78 found
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  1. Fair Allocation of Scarce Medical Resources in the Time of Covid-19.Ezekiel J. Emanuel, Govind Persad, Ross Upshur, Beatriz Thome, Michael Parker, Aaron Glickman, Cathy Zhang & Connor Boyle - 2020 - New England Journal of Medicine 45:10.1056/NEJMsb2005114.
    Four ethical values — maximizing benefits, treating equally, promoting and rewarding instrumental value, and giving priority to the worst off — yield six specific recommendations for allocating medical resources in the Covid-19 pandemic: maximize benefits; prioritize health workers; do not allocate on a first-come, first-served basis; be responsive to evidence; recognize research participation; and apply the same principles to all Covid-19 and non–Covid-19 patients.
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  2. The Impact of Moral Stress Compared to Other Stressors on Employee Fatigue, Job Satisfaction, and Turnover: An Empirical Investigation. [REVIEW]Kristen Bell DeTienne, Bradley R. Agle, James C. Phillips & Marc-Charles Ingerson - 2012 - Journal of Business Ethics 110 (3):377-391.
    Moral stress is an increasingly significant concept in business ethics and the workplace environment. This study compares the impact of moral stress with other job stressors on three important employee variables—fatigue, job satisfaction, and turnover intentions—by utilizing survey data from 305 customer-contact employees of a financial institution’s call center. Statistical analysis on the interaction of moral stress and the three employee variables was performed while controlling for other types of job stress as well as demographic variables. The results reveal that (...)
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  3.  99
    The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 1: Conceptual and Definitional Issues in Psychiatric Diagnosis. [REVIEW]Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Scott Waterman, Owen Whooley & Peter Zachar - 2012 - Philosophy, Ethics, and Humanities in Medicine 7:1-29.
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
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  4.  21
    Heidegger’s Volk: Between National Socialism and Poetry.James Phillips - 2005 - Stanford, CA: Stanford University Press.
    In 1933 the philosopher Martin Heidegger declared his allegiance to Hitler. Ever since, scholars have asked to what extent his work is implicated in Nazism. To address this question properly involves neither conflating Nazism and the continuing philosophical project that is Heidegger's legacy, nor absolving Heidegger and, in the process, turning a deaf ear to what he himself called the philosophical motivations for his political engagement. It is important to establish the terms on which Heidegger aligned himself with National Socialism. (...)
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  5.  99
    The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 3: Issues of Utility and Alternative Approaches in Psychiatric Diagnosis. [REVIEW]Peter Zachar, Owen Whooley, GScott Waterman, Jerome C. Wakefield, Thomas Szasz, Michael A. Schwartz, Claire Pouncey, Douglas Porter, Harold A. Pincus, Ronald W. Pies, Joseph M. Pierre, Joel Paris, Aaron L. Mishara, Elliott B. Martin, Steven G. LoBello, Warren A. Kinghorn, Andrew C. Hinderliter, Gary Greenberg, Nassir Ghaemi, Michael B. First, Hannah S. Decker, John Chardavoyne, Michael A. Cerullo & Allen Frances - 2012 - Philosophy, Ethics, and Humanities in Medicine 7 (1):9-.
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
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  6.  8
    Rethinking Categories and Dimensions in the DSM.James Phillips - 2020 - Journal of Medicine and Philosophy 45 (6):663-682.
    This paper addresses the role of categories and dimensions in the classification of psychopathology. While psychopathology does not sort itself out neatly into natural categories, we do find rough, symptom-based groupings that, through refinement, become diagnostic categories. Given that these categories suffer from comorbidity, uncertain boundaries, and excessive “unspecified disorder” diagnoses, there has been a move toward refining the diagnoses with dimensional measures. The paper traces efforts both to improve the diagnostic categories with validators that allow at least partial validity (...)
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  7. The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 2: Issues of Conservatism and Pragmatism in Psychiatric Diagnosis. [REVIEW]Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Waterman, Owen Whooley & Peter Zachar - 2012 - Philosophy, Ethics, and Humanities in Medicine 7:8-.
