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James P. Scanlan [92]James Patrick Scanlan [2]
  1.  2
    Marxism in the Ussr: A Critical Survey of Current Soviet Thought.James P. Scanlan - 1985 - Cornell University Press.
  2.  12
    Dostoevsky the Thinker.James P. Scanlan - 2004 - Studies in East European Thought 56 (1):76-79.
  3. The Case Against Rational Egoism in Dostoevsky's "Notes From Underground".James Patrick Scanlan - 1999 - Journal of the History of Ideas 60 (3):549.
  4.  32
    J. S. Mill and the Definition of Freedom.James P. Scanlan - 1957 - Ethics 68 (3):194-206.
  5.  66
    The Impossibility of a Uniquely Authentic Marxist Aesthetics.James P. Scanlan - 1976 - British Journal of Aesthetics 16 (2):128-136.
  6.  33
    Populism as a Philosophical Movement in Nineteenth-Century Russia: The Thought of P. L. Lavrov and N. K. Mikhajlovskij.James P. Scanlan - 1984 - Studies in Soviet Thought 27 (3):209-223.
  7.  41
    Reviews. [REVIEW]James P. Scanlan - 1997 - Studies in East European Thought 49 (3):176-184.
  8.  66
    Classical Anarchism: The Political Thought of Godwin, Proudhon, Bakunin, and Kropotkin.James P. Scanlan - 1996 - Ethics 106 (3):646-647.
  9.  36
    Populism as a Philosophical Movement in Nineteenth-Century Russia: The Thought of P. L. Lavrov and N. K. Mikhajlovskij.James P. Scanlan - 1984 - Studies in East European Thought 27 (3):209-223.
  10. Marxism and Religion in Eastern Europe Papers Presented at the Banff International Slavic Conference, September 4-7, 1974. [REVIEW]Richard T. De George & James P. Scanlan - 1975 - D. Reidel Pub. Co.
     
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  11. Russian Philosophy; An Historical Anthology.James M. Edie, James P. Scanlan, Mary-Barbara Zeldin & George L. Kline - 1966 - Studies in Soviet Thought 6 (1):51-52.
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  12. A History of Young Russia.M. O. Gershenzon, James P. Scanlan & Edna Lippman Lief - 1986 - Charles Schlacks Jr.
     
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  13. A History of Young Russia.Michael Gershenzon, James P. Scanlan & Edna Lippman Lief - 1991 - Studies in Soviet Thought 41 (1):70-76.
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  14. Dialectics in Contemporary Soviet Philosophy.James P. Scanlan - 1982 - Kennan Institute for Advanced Russian Studies, Woodrow Wilson International Center for Scholars.
     
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  15. Editor's Introduction.James P. Scanlan - 1987 - Russian Studies in Philosophy 26 (3):3-5.
    The articles included in the present issue of Soviet Studies in Philosophy are drawn entirely from two recent issues of Voprosy filosofii, the oldest and most widely read Soviet philosophy journal. The items have been selected in an effort to provide a picture of that journal's current status and objectives, both as described by its editors and as reflected in the scope and character of some of its philosophically most interesting contents.
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  16. Editor's Introduction.James P. Scanlan - 1990 - Russian Studies in Philosophy 29 (1):3-5.
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  17. Russian Thought After Communism the Recovery of a Philosophical Heritage.James Patrick Scanlan - 1994 - M.E. Sharpe.
    An examination of Russia's philosophical heritage. It extends from the Slavophiles to the philosophers of the Silver Age, from emigre religious thinkers to Losev and Bakhtin and assesses the meaning for Russian culture as a whole.
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  18.  42
    Main Currents of Post-Soviet Philosophy in Russia.James P. Scanlan - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 2001:121-129.
    With the destruction of the Soviet Union and the fall of the Communist Party, Russia in the past few years has experienced a philosophical revolution unparalleled in suddenness and scope. Among the salient features of this revolution are the displacement of Marxism from its former, virtually monopolistic status to a distinctly subordinate and widely scorned position; the rediscovery of Russia’s pre-Marxist and anti-Marxist philosophers, in particular the religious thinkers of the past two centuries; increasing interest in Western philosophical traditions that (...)
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  19.  36
    Reviews. [REVIEW]James P. Scanlan, Tom Rockmore, David B. Myers, Juliana Geran Pilon, Friedrich Rapp, Jesse Zeldin & Thomas E. Bird - 1982 - Studies in East European Thought 24 (3):257-257.
  20.  55
    Can Realism Be Socialist?James P. Scanlan - 1974 - British Journal of Aesthetics 14 (1):41-55.
  21.  44
    Reviews. [REVIEW]James P. Scanlan, William J. Gavin, Irving H. Anellis, Fred Seddon & Thomas Nemeth - 1986 - Studies in East European Thought 31 (3):93-95.
  22.  47
    Two Camps of Theoreticians (Apropos of Day and a Bit More).James P. Scanlan - 2007 - Studies in East European Thought 59 (1-2):141-157.
  23.  29
    Marxist Philosophy.James P. Scanlan - 1983 - Teaching Philosophy 6 (3):315-317.
  24. Dostoevsky on the Existence of God.James P. Scanlan - 1999 - Archiwum Historii Filozofii I Myśli Społecznej 44:63-71.
     
