of haecceitism, and this is more harmonious with science. Structuralism implies contextual individuation. In mathematics contextual individuation is in general primitive. In physics contextual individuation may be grounded in relations via (...)
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  5.  4
    The Correspondence of William James: 1878-1884.William James - 1992 - University Press of Virginia.
    v. 1. William and Henry, 1861-1884 -- v. 2. William and Henry, 1885-1896 -- v. 3. William and Henry, 1897-1910 -- v. 4. 1856-1877 -- v. 5. 1878-1884 -- v. 6. 1885-1889 -- v. 7. 1890-1894 -- v. 8. 1895-June 1899 -- v. 9. July 1899-1901 -- v. 10. 1902-March 1905 -- v. 11. April 1905-March 1908 -- v. 12. April 1908-August 1910.
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  6.  46
    Bodily Influences on Emotional Feelings: Accumulating Evidence and Extensions of William James’s Theory of Emotion.James D. Laird & Katherine Lacasse - 2014 - Emotion Review 6 (1):27-34.
    William James’s theory of emotion has been controversial since its inception, and a basic analysis of Cannon’s critique is provided. Research on the impact of facial expressions, expressive behaviors, and visceral responses on emotional feelings are each reviewed. A good deal of evidence supports James’s theory that these types of bodily feedback, along with perceptions of situational cues, are each important parts of emotional feelings. Extensions to James’s theory are also reviewed, including evidence of individual differences in (...)
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  7.  88
    William James and Phenomenology.James M. Edie - 1970 - Review of Metaphysics 23 (3):481-526.
    This is a study of all the recent literature on william james written from a phenomenological perspective with the purpose of showing that william james made fundamental contributions to the phenomenological theory of the intentionality of consciousness, To the phenomenological theory of self-Identity, And to the phenomenological conception of noetic freedom as the basic concept of ethical theory.
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  8.  56
    I—James Lenman: What is Moral Inquiry?James Lenman - 2007 - Aristotelian Society Supplementary Volume 81 (1):63-81.
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  9. The Writings of William James: A Comprehensive Edition.William James - 1967 - New York: University of Chicago Press.
  10. Bible and Interpretation: The Collected Essays of James Barr: Volume I: Interpretation and Theology.James Barr - 2013 - Oxford University Press.
    v. 1. Interpretation and theology -- v. 2. Biblical studies.
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  11. William James and Phenomenology.James M. Edie - 1988 - Transactions of the Charles S. Peirce Society 24 (3):436-440.
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  12. William James, Positive Psychology, and Healthy-Mindedness.James O. Pawelski - 2003 - Journal of Speculative Philosophy 17 (1):53-67.
  13.  2
    Theologian, Teacher, and Friend: Tributes to James M. Gustafson.James F. Childress, Lisa Sowle Cahill, Douglas F. Ottati, William Schweiker & Theo A. Boer - 2022 - Journal of Religious Ethics 50 (1):7-19.
    Journal of Religious Ethics, Volume 50, Issue 1, Page 7-19, March 2022.
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  14.  47
    God and Human Attitudes: James Rachels.James Rachels - 1971 - Religious Studies 7 (4):325-337.
    Kneeling down or grovelling on the ground, even to express your reverence for heavenly things, is contrary to human dignity.
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  15.  69
    Roemer's “General” Theory of Exploitation Is a Special Case: The Limits of Walrasian Marxism: James Devine And Cary Dymski.James Devine - 1991 - Economics and Philosophy 7 (2):235-275.
    In a series of recent writings, John Roemer has made a provocative claim: exploitation and class are merely second-order concepts within Marxian theory, because both phenomena derive directly from differential ownership of productive assets ; indeed, exploitation remains a consistent index of economic injustice only if a “property relations” conception of exploitation replaces the common “labor-value” view. In sum, property relations, not the labor exchange, the labor proces, labor values, or even capitalist accumlation should be the central concern of Marxian (...)
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  16. James's Will-to-Believe Doctrine: A Heretical View.James C. S. Wernham - 1988 - Transactions of the Charles S. Peirce Society 24 (3):423-427.
     
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  17. Pragmatism a New Name for Some Old Ways of Thinking.William James - 1907 - Duke University Press.
    One of the great American pragmatic philosophers alongside Peirce and Dewey, William James delivered these eight lectures in Boston and New York in the winter of 1906–7. Though he credits Peirce with coining the term 'pragmatism', James highlights in his subtitle that this 'new name' describes a philosophical temperament as old as Socrates. The pragmatic approach, he says, takes a middle way between rationalism's airy principles and empiricism's hard facts. James' pragmatism is both a method of interpreting (...)
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  18.  1
    James Beattie: Selected Philosophical Writings.James Beattie & James A. Harris (eds.) - 2004 - Imprint Academic.
    James Beattie was appointed professor of moral philosophy and logic at Marischal College, Aberdeen, Scotland at the age of twenty-five. Though more fond of poetry than philosophy, he became part of the Scottish 'Common Sense' school of philosophy that included Thomas Reid and George Campbell. In 1770 Beattie published the work for which he is best known, An Essay on Truth, an abrasive attack on 'modern scepticism' in general, and on David Hume in particular, subsequently and despite Beattie's attack, (...)