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
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  8. Placing Ugliness in Kant's Third Critique : A Reply to Paul Guyer.James Phillips - 2011 - Kant Studien 102 (3):385-395.
    Kant's treatment of pure aesthetic judgement can ignore ugliness, since an analytic of the ugly, according to a recent essay by Paul Guyer, uncovers the aesthetic impurity of the criteria against which we judge ugliness. Free beauty, as Kant expounds it, does not admit a contrary, and hence a Kantian account of ugliness, such as Guyer's, must look elsewhere in order to scrabble together terms for its definition. Yet if we recognise the ugly by its unsuitability as an object of (...)
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  9.  21
    Schizophrenia and the Narrative Self.James Phillips - 2003 - In Tilo Kircher & Anthony S. David (eds.), The Self in Neuroscience and Psychiatry. Cambridge University Press. pp. 319--335.
  10.  79
    The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue. Part 4: General Conclusion.Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Scott Waterman, Owen Whooley, Peter Zachar & James Phillips - 2012 - Philosophy, Ethics, and Humanities in Medicine 7:14-.
    In the conclusion to this multi-part article I first review the discussions carried out around the six essential questions in psychiatric diagnosis – the position taken by Allen Frances on each question, the commentaries on the respective question along with Frances’ responses to the commentaries, and my own view of the multiple discussions. In this review I emphasize that the core question is the first – what is the nature of psychiatric illness – and that in some manner all further (...)
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  11.  32
    Psychopathology and the Narrative Self.James Phillips - 2003 - Philosophy, Psychiatry, and Psychology 10 (4):313-328.
  12. Between Philosophy and Art.Jennifer A. McMahon, Elizabeth B. Coleman, David Macarthur, James Phillips & Daniel von Sturmer - 2016 - Australasian Journal of Popular Culture 5 (2/3):135-150.
    Similarity and difference, patterns of variation, consistency and coherence: these are the reference points of the philosopher. Understanding experience, exploring ideas through particular instantiations, novel and innovative thinking: these are the reference points of the artist. However, at certain points in the proceedings of our Symposium titled, Next to Nothing: Art as Performance, this characterisation of philosopher and artist respectively might have been construed the other way around. The commentator/philosophers referenced their philosophical interests through the particular examples/instantiations created by the (...)
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  13.  29
    For the Unruly Subject the Covenant, for the Christian Sovereign the Grace of God: The Different Arguments of Hobbes’ Leviathan.James Phillips - 2016 - Philosophy and Social Criticism 42 (10):1082-1104.
    This article proposes that Hobbes runs two different arguments for sovereignty in Leviathan. The one is polemical and takes up the notion of a covenant from early-modern resistance theory in order to redeploy it in the cause of absolutism. The other is biblical and constructs an image of the sovereign whose authority is a Mosaic legacy. The one argument is addressed to the unruly subject and teaches obedience, whereas the other is addressed to the sovereign and sets out the positive (...)
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  14.  6
    The Troubling Relationship Between Pleasure and Universality in Kant’s Impure Aesthetic Judgements.James Phillips - 2022 - Kant Studien 113 (2):219-237.
    Kant calls judgements of adherent beauty impure aesthetic judgements because they presuppose the empirical concept of the object and are thus not determined exclusively by a feeling of pleasure. Glossed over in Kant’s account is what kind of universality these judgements have. This article argues that the subjective universality of pure aesthetic judgements and the objective universality of cognitive judgements do not merge in impure aesthetic judgements and that the tension between them reaches also into Kant’s pure aesthetic judgements with (...)
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  15.  29
    Finitude and the Precritical Imagination: Heidegger's Confrontation with Idealism in Kant and the Problem of Metaphysics and its Bearing on His Philosophy of Art.James Phillips - forthcoming - Southern Journal of Philosophy.
    Heidegger’s Kant and the Problem of Metaphysics (1929) turns on a reading of the productive imagination in the first edition of the Critique of Pure Reason (1781). In siding with the imagination, Heidegger declares his dissent from the neo-Kantianism of his contemporaries. Yet, when Heidegger subsequently elaborates his philosophy of art in the 1930s, he is dismissive of the imagination altogether. His earlier partisanship was qualified. In Kant and the Problem of Metaphysics, Heidegger treats the productive imagination of Kant’s critical (...)
