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James P. Scanlan [86]James Patrick Scanlan [4]
  1.  15
    Marxism in the USSR: a critical survey of current Soviet thought.James Patrick Scanlan - 1985 - Ithaca: Cornell University Press.
  2. The Case against Rational Egoism in Dostoevsky's "Notes from Underground".James Patrick Scanlan - 1999 - Journal of the History of Ideas 60 (3):549.
    In lieu of an abstract, here is a brief excerpt of the content:The Case against Rational Egoism in Dostoevsky’s Notes from Underground*James P. ScanlanWriting in his own voice, in letters, notebooks, and diaries, Fyodor Dostoevsky frequently attacked the philosophy of the Russian “nihilists,” as he typically called them—Nikolay Chernyshevsky, Dmitry Pisarev, and other representatives of the radical Russian intelligentsia in the third quarter of the nineteenth century. But because Dostoevsky also used fiction to argue against them, if we wish to (...)
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  3.  83
    J. S. mill and the definition of freedom.James P. Scanlan - 1957 - Ethics 68 (3):194-206.
  4. Russian Philosophy; An Historical Anthology.James M. Edie, James P. Scanlan, Mary-Barbara Zeldin & George L. Kline - 1966 - Studies in Soviet Thought 6 (1):51-52.
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  5. A History of Young Russia.M. O. Gershenzon, James P. Scanlan & Edna Lippman Lief - 1986 - Charles Schlacks Jr.
     
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  6. A History of Young Russia.Michael Gershenzon, James P. Scanlan & Edna Lippman Lief - 1991 - Studies in Soviet Thought 41 (1):70-76.
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  7.  67
    An american philosopher at moscow state university, 1964–1965.James P. Scanlan - 2000 - Studies in East European Thought 52 (3):185-201.
    For an American philosopher participating in a cultural exchangeprogram with the Soviet Union in 1964–65, a year spent in thePhilosophy Faculty of Moscow State University, studying and doingresearch in the history of Russian philosophy, provided manyinteresting insights – some of them surprising – into the theoryand practice of Marxism-Leninism and the nature of philosophicaleducation in Russia in the 1960s.
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  8.  56
    (1 other version)A critique of the Engels-soviet version of Marxian economic determinism.James P. Scanlan - 1973 - Studies in East European Thought 13 (1-2):11-19.
    In softening Marx' economic determinism, Engels appears to have rescued it from absurdity. In fact, he has condemned it to vacuity: it seems to explain everything, while in fact explaining nothing.
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  9.  71
    A. F. Losev and mysticism in Russian philosophy.James P. Scanlan - 1994 - Studies in East European Thought 46 (4):263 - 286.
  10.  57
    A History of Russian Philosophy: From the Tenth through the Twentieth Centuries. Volumes I and II.James P. Scanlan - 1996 - Journal of the History of Philosophy 34 (4):627-629.
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  11.  75
    Can realism be socialist?James P. Scanlan - 1974 - British Journal of Aesthetics 14 (1):41-55.
  12. Dialectics in Contemporary Soviet Philosphy.James Patrick Scanlan - 1982 - Kennan Institute for Advanced Russian Studies, Woodrow Wilson International Center for Scholars.
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  13. Dostoevsky on the Existence of God.James P. Scanlan - 1999 - Archiwum Historii Filozofii I Myśli Społecznej 44:63-71.
     
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  14.  17
    (38 other versions)Editor's Introduction.James P. Scanlan - 1987 - Russian Studies in Philosophy 26 (2):3-6.
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  15.  59
    Main Currents of Post-Soviet Philosophy in Russia.James P. Scanlan - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 12:121-129.
    With the destruction of the Soviet Union and the fall of the Communist Party, Russia in the past few years has experienced a philosophical revolution unparalleled in suddenness and scope. Among the salient features of this revolution are the displacement of Marxism from its former, virtually monopolistic status to a distinctly subordinate and widely scorned position; the rediscovery of Russia’s pre-Marxist and anti-Marxist philosophers, in particular the religious thinkers of the past two centuries; increasing interest in Western philosophical traditions that (...)
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  16.  31
    (1 other version)Nikolaj?erny?evskij and Soviet philosophy.James P. Scanlan - 1967 - Studies in Soviet Thought 7 (1):1-27.
  17.  41
    Nicholas chernyshevsky and philosophical materialism in russia.James P. Scanlan - 1970 - Journal of the History of Philosophy 8 (1):65-86.
  18.  54
    (1 other version)Nikolaj chernyshevsky and the philosophy of realism in nineteenth-century Russian aesthetics.James P. Scanlan - 1985 - Studies in East European Thought 30 (1):1-14.
  19.  65
    (1 other version)Populism as a philosophical movement in nineteenth-century russia: The thought of P. L. Lavrov and N. K. mikhajlovskij.James P. Scanlan - 1984 - Studies in East European Thought 27 (3):209-223.
  20.  7
    Russian Thought After Communism: The Recovery of a Philosophical Heritage.James Patrick Scanlan - 1994 - M.E. Sharpe.
    An examination of Russia's philosophical heritage. It extends from the Slavophiles to the philosophers of the Silver Age, from emigre religious thinkers to Losev and Bakhtin and assesses the meaning for Russian culture as a whole.
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  21.  50
    Tolstoj as analytic thinker: his philosophical defense of nonviolence.James P. Scanlan - 2011 - Studies in East European Thought 63 (1):7 - 14.
    By way of countering Tolstoj's reputation as an alogical and inept philosophical thinker, this paper explores the tension between maximalism and reasonableness in his defense of the ethics of nonviolence. Tolstoj's writings of the last decade of his life show that he was perfectly capable of making appropriate conceptual distinctions, recognizing legitimate objections to his position, and responding rationally to them; in so doing, he made valuable points about the unpredictability of human actions, the futility of using violence to combat (...)
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  22. Technology, Culture and Development: The Experience of the Soviet Model.James P. Scanlan - 1996 - Studies in East European Thought 48 (2):322-324.
     