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  19. The Dynamic Individualism of William James.James O. Pawelski - 2007 - State University of New York Press.
    Explores James’s concept of the individual in terms of physiology, psychology, philosophy, and religion.
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  20. William James and Education.James W. Garrison, Ronald Podeschi & Eric Bredo - 2002
     
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  21.  28
    Beyond Tocqueville: A Plea to Stop “Taking Religion Seriously”: James Chappel.James Chappel - 2013 - Modern Intellectual History 10 (3):697-708.
    We have all heard the admonition to “take religion seriously.” It is a perplexing command, since AHA statistics indicate that graduate students have been flocking to religious topics for years. Library shelves groan under the weight of recent works that take religion seriously. What, then, might it mean to take religion more seriously, as it has been such a booming academic field for decades now? As Elizabeth Pritchard has pointed out, the imperative is not a methodological recommendation at all, but (...)
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  22.  4
    The Political Works of James Harrington.James Harrington - 1977 - Cambridge University Press.
    James Harrington (1611-77) was a pioneer in applying the methods of Machiavelli and other civic humanists to English political society and its landed structure. In the century after his death, his ideas were adapted to become an important ingredient in the vocabulary of both English and American political opposition to the methods of Hanoverian parliamentary monarchy. There has been no complete edition of Harrington's writings since 1771, or of Oceana, his best-known work, since 1924. This is a modernised edition, (...)
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  23. William James's Radical Reconstruction of Philosophy.William James & Charlene Haddock Seigfried - 1992 - Transactions of the Charles S. Peirce Society 28 (1):145-156.
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  24. James's Pragmatism and American Culture, 1907-2007.James T. Kloppenberg - 2009 - In John J. Stuhr (ed.), 100 Years of Pragmatism: William James's Revolutionary Philosophy. Indiana University Press.
     
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  25. Heaven’s Champion: William James’s Philosophy of Religion.James O. Pawelski - 1996 - Journal of Speculative Philosophy 15 (1):56-61.
    William James is notorious for the large number of inconsistencies and at least apparent contradictions in his writings. Many readers conclude that he should be appreciated more for his profound but erratic insights than for any coherent philosophical perspective. Ellen Kappy Suckiel disagrees. She argues that James is far more careful and systematic than many readers realize. Her work on James is guided by the attempt to lay bare his coherent philosophical vision and the consistent philosophical methodology (...)
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  26.  20
    James McElvenny. Language and Meaning in the Age of Modernism: C. K. Ogden and His Contemporaries. Edinburgh: Edinburgh University Press, 2018. Pp. 200. $110.00. [REVIEW]James Pearson - 2019 - Hopos: The Journal of the International Society for the History of Philosophy of Science 9 (1):193-198.
  27. 'William James on Percepts, Concepts, and the Function of Cognition'.James O'Shea - 2019 - In Alexander Klein (ed.), The Oxford Handbook of William James.
    ABSTRACT: Central to both James’s earlier psychology and his later philosophical views was a recurring distinction between percepts and concepts. The distinction evolved and remained fundamental to his thinking throughout his career as he sought to come to grips with its fundamental nature and significance. In this chapter, I focus initially on James’s early attempt to articulate the distinction in his 1885 article “The Function of Cognition.” This will highlight a key problem to which James continued to (...)
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  28.  4
    James's Will-to-Believe Doctrine.James C. S. Wernham - 1987 - Mcgill-Queen's University Press.
    In 1896 William James published an essay entitled The Will to Believe, in which he defended the legitimacy of religious faith against the attacks of such champions of scientific method as W.K. Clifford and Thomas Huxley. James's work quickly became one of the most important writings in the philosophy of religious belief. James Wernham analyses James's arguments, discusses his relation to Pascal and Renouvier, and considers the interpretations, and misinterpretations, of James's major critics. Wernham shows (...)
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  29. The Writings of William James: A Comprehensive Edition.William James & John J. Mcdermott - 1968 - Transactions of the Charles S. Peirce Society 4 (3):168-169.
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  30.  15
    William James and Well-Being: The Philosophy, Psychology, and Culture of Human Flourishing.James O. Pawelski - 2018 - William James Studies 14 (1).
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  31.  13
    William James's Philosophy: A New Perspective.James Gouinlock - 1985 - Review of Metaphysics 38 (3):622-623.
    It is testimony to both the incompleteness and suggestiveness of James's philosophy that commentators have argued that the "true" James is consummated in, say, Dewey, or in phenomenology, or Whitehead. Although Ford obviously thinks James's philosophy has a complete identity in its own right, he argues for the Whiteheadian interpretation. He asserts not only that this is the correct interpretation of James, but the correct philosophy simpliciter. The central theses in this argument are that James (...)
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  32.  20
    James Fredericks Interview.James L. Fredericks - 2002 - Buddhist-Christian Studies 22 (1):251-254.