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  16.  18
    Key Concepts: Hermeneutics.James Phillips - 1996 - Philosophy, Psychiatry, and Psychology 3 (1):61-69.
  17.  65
    From Radical to Banal Evil: Hannah Arendt Against the Justification of the Unjustifiable.James Phillips - 2004 - International Journal of Philosophical Studies 12 (2):129-158.
    Two central strands in Arendt's thought are the reflection on the evil of Auschwitz and the rethinking in terms of politics of Heidegger's critique of metaphysics. Given Heidegger's taciturnity regarding Auschwitz and Arendt's own taciturnity regarding the philosophical implications of Heidegger's political engagement in 1933, to set out how these strands interrelate is to examine the coherence of Arendt's thought and its potential for a critique of Heidegger. By refusing to countenance a theological conception of the evil of Auschwitz, Arendt (...)
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  18.  33
    Conflicting Directional and Locational Cues Afforded by Arrowhead Cursors in Graphical User Interfaces.James G. Phillips, Thomas J. Triggs & James W. Meehan - 2003 - Journal of Experimental Psychology: Applied 9 (2):75.
  19.  40
    Managed Care's Reconstruction of Human Existence: The Triumph of Technical Reason.James Phillips - 2002 - Theoretical Medicine and Bioethics 23 (4-5):339-358.
    To achieve its goals of managing andrestricting access to psychiatric care, managedcare organizations rely on an instrument, theoutpatient treatment report, that carriessignificant implications about how they viewpsychiatric patients and psychiatric care. Inaddition to involving ethical transgressionssuch as violation of patient confidentiality,denial of access to care, spurious use ofconcepts like quality of care, and harassmentof practitioners, the managed care approachalso depends on an overly technical,instrumental interpretation of human beings andpsychiatric treatment. It is this grounding ofmanaged care in technical reason that I (...)
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  20. Arguing From Neuroscience in Psychiatry.James Phillips - 2002 - Philosophy, Psychiatry, and Psychology 9 (1):61-63.
  21.  32
    Kimura Bin on Schizophrenia.James Phillips - 2001 - Philosophy, Psychiatry, and Psychology 8 (4):343-346.
  22.  3
    Hegel and Heidegger on the Essence of Beauty: Plotting a Trajectory From Kant’s Third Critique.James Phillips - 2015 - Philosophy Today 59 (1):23-36.
    Heidegger’s discussions of beauty in the 1930s and ’40s arguably have more to do with a confrontation with Hegel than with a revisiting of the question of how best to analyse our experience of the beautiful. Beauty, for Heidegger as for Hegel, takes its definition from truth. At issue is a forcible rewriting of the harmony of the faculties to which Kant appeals in his defence of pure aesthetic judgements. The highest truth, and the truth of beauty, lies in a (...)
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  23.  57
    Navigation Bicoded as Functions of X-y and Time?James G. Phillips & Rowan P. Ogeil - 2013 - Behavioral and Brain Sciences 36 (5):561-562.
    Evidence from egocentric space is cited to support bicoding of navigation in three-dimensional space. Horizontal distances and space are processed differently from the vertical. Indeed, effector systems are compatible in horizontal space, but potentially incompatible (or chaotic) during transitions to vertical motion. Navigation involves changes in coordinates, and animal models of navigation indicate that time has an important role.
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  24.  9
    Understanding / Explanation.James Phillips - 2004 - In Jennifer Radden (ed.), The Philosophy of Psychiatry: A Companion. Oxford University Press. pp. 180--190.
  25.  50
    Hegel and Heidegger on the Essence of Beauty.James Phillips - 2015 - Philosophy Today 59 (1):23-36.
    Heidegger’s discussions of beauty in the 1930s and ’40s arguably have more to do with a confrontation with Hegel than with a revisiting of the question of how best to analyse our experience of the beautiful. Beauty, for Heidegger as for Hegel, takes its definition from truth. At issue is a forcible rewriting of the harmony of the faculties to which Kant appeals in his defence of pure aesthetic judgements. The highest truth, and the truth of beauty, lies in a (...)
