This paper challenges the standard a priori/a posteriori distinction by looking at statements in which comprehension requires more that merely passive awareness of objects and their properties. A proposal is made to add to the traditional categories of knowledge, the “a positio,” characterized by active, intentional, and collective involvement of language users in the existence and nature of objects of reference needed for the truth of statements about various kinds of artifacts, broadly construed. The conditions of understanding statements about institutions, (...) institutional activity and standards of measurement are considered in some detail. (shrink)

In The Ant Trap, Brian Epstein proposes a bold new systematic strategy for developing social ontology. He explores the history and current state of the art and provides pointed critiques of leading theories in the field. His framework, incompassing frames that provide principles for grounding social facts, is developed in some detail across a variety of social practices and applied to revealing real world as well as hyporthetical examples. If Epstein's account holds, it should provide new directions and standards of (...) inquiry in both social sciecne and social philiosophy. (shrink)

Pyrrho of Elis followed Alexander into the Indus Valley where he contracted the skepticism which has ever since goaded Western thought. In this masterful study of the limits of human knowledge, D. P. Chattopadhyaya, one of India's brightest philosophical lights, revitalizes the westward flow of skepticism by putting our major epistemologies and philosophies of science to the test of his "anthropological rationalism". Often echoing Western pragmatists as well as Indians like Nägärjuna and Samkara, he sustains fallibilism, "localized holism", truth as (...) phenomenological disclosure, and moderate realism. (shrink)