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  25.  42
    A Critique of the Engels-Soviet Version of Marxian Economic Determinism.James P. Scanlan - 1973 - Studies in East European Thought 13 (1-2):11-19.
    In softening Marx' economic determinism, Engels appears to have rescued it from absurdity. In fact, he has condemned it to vacuity: it seems to explain everything, while in fact explaining nothing.
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  26.  27
    Reviews. [REVIEW]Richard T. de George, Lion Chernyak & James P. Scanlan - 1987 - Studies in East European Thought 33 (1):75-95.
  27.  20
    Nikolaj Chernyshevsky and the Philosophy of Realism in Nineteenth-Century Russian Aesthetics.James P. Scanlan - 1985 - Studies in Soviet Thought 30 (1):1-14.
  28.  22
    Tolstoj as Analytic Thinker: His Philosophical Defense of Nonviolence.James P. Scanlan - 2011 - Studies in East European Thought 63 (1):7 - 14.
    By way of countering Tolstoj's reputation as an alogical and inept philosophical thinker, this paper explores the tension between maximalism and reasonableness in his defense of the ethics of nonviolence. Tolstoj's writings of the last decade of his life show that he was perfectly capable of making appropriate conceptual distinctions, recognizing legitimate objections to his position, and responding rationally to them; in so doing, he made valuable points about the unpredictability of human actions, the futility of using violence to combat (...)
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  29.  35
    Nikolaj Chernyshevsky and the Philosophy of Realism in Nineteenth-Century Russian Aesthetics.James P. Scanlan - 1985 - Studies in East European Thought 30 (1):1-14.
  30.  17
    Sovremennaia filosofiia istorii.James P. Scanlan & Eero N. Loone - 1983 - History and Theory 22 (3):311.
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  31.  29
    Reviews. [REVIEW]Józef M. Bocheński, James P. Scanlan & Ervin Laszlo - 1967 - Studies in East European Thought 7 (2):176-184.
  32.  19
    The New Sovietphilosophical Encyclopedia. III.James P. Scanlan - 1973 - Studies in East European Thought 13 (3-4):321-333.
  33.  21
    Yakhot and Ojzerman on 'Ideology'.James P. Scanlan - 1981 - Studies in East European Thought 22 (3):193-195.
  34.  7
    The New Soviet "Philosophical Encyclopedia." III: The Coming of Age of Soviet Aesthetics: An Examination of the Articles on Aesthetics in the New Soviet "Filosofskaja Enciklopedija".James P. Scanlan - 1973 - Studies in Soviet Thought 13 (3):321-333.
  35.  28
    An American Philosopher at Moscow State University, 1964–1965.James P. Scanlan - 2000 - Studies in East European Thought 52 (3):185-201.
    For an American philosopher participating in a cultural exchangeprogram with the Soviet Union in 1964–65, a year spent in thePhilosophy Faculty of Moscow State University, studying and doingresearch in the history of Russian philosophy, provided manyinteresting insights – some of them surprising – into the theoryand practice of Marxism-Leninism and the nature of philosophicaleducation in Russia in the 1960s.
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  36.  12
    Peter Lavrov and the Russian Revolutionary Movement.James P. Scanlan & Philip Pomper - 1974 - History and Theory 13 (1):65.
  37.  16
    Legal Philosophies of Russian Liberalism.James P. Scanlan - 1994 - Review of Metaphysics 47 (3):642-644.
    When this volume was first published by Oxford University Press in 1967, it was hailed as a superb historical study of an intellectual current that died in Russia with the defeat of the Constitutional Democratic Party and the ascendancy of the Bolsheviks, namely, the later nineteenth- and early twentieth-century thinking of those Russian philosophers who championed the liberal values of democracy, individual rights, and a state based on the rule of law. Now reissued in a changed world by the University (...)
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  38.  12
    Editor's Introduction.James P. Scanlan - 1992 - Russian Studies in Philosophy 31 (1):3-7.
    After thirty years as Soviet Studies in Philosophy, this journal begins a new volume year with a new name—Russian Studies in Philosophy. The title change reflects not a shift in content but simply the disappearance of the term "Soviet" from the world map. Even before the dissolution of the USSR, items selected for translation in this journal were drawn exclusively from Russian-language Soviet publications, though the authors were not always Russians: they have included Ukrainians, Armenians, Georgians, and representatives of other (...)
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  39.  15
    A History of Russian Philosophy: From the Tenth Through the Twentieth Centuries. Volumes I and II.James P. Scanlan - 1996 - Journal of the History of Philosophy 34 (4):627-629.
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  40.  11
    Editor's Introduction.James P. Scanlan - 1989 - Russian Studies in Philosophy 28 (1):3-5.
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  41. Marxism in the U.S.S.R.: A Critical Survey of Current Soviet Thought.James P. Scanlan - 1987 - Studies in Soviet Thought 33 (1):75-95.
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  42. Technology, Culture and Development: The Experience of the Soviet Model.James P. Scanlan - 1996 - Studies in East European Thought 48 (2):322-324.
     