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  26.  26
    The Eternal Return of the Same and the Missed Opportunity of Heidegger’s Nietzsche.James Phillips - 2018 - Symposium 22 (1):141-158.
    Heidegger’s reading of Nietzsche’s doctrine of the eternal return of the same exhibits the preoccupations and limitations of his middle and late periods. It situates Nietzsche in the grand narrative of the history of the misunderstanding of being that Heidegger was striving to map. Yet it thereby neglects the question of the primordiality and insuperability of mood that was a focus of Being and Time and The Fundamental Concepts of Metaphysics. It does not acknowledge the alternative ontological path pursued by (...)
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  27.  2
    Philosophical Perspectives on Technology and Psychiatry.James Phillips (ed.) - 2008 - Oxford University Press.
    Our lives are dominated by technology. We live with and through the achievements of technology. What is true of the rest of life is of course true of medicine. Many of us owe our existence and our continued vigour to some achievement of medical technology. And what is true in a major way of general medicine is to a significant degree true of psychiatry. Prozac has long since arrived, and in its wake an ever-growing armamentarium of new psychotropics; beyond that, (...)
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  28. Cinematic Thinking: Philosophical Approaches to the New Cinema.James Phillips (ed.) - 2008 - Stanford, USA: Stanford University Press.
    This anthology of philosophical essays explores the interpersonal and political contexts in and against which the films of ten major postwar filmmakers were made.
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  29.  22
    Explaining Depression.James Phillips - 2018 - Philosophy, Psychiatry, and Psychology 25 (4):303-304.
    The author has reviewed the history of biological theories of depression with a fascinating account of how researchers have argued backward, starting with the neurochemical effects of antidepressants on the monoamine system in the brain, and ending with etiological theories that place the biological cause of depression in disturbances of the monoamine system. He explains how further work in biological etiology has followed the same backward path. In carrying out this task, he has done such an excellent job that I (...)
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  30.  9
    The Fates of Flesh: Cinematic Realism Following Bazin and Mizoguchi.James Phillips - 2012 - Angelaki 17 (4):9 - 22.
    This article is an attempt to rethink the terms on which we understand cinematic realism. Cinema's very success in recording reality problematises the notion of reality by which ?realism? has otherwise been oriented. This is because the world of the age of cinema is a plurality of worlds, with the times and places captured on film competing for credibility. It is not a question, epistemologically, of discovering the real world so much as, ethically, relearning the art of being embodied. Bazin (...)
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  31. Whither Existential Psychotherapy?James Phillips - 2015 - Philosophy, Psychiatry, and Psychology 22 (2):93-97.
    Eric Craig invites us to participate in a conversation about existential psychotherapy, which I am pleased to join, and I am able to articulate my questions and disagreements only because he has provided such a clear presentation of the relevant issues. Craig argues two major points: 1) that existential psychotherapy, at least in the United States, has lost its grounding in ontology, and that it must recover that grounding; and 2) that the only adequate ontology for grounding existential psychotherapy is (...)
     
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  32.  47
    On Narrative: Psychopathology Informing Philosophy.James Phillips - 2013 - Philosophy, Psychiatry, and Psychology 20 (1):11-23.
    In “Whole Life Narratives and the Self” David Lumsden (2013) has provided us with a clear review of the debate over narrative and personal identity and has staked out his own position in that debate. Arguing against neo-Lockean views of an atomistic self, he defends a narrative component in personal identity. Specifically, he argues that personal identity or self involves “a bundle of narrative threads” (p. 1), but does not require the grand unity of a master narrative—a whole life narrative. (...)
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  33.  5
    Barrie Kosky’s Transnational Theatres.James Phillips & John R. Severn (eds.) - 2021 - Springer.
    This book, the first of its kind, surveys the career of the renowned Australian-German theatre and opera director Barrie Kosky. Its nine chapters provide multidisciplinary analyses of Barrie Kosky’s working practices and stage productions, from the beginning of his career in Melbourne to his current roles as Head of the Komische Oper Berlin and as a guest director in international demand. Specialists in theatre studies, opera studies, musical theatre studies, aesthetics, and arts administration offer in-depth accounts of Kosky’s unusually wide-ranging (...)
