17 found
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James Petrik [13]James M. Petrik [4]James Matthew Petrik [1]
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James Petrik
Ohio University
  1.  13
    The Internet, Identity and Intellectual Capital: A Response to Dreyfus’s Critique of E-Learning.James Petrik, Talgat Kilybayev & Dinara Shormanbayeva - 2014 - Ethics and Information Technology 16 (4):275-284.
    This paper defends the possibility that meaningful learning can be supported by the Internet. Responding to Hubert Dreyfus’s neo-Kierkegaardian contention that the Internet inhibits and does not support meaningful learning, we argue that it is a valuable tool for learning that can promote the development of intellectual expertise without the accompanying atrophy of personhood that Dreyfus believes is a prominent effect of extensive engagement with the Internet. Additionally, we argue that a conflation of practically ultimate commitments and epistemically ultimate commitments (...)
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  2.  1
    Evil Beyond Belief.James M. Petrik - 2000 - New York, NY, USA: Routledge.
    Evil Beyond Belief provides an overview of the problem of evil and argues that the evil in the universe does not make it irrational to believe in an omnipotent, omniscient, and omnibenevolent creator.
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  3. Every Dogma Must Have Its Day.James Petrik - 1991 - Communication and Cognition: An Interdisciplinary Quarterly Journal 24 (2):137-148.
     
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  4. Incontinence And Desire In Plato's Tripartite Psychology.James Petrik - 1992 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 27 (60):43-58.
     
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  5. Philosophy of Sex and Love.James Petrik - 2015 - In Donald M. Borchert (ed.), Philosophy: Sources, Perspectives, and Methodologies. Boston, MA, USA: Macmillan Reference. pp. 365-382.
    A critical overview of topics in the philosophy of sex and love, this article pays special attention to the connection between reason and love.
     
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  6.  3
    Philosophy: Sex and Love.James Petrik & Arthur Zucker (eds.) - 2016 - Macmillan Reference USA.
    The Macmillan Interdisciplinary Handbooks: Philosophy series serves undergraduate college students who have had little or no exposure to philosophy, as well as the curious lay reader. Following this first primer volume, which introduces both the discipline and the topics of the remaining nine volumes, each handbook will usher the reader into a subfield of philosophy, and explore fifteen to thirty topics in that subfield. Every chapter in each volume will use vehicles such as film to facilitate understanding of philosophical issues; (...)
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  7. Al-Farabi and Kant on Corrupt Religious Leadership.James Petrik - 2017 - АйКап 23 (23):64-67.
     
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  8. Autonomy, Sex and Coercion: The Problem of Non-Consensual Sex.James Petrik - 2016 - In Philosophy: Sex and Love. Boston, MA, USA: pp. 271-302.
    This essays provides a critical overview of the the significance of sexual activity and the important role consent as a necessary condition for its permissibility.
     
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  9. The Case for Reincarnation.James Petrik - 2017 - In Donald Borchert (ed.), Philosophy: Religion. Boston, MA, USA: Macmillan Reference. pp. 277-302.
    This essay is a detailed, critical overview of the evidence and arguments for and against belief in reincarnation.
     
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  10.  29
    Two Faces Have "I".James Petrik - 1989 - Grazer Philosophische Studien 35 (1):55-65.
    Wittgenstein's distinction between the subjective and objective uses of the first-person and his claim that " I " plays a referential role in its objective use are explicated and defended in terms of the conceptual connection between the language-games of falsifiability and referring. In addition, Norman Malcolm's criticism of the objective/referring use of "I" is seen to fail because he does not attend to the role that the contextuality of meaning plays in Wittgenstein's account of the different uses of "I".
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  11.  32
    In Defense of C.S. Lewis's Analysis of God's Goodness.James M. Petrik - 1994 - International Journal for Philosophy of Religion 36 (1):45 - 56.
  12.  16
    What’s a God to Do?James Petrik - 1991 - Sophia 30 (2-3):31-33.
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  13.  17
    Two Faces Have.James Petrik - 1989 - Grazer Philosophische Studien 35 (1):55-65.
    Wittgenstein's distinction between the subjective and objective uses of the first-person and his claim that " I " plays a referential role in its objective use are explicated and defended in terms of the conceptual connection between the language-games of falsifiability and referring. In addition, Norman Malcolm's criticism of the objective/referring use of "I" is seen to fail because he does not attend to the role that the contextuality of meaning plays in Wittgenstein's account of the different uses of "I".
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  14.  1
    Descartes' Theory of the Will.James M. Petrik - 1992 - Hollowbrook.
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  15.  6
    Two Faces Have "I".James Petrik - 1989 - Grazer Philosophische Studien 35 (1):55-65.
    Wittgenstein's distinction between the subjective and objective uses of the first-person and his claim that " I " plays a referential role in its objective use are explicated and defended in terms of the conceptual connection between the language-games of falsifiability and referring. In addition, Norman Malcolm's criticism of the objective/referring use of "I" is seen to fail because he does not attend to the role that the contextuality of meaning plays in Wittgenstein's account of the different uses of "I".
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  16.  38
    Descartes on Divine Indifference and the Transworld Validity of the Eternal Truths.James M. Petrik - 1998 - Southern Journal of Philosophy 36 (3):417-432.
  17.  34
    Freedom as Self-Determination in the Summa Theologiae.James Petrik - 1989 - Southern Journal of Philosophy 27 (1):87-100.