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  33. James Gouinlock, Rediscovering the Moral Life: Philosophy and Human Practice Reviewed By.James B. Sauer - 1994 - Philosophy in Review 14 (4):259-261.
  34. The Writings of William James: A Comprehensive Edition.William James & John J. Mcdermott - 1978 - Transactions of the Charles S. Peirce Society 14 (3):211-215.
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  35.  1
    The Dynamic Individualism of William James.James O. Pawelski - 2008 - State University of New York Press.
    _Explores James’s concept of the individual in terms of physiology, psychology, philosophy, and religion._.
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  36.  8
    James A. Chamberlain, Undoing Work, Rethinking Community: A Critique of the Social Function of Work. [REVIEW]James Chamberlain, Rachel H. Brown, Maria Rosales, David Frayne, Samuel Arnold & Marek D. Steedman - 2019 - Critical Horizons 20 (4):366-387.
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  37. James Stalker, The Ethic of Jesus According to the Synoptic Gospels. [REVIEW]James Seth - 1909 - Hibbert Journal 8:683.
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  38.  10
    William James and the Journey Toward Unification.James O. Pawelski - 2004 - Transactions of the Charles S. Peirce Society 40 (4):787 - 802.
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  39. The Market as a Creative Process: James M. Buchanan And Viktor J. Vanberg.James M. Buchanan - 1991 - Economics and Philosophy 7 (2):167-186.
    Contributions in modern theoretical physics and chemistry on the behavior of nonlinear systems, exemplified by Ilya Prigogine's work on the thermodynamics of open systems, attract growing attention in economics. Our purpose here is to relate the new orientation in the natural sciences to a particular nonorthodox strand of thought within economics. All that is needed for this purpose is some appreciation of the general thrust of the enterprise, which involves a shift of perspective from the determinism of conventional physics to (...)
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  40.  96
    Liberty Versus Equal Opportunity*: James S. Fishkin.James S. Fishkin - 1987 - Social Philosophy and Policy 5 (1):32-48.
    Liberalism has often been viewed as a continuing dialogue about the relative priorities between liberty and equality. When the version of equality under discussion requires equalization of outcomes, it is easy to see how the two ideals might conflict. But when the version of equality requires only equalization of opportunities, the conflict has been treated as greatly muted since the principle of equality seems so meager in its implications. However, when one looks carefully at various versions of equal opportunity and (...)
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  41.  43
    James H. Nehring 57.James H. Nehring - forthcoming - Journal of Thought.
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  42.  20
    William James's Divided Self and the Process of Its Unification: A Reply to Richard Gale.James O. Pawelski - 2003 - Transactions of the Charles S. Peirce Society 39 (4):645 - 656.
  43.  19
    How to Do Things with Words. The William James Lectures Delivered at Harvard University in 1955.James Thomson - 1971 - Journal of Symbolic Logic 36 (3):513-514.
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  44.  16
    James Mensch, Embodiments: From the Body to the Body Politic (Evanston, Il: Northwestern University Press, 2009) Religious Intolerance: Hating Your Neighbour as Yourself.James Mensch - 2011 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (2):171-189.
    Religion has been a constant throughout human history. Evidence of it dates from the earliest times. Religious practice is also universal, appearing in every region of the globe. To judge from recorded history and contemporary accounts, religious intolerance is equally widespread. Yet all the major faiths proclaim the golden rule, namely, to “love your neighbour as yourself.” When Jesus was asked by a lawyer, “Who is my neighbour?” he replied with the story of the good Samaritan—the man who bound up (...)
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  45. William James and Immortality.James H. Leuba - 1915 - Journal of Philosophy 12 (15):409.
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  46. Climate Change and Causal Inefficacy: Why Go Green When It Makes No Difference?: James Garvey.James Garvey - 2011 - Royal Institute of Philosophy Supplement 69:157-174.
    Think of some environmentally unfriendly choices – taking the car instead of public transport or driving an SUV, just binning something recyclable, using lots of plastic bags, buying an enormous television, washing clothes in hot water, replacing something when you could make do with last year's model, heating rooms you don't use or leaving the heating high when you could put on another layer of clothing, flying for holidays, wasting food and water, eating a lot of beef, installing a patio (...)
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  47.  13
    James and Bradley: American Truth and British Reality.James W. Allard - 1995 - Philosophical Books 36 (3):181-183.
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  48. James Muldoon, Empire and Order: The Concept of Empire, 800–1800.(Studies in Modern History.) New York: St. Martin's Press, 1999. Pp. Viii, 209. $65. [REVIEW]James M. Powell - 2001 - Speculum 76 (2):493-494.
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  49.  58
    James Warren, Facing Death: Epicurus and His Critics. [REVIEW]James Stacey Taylor - 2007 - Ethical Theory and Moral Practice 10 (1):109-110.
  50. JAMES C. S. WERNHAM, "Jame's Will-to-Believe Doctrine: A Heretical View". [REVIEW]James R. Horne - 1988 - Dialogue 27 (3):568.
     
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