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  34. Between the Tyranny of Opinion and the Despotism of Rational Truth: Arendt on Facts and Acting in Concert.James Phillips - 2013 - New German Critique 40 (2):97-112.
    In "Truth and Politics" Hannah Arendt defends opinion against the judgment of the philosophical tradition. This defense risks misinterpretation as epistemologically nihilistic unless read in conjunction with Arendt's position on facts and acting in concert. What Arendt prizes in opinion is its performative dimension rather than its constative dimension where it falls short of truth. It is opinion as action that Arendt rehabilitates: she subscribes to the philosophical tradition's harsh verdict on the pseudotruths of an anonymous and repressive public opinion. (...)
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  35. Jean-Luc Nancy’s Fraternal First Philosophy of the ‘With’: Rethinking Communion.James Phillips - 2013 - Theory and Event 16 (2).
    Nancy revisits first philosophy's question of the relationship between the many ways of Being and defines ontological community and community more broadly by the communication/equivocation of the ways of Being rather than a common substance. Objections that Nancy's position is apolitical and ethically ambiguous take insufficient notice of the different task he has set himself. The preposition "with" names this new ontological conception of community, relieving it of a unifying point. A fraternal community of family resemblances without a father is (...)
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  36.  1
    Sternberg and Dietrich: The Phenomenology of Spectacle.James Phillips - 2019 - New York: Oxford University Press.
    James Phillips’s _Sternberg and Dietrich: The Phenomenology of Spectacle_ reappraises the cinematic collaboration between the Austrian-American filmmaker Josef von Sternberg (1894–1969) and the German-American actor Marlene Dietrich (1901–1992). Considered by his contemporaries to be one of the most significant directors of Golden-Age Hollywood, Sternberg made seven films with Dietrich that helped establish her as a style icon and star and entrenched his own reputation for extravagance and aesthetic spectacle. These films enriched the technical repertoire of the industry, challenged the sexual (...)
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  37. “The Cuckoo’s Egg in Honneth’s Hegel-Inspired Theory of Recognition: The Hobbesian Myth of Autonomy Revisited”.James Phillips - 2017 - Critical Horizons 18 (1):19-32.
  38. The Equivocation of Reason: Kleist Reading Kant.James Phillips - 2007 - Stanford, CA: Stanford University Press.
    The Equivocation of Reason: Kleist Reading Kant asks how the literary works of the German writer Heinrich von Kleist might be considered a critique and elaboration of Kantian philosophy. In 1801, the twenty-three-year-old Kleist, attributing his loss of confidence in our knowledge of the world to his reading of Kant, turned from science to literature. Kleist ignored Kant's apology of the sciences to focus on the philosopher's doctrine of the unknowability of things in themselves. From that point on, Kleist's writings (...)
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  39. The Equivocation of Reason: Kleist Reading Kant.James Phillips - 2007 - Stanford University Press.
    _The Equivocation of Reason: Kleist Reading Kant_ asks how the literary works of the German writer Heinrich von Kleist might be considered a critique and elaboration of Kantian philosophy. In 1801, the twenty-three-year-old Kleist, attributing his loss of confidence in our knowledge of the world to his reading of Kant, turned from science to literature. Kleist ignored Kant's apology of the sciences to focus on the philosopher's doctrine of the unknowability of things in themselves. From that point on, Kleist's writings (...)
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  40. “The Eternal Return of the Same and the Missed Opportunity of Heidegger’s Nietzsche: Sacrificing the Perspectivism of Moods to the History of Being”,.James Phillips - 2018 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 22 (1):141-158.
    Heidegger’s reading of Nietzsche’s doctrine of the eternal return of the same exhibits the preoccupations and limitations of his middle and late periods. It situates Nietzsche in the grand narrative of the history of the misunderstanding of being that Heidegger was striving to map. Yet it thereby neglects the question of the primordiality and insuperability of mood that was a focus of Being and Time and The Fundamental Concepts of Metaphysics. It does not acknowledge the alternative ontological path pursued by (...)