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  43.  11
    A Critique of the Engels-Soviet Version of Marxian Economic Determinism.James P. Scanlan - 1973 - Studies in Soviet Thought 13 (1-2):11-19.
    In softening Marx' economic determinism, Engels appears to have rescued it from absurdity. In fact, he has condemned it to vacuity: it seems to explain everything, while in fact explaining nothing.
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  44.  11
    The New SovietPhilosophical Encyclopedia. III.James P. Scanlan - 1973 - Studies in Soviet Thought 13 (3-4):321-333.
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  45.  10
    Editor's Introduction.James P. Scanlan - 1988 - Russian Studies in Philosophy 27 (3):3-5.
    A prominent contribution of Soviet philosophy journals to the reform movement now under way in the USSR is the publication of articles analyzing the ills of present-day Soviet society. One of the more outspoken and probing of these critiques is that of the historian Andranik Migranian, published in Voprosy filosofii [Problems of Philosophy] in 1987 and translated as the opening article in this issue of Soviet Studies in Philosophy.
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  46.  10
    Editor's Introduction.James P. Scanlan - 1991 - Russian Studies in Philosophy 30 (2):3-6.
    Even before the mass defections from the Communist Party and its ideology that followed the abortive coup of August 1991, many Soviet philosophers had voiced dissatisfaction with Marxist philosophy, as we have seen in previous issues of this journal. Generally, however, it was the Marxism of Stalin and Lenin that bore the brunt of the criticism, with only a few bold writers like Aleksandr Tsipko attacking the Marxism of Marx himself.
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  47.  10
    Editor's Introduction.James P. Scanlan - 1992 - Russian Studies in Philosophy 31 (3):3-6.
    The articles in this issue of Russian Studies in Philosophy are drawn exclusively from two new philosophical journals published in Moscow—Nachala [Beginnings] and Paralleli [Parallels]. Both began publication in 1991, after glasnost' had made possible the dissemination of philosophical views other than Marxism-Leninism. They are part of a vigorous expansion in the number of philosophical publications in Russia in recent years—an expansion that became particularly intense after the breakup of the USSR and the demise of the Communist Party at the (...)
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  48.  10
    Editor's Introduction.James P. Scanlan - 1995 - Russian Studies in Philosophy 34 (2):3-6.
    The years since the collapse of Communist authority in Russia have seen the public emergence of several outstanding scholars whose non-Marxist or anti-Marxist views did not allow them to pursue professional careers in philosophy, or even to publish their philosophical writings, during the Soviet era. One of the most respected of these figures is Sergei Sergeevich Khoruzhii, an associate of the Steklov Mathematics Institute in Moscow, who is known to philosophers as one of the new Russia's foremost authorities on the (...)
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  49.  10
    Editor's Introduction.James P. Scanlan - 1995 - Russian Studies in Philosophy 34 (3):3-5.
    In the last issue of Russian Studies in Philosophy, Sergei Khoruzhii discussed Eurasianism as one of the "transformations" of Slavophilism in twentieth-century Russian thought, with emphasis on the Eurasian movement's origins among Russian émigrés in the 1920s. The present issue is devoted entirely to recent Russian studies of Eurasianism by Khoruzhii and others, examining the movement both as a historical phenomenon and as a set of ideas with renewed appeal in Russian intellectual life today.
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  50.  50
    Reviews. [REVIEW]Michael Henry, Paul Mattick, James G. Colbert, Maurice A. Finocchiaro, Mitchell Aboulafia, R. B. Louden & James P. Scanlan - 1986 - Studies in East European Thought 31 (4):265-267.
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