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  23.  56
    Two camps of theoreticians (apropos of day and a bit more).James P. Scanlan - 2007 - Studies in East European Thought 59 (1-2):141-157.
  24.  78
    The impossibility of a uniquely authentic marxist aesthetics.James P. Scanlan - 1976 - British Journal of Aesthetics 16 (2):128-136.
  25.  31
    (1 other version)The new sovietphilosophical encyclopedia. III.James P. Scanlan - 1973 - Studies in East European Thought 13 (3-4):321-333.
  26.  33
    The New Soviet "Philosophical Encyclopedia." III: The Coming of Age of Soviet Aesthetics: An Examination of the Articles on Aesthetics in the New Soviet "Filosofskaja Enciklopedija".James P. Scanlan - 1973 - Studies in Soviet Thought 13 (3):321-333.
  27.  39
    (1 other version)Yakhot and ojzerman on 'ideology'.James P. Scanlan - 1981 - Studies in East European Thought 22 (3):193-195.
  28.  39
    James P. Scanlan, Dostoevsky the Thinker. [REVIEW]James P. Scanlan - 2004 - Studies in East European Thought 56 (1):76-79.
  29.  97
    Review of George Crowder: Classical Anarchism: The Political Thought of Godwin, Proudhon, Bakunin, and Kropotkin.[REVIEW]James P. Scanlan - 1996 - Ethics 106 (3):646-647.
  30. Marxism and Religion in Eastern Europe Papers Presented at the Banff International Slavic Conference, September 4-7, 1974.Richard T. De George & James P. Scanlan - 1975 - D. Reidel Pub. Co.
     
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  31.  37
    Reviews. [REVIEW]Richard T. de George, Lion Chernyak & James P. Scanlan - 1987 - Studies in East European Thought 33 (1):75-95.
  32.  75
    Reviews. [REVIEW]Michael Henry, Paul Mattick, James G. Colbert, Maurice A. Finocchiaro, Mitchell Aboulafia, R. B. Louden & James P. Scanlan - 1986 - Studies in East European Thought 31 (4):265-267.
  33.  25
    Legal Philosophies of Russian Liberalism. [REVIEW]James P. Scanlan - 1994 - Review of Metaphysics 47 (3):642-644.
    When this volume was first published by Oxford University Press in 1967, it was hailed as a superb historical study of an intellectual current that died in Russia with the defeat of the Constitutional Democratic Party and the ascendancy of the Bolsheviks, namely, the later nineteenth- and early twentieth-century thinking of those Russian philosophers who championed the liberal values of democracy, individual rights, and a state based on the rule of law. Now reissued in a changed world by the University (...)
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  34.  46
    Marxist Philosophy. [REVIEW]James P. Scanlan - 1983 - Teaching Philosophy 6 (3):315-317.
  35.  57
    Phenomenology in Russia: The contribution of Gustav Shpet. [REVIEW]James P. Scanlan - 1993 - Man and World 26 (4):467-475.
  36.  50
    Reviews. [REVIEW]Józef M. Bocheński, James P. Scanlan & Ervin Laszlo - 1967 - Studies in East European Thought 7 (2):176-184.
  37.  63
    Reviews. [REVIEW]James P. Scanlan, Tom Rockmore, David B. Myers, Juliana Geran Pilon, Friedrich Rapp, Jesse Zeldin & Thomas E. Bird - 1982 - Studies in East European Thought 24 (3):257-257.
  38.  68
    Reviews. [REVIEW]James P. Scanlan, William J. Gavin, Irving H. Anellis, Fred Seddon & Thomas Nemeth - 1986 - Studies in East European Thought 31 (3):93-95.
  39.  50
    Reviews. [REVIEW]James P. Scanlan - 1997 - Studies in East European Thought 49 (3):176-184.
  40.  32
    Two camps of theoreticians : [A translation of “Dva lageria teoretikov ,” Dostoevskij, PSS 20: 5–22]. [REVIEW]James P. Scanlan - 2007 - Studies in East European Thought 59 (1/2):141 - 157.