     
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  41. Truth, Knowledge and the Thing in Itself.James Phillips - 2008 - In Valerio Rohden (ed.), Recht und Frieden in der Philosophie Kants, Akten des X. Internationalen Kant-Kongresses. Walter de Gruyter. pp. 2:585-595.
     
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  42. Tragic Play: Irony and Theater From Sophocles to Beckett.James Phillips (ed.) - 2009 - Cambridge University Press.
    _Tragic Play_ explores the deep philosophical significance of classic and modern tragedies in order to cast light on the tragic dimensions of contemporary experience. Romanticism, it has often been claimed, brought tragedy to an end, making modernity the age _after_ tragedy. Christoph Menke opposes this modernist prejudice by arguing that tragedy remains alive in the present in the distinctively new form of the playful, ironic, and self-consciously performative. Through close readings of plays by William Shakespeare, Samuel Beckett, Heiner Müller, and (...)
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  43. Ved'nta Philosophy: An Examination of Vivek'nanda's Karma Yoga.James E. Phillips & Narendranatha Datta - 1897
     
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  44.  37
    Commentary on Connectionist Hysteria.James Phillips & J. Melvin Woody - 1994 - Philosophy, Psychiatry, and Psychology 1 (2):89-90.
  45.  39
    Sovereignty’s Ontological Indecision: Derrida and Heidegger on the Other Line.James Phillips - 2014 - Substance 43 (2):68-82.
  46.  25
    Anti-Oedipus: The Ethics of Performance and Misrecognition in Matsumoto Toshio’s Funeral Parade of Roses.James Phillips - 2016 - Substance 45 (3):33-48.
    A story goes that the king of Scythia had a highly-bred mare, and that all her foals were splendid; that wishing to mate the best of the young males with the mother, he had him brought to the stall for the purpose; that the young horse declined; that, after the mother’s head had been concealed in a wrapper he, in ignorance, had intercourse; and that, when immediately afterwards the wrapper was removed and the head of the mare was rendered visible, (...)
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  47. Dying is Not Death: The Difference Between Blanchot’s Fiction and Hegel’s Concept.James Phillips - 2005 - Colloquy 10:57-68.
    With "Literature and the Right to Death", Blanchot makes his most sustained contribution to the debate initiated in France by Kojeve and Hippolyte concerning Hegel's philosophy. At times Blanchot's reading is forced and idiosyncratic. Yet this reading has another motivation than the succinct and faithful paraphrase of the earlier thinker. Arguably Blanchot positions himself within Hegel’s terminology in order to rethink the sense of the expression 'the philosophy of art'. What is with Hegel an objective genitive becomes a subjective genitive. (...)
     
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  48.  32
    Planning and Control of Action as Solutions to an Independence of Visual Mechanisms.James G. Phillips, Thomas J. Triggs & James W. Meehan - 2004 - Behavioral and Brain Sciences 27 (1):46-47.
    Glover proposes a planning–control model for the parietal lobe that contrasts with previous formulations that suggest independent mechanisms for perception and action. The planning–control model potentially solves practical functional problems with a proposed independence of perception and action, and offers some new directions for a study of human performance.
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  49.  27
    Arendt and Deleuze on Totalitarianism and the Revolutionary Event: Among the Peoples of the Fall of the Berlin Wall.James Phillips - 2015 - Deleuze and Guatarri Studies 9 (1):112-136.
    Gilles Deleuze and Hannah Arendt are two thinkers who have theorised the exceptionalism of the revolutionary moment. For Deleuze, it is the moment of the people to come. For Arendt, it is the moment of the freedom of political action. In the decades since the fall of the Berlin Wall there has been extensive debate on how to remember the German Democratic Republic and how to understand the events leading up to its demise. Arendt's analyses of totalitarianism, natality and the (...)
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  50.  31
    Jean-Luc Nancy's Fraternal First Philosophy of the 'With': Rethinking Communion.James Phillips - 2013 - Theory and Event 16 (2).
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